Images of Old Hawaiʻi

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Charles Hinckley Wetmore

Charles Hinckley Wetmore was born at Lebanon, Connecticut, on February 8, 1820. He was the son of Augustus Wetmore (1784-1887) and Emily T Hinckley Wetmore (1789-1825.)

By teaching school in the winter and studying in the summer, he attained his medical degree, graduating from the Berkshire Medical Institute in Massachusetts in 1846. After graduation he practiced in Lowell, Mass., continuing to teach in school to supplement his earnings.

Wetmore married Lucy Sheldon Taylor on September 25, 1848; three weeks after their wedding, they were off to Hawaiʻi under the American Board of Commissioners for Foreign Mission (ABCFM) as a missionary doctor.

They were not attached to any Missionary Company; the Wetmores sailed from Boston on October 16, 1848 on the Leland and landed in Honolulu on March 11, 1849 (a voyage of 146 days).

The Wetmores were assigned to Hilo on the Island of Hawaiʻi and were at their post by May 18. “This morning Hawaiʻi was in sight. It could be distinctly seen by the bright light of the moon but it remained for the sun to reveal in all its grandeur lofty Mauna Kea.”

“We gazed at it with feelings of deep interest. We know not but this very island is to become our future home. Our prayer is that we may be stationed where we shall do the most good.” (Lucy Wetmore’; The Friend, February 1920)

As missionary doctor, his first duty was to the care of the missionary families, then the natives and after that to the foreigners.

His patients were scattered over the entire island and he travelled by canoe or foot, and on many occasions, his wife accompanied him.

When smallpox broke out in the Islands in 1853, Wetmore was appointed by the King to serve as a Royal Commissioner of Public Health. As the outbreak spread to the neighbor Islands, Wetmore was down with varioloid (a mild form of smallpox affecting people who have already had the disease or have been vaccinated against it.)

The Commissioners decided to build a hospital to deal with the anticipated illness; Wetmore, the doctor from the region, was the first to occupy it. Wetmore recovered and was able to later assist in the efforts. (Greer)

In 1855 he severed relations with the ABCFM and continued in practice upon his own account. He was appointed to be in charge of the American Hospital, where sailors from American ships and ether Americans in need were cared for.

After the hospital was given up, the building was turned over to ‘The First Foreign Church of Hilo.’ A founding member of the church, Wetmore was closely identified with it and gave it great financial assistance and much personal work. (Evening Bulletin, May 18, 1898)

Later (December 2, 1886,) Wetmore purchased and presented to the Library Association the frame building formerly occupied by the First Foreign Church. In making the gift of the building with his ‘Aloha,’ Wetmore “‘hoped it would prove very useful to our Hilo community for many many years to come.’” They moved the building to the library site on Waiānuenue street. (Hilo Tribune, October 25, 1904)

The Protestant Wetmore also had ties with the nearby St Joseph Catholic Church. Wetmore and Father Charles Pouzot developed a lasting friendship. Father Charles was tutoring the Wetmore children and Wetmore gave medical basics of caring for diarrhea, dermatitis, respiratory illness and the like.

At one time, Father Charles shocked Father Damien (now St Damien) by revealing he also learned to treat the wounds and ulcers of leprosy. Damien was much surprised since he didn’t know the infection was present in Hawaiʻi. Father Charles promised to show him a case at the next opportunity. (Hilo Roman Catholic Community)

Dr. Wetmore’s family consisted of one son and three daughters. On February 16, 1850, Wetmore administered ether to his wife, Lucy, as she was giving birth to their first child. Dr Wetmore’s subsequent account of this delivery appears to be the earliest known reference to the use of general anesthesia in the Islands. (Schmitt)

Eldest son, Charlie, was an active boy who assisted in his father’s dispensing pharmacy, the first in Hilo. (Hilo Drug Store was reportedly founded by Wetmore; it was situated on ‘Front Street’ (Kamehameha Avenue.) (Valentine)

Charlie planned to follow his father into the profession of medicine. Their first daughter, Frances (Fannie), also worked and enjoyed learning science in the pharmacy.

