Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Keʻelikōlani

Keʻelikōlani’s heritage was controversial. She was the poʻolua (“two heads”) child of Kāhalaiʻa and Kekūanāoʻa. (Johnson)

Her mother, Pauahi, was said to be carrying the child of Kāhalaiʻa when she married Kekūanāoʻa. Kekūanāoʻa claimed Keʻelikōlani as his own in court, and the matter was officially settled, though it would be debated again in later years, even by her own half-brother, Lot. (Nogelmeier)

After Pauahi’s death, Kekūanāoʻa married Kīna‘u, and they became the parents of Lot Kapuāiwa, Alexander Liholiho, and Victoria Kamāmalu, making Keʻelikōlani a half-sister to these three.

Her mother died during her childbirth (February 9, 1826,) and she was raised by the Kuhina Nui and favorite wife of Kamehameha I, Kaʻahumanu. (Kaʻahumanu died six years later; she was then sent to live with her father, Kekūanāoʻa, and her stepmother, Kīnaʻu.)

Keʻelikōlani was an important figure during her lifetime, known for her high rank in the Kamehameha lineage, her social position as a governor and woman of means, and for her character as a woman of dignity, both strong-willed and kind.

She was held in high regard by the general populace, and treated lovingly or respectfully by the ranking chiefs, government officials, and the people of her time.

She was a great-granddaughter of Kamehameha, a grand-niece to Kamehameha II and III, and a half-sister of Kamehameha IV and V. (Nogelmeier)

As a Kamehameha descendant, Keʻelikōlani was part of the royal family and the court for as long as the Kamehameha dynasty ruled. Following the death of Kamehameha V, William Charles Lunalilo ascended the throne by election in 1873.

A Kamehameha through his mother Kekāuluohi, Lunalilo proclaimed the royal family to consist of himself, his father Kanaʻina, Dowager Queen Emma and Keʻelikōlani. His official royal court included these four, along with the king’s treasurer, H. G. Crabbe. (Nogelmeier)

When mentioned in the press, Keʻelikōlani was usually listed as Ka Mea Kiʻekiʻe, Ke Ali‘i Ruta Keʻelikōlani – Her Highness, Chiefess Ruth Keʻelikōlani. Foreigners knew her as “Princess Ruth.” (Nogelmeier)

At the age of sixteen, Keʻelikōlani married William Pitt Leleiōhoku. While serving as governor of Hawai‘i Island, Leleiōhoku died, only twenty-two years old. Their surviving son, William Pitt Kīnaʻu, died at the age of seventeen in an accident on Hawai‘i. (Silva)

Keʻelikōlani’s second husband (June 2, 1856) was the part-Hawaiian Isaac Young Davis, grandson of Isaac Davis, a British advisor to King Kamehameha I. The two had a son (1862,) Keolaokalani, whom Keʻelikōlani gave as a hānai to Bernice Pauahi. Keolaokalani died in about 6-months and Leleiōhoku died of pneumonia in 1877.

She was also the adoptive mother of Leleiōhoku, brother to Kalākaua, Liliʻuokalani and Likelike, and heir apparent, whom she had renamed in honor of her first husband. (Nogelmeier)

“Princess Ruth, daughter of Pauahi and Kekūanāoʻa, who had adopted Leleiōhoku, asked of the king (Kalākaua) if she herself could not be proclaimed heir apparent; and this suggestion was placed before the king’s counsellors at a cabinet meeting, but it was objected that …”

“… if her petition was granted, then Mrs. Pauahi Bishop would be the next heir to the throne, as they were first cousins. At noon of the tenth day of April, 1877, the booming of the cannon was heard which announced that I was heir apparent to the throne of Hawaii.” (Liliʻuokalani)

Keʻelikōlani died in 1883 at Haleʻōlelo, her large hale pili native-style home on the grounds of Huliheʻe Palace in Kailua-Kona, Hawai‘i.

At her death, Keʻelikōlani’s will stated that she “give and bequeath forever to my beloved younger sister (cousin), Bernice Pauahi Bishop, all of my property, the real property and personal property from Hawaiʻi to Kauaʻi, all of said property to be hers.” (about 353,000 acres)

This established the land-base endowment for Pauahi’s subsequent formation of Kamehameha Schools at her death. Princess Bernice Pauahi Bishop passed away a year later.

