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May 7, 2013 by Peter T Young Leave a Comment

East Maui Irrigation System

At the time of Haiku Sugar Company’s charter in 1858, there were only ten sugar companies in the Kingdom of Hawaiʻi.  Five of these sugar companies were located on the island of Maui:  East Maui Plantation at Kaluanui; Brewer Plantation at Haliʻimalie; LL Torbert and Captain James Makee’s plantation at Ulupalakua; Haiku Plantation; and Hana.

In 1871, Samuel T Alexander became manager of the Haiku mill on Maui.  Alexander and his partner, Henry Perrine Baldwin, saw the need for a reliable source of water, and to this end undertook the construction of the Hāmākua ditch in 1876.

The first part of the work was completed in the summer of 1877; the Pacific Commercial Advertiser, on July 14, 1877, noted:   “The great display of the day was at Haiku, where several hundred Natives and Foreigners assembled to celebrate the completion of the Big Ditch, and to see for themselves, the water from the mountain gushing through great iron pipes, emptying itself into the ditch, and rolling on to the valley, and spreading over the cane fields, making the earth glad with its presence. The motto, “The Grass Grows And Water Runs,” was pointed on canvas and stretched across the principal avenue; flags were flying apparently from every bush,—the Wailuku brass band was in attendance and discoursed screech music. Too much credit cannot be bestowed upon Messers. Alexander and Baldwin for their perseverance and energy in completing so great and valuable an enterprise.”  (Kuykendall)

The completed Old Hāmākua Ditch was 17-miles long and had a capacity of 60-million gallons per day.  A second ditch was added, the Spreckels Ditch; when completed, it was 30-miles long with a capacity of 60-million gallons per day.  Before World War I, the New Hāmākua, Koʻolau, New Haiku and Kauhikoa ditches were built.

A total of ten ditches were constructed between 1879 and 1923; this system makes up what is known today as East Maui Irrigation (EMI.)

This privately financed, constructed and managed irrigation system was one of the largest in the United States.  It demonstrated the feasibility of transporting water from steep tropical forested watersheds with high rainfall across difficult terrain to fertile and dry plains.

East Maui Irrigation system consists of 388-separate intakes, 24-miles of ditches and 50-miles of tunnels, as well as inverted siphons, numerous small dams, pipes, flumes and 8-reservoirs, spanning 39 drainage basins.

The aqueducts bring water from the steep, wet eastern slopes of Haleakalā to the fertile semi-arid central Maui plain. They provide half the irrigation water to the sugar growing area of Maui.

Sugar production dramatically increased with irrigation and improved cultivation practices.  Sugar yields increased from 2-tons per acre to over 13-tons per acre grown with 2-year crop cycles.

Eventually sugar production from the Islands exceeded 1.2-million tons per year, comprising the major economic sector of Hawaii for 100-years.

Over the years of the development of this system, many engineers gained experience in building irrigation systems. They used what they learned from the East Maui Irrigation System to develop other irrigation systems; EMI System was the forerunner of major aqueducts in the Western United States by the Bureau of Reclamation for irrigation districts and regional domestic supplies.

In 2003, the East Maui Irrigation System was designated as an ASCE National Historic Civil Engineering Landmark.   It is the third National Historic Civil Engineering Landmark in the State of Hawaiʻi.  The other two landmarks are the Kamehameha V Post Office Building, dedicated in 1987, and the Red Hill Underground Fuel Storage Facility, dedicated in 1994.

Today, the EMI System conveys billions of gallons per year from high rainfall slopes on the Windward side of Haleakalā to the semi-arid region between east and west Maui for sugar cane cultivation.  In addition, some of the water diverted serves 10,000 Upcountry customers.

The issue of stream diversion, at EMI and elsewhere, however, is not simply engineering success and diversion on one part of the island to irrigate crops on another part of the island.  Taking too much from a stream can impact the stream ecosystem.

This relates to Instream Flow Standard which is “a quantity or flow of water or depth of water which is required to be present at a specific location in a stream system at certain specified times of the year to protect fishery, wildlife, recreational, aesthetic, scenic, and other beneficial instream uses.”

The technical language of the law is complicated; I simplify this to say that the instream flow standard simply allows a stream to be a stream.

Because ground and surface waters of the state are held in public trust for the benefit of the citizens of the state, the people of the state are beneficiaries and have a right to have the waters protected.