When Charlie died suddenly at age 14, 12-year-old Fannie (the eldest daughter) stepped up to announce that she would become the next doctor of the family, taking her brother’s place.

She was sent away to school in Pennsylvania, returning to Hilo after graduation to help her father. She eventually returned to the mainland to get her MD, and was the first woman doctor in Hawaiʻi. Frances then practiced medicine in partnership with her father. (Burke)

In the early days of sugar, Wetmore was engaged with the Hitchcocks in the establishment and management of Papaikou plantation. Wetmore was also interested in Kohala and other sugar plantations. (Pacific Commercial Advertiser, May 19, 1898)

After the death of his wife in 1883, Wetmore, serving as a delegate from the Hawaiian Board, and his daughter, Lucy, spent the entire year of 1885 in the Marshall and Caroline Islands.

Dr. Wetmore died on May 13, 1898. “He was trusted by all. Whatever he said he meant, and his word in business was as good as his bond. He was to the front in every good work, and his gospel was one of action rather than of words.”

“His generosity was proverbial and his services as a physician were constantly given to those who were too poor to pay.” (Evening Bulletin, May 18, 1898)

Several years later, the Lydgate family from Kauaʻi donated a stained glass window at the First Foreign Church in Hilo. The image represents the good Samaritan as he bends solicitously over the almost lifeless body of the man who was the victim of thieves.

“The expression on the good Samaritan’s face is a beautiful one, and the picture is typical of the life of the friend in whose memory it was given.” (Pacific Commercial Advertiser, September 6, 1907)

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Kauikeōlani

A person, a place, a hospital … it’s all about a family.

Emma Kauikeōlani Napoleon was the eldest of the fifteen children born to Pamahoa and Temanihi Napoleon; she was of Hawaiian, Corsican and Tahitian descent.

They lived in downtown Honolulu, on Queen Street near Kawaiahaʻo Church; she was a teacher at Kawaiahaʻo Seminary.

Emma lived during the time of transition in Hawaiʻi’s history when the Americanization of Hawaiʻi had replaced the Hawaiʻi of high chiefs.  Growing up during the early part of this period, Emma was one of many exemplary women of her time who strove to bridge the gap between the old and the new.

While protecting her heritage, she followed her convictions to improve the quality of life for all people in Hawaiʻi.  (Notable Women of Hawaii)

On June 2, 1882, Emma married Samuel Mahelona.  Born July 7, 1861, Samuel passed away on May 24, 1892 at age of thirty-one.  As noted in ‘The Friend,’ June, 1892, “The very sudden death of Mr. Samuel Mahelona has removed the head of a beloved Hawaiian household. Mr. M. had for some years been a book-keeper with Allen & Robinson, and was a gentleman of the highest character, and a consistent member, with his wife, of Kawaiahaʻo Church.”

“Mrs. Mahelona, prior to their marriage nine years since, had been greatly valued as an assistant teacher in Kawaiahaʻo Female Seminary, as Miss Emma Napoleon. The example of this refined Christian home of their own people has been one of most important service and encouragement to Hawaiians, and makes the death of this young father a public as well as private loss.”

Their four children were Samuel Hooker Kaleoʻokalani Mahelona (1884 – October 20, 1912;) Ethel Kulamanu Mahelona (February 2, 1887 – September 19, 1954;) Sunbeam Cushman Nehenuiokalani Mahelona (April 14, 1888 – August 16, 1889) and Allen Clesson Kauluheimalama Mahelona (1891 – unknown.)  

On June 7, 1898, Emma married Albert Spencer Wilcox (May 24, 1844-July 7, 1919.) (Albert adopted Emma’s children.)  Albert is the son Abner Wilcox (1808-1869) and Lucy Eliza (Hart) Wilcox (1814-1869;) they were in the eighth company of missionaries to Hawaiʻi for the American Board of Commissioners for Foreign Missions.)