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by Peter T Young 1 Comment

“It was like laying a corner stone of an important edifice for the nation.”

When Captain Cook first visited the Hawaiian Islands, Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs.

After western contact and attempts to write about Hawaii, early writers tried to spell words based on the sound of the words they heard. People heard words differently, so it was not uncommon for words to be spelled differently, depending on the writer.

The planning for the formal written Hawaiian language in the early part of the nineteenth century was started by the Protestant missionaries who arrived in Hawaii, starting in 1820. A committee of some of these missionaries (Hiram Bingham, C. S. Stewart and Levi Chamberlain) worked on the development of the Hawaiian alphabet.

Initially, the missionaries worked out a Hawaiian alphabet of 17-English letters. “On the 7th of January, 1822, a year and eight months from the time of our receiving the governmental permission to enter the field and teach the people …”

“… we commenced printing the language in order to give them letters, libraries, and the living oracles in their own tongue, that the nation might read and understand the wonderful works of God.”

“It was like laying a corner stone of an important edifice for the nation. A considerable number was present, and among those particularly interested was Keʻeaumoku …”

“… who, after a little instruction from Mr. Loomis, applied the strength of his athletic arm to the lever of a Ramage press, pleased thus to assist in working off a few impressions of the first lessons. These lessons were caught at with eagerness by those who had learned to read by manuscript.”

“Liholiho, Kalanimōku, Boki and other chiefs, and numbers of the people, called to see the new engine, the printing-press, to them a great curiosity. Several were easily induced to undertake to learn the art of printing, and in time succeeded. Most of the printing done at the islands has been done by native hands.”

“When the king first examined the press, a sheet of white paper being laid on, he pulled the lever round, and was surprised to see the paper instantly covered with words in his own language. He had some shrewdness, and, for a Hawaiian, an uncommon share of confidence in his own attainments and abilities.” (Bingham)

Toketa, who had learned to read Hawaiian after an hour’s instruction, wrote a letter for Kuakini to Hiram Bingham, requesting copies of pages of the spelling book being assembled. (Barrere)

(Toketa, a Tahitian, arrived in Hawaiʻi in 1818; he was a member of the household of the chief (Governor) John Adams Kuakini (brother to Kaʻahumanu,) at that time a prominent figure in the court of Kamehameha I in Kailua, Kona.)

(A convert to Christianity (he likely received missionary instruction in his homeland – first Europeans arrived in Tahiti in 1767; in 1797 the London Missionary Society sent 29 missionaries to Tahiti,) he became a teacher to Hawaiian chiefs, made a visit to Honolulu with Kuakini in January-February of 1822.) (Barrere)

“I immediately answered in the Hawaiian, under date of Feb. 8th, 1822, one month from the first printing for the nation.”

“Epistolary correspondence (writing of letters or literary works in the form of letters,) thus commenced in that language, suddenly opened to the chiefs and people a new source of pleasure and advantage, of which hundreds soon availed themselves.” (Bingham)

Then, on July 14, 1826, the missionaries established a 12-letter alphabet for the written Hawaiian language, using five vowels (a, e, i, o, and u) and seven consonants (h, k, l, m, n, p and w) in their “Report of the committee of health on the state of the Hawaiian language.” The report was signed by Bingham and Chamberlain. The alphabet continues in use today.

Collaboration between native Hawaiians and the American Protestant missionaries resulted in, among other things:
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition.

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by Peter T Young 1 Comment

Teeth

Dental care in pre-contact was simple. For cleaning, Hawaiians rubbed wood ash or charcoal on and between the teeth and then rinsed their mouths.