The object of the public trust is not maximum consumptive use, but rather the most equitable, reasonable and beneficial allocation of state water resources, with full recognition that resource protection and natural processes also constitute “use.”

Adequate provisions must also be made for the protection of traditional and customary Hawaiian rights, the protection and procreation of fish and wildlife, the maintenance of proper ecological balance and scenic beauty, and the preservation and enhancement of water of the state for municipal uses, public recreation, public water supply, agriculture, and navigation.  Such objectives are declared to be in the public interest.

Related to this, EMI and other diversion systems have been the subject of conflict, litigation and contested case hearings before the Department of Land and Natural Resources and the State Commission on Water Resource Management (CWRM.)  In the past few years, CWRM adopted interim instream flow standards for 27 of the EMI streams. The saga continues.

While taking water for appropriate off-stream uses, at issue with diversions are the fundamental principles of letting a stream be a stream (don’t divert too much to cause ecological changes in the stream) and protection of downstream user rights (allowing downstream users to also use the water resource – especially for taro cultivation.)

I was fortunate to have served as the Chair and Director of the Department of Land and Natural Resources and the Chair of the Water Commission, working on these and other related issues.

The image shows a map of the East Maui Irrigation system. In addition, I have added other images in a folder of like name in the Photos section on my Facebook and Google+ pages.

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© 2013 Hoʻokuleana LLC

Filed Under: Economy, General Tagged With: Hawaii, Maui, East Maui Irrigation, DLNR, CWRM, EMI

July 26, 2012 by Peter T Young Leave a Comment

Native Hawaiian Hospitality Association (NaHHA)

The Native Hawaiian Hospitality Association (NaHHA) was founded in 1997 by George S. Kanahele, Kenneth Brown and other Native Hawaiian professionals to address concerns about how Native Hawaiians and Hawaiian culture were perceived and represented in tourism.

They determined that, in order to have greater success in improving tourism and honoring Hawaiian culture and its people, they would need support; in 1997, they formed NaHHA, a 501 (c)(3) private nonprofit.

NaHHA advocates for the development and advancement of Native Hawaiians in tourism as the best investment in future leaders and in the perpetuation of authentic culture in the industry.

Working to better connect the Hawaiian community and the tourism industry, NaHHA has formed alliances with various Hawaiian organizations and nonprofits, artists and cultural practitioners, and with tourism associations, hotels and private businesses.

These connections and alliances have gained NaHHA recognition as lead agency for the Hawaiian Culture Initiative of the Hawai‘i State Tourism Strategic Plan.

In keeping with their mission, NaHHA recently completed a two-year train-the-trainer program to develop Hawaiians to provide cultural training and consultation.

Ola Hawai‘i, “Hawai‘i Lives” is NaHHA‘s educational program for today‘s ho‘okipa (hospitality) industry, for managers and employees who seek to have a better understanding of the Hawaiian culture.

While the curriculum is designed around Hawaiian values, it honors the cultural diversity of Hawai‘i.

Native Hawaiian culture not only lends fundamental value to Hawaii as a visitor destination but is exploited as a marketing theme in the selling of Hawaiʻi raising expectations that Native Hawaiian experiences are readily and easily accessed.

The reality is that visitors and locals alike are hard-pressed to find native Hawaiian cultural experiences.

Information that will connect them to authentic Hawaiian cultural experiences is difficult to access because it is not included in the mainstream visitor information programs.

NaHHA also sponsors Native Hawaiian Tourism Conferences and dialog with the goal to enable partnerships and inspire actions that result in:

• a greater collaboration between Hawaiian businesses/community and the visitor industry
• increased integration of Hawaiian culture in hotels and other businesses;
• practices that mālama ʻāina – care for our natural environment
• creative tourism, empowered communities and successful businesses

In 2006, while I was at DLNR, I had the opportunity to participate as a speaker at the NaHHA Native Hawaiian Tourism Conference.  The conference theme was, “Celebrating Hawaii’s Heritage – Sustaining Our Island Legacy.”

I clearly saw the opportunity for the State (and more particularly DLNR) to partner with NaHHA by focusing on cultural matters in the visitor industry venue.

The Hospitality Sales & Marketing Association International (HSMAI) awarded a coveted Gold Adrian Award to the Native Hawaiian Hospitality Association’s (NaHHA) Ola Hawai’i Manual.  (This is the largest and most prestigious travel marketing competition globally.)

