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August 30, 2019 by Peter T Young Leave a Comment

View of Hawaiians in 1828

“Almost all travelers have been pleased to endow with surpassing beauty the women of the different archipelagos of the South Seas. I cannot speak of those in the Marquesas or Society Islands, but if one may judge by the Sandwich Islanders, on whom they have heaped the same praises, I am obliged to say that they are far from living up to this portrait.”

“But I must agree that they possess a natural grace that, without matching the fine and regular features of a white and delicate skin has nevertheless an almost irresistible attraction. Their movements are smooth and supple, their postures enchanting and easy, and their glances, more than anything, are indescribably alluring.”

“The freedom they enjoy means that they are strangers to anxiety or constraint, and this state of tranquility is reflected in all their bodily manners.”

“If they suffer storms of the heart these must be of a passing nature because there is no need for these to persist. Their ways appear to be based on inconstancy; they need never suffer the boredom of an ill-matched union.”

“Amused by the veriest trifles, they wear only smiles on their lips, and their mouths never open to say no. It is surprising that that the stranger, finding such an easy welcome among them, lets himself pain =t them with flattering praise if only to enlarge on and embellish his own conquests.”

“When, several days after our arrival, the young king wished to visit the Heros, we prepared a small collation, and he came on board with the regent and a numerous suite.”

“Kauikeaouli drank with pleasure our best liquors and ate our cakes with eagerness. We noticed that he did not touch the poi that he always has brought along wherever he goes; he preferred our good bread.”

“When he got into his boat to return we saluted him with thirteen guns, a courtesy that he found quite flattering. On the quay his bodyguard awaited: a score of fine young men fitted out simply but uniformly in blue pantaloons, short blue jackets, round hats, guns, bayonets, and ammunition pouches.”

“The king’s house is located in the same compound as that of the regent and is of the same style and size. It has a very high roof supported by low sidings that incline to the inside.”

“This shape imparts to these dwellings of wood and straw more strength than if the sustaining walls were perpendicular. The king has another house built according to the rules of our architecture but he never lives in it, preferring this one of thatch.”

“In fact, this sort of dwelling is better suited to their mode of life. They love to stretch out on mats, letting themselves drop wherever the fancy strikes them, and there they spend the greatest part of the day lying together helter-skelter on their rush carpets. This could not be done in lodgings furnished like ours, where they would need a sofa for each person.”

“The young king sleeps in his thatched great house only in bad weather; when the night is fine he stays in a small hut that has to be entered on hands and knees and that is barely large enough for four people sitting or stretched out.”

“Those of his young court follow his example; each constructs a small hut close to his, all of them together forming a sort of camp around the principal house, which hardly serve for more than to store the furniture.”

“The king and the regent are not the only principal authorities in the archipelago. A wife of the famous Kamehameha I, Queen Kaahumanu, exercises much power in fact if not legally.”

“She has her private court and her own coterie of followers. She lives in the city during the winter but passes the summer in a pretty valley a league to the east of Honolulu.”

“Along with the English consul I went one day to see her at her residence, which consisted of two main houses and a number
of huts.”

“We found her seated on a mat and leaning back on cushions covered in silk. Although she was not much interested in us, she received us in a dignified way. A woman of forty-two, she appeared to have once had much embonpoint, but bad health, caused by her well-known excesses, had brought on premature old age, which left her little hope of a long life.”

“Thus the adherents of the young king were being patient while awaiting the death of Kaahumanu, which they expected soon and believed would deliver him from a feminine yoke.”

French sea captain Auguste Dehaut-Cilly made round-the world travels between 1826 and 1829; all of the above is from his account of the Islands following his trip from California to Hawai‘i, in 1828.

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  • Alphonse_Pellion,_Sandwich Islands-Houses of Kalanimoku, Prime Minister of the King_(c._1819)
  • Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819,_detail)

Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: 1828, Hawaiians, Hawaii

August 27, 2019 by Peter T Young 1 Comment

Āliapa‘akai

Hawaiians called it Āliapa‘akai, (salt pond or salt-encrusted.)

The exceptionally fine salt became a coveted commodity, and Hawaiians mined it to sell to sea captains and others. By the mid-19th century, the salt’s popularity as an ingredient for incense in China left the lake depleted.