Albert was born in Hilo on Hawai‘i Island and grew up at Waiʻoli in Hanalei, Kaua‘i.  He worked with his brother George Norton Wilcox (1839-1933) in a sugarcane business in Hanalei, before working as the manager of Hanamāʻulu Plantation; for many years (1877-1898) he managed that section of Līhuʻe plantation.

In 1892, Albert purchased an interest in the Princeville Plantation, and by 1899 had complete ownership; he sold the Princeville lands in June of 1916.

Albert served as president of C Brewer and sat as a director on the boards of Kekaha Sugar Company, Waiʻanae Sugar Company, the Home Insurance Company and the Inter-Island Steam Navigation Company. In addition, he served as a member of the Kingdom of Hawaiʻi’s House of Representatives for two years (1891-1892.)

In 1899, they built their home on Hanalei Bay.  Albert and Emma named their Hanalei home after Emma’s namesake, Kauikeōlani, which means “place in the skies (of) heaven.”  (The house is also referenced as the Albert Spencer Wilcox Beach House – it’s on the State and National Register of Historic Places.)

It is the earliest known beach house to be constructed on Hanalei Bay.  In the early twentieth century, other substantial beach houses were constructed by Mabel Wilcox, Dr. Harl, the Baldwins, Fayes, Sloggetts and Sanborns.

Kauikeōlani sits on a large landscaped lawn of land on the mauka (mountain) side of Weke Road; it has two inland fish ponds.

The deaths of five of her siblings at early ages greatly influenced Emma’s concern for the welfare of all native Hawaiians.  Albert and Emma Wilcox purchased land and built a hospital in Honolulu; in 1909, the Kauikeōlani Children’s Hospital opened on Kuakini Street and was named in Emma’s honor (one of the few hospitals in the world at that time that was dedicated to treating children.)

“Nearly every child In Kauikeōlani hospital today is a charity ward. It is essentially a charity hospital. No babe in distress is turned from its door. If the parents can afford it, they must pay, but lack of fund keeps no baby away.”

“So good are the environments, the care and the treatment given, that many wealthy parents send their ailing children to private wards in this hospital. … Although all nationalities are welcome at Kauikeōlani … the Hawaiian and part-Hawaiian children predominate.”  (Honolulu Star-Bulletin, May 30, 1916)

In 1978, Kauikeōlani Children’s Hospital merged with Kapiʻolani Hospital and relocated to become Kapiʻolani Medical Center for Women and Children.  (Queen Kapiʻolani founded the Kapiʻolani Maternity Home in 1890.)

(The Rehabilitation Hospital of the Pacific (which first started as a department of the Kauikeolani Children’s Hospital) is now on the grounds of the former Kauikeolani Children’s Hospital.)

Kapiʻolani Medical Center for Women & Children is Hawai‘i’s only maternity, newborn and pediatric specialty hospital; it’s in a $30-million fundraising program for its first phase to renovate and expand its facility.

This was not the only medical facility the Wilcox family founded.  Son Samuel Mahelona died of tuberculosis at a young age.  As a memorial to his son, in 1917, Wilcox (with others from the Wilcox family) provided land and funds for the Samuel Mahelona Memorial Hospital at Kapaʻa, Kauaʻi, for the treatment of tuberculosis (one of the first hospitals on Kauaʻi.)

Over the years, the hospital was enlarged to accommodate increasing numbers of patients and services.  When antibiotics established the cure of tuberculosis, in the early-1950s and 60s, the facility began focusing on long term care needs and began admitting patients with acute mental illness.  It provides 24-hour Emergency Services, Imaging (Digital Xray), Rehabilitation Therapies (Occupational, Physical, Respiratory and Recreational,) Skilled Nursing, Intermediate, Long Term and Acute Care.

