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June 4, 2023 by Peter T Young Leave a Comment

Kona Coffee Living History Farm

The Kona Coffee Living History Farm (on the former Uchida Coffee Farm) is a 5.5-acre historic coffee farm, first homesteaded in 1900, and is the only living history coffee farm in the nation.
 
The Uchida Coffee Farm is an intact example of the lifestyle of early Kona Coffee farmers, many of whom were Japanese and brought Japanese customs and culture to Hawai‘i.
 
Don Francisco de Paula y Marin recorded in his journal, dated January 21, 1813, that he had planted coffee seedlings on the island of Oʻahu.  The British warship H.M.S. Blonde brought coffee trees, to Hawaii, from Brazil in 1825.
 
Coffee was planted in Mānoa Valley on O‘ahu, and from a small field, trees were introduced to other areas of O‘ahu and neighbor islands.
 
Reverend Samuel Ruggles moved trees to Captain Cook, Kona in 1828.  Hanalei Valley on the North Shore of Kaua‘i was home to the first coffee plantation.
 
Between 1868 and 1924, more than 140,000 Japanese came to Hawai‘i with 3-year labor contracts to work for the sugar plantations and, when their contract expired, many decided that a different lifestyle suited them better.
 
The 1890s boom in coffee-growing in North Kona was encouraged by rising prices.  Although sugarcane plantations expanded with US annexation in 1898, coffee-growing grew in Kona because of its adaptability to land that was too rocky for sugarcane.
 
During the early coffee boom, Portuguese and then Japanese laborers had filtered into Kona.  As one coffee plantation after another gave up when coffee prices fell and sugar plantations became more attractive, these plantations were broken up into small parcels (3 to 5-acres) and leased to these laborers.
 
Many worked on the newly formed sugar plantations and worked their coffee orchards as side lines.  As the coffee prices remained low, the Portuguese abandoned the coffee orchards, and by 1910, the Japanese were about the only growers left to tend the coffee trees.
 
By the 1930s there were more than 1,000 farms and, as late as the 1950s, there were 6,000-acres of coffee in Kona.
 
At the turn of the last century there was coffee on all the major Hawaii islands, and now 100 years later, there is once again coffee on all the major islands.
 
The Uchida Coffee Farm illustrates the development of small-scale coffee farming facilities along the Kona coffee belt of the Big Island, now considered a world class coffee.
 
It serves as an intact example of the structures that typify the coffee farm lifestyle and technology used in the 1900-1950s by Japanese coffee farmers in Kona.
 
The house is an excellent example of architecture adapted to the climate and needs of a particular family; it demonstrates some of the influences Japanese culture and tradition has had on Hawai‘i’s architecture.
 
The “Living History Farm” brings the coffee pioneer’s story to life by depicting the daily lives of early Japanese immigrants during the period of 1920-1945.
 
Electricity was installed just before the war in the early-1940s and hot running water wasn’t established until the late-1960s, when the modern bathroom was added.  There was never a shower or bath tub, the furo was used.
 
Although the family did use a gas stove in the last years at the farm, the stone fireplaces, used up until recently for rice and wok cooking, are still in place.
 
The Farm museum, operated by the Kona Historical Society, is open for tours and 100% Kona coffee sales Tuesdays and Fridays, 10:00 am – 2:00 pm.  There is a small fee for the self-guided tour – no reservations required.  (All proceeds from admission and sales go directly to the Society’s educational programs and preservation projects. )
 
Living history gives visitors an opportunity to experience history “brought to life” by costumed interpreters who demonstrate traditional crafts, agricultural activities and the everyday tasks of people from the past.
 
Visitors may walk through the coffee and macadamia nut orchards, tour the historic farmhouse, talk story with the interpreters and visit with the donkey and chickens.
 
© 2023 Ho‘okuleana LLC

Filed Under: Buildings, Economy, General Tagged With: Hawaii, Kona, Kona Coffee, Don Francisco de Paula Marin, Coffee, Uchida Farm, Kona Historical Society

June 3, 2023 by Peter T Young Leave a Comment

George Herman Huddy

William Henry Harrison Huddy immigrated from Rhode Island and became a citizen of the Kingdom of Hawai‘i in 1850; he married Kahea, a Hawaiian from the island of Kauai.  Their son, George Herman Huddy – the youngest of a large family, was born in Honolulu in 1869; as a young man he lived on Kauai and was educated in Honolulu.

