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November 9, 2019 by Peter T Young Leave a Comment

Crossroads of the Pacific

When whaling was strong in the Pacific (starting in 1819 and running to 1859,) Hawaiʻi’s central location between America and Japan whaling grounds brought many whaling ships to the Islands.  Whalers needed food and the islands supplied this need from its fertile lands.

In those days, European and East Coast continental commerce needed to round Cape Horn of South America to get to the Pacific (although the Arctic northern route was shorter and sometimes used, it could mean passage in cold and stormy seas, and in many cases the shorter distance might take longer and cost more than the southern route.)

As trade and commerce expanded across the Pacific, numerous countries were looking for faster passage and many looked to Nicaragua and Panama in Central America for possible dredging of a canal as a shorter, safer passage between the two Oceans.

Finally, in 1881, France started construction of a canal through the Panama isthmus.  By 1899, after thousands of deaths (primarily due to yellow fever) and millions of dollars, they abandoned the project and sold their interest to the United States.

After Panamanian independence from Colombia in 1903, the US restarted construction of the canal in 1905.  Finally, the first complete Panama Canal passage by a self-propelled, oceangoing vessel took place on January 7, 1914.

The Panama Canal is a 51-mile ship canal in Panama that connects the Atlantic Ocean (via the Caribbean Sea) to the Pacific Ocean. The canal cuts across the Isthmus of Panama and is a key conduit for international maritime trade.  The American Society of Civil Engineers named the Panama Canal one of the seven wonders of the modern world.

The first cargo ship passing westward through the Panama Canal to call at Honolulu was the American Hawaiian Steamship Company’s SS Missourian commanded by Captain Wm. Lyons, on September 16, 1914.

By 2008, more than 815,000 vessels had passed through the canal, many of them much larger than the original planners could have envisioned; the largest ships that can transit the canal today are called Panamax.

OK, so what does this have to do with Hawaiʻi?

In 1893, the Rev. Sereno Bishop of Hawaiʻi spoke of the commercial relationship between Hawaiʻi and the future isthmian canal:  “Honolulu is directly in the route of a future part of heavy traffic from the Atlantic to the Pacific which is waiting for the creation of a canal.  Trade to and from China and Japan will use the canal route.”

“Impending commerce using the future canal will have serious importance to the political relations of the Hawaiian Kingdom. Honolulu will be a convenient port of call for China-bound California steamers.”

“The opening of the canal will increase Hawaii’s importance as a coaling and general calling station. Tremendous new cargoes of supplies that will cross the Pacific, because of the canal, will need shelter and protection at a common port of supply – Honolulu.”  (Historic Hawaii Review)

In 1900, Alfred Thayer Mahan, a US Navy flag officer, geostrategist and historian (called “the most important American strategist of the nineteenth century,”) believed that the American line of communications to the Orient was by way of Nicaragua and Panama, as that of Europe was by the Suez.

Mahan saw that the Caribbean, areas surrounding the future canal, Hawaiʻi and the Philippines composed the strategic outposts for the future isthmian canal.

Mahan also stated, “Whether the canal of the Central American isthmus be eventually at Panama or Nicaragua matters little to the question at hand…. Whichever it be, the convergence there of so many ships from the Atlantic and Pacific will constitute a centre of commerce”.  (Hawaii Historical Review)

In 1912, this strategy and declaration was claimed in an article in ‘Paradise of the Pacific’ that Hawaiʻi was truly deserving of the name, “Crossroads of the Pacific”.

The Chamber of Commerce of Hawaiʻi promoted the idea, naming its early-1900s official publication “Honolulu At the Crossroads of the Pacific.”

Testimony in Washington, DC, in 1915, noted that the opening of the canal would affect Hawaiʻi in two ways: traffic to and from the Orient would use Hawaiʻi as a way-station for supplies and instructions; and Hawaiʻi would also be a destination for freight, passengers and tourists.

Later, when Navy Commander John Rodgers and his crew arrived in Hawaiʻi on September 10, 1925 on the first trans-Pacific air flight, they fueled the imaginations of Honolulu businessmen and government officials who dreamed of making Hawaiʻi the economic Crossroads of the Pacific, and saw commercial aviation as another road to that goal.

Two years later on March 21, 1927, Hawaii’s first airport was established in Honolulu and dedicated to Rodgers.