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Kukona

Independent chiefdoms were ruled by a supreme chief, or aliʻi ʻaimoku (chief possessing an island or district); at times referred to as aliʻi-nui (great chief) to distinguish him from lesser chiefs.

Typically this position was attained by inheritance, as holder of highest rank among the nobility; however it could also be gained by force by a relative, lesser chief or outside invader.

The aliʻi-nui had complete control over his lands and production, as well as the lives of his subjects. He derived these rights from his familial relationship with the Hawaiian gods.

Poʻipū, Kauai was a Royal Center for the southern shoreline of Kauaʻi. Here resided high chiefs Kukona (7th aliʻi ʻaimoku) and Manokalanipo (8th) when on the south-side; and they were kept in paramount chiefly control until the last Prince Keliiahonui, son of Kaumualiʻi (23rd) in the 1830s.

Kukona (7th aliʻi ʻaimoku (high chief or king) of Kauaʻi), whose name in Hawaiʻi became a symbol of the very highest ideals of chivalry in battle, was born in Kōloa and fought his defining battle at Po’ipū. His year of birth is estimated at around 1405.

In the first part of the 15th century, Kalaunuiohua, the ambitious chief of Hawaiʻi who had already conquered three other islands, tried to seize Kauaʻi. He was accompanied into battle by the combined armies and chiefs of Maui, Molokai and Oʻahu.

The war is known as the War of Ka-welewele. The much smaller forces defending Kauaʻi, led by Kukona and his son Manokalanipo, soundly defeated the invaders after leading them inland and then surrounding them at the shore.

Kukona captured all four chiefs of Hawaiʻi, Oʻahu, Maui and Molokai.

He had the opportunity to kill them all and assume leadership over the islands. However, he preferred peace and allowed them to return safely home with a promise that they never again make war on Kauaʻi.

As noted by Fornander: “The war with the Hawaiʻi chief, and the terrible defeat and capture of the latter, as well as Kukona’s generous conduct towards the four chiefs who fell into his hands after the battle, brought Kauai back into the family circle of the other islands, and with an éclat and superiority which it maintained to the last of its independence.”

This peace lasted for four hundred years; the peace was called ka lai loa ia Kamaluohua (The Long Peace of Kamaluohua – named for the captured Maui chief who, while Kukona was sleeping, stated to the others, “Let us do no hurt to Kukona, because he has been kind to us. Here we are in his hands, but he has not put us to death. Let us then treat him kindly.” (Malo))

Fast forward a few centuries and King Kamehameha I launched his first invasion attempt on Kaua‘i in April of 1796, having already conquered the other Hawaiian Islands, and having fought his last major battle at Nuʻuanu on O‘ahu in 1795.

Kaua‘i’s opposing factions were extremely vulnerable as they had been weakened by fighting each other.

About one-fourth of the way across the ocean channel between O‘ahu and Kaua‘i, a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

Some of the advance troops made it to Kauai and were killed when they reached shore. Kaua‘i remained unconquered.

In 1804, King Kamehameha I moved his capital from Lāhainā, Maui to Honolulu, and continued planning an attack on Kauai. Kamehameha’s forces for this second invasion attempt included about 7,000 Hawaiians along with about 50 foreigners (European.)

Kamehameha’s second attempt was thwarted again when an epidemic, thought to be typhoid or dysentery, swept through the population, killing thousands of native Hawaiians. The sickness delayed for a second time Kamehameha’s goal of conquering Kaua‘i.

In a renewed effort for a large-scale attack on Kaua‘i, Kamehameha began assembling a formidable armada of sailing ships in Waikīkī, using foreigners to construct the vessels.

The invasion never took place.

In the face of the threat of a further invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi. The agreement with Kaumualiʻi marked the end of war and thoughts of war across the archipelago.