After distinguishing himself as a student in high school, he sought more education and professional training and moved to San Francisco and apprenticed himself to a dentist in that city.

After little more than a year, he qualified for entrance to the College of Dentistry at the University of California Medical School. After three years of study and internship, he became the first Hawaiian to earn a full Degree in Dental Surgery from a Dental School in the US.

After graduation he returned to Hawai‘i and went into practice for himself as a dental surgeon.  In February 1903, Dr George Huddy was appointed by the Governor as a Representative to the Hawai‘i Territorial Legislature from Kauai. (Dr Huddy, continued to be elected as a Territorial Representative, first from Kauai and later from Hilo, until his retirement from that office in 1917.)

On April 25, 1903, the legislature of the territory of Hawaii, at the instigation of the dental society, enacted a law to regulate the practice of dental surgery.  This statute gives the dental society a recognized standing, as the members of the state dental board are appointed by the governor upon recommendation of this society.  Huddy was an initial member.  (History of Dental Surgery, Koch)

On May 13, 1903, Huddy and his good friend, Prince Kūhio, helped reestablish the Order of Kamehameha I (originally organized in 1867 by Kamehameha V).

Kūhiō chose Huddy to preside at this initial session as a charter member where a constitution was written and adopted, and officers elected; Kūhiō was elected as the President.

“Credit for the founding of this order, which dates from May, 1903, or a little more than ten years after the close of the monarchy and a little less than five years after annexation to the United States, belongs to Dr George H Huddy, who has served the territory faithfully and well as a representative in the legislature, first from Kauai and then from Hawaiʻi”

“Prince Jonah Kūhiō Kalanianaʻole, delegate to congress, was the first aliʻi ʻaimoku, or sovereign head of the revived order.” (Star-Bulletin; June 10, 1913)

In 1905, the Order of Kamehameha brought solemnity to the holiday (Kamehameha Day) by draping a lei on the statue of Kamehameha in front of Aliʻiolani Hale and standing watch throughout the day.  (Stillman)

On July 16, 1907, they petitioned for a Charter for the Hawaiʻi Chapter No. 1, Order of Kamehameha.  “… the object for which the same is organized is as follows, 1. To inculcate the cardinal principles of Friendship, Charity and Benevolence; to provide for Sick and Funeral Benefits …”

“… to aid the widows and orphans; and to improve the social and moral conditions of its members.”  (Hawaii Chapter No. 1, Order of Kamehameha; Petition for Charter, July 16, 1907) (An announcement in the Hawaiian Star, shortly after, noted similar language for the Māmalahoa Chapter. No. 2)

In March 1915, “Mrs. Henrietta E Sullivan of Honolulu nei [the daughter of John Hassinger, the long time and well-known Chief Clerk for the Interior Ministry, during the Monarchy and into the Territorial times] and Representative George H Huddy of Hilo became one in the bond of marriage”.

“For the first time in the history of the legislature of Hawaii nei, wed were the Honorable Dr George H. Huddy in the covenant of marriage with Mrs. Henrietta E Sullivan, in the throne room [of Iolani Palace].”

“The one who bound the couple tightly together in the three-stranded cord of matrimony was Father Steven of the Catholic faith, and while the newlyweds were surrounded by their many friends, the priest spoke the words which made the two one, and it is only death that will part them.”

“After the marriage took place, hands were shook with aloha with congratulations from their friends, with prayers that they live their lives in happiness.” (Kuokoa, 03-12-1915)  Theirs is the only wedding ever to take place in the Throne Room of the Palace.

Dr Huddy continued in his dental surgery practice in Honolulu until in 1922 (at the untimely death of his wife, June 20, 1922).  On September 1, 1922, Huddy signed on with the Territorial Board of Health as the Resident Dentist at Kalaupapa, serving alongside Dr Goodhue.