Filed Under: General Tagged With: Native Hawaiian Hospitality Association, NaHHA, Visitor Industry, Hawaii, DLNR

May 13, 2012 by Peter T Young Leave a Comment

‘Iolani Palace

 

‘Iolani Palace was the official residence of both King Kalākaua and Queen Lili‘uokalani.
It is actually the 2nd palace for Hawaiian Royalty.
The first palace was known as Hale Ali‘i (House of the Chief).  Kamehameha V changed its name to ‘Iolani Palace in honor of his late brother and predecessor.
Although the old palace was demolished in 1874, the name ‘Iolani Palace was retained for the building that stands today.
(‘Io is the Hawaiian hawk, a bird that flies higher than all the rest, and ‘lani’ denotes heavenly, royal or exalted.)
The cornerstone for ‘Iolani Palace was laid on December 31, 1879 with full Masonic rites.  Construction was completed in 1882; in December of that year King Kalakaua and Queen Kapi‘olani took up residence in their new home.
The first floor consists of the public reception areas – the Grand Hall, State Dining Room, Blue Room and the Throne Room.
The second floor consists of the private suites – the King’s and Queen’s suites, Music Room, King’s Library, and the Imprisonment Room, where Queen Lili‘uokalani was held under house arrest for eight months in 1895, following  a counter-revolution by royalists seeking to restore the Queen to power after the overthrow of 1893.
The Palace area was originally enclosed by an eight-foot high coral block wall with wooden gates.  Following the Wilcox Rebellion in 1889, it was lowered to 3’6″.  In 1891, it was topped with the present painted iron fence.
The four principal gates each display the Coat of Arms of the Hawaiian Kingdom, and have a distinctive name and purpose:
  • Kauikeaouli – was named in honor of King Kamehameha III and used for ceremonial occasions
  • Kina‘u – was named after the mother of Kings Kamehameha IV and Kamehameha V and used by tradesmen
  • Hakaleleponi – was named for Queen Kalama, consort of Kamehameha III and used by servants and retainers of the royal household
  • Likelike – was given the name of Princess Likelike, sister to King Kalakaua and Queen Lili‘uokalani and reserved for private use by the royal family

 

The Sacred Mound (previously a stone mausoleum) – Pohukaina – was constructed in 1825 to house the remains of Kamehameha II (Liholiho) and his consort, Queen Kamamalu. Both had died of measles while on a journey to England the year before.
For the next forty years, this royal tomb and the land immediately surrounding it became the final resting place for the kings of Hawai‘i, their consorts and important chiefs of the kingdom
In 1865, the remains of 21 Ali‘i were removed from this site and transferred in a torchlight procession at night to Mauna ‘Ala, a new Royal Mausoleum in Nu‘uanu Valley.
Halekoa – ‘Iolani Barracks – was completed in 1871 to house the Royal Guard.  This coral block structure contains an open courtyard surrounded by rooms once used by the guards as a mess hall, kitchen, dispensary, berth room and lockup.
Kanaʻina Building – Old Archives – was built in 1906 and was the first building in the US erected solely for the custody and preservation of public archive materials.
ʻIolani Palace was outfitted with the most up-to-date amenities, including indoor plumbing with hot and cold running water.  The King also installed a modern communications system that included the recently invented telephone.
Gas chandeliers installed when the Palace was first built were replaced by electric lighting five years later (less than seven years after Edison invented the first practical incandescent bulb, and, four years before the White House).
After the overthrow of the monarchy, `Iolani Palace became the government headquarters for the Provisional Government, Republic, Territory, and State of Hawai‘i.  The palace was used for nearly three-quarters of a century as a government capitol building.
During WWII, it served as the temporary headquarters for the military governor in charge of martial law in the Hawaiian Islands.
Government offices vacated the Palace in 1969 and moved to the newly constructed capitol building on land adjacent to the Palace grounds.
After the overthrow of the monarchy, Provisional Government officials inventoried the contents of `Iolani Palace and sold at public auction whatever furniture or furnishings were not suitable for government operations
‘Iolani Palace is owned by the State through DLNR.  While Director of DLNR, I had several opportunities to visit and tour the property.  Through a lease agreement with the State, the Friends of ʻIolani Palace supports, guides and manages Palace activities, including public guided tours.
The image shows ‘Iolani Palace in 1882, shortly after it was completed.

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Hawaii, Queen Liliuokalani, Kalakaua, Iolani Palace, DLNR

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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