Today, people of Kauai proudly proclaim that their island was never conquered over the centuries, even when larger armies attempted to do so. The image shows a Kauai map by Kalama. (Lahainaluna Engraving)

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Hāmākua Ditch

As a result of the 1902 Arthur S Tuttle report commissioned by the Bishop Estate to study the feasibility of bringing water to the Hāmākua area, two major ditches were proposed – the Upper Ditch and the Lower Ditch.

“The object of the Hawaiian Irrigation Company, Limited, is in brief, the supplying of mountain water, by means of one upper and one lower irrigation canal, from the large watershed and permanent streams of the Kohala mountains, Hawaii …”

“… to the sugar estates in the Hāmākua district, where a large area, which is capable of considerable extension, is now under cultivation.” (Hawaiian Star, July 2, 1910)

The Hawaii Irrigation Company was originally known as the Hāmākua Ditch Company, Ltd., which was incorporated on February 9, 1904. Among the local bond subscribers were FA Schaefer & Co, Honokaa Sugar Co, Pacific Sugar Mill, Allen & Robinson, H Hackfeld, Mr Ahrens and Mr Jorgensen.

Sometime between August 1908 and April 1909, the Hāmākua Ditch Company changed its name to Hawaiian Irrigation Company, Ltd.

“Efforts to obtain water on a large scale for the ‘dry’ Hāmākua section of Hawaii had begun, however, prior to the active association of Mr. McCrosson with the projects. In 1884 Claus Spreckels, WG Irwin, HP Baldwin and others had surveys made and did considerable preliminary work, but the scheme was abandoned owing to the decision of Mr. Baldwin to concentrate his energies and capital upon the island of Maui.”

“In 1892 LA Thurston, then minister of the interior, made an official survey of the country (with a view to devising a scheme for taking water into Hamakua.) These several surveys formed the basis of Mr McCrosson’s later operations and the survey basis of the three great systems as they appear today.” (Hawaiian Star, July 2, 1910)

Water sources for the Upper Hāmākua Ditch were the Kawainui and the Alakahi streams, as well as general runoff from the watershed into the ditch; construction apparently commenced in April 1906. The Ditch was completed in January of 1907 and was initially able to deliver 15 MGD (million gallons per day.)

John T McCrosson oversaw the construction of the ditch. The Upper Ditch was approximately 23-miles in length and some 15 miles of it ran through Honokaa Sugar Co. and Pacific Sugar Mill land. Originally the Upper Ditch consisted of dirt ditches and galvanized flumes patched with lumber.

The Lower Ditch construction began in June 1907 (water sources were the Kawainui, Alakahi, Koeawi, and later, the Waimea streams,) but serious construction work did not start until September 1908. The ditch was opened on July 1, 1910 with a delivery of 30 MGD.

It was the occasion of two days of banquets, speeches and merry-making … “According to rumors aboard the Mauna Kea, the Hamakua Ditch opening on Friday will be the scene of an immense gathering, if the weather be favorable. It is understood that the entire population of the district will foregather there…” (Hawaiian Star, June 30, 1910)

The original length of the Lower Ditch was approximately 24 miles. Later on it was extended about 5 miles to supply water to Pauʻuilo Plantation.

“(F)rom the water head to the exit from Waipio Valley a distance of nearly nine miles, the ‘ditch’ is no ditch at all but a continuous tunnel with only three breaks where it comes out of the face of the bluff to span a narrow gorge and plunge into the face of the opposite precipice once more to bury itself in the lava depths …”

“… and that there are as yet unused possibilities for the incidental development of 8000 horsepower which can be distributed as electric energy all over the Island of Hawaii, give some conception of what the Great Ditch means.” (Hawaiian Gazette, July 5, 1910)

Japanese laborers built the ditch tunnels, the tunnel of the Lower Ditch, traveling the 8.9-miles from the Kawainui intake to the weir at Kukuihaele, was one of the longest in Hawai‘i. It was further distinguished by being quite large, approximately 10 X 12 feet in diameter. In 1920, another tunnel was constructed through Lalakea Gulch.