“In December, 1922, Dr George Huddy, a dentist employed by the board of health, began work at the [Kalihi] hospital and spent five months attending to the dental needs of the patients.”

“The employment of this officer meets a very pressing need of the patients, as the teeth of many of the inmates were in bad condition and required the services of a competent dentist. Already a beneficial effect from this work can be noted.”

“I wish to record my unqualified approval of the inauguration of dental service for the patients and to acknowledge the full and free cooperation of the dental officer with the medical officers at Kalihi Hospital.”

“The dentist [Huddy] employed by the board of health for Kalihi Hospital and Kalaupapa settlement has given a great amount of relief to the patients.”  (Report of the Governor to Dept of Interior, 1923)

For the next 8 years, Huddy worked full time for the Board of Health. During these years he rotated between living at Kalaupapa for 2 – 3 months at a time and then back to Honolulu where he served as Dentist at the Old Prison and at the Leper Intake Hospital in Kalihi.

Huddy remarried in 1926 to a resident of Hawai‘i with German origins.  On June 30, 1929, Dr Huddy retired from the Board of Health, having worked himself into ill health and left for Europe for a two year ‘cure’ in Germany.

Returning in early 1932 in somewhat restored health, he reopened his dental surgeon offices in the Boston Building on Fort Street and practiced there until leaving for Germany again in late-1935.

This latter trip turned fatal, and Huddy died in Bremen, Germany. (His ashes were brought back to Hawai‘i and interred in Hilo at Homelani Cemetery.)  (Lots of information here is from Tatibouet.)

© 2023 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, Prominent People Tagged With: George Huddy, Hawaii, Royal Order of Kamehameha, Kuhio

May 31, 2023 by Peter T Young Leave a Comment

Symbolism of Central Union Church

“We have built this building so that everyone who looks upon it will say, not: ‘Is that a library, or a club house, or a school, or city hall?’ but, promptly and without question, ‘That is a church!’”

“And we have built it after the colonial style of architecture so that all might say with equal assurance, ‘And it is a church with a New England background!’- for we wanted this church to be a fitting tribute to the missionaries who came to these Islands from New England over a century ago bringing Christian civilization with them.”

“We were greatly pleased when Ralph Adams Cram, our artist-architect, assured us that the colonial style was fitting for our climate because its essential elements had grown up in the semi-tropic lands around the Mediterranean and it had been used successfully in the extreme South as well as in New England.”

“We have put this building not on some noisy dusty corner but in a beautiful eight acre garden. One comes back from Japan deeply impressed by the beautiful setting of the temples of that beautiful land.”

“Why not, in Hawaii also where things grow so wonderfully, why not a Christian Church surrounded by the beauty of nature? And so the garden around the church is a symbol of natural religion. We come to worship through the beauty of nature and we say with the poet, as we approach the sanctuary,

‘A garden is a lovesome thing, God wot!
Rose plot, fringed pool,
Ferned grot! The veriest school
Of peace. And yet the fool
Contends that God is not—
Not God? In gardens? When the eve is cool?
Nay, but I have a sign
‘Tis very sure God walks in mind!’

“For a long time we were uncertain as to whether or not we could afford a spire. Now that it is built we all realize how incomplete would have been the picture without the spire like ‘a sacrament of hope,’ as Dr. Ross called it, pointing above the trees of the garden. How wonderfully Mrs. Frear has caught the symbolism of it in her poem!

‘Lo here among the palm-trees
Our isle has flung a spire—
A slender bud of beauty
Pointing higher, higher—
A lifted torch awaiting light
From Heaven’s altar fire.”

“At the entrance to the church is a broad and simple porch of welcome – yet only one door, with a cross above the grille work. That door stands open every day and is the symbol of Christ who says, ‘I am the door, by me if any man shall enter in, he shall be saved; and shall go in and out, and shall find pasture!’”

“But the approach to the door is through four columns and lighted by three great lanterns. The columns are the four gospels through which we come to know the character of Christ and hear his voice and, as to the three lanterns, they may symbolize the mystery of the Trinity – one God, one light, yet revealed as Father, Son and Holy Spirit, or …”

“… if you are practically minded rather than theological, let them stand for the three Christian graces of faith and hope and love which, seen from afar and shining upon the church, shall draw men unto the door.”