1959 brought two significant actions that shaped the present day make-up of Hawai‘i, (1) Statehood and (2) jet-liner service between the mainland US and Honolulu (Pan American Airways Boeing 707.)

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Filed Under: Military, Sailing, Shipping & Shipwrecks, Economy Tagged With: Panama Canal, Crossroads of the Pacific, Crossroads, Chamber of Commerce, Kau Kau Corner, Arizona Memorial, Hawaii, Whaling, Honolulu International Airport, Rodgers Airport, John Rodgers

November 8, 2019 by Peter T Young Leave a Comment

What’s in a name?

In ancient Hawaiʻi, there were no “towns,” “villages” or “cities,” in the modern context. Around the 1400-1500s, the land was broken down into ahupuaʻa, ʻili and other physical subdivisions.

All of the land was owned by the ruling chief. Each ahupuaʻa in turn was ruled by a lower chief, or aliʻi ʻai. He, in turn, appointed an overseer, or konohiki. (The common people never owned or ruled land.)

A typical ahupuaʻa (what we generally refer to as watersheds, today) was a long strip of land, narrow at its mountain summit top and becoming wider as it ran down a valley into the sea to the outer edge of the reef. If there was no reef then the sea boundary would be about one and a half miles from the shore.

Each ahupuaʻa had its own name and boundary lines. Often the markers were natural features such as a large rock or a line of trees or even the home of a certain bird. A valley ahupuaʻa usually used its ridges and peaks as boundaries.

An ahupuaʻa in South Kohala on the Island of Hawaiʻi is Waimea (reddish water (as from erosion of red soil.)) Over time, the growing community concentrated at a cross-road at the lower slopes of the Kohala Mountains – that town was referred to as Waimea.

The Territory, officially through the US Board of Geographic Names, in 1914, agreed to name the community “Waimea” (and further noted it as a “village.”) Later, in 1954, they revised the name to simply Waimea (and dropped the village reference.)

While there are several other “Waimea” communities in the islands, and folks don’t seem to get confused with the name, the naming of the Post Office in Waimea was different.

On July 16 1832, Missionary Lorenzo Lyons (Makua Laiana) replaced Reverend Dwight Baldwin as minister at Waimea, Hawai‘i. Lyons’ “Church Field” was centered in Waimea, at what is now the historic church ‘Imiola.

He was known in the town as the man who carried out many functions. In October, 1854 Father Lyons became the first official Postmaster of Waimea, a post he held until he was very old. The Honolulu Directory of 1884 listed him as pastor of ʻImiola Church, postmaster, school agent and government physician.

In the early 1830s it took one year or more for mail to reach Waimea from the continent, coming by way of Cape Horn. When the transcontinental railroad was built, it took about a month for mail to reach Waimea.

Prior to 1854 there was no regular mail service on the Islands. Letters were forwarded by chance opportunities. Father Lyons described the first official shipment of mail that he handled, a small bag, sealed with wax, and containing a few letters. This first mail shipment had been carried from Hilo to Waimea.

Over the years, the communities across the state grew. With that, some uncertainty over postal facility names apparently created some confusion. In addition to the Waimea postal station in South Kohala, there was another “Waimea” post office on Kauai.

At the time, Waimea, Kauai was a larger community. To avoid confusion, on November 8, 1900, the Waimea, Hawaii Island Post Office was changed to Kamuela Post Office. (USPS Daily Bulletin, January 9, 1901) The Postmaster was Elizabeth W. Lyons, daughter of Lorenzo Lyons.

There are a couple stories about where the “Kamuela” (Samuel) name came from.

Some incorrectly suggest it was named after Samuel M Spencer (suggesting he was a Postmaster for the facility – however, there are no records that indicate he ever held that position.)

Samuel Spencer was, however, a prominent member of the community and member of the Hawaii Island Board of Supervisors serving at its Chair (equivalent to the present position of Mayor, from 1924-1944; the island’s longest serving.)

The Spencer story was told that when mail sorters in Honolulu were dividing the mail, they would “send it to Kamuela” (calling him by name, suggesting he would receive and deliver it.) Since he apparently was never with the postal service, this story doesn’t seem plausible.