Toothache and periodontal disease were treated with the root of the pua kala (poppy,) bitten into and held between the teeth. Teeth were extracted by pulling them out with an olona cord. (Schmitt)

Some extraction was done as part of mourning – prolonged weeping and sorrowful wailing marked the death of a loved one, distress upon the death of a respected leader was demonstrated by knocking out one’s teeth, cutting one’s flesh, tattooing one’s tongue, or cutting a section of one’s hair. (NPS)

It was found that the custom of knocking out the incisor teeth as a sign of grief for the departed was not prevalent, just over 17-per cent (more often resorted to by men than by women, and more prevalent on the island of Hawai‘i than on the other islands. The lower incisors were removed more often than the upper. (Chappel)

When Kalola died (grandmother of Keōpūolani (future wife of Kamehameha,)) Kamehameha and his chiefs entered into mourning for her. Her chiefs and others were full of grief and Kamehameha knocked out a front tooth (as did other chiefs.) (Desha) When Kamehameha died in 1819, Boki knocked out four of his front teeth. (Daws)

Western dentistry apparently started in the Islands with the coming of the missionaries. “Mr B has almost daily calls to extract teeth, let blood, administrate medicine, etc. If the mission should have perfect health, a physician might still be exceedingly useful at this, or any other station on the islands.” (Sybil Bingham Journal, February 14, 1822) (Bingham was a missionary, not a doctor or dentist.)

Just before, Sybil was a patient, “Feb. 5th. I have some confidence in the skill of my dear husband, or I could hardly have been prevailed on to sit down, as I did yesterday, to the extraction of a badly decayed tooth, given up as hopeless, a long time since.” (Sybil Bingham Journal, February 5, 1822)

Shortly thereafter, “Feb. 8th. Much distressed again, night before last, with the tooth ache. The seat of the pain was a large black tooth, so much decayed that I thought I never should have resolution to have it extracted.”

“But encouraged by the good success of Monday, I closed school last night and sat down as before, to the operation. Much to my surprise, like the other, it came safely out. I had taken an opiate–now went to bed–slept and was refreshed, and, today, find myself well and free from pain.” (Sybil Bingham Journal, February 8, 1822)

Hawai‘i’s first professional dentist of record was Dr MB Stevens, who appeared in December 1847 and advertised his services over a twelve-week period, and then dropped out of sight.

Dr. Stevens was followed by George Colburn, who arrived in Honolulu on September 20, 1849 and ran an advertisement in the paper; however, like his predecessor, apparently moved on. (Schmitt)

Hawai‘i’s third dentist, and the first to settle permanently in Hawai‘i, was John Mott Smith. Dr. Smith (who eventually acquired a hyphen between his middle and last names, becoming John Mott-Smith) was a New Yorker who studied dentistry by himself, using the textbooks of a friend who was then attending dental college.

After passing the State dental examinations, he located in Albany and practiced there for three years. He moved to California in 1849 and late in 1850 sailed to Hawai‘i. He arrived early in 1851 and remained an Island resident until his death 44 years later, after a distinguished career as a dentist, editor, and government official. (Schmitt)

Intimate friend of both King Kalākaua and Queen Lili‘uokalani, Dr Mott-Smith was an ardent champion of the monarchy and gave freely of his services to the kingdom

Here is a short video about Dr Mott-Smith, portrayed by Adam LeFebvre at a ‘Cemetery Pupu Theatre, sponsored by Hawaiian Mission Houses:
https://youtu.be/5eC0al64nGU

In 1866 Mott-Smith gave up his dental practice to John Morgan Whitney, the first in Hawai‘i to actually graduate from a dental school. Whitney, MD, DDS, was for more than fifty years regarded as Honolulu’s leading dentist.

“When I first came to my practice in Honolulu it was the custom for the physicians to give instructions to the dentist what to do. This I resented with considerable spirit …”

“… for as I said to them, ‘I have spent as many years in preparing for my specialty as you did for your general practice and under as severe discipline, and it is but commonsense that I should know more about it that you do who did not probably give it an hour of time in your full course.’”

“I had so much of this to contend with that I resolved to see for myself the foundation upon which they built their sense of such superior knowledge.” (Whitney; Pacific Dental Gazette)

Notwithstanding the growth in sophistication regarding dental care, standards for dentists remained low or nonexistent through most of this period. Licensing had been instituted for foreign physicians in 1859 and all physicians in 1865, for example, but until the last decade of the century no restrictions were imposed on the practice of dentistry.

‘An Act to Regulate the Practice of Dentistry in the Hawaiian Kingdom’ was approved on December 19, 1892; a three-member Board of Dental Examiners (one physician and two dentists) was created, and standards for licensing were established.