“High in the lantern of the spire is another light shining out over land and sea as though One said, ‘I am the Light of the world – he that followeth me shall not walk in darkness.’  “And above the spire flies the dove as a weather-vane – the dove of peace and symbol of the Holy Spirit.”

“Once inside, each man can make his own interpretation for this is a church of freedom in the quest of truth, but, if you are interested, I will give you mine.  I find a symbolism of world fellowship in the different countries represented in the wonderfully beautiful interior.”

“The general design is clearly English, yet the chaste white beauty of it all reminds me of churches in Holland. The basilica form and vaulted ceiling are Roman but the columns speak of Greece and, back of that, of Egypt. Corinthian are the capitals, yet the details are copied not from the acanthus but from the pineapples and coconut palm fronds of Hawaii.”

“New England contributed the small paned, round topped windows but the redwood pews and chancel are from California and the lighting fixtures are old Italian sanctuary lamps, slightly modified to burn electricity in place of oil.”

“‘What a mixture!’ one might say who reads this in cold type. But look about you – all is harmonious, all fits together as a symbol of the unity of all men and races in Christ Jesus.”

“To continue the symbolism may I suggest that the twelve great columns shall stand here as long as the church shall last calling to mind the twelve apostles and that the thirteen lamps represent thirteen churches – the lamp has ever been a symbol of the church.”

“You can make up your thirteen any way you choose. Take the seven churches of Asia and add those others which figure so largely in Paul’s letters – Philippi, Berea, Thessalonica, Athens, Corinth, Rome. Think of their light shining down upon us through the centuries!”

“Or take thirteen churches of today – the Baptists, Congregationalists, Methodists, Quakers, Presbyterians, Disciples, Lutherans, Unitarians, Christian Scientists, Episcopalians, Dutch Reformed, Greek Orthodox, and Roman Catholic. Let them all shine with the light of a common love of Jesus Christ.”

“Even though we may not follow them in all details of liturgy or doctrine we will welcome their light upon the world – ‘Many are the lamps, but the light is one.’”

“There are four plain panels at the rear of the church. It might be perilous to paint pictures on them in reality but let us paint them there in our imagination. On one will be Buddha, meditating on the sorrows of life beneath the sacred Bo tree, on another Confucius writing down the wisdom of China, on a third Moses coming down from Sinai and on another Mohammed kneeling in prayer. All to remind us that there is a kinship and a common aspiration in all religions.”

“You may notice that there are ten glass doors opening directly out into the garden – five on either side. They are the ten commandments – we look out into life through the clear and transparent doors of the moral law.

“‘Oh,’ someone says, ‘But here is another door at the mauka end of the aisle upon the right.’  Yes and over that door the eyes of faith see written: ‘A new commandment I give you, that ye love one another even as I have loved you!’”

“Above the doors are fourteen windows through whose clear glass we look up to the blue sky and flying clouds of heaven. They are for the saints and heroes of the faith who served their day and generation and are now delivered from the labors and struggles of this life. Let us put them there, not in colored glass, but in the fairer colors of our imagination.”

“Here above the choir is St. Paul and around the corner, still to the left of the pulpit, St. Augustine. Looking directly down into the pulpit, to remind the preacher of all humility and tenderness, is St. Francis of Assisi and just beyond, to make him brave and fearless, come Joan of Arc, Savonarola, Wyclif and John Huss.”

“On the other side of the church stand Luther, John Robinson, the pastor of the Pilgrims, David Livingstone, the representative of all missionaries, Florence Nightingale and General Booth.”

“Above the gallery is a triple window reserved for the saints of our own land.  Just now we will place in the center panel Abraham

Lincoln and on either side Booker Washington and Alice Freeman Palmer.”

“But these are not all the windows. High in the clerestory are twelve more. We will put no names upon them. They are reserved for the future! New saints and heroes must arise in the new days that lie ahead.”