Spencer was politically prominent almost 25-years after the Post Office name change. Likewise, there are no known references to Sam Spencer using “Kamuela” as his moniker. And, acknowledgment to him was made in the naming of a coastal beach park – Samuel M Spencer Beach Park (with no Kamuela reference.) That park was renamed “Spencer Park at ʻŌhaiʻula Beach,” in 2003.

What seems plausible (and is supported by documentation within the records of the US Board of Geographic Names) is the story that the Kamuela Post Office was named for Samuel “Kamuela” Parker, grandson of John Parker (founder of the Parker Ranch.)

In 1868, when his grandfather died, Samuel (at the age of 15) inherited half the Parker Ranch, with his uncle John Palmer Parker II (1827–1891) inheriting the other half. Samuel was attending Punahou School on Oʻahu at the time.

In 1883, Parker took his first political role when he became a member of the Privy Council of King Kalākua. He was appointed to the House of Nobles in the legislature from 1886 to 1890.

In early-1891, Kalākaua died and Queen Liliʻuokalani became the new ruler; Parker was appointed to be her Minister of Foreign Affairs. (Samuel Parker was notably successful well before the Post Office name change.)

While I previously bought into the “send it to Kamuela” scenario, it’s clear to me now that Kamuela Post Office was named after Samuel Parker, grandson of John Parker and prominent Waimea and Hawaiʻi citizen.

A sad side story: Samuel’s daughters, Helen and Eva Parker, were friends of Princess Kaʻiulani, and, sadly, riding horseback in a rainstorm on Parker Ranch led to her illness and untimely death a few months later.

An interesting postal side story: Postal Service to Kamuela Post Office was discontinued on March 5, 1908 and mail was rerouted to Kukuihaele. (USPS Daily Bulletin, March 5, 1908)

On May 9, 1908, the order was modified and mail was rerouted to Kawaihae, instead of Kukuihaele. ((USPS Daily Bulletin, May 9, 1908) Post services were reestablished at Kamuela Post Office on June 9, 1909. (USPS Daily Bulletin, August 6, 1909)

It turns out a former postmaster and his nephew (Moses Koki and Joshua Koki, respectively) were charged with the embezzlement of post office funds from the Kamuela post office. (The Hawaiian Star, March 18, 1908)

Remember, it’s the Post Office that is called “Kamuela;” the region and town have long been and continue to be known as “Waimea.”

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Filed Under: Prominent People Tagged With: Hawaii, Waimea, Parker Ranch, South Kohala, Samuel Parker, John Parker, Kamuela

November 7, 2019 by Peter T Young Leave a Comment

A Gold Watch From President Abraham Lincoln

While there were several other participants, this story really relates to two people – James Kekela and Jonathan Whalon … and because of the meeting between these two, President Abraham Lincoln stepped into the picture.

James Kekela was born in 1824 at Mokuleia, in Waialua.  After public schooling, he was selected as a promising candidate to attend the mission school at Lahainaluna.

“Here he acquired what that center of light had to give; some knowledge of life, of the world in which we live, and of the divine revelation made in the Sacred Scriptures.  And more than all else, he acquired a firm faith in a personal Savior and Redeemer.” (The Friend)

Mr. Kekela was the first Native Hawaiian to be ordained as a minister in Hawaiʻi, ordained at Kahuku on December 21, 1849 and settled as pastor of the Hauʻula church.

He served as pastor for two or three years until he was called to foreign missionary work – in 1853, the Hawaiian churches decided to unite to support a mission to the Marquesas Islands, sending out missionaries from among their own ranks.

Rev. James Kekela and Rev. Samuel Kauwealoha, and their wives, were accompanied by New England missionary Benjamin Parker of Kāneʻohe Mission Station; these native couples were the first Hawaiian families to serve as missionaries in the Marquesas, 1853-1909.

They settled on the island of Hiva-Oa in Puamau, a large valley with 500 inhabitants – the valley rises two miles inland, where it terminates in an abrupt precipice 2,000 feet high.

Kekela’s counterpart in this story, Jonathan Whalon, was born at Dartmouth, Massachusetts, in 1822.  On July 13, 1841, he applied for and was granted Seaman’s Protection Certificate #58 at Fall River, Massachusetts.

He served on whaling ships and made a total of seven whaling voyages, working his way up the chain of command, from green-hand to captain on his fifth and sixth voyages.