A new, much stricter ‘Act to Regulate the Practice of Dentistry in the Territory of Hawai‘i’ was approved on April 25, 1903. The new law established a Board of Dental Examiners, consisting of three practicing dentists, to be appointed by the Governor upon the recommendation of the Dental Society of Hawai‘i (formed 3-months earlier.)

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by Peter T Young Leave a Comment

Waimea

Hole Waimea i ka ihe a ka makani
Hao mai nā‘ale a ke Kīpu‘upu‘u
He lā‘au kala‘ihi ‘ia na ke anu
I ‘ō‘ō i ka nahele o Mahiki
Kū aku i ka pahu
Kū a ka ‘awa‘awa
Hanane‘e ke kīkala o kō Hilo kini
Ho‘i lu‘ulu‘u i ke one o Hanakahi
Kū aku la ‘oe i ka Malanai
A ke Kīpu‘upu‘u
Holu ka maka o ka ‘ōhāwai a Uli
Niniau ‘eha ka pua o ke koai‘e
Ua ‘eha i ka nahele o Waikā

Waimea strips the spears of the wind
Waves tossed in violence by the Kīpu‘upu‘u rains
Trees brittle in the cold
Are made into spears in Mahiki forest
Hit by the thrusts
Hit by the cold
The hips of Hilo’s throngs sag
Weary, they return to the sands of Hanakahi
Pelted and bruised by
The Kīpu‘upu‘u rains
The petals of Uli sway
The flower of koai‘e droops
Stung by frost, the herbage of Waikā

This is a mele inoa (name chant) for Kamehameha I, that was inherited by his son, Liholiho. This is a tale of the Kîpuʻupuʻu, a band of runners whose name is taken from the cold wind of Maunakea that blows at Waimea on the big island of Hawaiʻi.

They were trained in spear fighting and went to the woods of Mahiki, a woodland in Waimea haunted by demons and spooks, and Waikā to strip the bark of saplings to make spears. Hole means to handle roughly, strip or caress passionately.

In the forest they sang of love, not of work or war. Hanakahi is the district on the Hamakua side of Hilo, named for a chief whose name means profound peace.

Malanai is the name of gentle wind. Pua o Koaiʻe is the blossom of the Koaiʻe tree that grows in the wild, a euphemism for delicate parts. Parts of this old chant, full of double entendre or kaona, was set to music by John Spencer and entitled Waikā.  (Hualapa)

Waimea (which literally means reddish water, as it was thought to be tinted as it was drained through the hāpu‘u tree fern forests or through the red soil) has been poetically characterized as being “like a spear rubbed by the wind, as the cold spray is blown by the kipu‘upu‘u rain…” (Cultural Surveys)

Many elders familiar with the area attribute the red tint not to the red soil, but to the natural color added as the water seeps through the hāpu‘u forest on the slopes of the Kohala Mountains.

The fern plants there are a natural source of red dye, and so they say the reddish tint comes from that vegetation. Perhaps the red tint comes from both the soil and the hāpu‘u.  (Cultural Surveys)

The population of Waimea became the most significant in density, scattered among fields adjacent to streams that provided year-round water for consumption, cleaning and irrigation. The availability of dependable irrigation systems gave Waimea a unique advantage whereby both dryland and irrigated kalo (taro) could be grown.  (Bergin)

The early Waimea inhabitants resided typically within a pā hale (fenced house lot) with a sleeping house and adjacent protected cooking facility. The pā pōhaku (stone wall) surrounded the pā hale, and likely included within was a kīhāpai (garden).

The farming plot (‘apana) of the householder was located elsewhere within the agricultural zone of the respective ahupua’a. These prehistoric farmed areas have become known as the Waimea Field System.  (Bergin)

Dry taro used to be planted along the lower slopes of the Kohala Mountains on the Waimea side, up the gulches and in the lower forest zones. Dry taro was planted also along the slopes toward Honoka’a, and is said to have been grown on the plains south and west of Kamuela.  (Handy)

Archibald Menzies, noted in 1793, “A little higher up, however, than I had time to penetrate, I saw in the verge of the woods several fine plantations, and my guides took great pains to inform me that the inland country was very fertile and numerously inhabited.”