“We reserve one for some American Pasteur who shall win the battle against cancer and tuberculosis. One for some prison reformer who shall make our jails true hospitals for moral disease.  One for some social leader who shall solve the conflict of capital and labor and bring justice and good-will to industry.”

“Another shall yet be dedicated to some President or Senator who shall lead America out into fellowship with an organized world. Another is reserved for some Saint who shall so reveal the awfulness of the city slums that the conscience of the people shall be aroused to abolish them, and yet another window awaits the great prophet who shall burn into the souls of his generation the folly and impiety of race-prejudice and make humanity to be a real brotherhood at last.“

“Do not forget, young men and women of the future, these unnamed windows high above you. They set the goal for

tasks yet unaccomplished and challenge you with unattained ideals.”

“As one approaches the chancel in this beautiful church home of ours the symbolism deepens. Here is the lectern with the Bible on it, reminding us of what we owe to the inspiration of the past. Here is the pulpit – for the prophetic message looking toward the future. And here in the center and focus of it all is the Communion Table ever reminding us of the mystic presence of the Christ who says, ‘Lo, I am with you alway.’”

“High above all is the cross, the supreme symbol of our holy religion – a symbol of suffering, yet a symbol of hope. It is not a crucifix with a dead Christ upon it. Our cross is empty.”

“Our Christ is not holden of death- He is risen and triumphant. Our cross has trefoil ends that touch it with a beauty that was not present at Calvary because for us the cross is not a symbol of defeat but of victory – Even as the text says, high above it, we hold the sublime faith that, even though crucified, ‘Love never faileth.’”

“One word more! It says in Acts, ‘God dwelleth not in temples made by hands’ and again in First Corinthians, ‘Ye are a temple of God.’”

“It is not the buildings that make the city but the people in it and no church can serve apart from the men and women who gather beneath its over-arching roof. Not only the church must stand in friendly welcome in its garden in the midst of the city – its members must have the friendly heart as well.”

“It is not enough to write ‘Love never faileth’ upon its walls – we who worship here must believe it and practice it. Even the uplifted cross may be mute to men who do not find its power changing the lives of those who look upon it.”

“‘Ah, friend, we never choose the better part

Until we set the cross up in the heart.’”

“How long will this church endure and speak its magic unto men? Only so long as the people who use it are themselves first of all temples of the living God!” (All here is, in part from a sermon preached by Albert W. Palmer, D.D., LL.D., Litt.D. Central Union Church, Honolulu, Hawaii, June 1, 1924.)

© 2023 Ho‘okuleana LLC

Filed Under: Buildings, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Central Union Church, Woodlawn

May 30, 2023 by Peter T Young Leave a Comment

Waikiki Toboggan

In the late 19th century, Waikiki’s shoreline was mostly a day-use beach; overnight accommodations were scarce.  Visitors were usually residents of Honolulu who would arrive via horse-drawn carriage, on horseback of in a canoe.

They came to enjoy gazing at the surf or taking a ‘sea bath’.  As ‘sea bathing’ gained popularity in coastal areas of the US, as well and England, private bathhouses began to appear, there, as well as at Waikiki.

Bathhouses served customers with bathing suits and towel rentals, dressing rooms and each access to the beach.  Initially, bathhouses served only day-use recreation of visitors, but eventually some of them began to offer overnight rooms.

At the Long Branch Bathhouse (named after a popular New Jersey resort) another form of recreation was established …

“Our reporter visited Long Branch Waikiki Tuesday and saw the working of the toboggan slide at that place. The following particulars regarding this inovation in bathing tactics were gathered on the spot and may be of interest to our readers.”

“The platform of the arrangement is reached by a flight of steps and the chute or slide is twenty inches wide. This narrow width gives a great momentum to the toboggan as it slides over the rollers for about 200 feet until the water is reached.”

“Only one toboggan starts at a time and it is placed level on the platform and afterwards its forepart is depressed by a lever to the angle of incline when it starts toward the water.”

“The toboggan itself is a wooden frame with a turn up end upon which the bather reclines and the pleasure is in the swiftness of motion over the chute.”