His seventh and final voyage (in 1864) was on board the whaling ship Congress 2, as first mate.  Evidently everything went smoothly until he decided to visit the natives on the island of Hiva-Oa.

Unbeknownst to all, previously, a Peruvian vessel had stolen men from Hiva-Oa, and the Marquesans were waiting for an opportunity to revenge the deed.

Mr. Whalon went on shore to trade for pigs, fowls, etc, and the natives, under the presence of hunting pigs, decoyed him into the woods, where, at a concerted signal, large numbers of men had been collected.  Mr. Whalon was seized, bound, stripped of his clothing, and taken to be cooked and eaten.

“Kekela and others made haste to rescue the mate. At first the wrathful chief refused to give up his victim; but he yielded at length to Kekela’s entreaties, and offered to receive as a ransom his new six-oared boat, given him by his benefactor in Boston, which he greatly prized, and greatly needed in his missionary work. But the good man did not hesitate a moment to accept the hard terms.”  (Hiram Bingham Jr.)

The dramatic circumstances of Jonathan Whalon’s capture and rescue were reported when his ship reached America, and the incident eventually came to the attention of President Abraham Lincoln.

Although the President was engrossed in the ‘War Between the States,’ he was so moved that he sent $500 in gold to Dr. McBride, US Minister resident in Honolulu, for the purchase of suitable gifts that would express his gratitude to those who had participated in the rescue.

The President presented a total of 10-gifts: two gold hunting case watches; two double-barreled guns (one to the Marquesan chief who rescued Mr. Whalon and the other to B. Nagel, the German who assisted the chief;) a silver medal to the girl who hailed the whaleboat and told the men to “pull away”; and, lastly, a spy-glass, two quadrants and two charts to the Marquesan Mission. All were inscribed in Hawaiian.  (The Friend)

“This act of the President, in rewarding these persons, will have a good effect all through the ocean, for it will be circulated far and near, and will show them that the President not only hears of the good deeds of Polynesian islanders, but stands ready to reward them.”  (The Friend)

Most interesting among the gifts was a large gold watch the President gave to Kekela (a similar watch was given to Kaukau, Kekela’s associate in the rescue.)

The inscription on it is translated from Hawaiian as follows:
“From the President of the United States to Rev. J. Kekela For His Noble Conduct in Rescuing An American Citizen from Death
On the Island of Hiva Oa January 14, 1864.”

Rev. Kekela sent a thank you letter, in response.  In part, it stated: “Greetings to you, great and good Friend! … When I saw one of your countrymen, a citizen of your great nation, ill-treated, and about to be baked and eaten, as a pig is eaten, I ran to save him, full of pity and grief at the evil deed of these benighted people.”

“As to this friendly deed of mine in saving Mr. Whalon, its seed came from your great land, and was brought by certain of your countrymen, who had received the love of God. It was planted in Hawaii, and I brought it to plant in this land and in these dark regions, that they might receive the root of all that is good and true, which is love.”

“I gave my boat for the stranger’s life.  This boat came from James Hunnewell, a gift of friendship.  It became the ransom of this countryman of yours, that he might not be eaten by the savages who knew not Jehovah. This was Mr. Whalon, and the date, Jan. 14, 1864.”  (Kekela as quoted by Robert Louis Stevenson)

Unfortunately, President Lincoln never received the thank you note; Lincoln was assassinated shortly before the note’s arrival.

After forty-seven years of foreign missionary service in the Marquesas, Rev. and Mrs. Kekela returned to their native islands.  Kekela died in 1904. He is buried in Mission Houses cemetery a few steps from where his gold watch and letters are kept at the Hawaiian Mission Houses Historic Site and Archives.

The story is depicted in a recent Mysteries at the Museum – here is a link to the full program, the Kekela Watch sequence is within this video (go to 20:44):

https://www.travelchannel.com/content/travel-com/en/shows/m/mysteries-at-the-museum/episodes/1700/fleeing-fidel-murder-by-shark-and-inflated-feud.html

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James Hunnewell Kekela (1824–1904) and wife Naomi Kaenaokane Maka Kekela (1826–1902)-PP-74-8a-014
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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Kawaiahao Church, Hawaiian Mission Houses Historic Site and Archives, Lahainaluna, Abraham Lincoln, Benjamin Parker, James Kekela, Jonathan Whalon

November 6, 2019 by Peter T Young Leave a Comment

Foster Botanical Garden

In 1853, Queen Kalama leased 4.6 acres of land to William Hillebrand, a botanist as well as a physician; he and his wife built a home in the upper terrace area of the present garden. The magnificent trees which now tower over this area were planted by him.