Apparently, three people were killed as a result of the building of the ditch. In July 1909, an engineer, Thomas F Kelly, drowned (with his horse) in Waipi`o Valley as he was returning from Kukuihaele with supplies.

A month later, a Japanese laborer was “pinned down by a large rock falling on him; he died shortly after the accident.” There is mention of a third, a Japanese workman, who, during the cutting of a trail across the face of the pali, was struck by a falling rock, “and he tumbled to death hundreds of feet below.” (EnvHawaii)

Due to various disputes , by February of 1915, Hawaiian Irrigation Co. was taken over by new management (essentially that of Honokaa Sugar Co.)

The company became involved in the growing and selling of rice. A rice mill was operated and became a source of revenue. There were also a few small independent poi factories located in the valley. The records also reflect other attempts regarding diversified agriculture in the valley.

In 1960, Honokaa Sugar Co. bought the remaining outstanding shares of the Hawaiian Irrigation Company, making Hawaiian Irrigation Company a wholly owned subsidiary of that firm.

For half a century it was the sole source for potable water for the communities along its path. The Hāmākua Ditch is woven into the history and culture of the local communities beyond its length. The ditch continues to serve the needs of the Hāmākua community.

The demise of the sugar industry, including the closure of Hāmākua Sugar in 1994, left a void in communities on the Big Island and throughout the state. At that time, the community expressed a strong desire to retain an agricultural lifestyle, which helped define the character of the community.

A movement toward growing a diversified agricultural community began with an eye on the highly desirable lower elevation lands. The Hāmākua Ditch remained a critical and important piece in this vision.

The Hamakua Ditch Work Group (comprised of local farmers and ranchers, representatives from the Hāmākua Farm Bureau and Hāmākua/North Hilo Cooperative, USDA Natural Resource Conservation Service, State Department of Agriculture, State Legislators and Kamehameha Schools) formed shortly after the 1994 closing of the plantation and has focused on maintenance and preservation of the Hāmākua Ditch system. (Takamine)

“John T McCrosson, the builder of the Hāmākua ditch, was born In Delaware, and arrived in the Islands first in March, 1880, going to Kohala plantation, where he had charge of theo traction engines. Remained there and at other plantations until 1885, when he went to San Francisco and engaged in the machinery business.”

“While at Kohala, Mr McCrosson studied deeply into the water problem of that rich country, and worked out during the years at San Francisco the great systems which are now under way there.”

“He returned to the Islands in 1895 and, with the exception of business visits to Washington, London, and other cities, has been here ever since. The Kohala ditch was the first planned and carried out by Mr. McCrosson.”

“This was completed June 11, 1906, and was the occasion of a monster ‘celebration’ in which almost the whole Island of Hawaii joined.” (Hawaiian Star, July 2, 1910) (Lots of information here is from HSPA, EnvHawaii and Takamine.)

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Ka Waʻa O Maui

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean along the divide between Mauna Kea and Mauna Loa. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

There are many vague stories as to why the Wailuku River was so named. Wailuku literally means “destroying water.” Legends connected with the Wailuku tend to confirm the belief that it was named for its violent habits.

In olden times before there were bridges and other safeguards, the river wrought considerable damage to property and during the rainy season it took its toll of human lives. (Hapai)

Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River. The goddess Hina once lived in the cave beneath and behind the waterfall. Maui was her son.

The stories of Maui are common old tales and speak of a real voyager who traveled throughout the islands of the Pacific, a sailor of great renown deified for his deeds; hence, the commonality of the tale.

He raised the islands the same way sailors have always raised islands, by sailing towards it until the land rises from the sea above the horizon. The story of Maui is a tale of discovery. (Kaulukukui)

In many of the accounts Maui is a mischievous trickster, stealing the secret of fire and helping his mother to dry kapa by lassoing the sun to slow its progression across the sky. (Bishop Museum)

It is on the Wailuku River that we still see the evidence of Maui in Hilo – Ka Waʻa O Maui – the Canoe of Maui.