“When the bather reaches the water his toboggan skips on the surface for some distance from fifty to one hundred feet in proportion to the momentum acquired in the descent and then he has to swim ashore and propel his toboggan to a landing.”

“To a young person either male or female this pastime cannot be otherwise than delightful and it gives an excitement which ordinary bathing lacks. It is almost impossible that any accidents should occur on the chute as there is no chance to topple over nor is there any fear of the construction giving way.”

“Originally the toboggan is a Canadian Indian invention and was first brought into public notice at the Chaudiere Falls Province of Quebec where an ice slide forms every winter below the cataract.”

“Of late years the pastime has undergone many changes and improvements and from being an exclusively winter sport the same idea has been extended to summer and to any clime.”

“Mr Sherwood the proprietor of the Waikiki bathing establishment and chute informs us that the work of perfecting tho constructions of his unique slide and the neccessary buildings will cost him nearly 5000 and that he intends to make still more accommodations.

“There are now forty two dressing rooms for gentlemen and eighteen boudoirs for ladies. To these accommodations will be added a bathing platform 100 feet along the beach by 80 feet wide and a trapeze and spring board attached.”

“There will also be a restaurant and when the whole is finished we may expect to have occasionally to report aquatic feats of considerable magnitude.”

“It may be expected that pastimes of this nature will be enjoyed chiefly by young persons but there is no reason why the seniors should not participate in what is really an enjoyable and sanitary sport.”

“The price of each scoot on the toboggan is the remarkably low figure of five cents.” (Hawaiian Gazette, May 28, 1889)

© 2023 Ho‘okuleana LLC

Filed Under: Economy, General Tagged With: Hawaii, Waikiki, Long Branch, Sea Bathing, Toboggan

May 28, 2023 by Peter T Young Leave a Comment

Luau Diplomacy

From royal prince to revolutionary to Hawaiian Delegate, Jonah Kūhiō Kalaniana‘ole traveled a unique route to the United States Congress. Known primarily as “Kuhio” or by his childhood nickname “Prince Cupid,” he remains the only Member of Congress born into royalty.

Kuhio was born on March 26, 1871, in the village of Kukuiula in the Koloa District of the island of Kauai. Kuhio was the youngest of three sons of High Chief David Kahalepouli Piikoi and Princess Victoria Kinoiki Kekaulike.  Princess Victoria’s sister, Kapiolani Napelakapuokakae, married into the royal line of Hawaii in 1863 when she wed King David Kalakaua.

In 1880 Kuhio’s father, David Piikoi, died and King Kalakaua appointed Kuhio’s mother governor of the island of Hawaii. The king issued a royal proclamation making Kuhio and his two brothers princes in 1883 and made them wards following their mother’s death a year later. He then incorporated Princess Kekaulike’s line into the Kalakaua dynasty.

King Kalakaua provided the best education available for his sister-in-law’s sons. After St. Alban’s School (forerunner of Iolani) and Oahu College (Punahou School), Kuhio joined his brothers at St. Matthew’s Military Academy in San Mateo, California.

In 1888 King Kalakaua sent Kuhio to Japan with the hope of setting up a marriage with the Japanese royal family. Kuhio spent nearly a year as the guest of the Japanese government, learning the art of diplomacy, but he made no effort to secure a marriage. Upon returning home, Kuhio briefly took up a position in the Ministry of Interior and Customs.

Continuing to groom Kuhio and his brother, David, to be potential heirs, Kalakaua sent them to study business in Gloucestershire, England, at the Royal Agricultural College. The pair toured Europe, greeted as equals in royal courts across the continent.

The brothers returned from England in early 1891; King Kalakaua died in January while visiting San Francisco. His sister, Liliuokalani, succeeded to the throne and set Princess Kaiulani, daughter of Kalakaua’s youngest sister, Miriam Likelike, as her heir apparent, cementing Kawananakoa and Kuhio, respectively, as presumptive heirs behind the princess.

His former ally Robert Wilcox defeated Kuhio’s brother David to become the first Hawaiian Delegate in the US Congress. Kuhio then joined Wilcox’s Home Rule Party.  However, Kuhio grew disenchanted with the Home Rule Party after witnessing some of its racially charged politics firsthand.