Six years after his arrival, he and nine other Honolulu physicians petitioned to charter an organization called the Hawaiian Medical Society. Today, it is the Hawaii Medical Association.

Appointed physician to the royal family at The Queen’s Hospital (now The Queen’s Medical Center), Hillebrand also served as chief physician at the hospital from 1860 to 1871.

While on a mission for the King to bring Chinese immigrants to work in the islands’ sugar fields, Hillebrand introduced Common Myna birds to Honolulu (as well as “carrion crows, gold finches, Japanese finches, Chinese quail, ricebirds, Indian sparrows; golden, silver and Mongolian pheasants; and [two] axis deer from China and Java”.)

After 20 years, Hillebrand returned to Germany, where he published Flora of the Hawaiian Islands in 1888.

In 1884, the Hillebrand property was sold Thomas R. Foster and his wife Mary E. Foster, who continued to develop the garden at their homesite.

In 1919, Foster leased two-acres to the Hawaiian Sugar Planters’ Association for its experiment station, under the direction of Dr. Harold L. Lyon, a botanist and plant pathologist.

Lyon proceeded to build on the work of plant conservation and landscape architecture which Dr. Hillebrand and Mrs. Foster had initiated. By 1925, his plant nursery had produced over a million trees, most of them exceptional varieties which were not grown elsewhere.

Hundreds of new species of trees and plants had been imported, cultivated and distributed throughout the Hawaiian Islands.

Upon Mrs. Foster’s death in 1930, the 5.5 acre site was bequeathed to the City and County of Honolulu as a public garden and was opened to the public on November 30, 1931, with Lyon as its first director.

Over a span of 27 years, Dr. Lyon introduced 10,000 new kinds of trees and plants to Hawaiʻi. The Foster Garden orchid collection was started with Dr. Lyon’s own plants.

Through purchases by the City and gifts from individuals, under the directorship of Paul R. Weissich (1957-89), Foster Garden expanded to over 13.5-acres and also developed four additional sites on Oahu Island to create the 650-acre Honolulu Botanical Gardens system (including, Hoʻomaluhia Botanical Garden, Koko Crater Botanical Garden, Liliʻuokalani Botanical Garden and Wahiawa Botanical Garden.)

Taken as a whole, these five gardens feature rare species from tropical environments ranging from desert to rainforest, comprising the largest and most diverse tropical plant collection in the United States.

In addition to being a pleasant place to visit, Foster Botanical Garden is a living museum of tropical plants, some rare and endangered, which have been collected from throughout the world’s tropics over a period of 150 years.

Today the garden consists of the Upper Terrace (the oldest part of the garden); Middle Terraces (palms, aroids, heliconias, gingers); Economic Garden (herbs, spices, dyes, poisons); Prehistoric Glen (primitive plants planted in 1965); Lyon Orchid Garden; and Hybrid Orchid Display.

It also contains a number of exceptional trees, including a Sacred Fig which is a clone descendant of the Bodhi tree that Buddha sat under for inspiration, a sapling of which was gifted to Mary Foster by Anagarika Dharmapala in 1913.

In 1975, the Hawaiʻi State Legislature found that rapid development had led to the destruction of many of the State’s exceptional trees and passed Act 105 – The Exceptional Tree Act.

The Act recognizes that trees are valuable for their beauty and they perform crucial ecological functions. All told, Foster Botanical Garden contains 25 of about 100 Oʻahu trees designated as exceptional.

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Baobab Tree, Adansonia digitata
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Daibutsu-replica of the Great Buddha of Kamakura-dedicated in 1968 for centennial of Japanese immigration to Hawaii
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Filed Under: Prominent People, General, Place Names Tagged With: Hawaii, Mary Foster, Queen's Medical Center, Queen's Hospital, Hawaii Sugar Planters, Harold Lyon, Foster Botanical Garden, Hilldebrand

November 5, 2019 by Peter T Young Leave a Comment

21-Gun Salute

The tradition of rendering a salute by cannon originated in the 14th century as firearms and cannons came into use. Since these early devices contained only one projectile, discharging them rendered them harmless.