“Indeed, I could readily believe the truth of these assertions, from the number of people I met loaded with the produce of their plantations and bringing it down to the water side to market”. (Menzies)

Kamehameha started marketing sandalwood, a multitude of people from Waimea had been ordered to harvest sandalwood trees from the Kohala Mountains. It was arduous labor that required the men to carry these huge harvested trees to the coastline for shipping.  (Cultural Surveys)

“(W)e were roused by vast multitudes of people passing through the district from Waimea with sandal wood, which had been cut in the adjacent mountains for Karaimoku, by the people of Waimea, and which the people of Kohala, as far as the north point, had been ordered to bring down to his storehouse on the beach, for the purpose of its being shipped to Oahu.”

“There were between two and three thousand men, carrying each from one to six pieces of sandal wood, according to their size and weight.”

“It was generally tied on their backs by bands made of ti leaves, passed over the shoulders and under the arms, and fastened across their breast. When they had deposited the wood at the storehouse, they departed to their respective homes.”  (Ellis)

Other activities had altered the landscape. Captain George Vancouver brought gifts of cattle, goats, and sheep for Kamehameha.  A kapu (prohibition) was instituted and the animals multiplied across Waimea and the rest of the lands of north Hawai‘i Island.

Many walls and enclosures had to be built to protect the people’s cultivated crops from destruction from the animals. In 1803, the horse was also introduced to the island.  (Bergin)

With the lifting of the kapu in 1830, Kamehameha appointed the first authorized cattle hunter, John Palmer Parker.  Three years later, Parker married Keli‘i Kipikane Kaolohaka, a great-granddaughter of Kamehameha. The hunting of animals, and especially the salting and corning of beef and the procurement of hides and tallow, became a booming industry.  (Bergin)

The salted beef, hide, and tallow export industry grew to become a major component of commerce. Forty to fifty-nine whaling ships annually called at Kawaihae in the mid-1850s.

They provisioned taking aboard 1,500 barrels of salt beef, 5,000 barrels of sweet potatoes, 1,200 bullock hides, and 35,000 pounds of tallow on an average. Between Waimea and Kawaihae, South Kohala became the center of the cattle industry. (Bergin)

In 1832, the first of numerous Mexican cowboys arrived on Hawai‘i Island to lend their experience and skills in handling cattle.  While the vaqueros were busy teaching their cowboy skills to Hawaiians in the 1800s, Parker became a leader in the industry.

In 1847, he established the Parker Ranch, an enterprise which would later become one of the greatest ranches under the American flag.  (Bergin)

Overlapping with the arrivals of foreign sailors, whalers, and cowboys to the islands was the equally significant arrival of Christian missionaries.  One of the most famous early missionaries was Lorenzo Lyons, who arrived in the islands in 1832.  He established a Mission Station in Waimea.

The Territory, officially through the US Board of Geographic Names, in 1914, agreed to name the community “Waimea” (and further noted it as a “village.”)  Later, in 1954, they revised the name to simply Waimea (and dropped the village reference.)

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Kiribati

Kiribati is an independent republic within the Commonwealth of Nations, located in the central Pacific Ocean. It is part of the division of the Pacific islands that is known as Micronesia. It is located along the equator and International Date Line about halfway between Hawaii and Australia (about 2,500 mi southwest of Hawai‘i).

The islands in Kiribati are divided among three island groups: the Gilbert Islands in the West (named after British Captain Thomas Gilbert who on June 20, 1788 first sighted Tarawa – Adam von Krusenstern named the group of islands the Gilbert Islands in the 1820s (Macdonald)) …

… the Phoenix Islands Protected Area or PIPA (formerly known as the Phoenix Islands Group – reportedly named by Captain John Palmer on the whaling ship ‘Phoenix’ on Feb 23, 1824) in the center, and the Line Islands (a chain/alignment of islands) in the East. 

The name Kiribati is the local rendition of ‘Gilberts’ in the Gilbertese (it is pronounced as kee·ree·bas; in the Gilbertese language the letters ‘-ti’ together make an ‘-s’ sound).