In July 1902, the party tapped Kuhio to lead a reorganization committee. Kuhio’s proposals prioritized attracting younger moderates, but Wilcox preferred the status quo. However, a speech at the opening of the territory’s Republican convention cemented Kuhio’s choice to run as a Republican.

Former Nebraska Senator John M. Thurston declared, “You might as well send a frog to chipper at the doors of the Court of St. James for what you want as send to Washington a Delegate who is not one of or in harmony with either of the two great political parties.”

Kuhio joined the convention as a nominee for Delegate, announcing, “I am a Republican from the top of my head to the bottom of my feet.” Republicans nominated him by acclamation.

Kuhio’s campaign developed around embracing Americanism, saying at stump speeches, “Monarchy had accomplished a useful means, and democracy arises to carry on the work.” Ultimately, Republicans swept both the legislature and the delegacy. Kuhio’s victory fatally weakened the Home Rule Party.

Kuhio arrived in Washington, DC, with much exuberance, though the reality of his isolated position rapidly set in. Most Washingtonians simply referred to him as “Kuhio” or “Prince Cupid,” after his childhood nickname.

As a statutory representative – Kuhio’s Delegate position was created by federal statute rather than articulated in the Constitution – Kuhio had little influence in the House but he developed non-traditional ways to push his legislative interests.

After settling into his position, Kuhio wrestled with mainland ignorance of Hawaii. He was appointed to the traditional seats on the Territories Committee and the Post Office and Post Roads Committee, but often found himself testifying before the Merchant Marine and Fisheries or Naval Affairs panels instead.

He struggled to pass bills approving a franchise grant to expand the installation of electric lights in Hawaii. Afterward in the 59th Congress (1905–1907), he concentrated on getting money to build, repair, and maintain lighthouses on the islands and encouraging greater trade.

No one seemed to know whether funding existed for the project, so Kuhio shuffled back and forth between the Navy Department’s Lighthouse Board, Speaker Joe Cannon, and a clerk of the Appropriations Committee before discovering the funds had been suspended under the belief that Hawaii was an insular possession, like Puerto Rico or the Philippines.

Over and over the Kuhio became aware that neither congressional colleagues nor federal bureaucrats knew much about Hawaii. So he dedicated himself to educating American administrators about the islands. Much of this process happened off the House Floor. (US House)

In 1905, Hawaii served as a pit stop for congressional delegation on its way to Japan and the Philippines. Members were eager to travel abroad, though most viewed that particular delegation trip as a vacation. Still, the trip drew considerable press attention.

Shortly thereafter, Kuhio noticed the level of interest and in 1907 he began arranging delegations of his own – some referenced this as Luau Diplomacy.

For one notable excursion, Kuhio wrote to every Member of Congress, inviting them to be guests of the territory ahead of the 64th Congress (1915–1917) scheduled to open later that December. (This was the third Congressional Party to visit Hawaii as official guests; similar delegations toured the Islands in 1907 and 1909.)

The nearly 50-man 1915 delegation (27 Representatives, 10 Senators, congressional family members, staff, and a group of press), using a $15,000 disbursement from the Hawaiian territorial legislature, represented the largest group of Congressmen to visit the islands at that time.

The Islands’ welcoming committee had planned a three-week tour of the Hawaiian Islands for the Members with the hope of securing from Congress various economic support for the territory.

The party featured some of the most powerful men in the House of Representatives, including Republican Leader James Mann who, like former Speaker Cannon, hailed from Illinois.

Politicos buzzed on the mainland that Republicans had a good shot at taking back the House in the upcoming 1916 elections, and Kuhio – a Republican himself – was eager to make good with the potential new House leadership.

Mann gave Kuhio every reason to be encouraged, saying, “These islands may be assured of a continuance of prosperity.”

Laden with lei, regaled with patriotic music, and awash in florid greetings, the congressional guests at one point gave three cheers for Kuhio and sang a rousing rendition of “For He’s a Jolly Good Fellow.”