Far above Rainbow Falls, in the bed of the river, dwelt Kuna. The district through which that portion of the river runs bears to this day the name “Waikuna” or “Kuna’s river.” Kuna was a mo’o (lizard, reptile of any kind, dragon, serpent; water spirit.)

Kuna often tormented Hina in her rocky cave behind Rainbow Falls by sending over great torrents of water or by rolling logs and boulders down the stream. Quite often he would block the stream below the falls to dam the river and drown Hina.

But Hina was well protected. Her cave was large and the misty cloud of spray from the falling waters helped to conceal it. So in spite of the frequent floods and many threats from Kuna, Hina paid him little attention.

On many days Hina was alone, while her son, Maui, was away on one of his numerous expeditions. Even then she did not mind this, for should any danger befall her she had a peculiar cloud servant which she called ao-o-pua (a sharp pointed cloud.)

If Hina were in trouble this ao-o-pua would rise high above the falls, taking an unusual shape. When Maui saw this warning cloud he would hurry home at once to his mother’s side.

One night while Maui was away from home on the Island of Maui, where he had gone to bargain with the Sun, a storm arose. The angry waters roared about the mouth of Hina’s cave.

Kuna, aware of the situation, was quick to take advantage of the situation. Calling upon his powers he lifted an immense boulder and hurled it over the cliffs. It fitted perfectly where it fell between the walls of the gorge and blocked the rush of the hurrying torrent.

Hina slept until the cold waters entered the cave, rapidly creeping higher and higher until they reached her where she slept.

Startled, she sprang to her feet, and her cries of panic resounded against the distant hills. Again and again, her voice went out from the cave. It pierced through the storms and the clouds. It swept along the side of the great mountain. It crossed the channel between the islands of Hawaii and Maui.

Ao-o-pua rose swiftly above the falls when Hina cried for aid and then, assuming a peculiar shape, stood high above the hills that Maui might see it.

Through the darkness Maui could see the strange warning cloud, unusually large and mysterious. With his mother’s cries ringing in his ears he bounded down the mountain to his canoe. Pushing it into the sea, with two mighty strokes of his paddle, he crossed the sea to the mouth of the Wailuku river.

A long, narrow rock in the river, called Ka Waʻa O Maui (The Canoe of Maui), is still just where he ran it aground at the foot of the rapids.

Leaving his canoe, Maui seized the magic club with which he had conquered the sun after lassoing him, and rushed along the dry bed of the river to the place of danger. Swinging the club swiftly around his head, lie struck the dam holding back the water of the rapidly-rising river.

“Ah! Nothing can withstand the magic club. The bank around one end of the dam gives way. The imprisoned waters leap into the new channel. Safe is Hina the goddess.”

Hearing the crash of the club and realizing his attempt on the life of Hina had again failed, Kuna turned and fled up the river. Maui rushed up the river to punish Kuna for the trouble he had caused Hina.

Kuna fled to his different hiding places, but Maui broke up the river bed and drove the dragon out from every one, following him from place to place as he fled down the river.

At last Kuna found what seemed to be a safe hiding place in a series of deep pools, but Maui poured a lava flow into the river. He threw red-hot burning stones into the water until the pools were boiling and the steam was rising in clouds. Kuna uttered incantation after incantation, but the water scalded and burned him.

Dragon as he was, his hard, tough skin was of no avail. The pain was becoming unbearable. With cries to his gods he leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but have never lost the tumbling, tossing, foaming, boiling swirl – today this area is known as ‘The Boiling Pots.’

With joy at the sight of Kuna’s body hurled over the falls, they eagerly watched the dragon as the swift waters swept him against the dam with which he had hoped to destroy Hina. Maui had saved Hina.

Across Polynesia, almost every group has its own versions of the tales of Maui, including Maui’s canoe. For instance, Maori note “Te Waka-a-Maui” (“the Canoe of Maui”) as an ancient name for the South Island of New Zealand.

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