Of the 33 islands of Kiribati, 21 are inhabited. Most of the population is concentrated in the Gilbert Islands and only one of the islands in Phoenix Group (Kanton Island) is inhabited and three of the Line Islands are permanently inhabited. The capital of Kiribati is Tarawa, an atoll in the Gilbert Islands. Bairiki, an islet of Tarawa, serves as an administrative center. (Kiribati Tourism)

The atoll Kiritimati (kee-ris-mahs – a rather straightforward respelling of the English word “Christmas” in the Kiribati language) is the largest coral atoll in the world; it has a land area of 150 square miles – its lagoon is roughly the same size.

The atoll is about 93 mi in perimeter, while the lagoon shoreline extends for over 30 mi. Kiritimati comprises over 70% of the total land area of Kiribati. This is where Captain Cook spent Christmas.

Cook’s third (and final) voyage (1776-1779) of discovery was an attempt to locate a North-West Passage, an ice-free sea route which linked the Atlantic to the Pacific Ocean.  Cook commanded the Resolution while Charles Clerke commanded Discovery.  (State Library, New South Wales)

After a year among the islands of the South Pacific, many of which Cook was the first European to make contact, on December 8, 1777, they were in Bora-Bora (northwest of Tahiti).

Proceeding north, they discovered the Pacific’s largest atoll, Kiritimati (what Cook called Christmas Island (where they celebrated Christmas)) and Cook observed an eclipse of the sun. After stocking up on over a ton of green turtles, the ships departed on January 2, 1778. (Smithsonian)

“On the 2d of January, at day-break, we weighed anchor (at Christmas Island,) and resumed our course to the north; having fine weather, and a gentle breeze at east, and east-south-east …”

“We continued to see birds every day … sometimes in greater numbers than others; and between the latitude of 10° and 11% we saw several turtle. All these are looked upon us signs of the vicinity of land.”

“However, we discovered none till day-break, in the morning of the 18th, when an island made its appearance, bearing northeast by east; and, soon after, we saw more land bearing north, and entirely detached from the former.”  (Cook’s Journal)

On January 18, 1778, Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

In another Hawai‘i connection, Hiram Bingham II, son of Pioneer missionary Hiram Bingham, was born on O‘ahu born on August 16, 1831.  He was ordained a Congregationalist minister in New Haven, Connecticut on November 9, 1856, and married Clara Brewster nine days later.

Like his father, he set sail less than two weeks later to begin his missionary career. He left Boston on December 2, 1856, on the brig Morning Star, arrived in Honolulu on April 24, 1857, then he went on to the Gilbert Islands in November 1857.

Hiram II spent seven years in the Gilbert Islands (he settled at Abaiang, just north of Tarawa), struggling against disease, hunger and hostile merchants. During that time, he made few converts, about fifty in all, but learned the language and began translating the Bible into Gilbertese.

Due to ill health, he was forced to return to Honolulu in 1864. Except for occasional visits to the US and another short stay in the Gilberts (1873-75,) Hiram II spent the remainder of his life in Hawaiʻi where he translated of the entire Bible into Gilbertese.

Bairiki, on Tarawa Atoll, serves as the head of Kiribati government and administrative center. During WWII, Tarawa was a Japanese stronghold.

RADM Shibasaki, the Japanese commander there, proclaimed, “a million men cannot take Tarawa in a hundred years.”   The US Marines attacked; 9,000 marines took only four days (November 20 to November 23, 1943) to take it – but not without a staggering 37% casualties.

The Marines would reconstitute at Camp Tarawa at Waimea, on the Island of Hawaiʻi; it became the largest Marine training facility in the Pacific following the battle of Tarawa.

Over 50,000 servicemen trained there between 1942 and 1945.  On Maui, Marines trained in Upcountry, as well as Ma‘alaea.  One of the training scenarios was to take Japan’s Iwo Jima.

During the nearly month-long battle for Iwo Jima (February 19 – March 26, 1945), the Marines seized Mount Suribachi.   The 36-day assault on Iwo Jima cost America more than 26,000 casualties, including 6,800 dead.  Of the 20,000 Japanese defenders, only 1,083 survived.

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