Initially, the tradition began as a custom among ships, whose captains had volleys fired upon entering a friendly port to release its arsenal, which demonstrated their peaceful intentions (by placing their weapons in a position that rendered them ineffective.)

This custom was eventually adopted by the British navy whose ships fired seven-gun salutes, choosing the number seven because it was thought to be the luckiest of the odd numbers.

And, it was thought seven was also selected because of its astrological and Biblical significance. Seven planets had been identified and the phases of the moon changed every seven days.

The Bible states that God rested on the seventh day after Creation, that every seventh year was sabbatical and that the seven times seventh year ushered in the Jubilee year.

Land batteries, having a greater supply of gunpowder, were able to fire three guns for every shot fired afloat, hence the salute by shore batteries was 21 guns.

As time went on, gun salutes continued to be fired in odd numbers, due to the fact that ancient superstitions held that uneven numbers were lucky. (Even as far back as 1865, firing of an even number of guns in salute was taken as an indication that a ship’s captain, master or master gunner had died on the voyage.)

The US Navy regulations for 1818 were the first to prescribe a specific manner for rendering gun salutes (although gun salutes were in use before the regulations were written down).

Those regulations required that “When the President shall visit a ship of the United States’ Navy, he is to be saluted with 21 guns.” (It may be noted that 21 was the number of states in the Union at that time.)

For a time thereafter, it became customary to offer a salute of one gun for each state in the Union, although in practice there was a great deal of variation in the number of guns actually used in a salute.

After 1841, it was customary for a US president to receive a 21-gun salute, with the vice president receiving 17. Today, however, the vice president receives 19.

On Aug. 18, 1875, Great Britain and the United States announced an agreement to return salutes, “gun for gun,” making the 21-gun salute the highest national honor.

In 1890, regulations designated the “national salute” as 21 guns and redesignated the traditional Independence Day salute, the “Salute to the Union,” equal to the number of states. Fifty guns are also fired on all military installations equipped to do so at the close of the day of the funeral of a President, ex-President, or President-elect.

The 21-gun salute became the highest honor a nation rendered.

Today, the national salute of 21 guns is fired in honor of a national flag, the sovereign or chief of state of a foreign nation, a member of a reigning royal family, and the President, ex-President and President-elect of the United States.    (Senator Daniel Inouye was given a 19-gun cannon salute.)

It is also fired at noon of the day of the funeral of a President, ex-President or President-elect, on Washington’s Birthday, Presidents Day and the Fourth of July. On Memorial Day, a salute of 21 minute guns is fired at noon while the flag is flown at half-mast.

In Hawaiʻi, “King Kalākaua, the Queen, and the national flag were accorded a 21-gun salute, an ambassador extraordinary and plenipotentiary rated 19 guns, a governor or high commissioner 17, an admiral of the fleet 15, a minister resident 13, a charge d’affaires 11, a consul general nine, and a consul seven.”  (Schwieizer)

While King Lunalilo was on his deathbed, he requested a burial at Kawaiahaʻo Church, with his mother on the church’s ground. He wanted, he said, to be “entombed among (my) people, rather than the kings and chiefs” at Mauna ʻAla (Royal Mausoleum) in Nuʻuanu Valley.

Lunalilo died February 3, 1874; during his funeral procession, eyewitnesses reportedly stated that a sudden storm arose, and that twenty-one rapid thunderclaps echoed across Honolulu which came to be known as the “21-gun salute.” (RoyalOrderOfKamehamehaI-org)

While the sum of the digits in 1776 adds up to 21, reportedly there is no historical link to the year of our nation’s signing of the Declaration of Independence and the 21-gun salute.