A fleet of cars whisked some Members off to their hotels to prepare for the evening’s Governor’s Ball at ‘Iolani Palace. Other Members and their families donned bathing suits and enjoyed the sand and surf at Waikiki Beach.

Member, Clarence Miller of Minnesota, brought a massive moving picture machine to record the trip. “This tour is a great idea,” Miller enthused. “They know something about Hawaii in Congress, but not nearly as much as they should know. Everybody’ll learn something this time. Something they won’t forget, either.”

Kuhio and the territorial legislature set an exhausting schedule for the congressional visitors. A ferry ride to the island of Maui featured a tour of the harbor, the lighthouse, and a cannery.

The itinerary also included stops at schools, public utilities, clubs, and private residences – places the organizers hoped would help the island secure funding for harbor and infrastructure improvements and lead to the repeal of a sugar tariff they felt had hamstrung Hawaii’s economy.

Members gradually absorbed their island education. Representative Albert Johnson of Washington met with the inspector in charge of immigration to the island, claiming the issue was of “keen interest” given his strong stance against immigration from Asian nations.

Virginia Representative Carter Glass and North Carolina Senator Lee S. Overman voiced their hopes for a thorough education in the Hawaiian sugar trade. Representative Joshua Alexander of Missouri spoke at length about his hopes for a resolution to the Islands’ transportation woes with the mainland.

Representative Swagar Sherley of Kentucky, a prominent member of the Appropriations Committee, however, had a different focus in mind. “The military and naval end of congressional appropriations will occupy much of my visit to Hawaii,” he said, specifically referencing Pearl Harbor and the installations on the island of Oahu.

The firsthand experience often helped grease the skids for legislative action afterward. “I have a few things to take up with the prince about the merchant marine and transportation facilities that come within the jurisdiction of my committee,” wrote Representative William Wilson of Illinois after one tour, “and I intend to help rectify those unreasonable sailing conditions when we get together.” (US House)

Faced with repeated stonewalling in committees, particularly on the issue of harbor improvements, Kuhio changed his tactics. In a period of increasing tensions between the US and Japan, his new idea was to tie the federal government tighter to Hawaiian infrastructure through renewed focus on military and naval bases on the islands.

He took his case before the House Naval Affairs Committee in 1908. “Gentlemen of the committee, this Government has for ten years neglected the safeguard of preparing a naval base in the mid-Pacific,” Kuhio declared. It amounted to an “inexcusable neglect” not of a special Hawaiian interest, but of a national security necessity.

Kuhio’s persistent lobbying on the issue over the course of a decade paid dividends after he led a 1919 tour for Navy Secretary Josephus Daniels and the navy board to visit Pearl Harbor. Daniels agreed with Kuhio’s assessment, and Congress responded to the secretary’s report with an appropriation of $27 million for recommended improvements and expansions.

Kuhio spent much of his time protecting Hawaii from federal policy changes that conflicted with its interests. In 1917 he testified against the passage of a bill introduced by Missouri Democrat Joshua Alexander, which would have sharply regulated wireless radio usage and traffic within the United States.

Laden with communications from Hawaiian businessmen, Kuhio argued that radio was essential to the growth and development of the islands and that new federal regulations would hurt Hawaiian economic expansion and the ability of its people to assimilate into American culture. The committee accordingly scuttled the bill.

After World War I, Kuhio pressured Congress to continue the suspension of coastwise laws that forbade foreign ships from serving as passenger steamers between Honolulu and San Francisco without the payment of a hefty fine per passenger.

Members on the House Merchant Marine and Fisheries Committee, however, were eager to roll back the wartime suspensions. But with American ships still pressed into service as military transports, Hawaiians relied primarily on foreign ships to travel to and from the mainland. (US House)

The luaus for the Congressional members worked; by the 1920s and 1930s, these Hawaiian-style parties flourished across the mainland, and even made it to the US Capitol.

Speakers of the House Nicholas Longworth and William Bankhead agreed with the Los Angeles Times: “We don’t need an excuse to enjoy the relaxed, romantic pleasure of a Hawaiian party.”

© 2023 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Luau Diplomacy, Hawaii, Congress, Kuhio

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