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21-Gun-Kaka‘ako Saluting Battery and flagstaff-(Hammatt)-1887
Cannon_fires_at_Annexation_of_Hawaii-1898
090915-N-9824T-227 YORK, Pa. (Sept. 15, 2009) Seaman Sarah Rickett, assigned to USS Constitution, demonstrates how Sailors in the past would prepare a cannon for firing. The gun drill demonstration by the Constitution crew was one of many Navy events scheduled during York Navy Week, one of 21 Navy Weeks planned across America in 2009. Navy Week is designed to show Americans the investment they have made in their Navy and increase awareness in metropolitan areas that do not have a significant Navy presence. (U.S. Navy photo by Mass Communication Specialist 2nd Class Devin Thorpe/Released)
090915-N-9824T-227 YORK, Pa. (Sept. 15, 2009) Seaman Sarah Rickett, assigned to USS Constitution, demonstrates how Sailors in the past would prepare a cannon for firing. The gun drill demonstration by the Constitution crew was one of many Navy events scheduled during York Navy Week, one of 21 Navy Weeks planned across America in 2009. Navy Week is designed to show Americans the investment they have made in their Navy and increase awareness in metropolitan areas that do not have a significant Navy presence. (U.S. Navy photo by Mass Communication Specialist 2nd Class Devin Thorpe/Released)
Soldiers-honoring-general-george-s-patton-jr-during-his-funeral-with-a-gun-salute
Presidio-Salute
‘Tropic Lightning’ welcomes its new commander-25thID_ChangeOFCommand-(Army)
031207-N-5024R-087 Pearl Harbor, Hawaii (Dec. 7, 2003) Ð Members of the U.S. Marine Corps Rifle Detail perform a 21-gun salute during the 62nd Pearl Harbor Anniversary ceremony of the attack on Pearl Harbor, held aboard the USS Arizona Memorial. More than 250 distinguished visitors and veterans were expected to attend the ceremony which also included the guided missile destroyer USS OÕKane (DDG 77) rendering honors, more than 40 wreath presentations, a 21-gun salute and the playing of taps. The Guest Speaker was Commander, U. S. Pacific Command, Adm. Thomas B. Fargo. U.S. Navy photo by Photographer's Mate 2nd Class Johnnie R. Robbins. (RELEASED)
031207-N-5024R-087 Pearl Harbor, Hawaii (Dec. 7, 2003) Ð Members of the U.S. Marine Corps Rifle Detail perform a 21-gun salute during the 62nd Pearl Harbor Anniversary ceremony of the attack on Pearl Harbor, held aboard the USS Arizona Memorial. More than 250 distinguished visitors and veterans were expected to attend the ceremony which also included the guided missile destroyer USS OÕKane (DDG 77) rendering honors, more than 40 wreath presentations, a 21-gun salute and the playing of taps. The Guest Speaker was Commander, U. S. Pacific Command, Adm. Thomas B. Fargo. U.S. Navy photo by Photographer’s Mate 2nd Class Johnnie R. Robbins. (RELEASED)
ARLINGTON, VA - JULY 13: A firing party fires a 21 gun salute during a funeral service for U.S. Army Maj. Paul Syverson at Arlington National Cemetary July 13, 2004 in Arlington, Virginia. Syverson was killed June 16 when he stopped to buy equipment at the PX at a U.S. base north of Baghdad. When CIA agent Johnny Mike Spann was killed in an Afghanistan prison uprising, Syverson was one of the special forces commandos sent in to retrieve his body and curtail the intense fighting. (Photo by Mark Wilson/Getty Images)
ARLINGTON, VA – JULY 13: A firing party fires a 21 gun salute during a funeral service for U.S. Army Maj. Paul Syverson at Arlington National Cemetary July 13, 2004 in Arlington, Virginia. Syverson was killed June 16 when he stopped to buy equipment at the PX at a U.S. base north of Baghdad. When CIA agent Johnny Mike Spann was killed in an Afghanistan prison uprising, Syverson was one of the special forces commandos sent in to retrieve his body and curtail the intense fighting. (Photo by Mark Wilson/Getty Images)
A cannon salute is fired at the change of command ceremony
Third Marine Regiment Honors Fallen Heroes
US Navy sailors give a 21-gun salute-Pearl_Harbor
Don_Ho-Water_Cannon_Salute-(honoluluadvertiser)
Hawaiian_Airlines_Jet-Water_Cannon_Salute
Downtown and Vicinity-Map-1887-noting_Kakaako_Saluting_Battery

Filed Under: Military Tagged With: Hawaii, Kakaako, 21-gun

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Images of Old Hawaiʻi

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