Hawaiian mythology connects the Pele myths with the naming of Āliamanu and its sister crater, Āliapa‘akai (Salt Lake). Pele, the goddess of volcanoes, sought a home on one island after another.

After leaving Kaua‘i, Pele and her faithful sister, Hi‘iaka, settled in Āliapa‘akai by digging into the ground. According to one story in Fornander, the red dirt and salt they brought from Kauaʻi was deposited in their new home, giving the craters the names Kealiapa‘akai and Ke‘aliamanu .

Fornander also offers another version of the story. In this version, Pele and Hi‘iaka carried from Kaua‘i a bird and salt. While digging a home at Āliapa‘akai, the bird and salt were dropped or lost, giving the craters the names of Āliamanu (Salt-Encrusted (Bird)), and Āliapa‘akai (Salt-Encrusted (Salt.))

The name referred to the salt-loaded soil around the water, which produced white, crystallized blocks along the shore and at the lake bottom, a delicate sight praised by one Western visitor as “the principal natural curiosity that this island affords.”

Two missionary visitors in 1822 described “plants, sticks, and tufts of grass, scattered on the beach … delicately frosted with spangles of salt.”

Oʻahu’s nearly 50-acre Salt Lake (Āliapaʻakai) is in a low crater a little over a mile inland between Pearl Harbor and Honolulu.

Legend held that it was “fathomless,” a belief persisting until recent years despite soundings made by the US Exploring Expedition in 1840 that proved it was “no deeper than 18 inches.”

Originally, Salt Lake was an evaporation basin fed by seawater seepages at highest tides and producing large quantities of crustal salt for domestic use. Because the lake had no outlet, water loss was largely by evaporation, concentrating the salt.

Analysis of its water in 1891 indicated hyper-saline water and an unusual ionic content with low sulphate, and dominant sodium, magnesium and chloride.

At the turn of the century, the railways were built and Oʻahu Rail and Land Company (OR&L) sent its 1st train from Honolulu to ‘Aiea in 1889.

In describing the Salt Lake region, Hitchcock (1900) notes a cut along the Oʻahu Railroad less than one-half mile west of Moanalua Station which from bottom to top consisted of: “the main coral reef; thin layer of tuff; coral reef or limestone; decomposed rock sustaining a soil covered by forest; eruption of tuff from Aliapakai [Salt Lake Crater]…”

At the time of the Great Māhele, Moanalua ahupua‘a was controlled by Lot Kapuāiwa (he later became King Kamehameha V.) After Lot’s death, Moanalua was passed on to Princess Ruth Keʻelikōlani and then to Bernice Pauahi Bishop.

Upon her death in 1884, the ahupua‘a was willed to Samuel Mills Damon (Damon was a business partner of Pauahi’s husband, Charles Reed Bishop.)

In 1902, Damon leased Āliamanu Crater to the Honolulu Plantation Company. The US Government started purchasing land in and around Āliamanu in 1914 and shared use of the crater with the Honolulu Plantation Company.

Reliable transportation and viable soil soon brought sugar cane to the fishpond boundaries. Damon maintained much of Moanalua as pasture, with portions leased to rice, sugar and banana growers.

Up until 1910, the lake was regularly so salty that salt deposits formed around the shore. In that year, an artesian well was dug to bring the water level higher (and salt content lower.)

A tunnel, dug through the southeast rim of the crater (1894-1895,) controlled water level and provided an outlet. This act and later construction of a larger drainage outlet, eventually removed the salt from Salt Lake. Thereafter, it was used as a commercial fishpond for mullet and milkfish.

The Damon estate sold much of Moanalua to commercial and residential developers in 1956.

In 1966, most of the lake was filled in; all that’s left is a pond on the golf course at the Honolulu Country Club.

Today, the region is part of Honolulu’s primary urban center and is characterized as a residential community with portions in mid- and high-density uses, surrounded by higher-intensity military, airport and industrial uses.

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Filed Under: Place Names Tagged With: Hawaii, Salt Lake, Moanalua, Damon, Aliapaakai, Aliamanu

August 24, 2019 by Peter T Young Leave a Comment

Waiʻoli Mission District

The first mission station on Kauai was established at Waimea on the more accessible south coast in 1820. In 1834, the American Board of Commissioners for Foreign Missions sent the Reverend William P. Alexander to investigate the north coast of Kauai for a suitable location for a second station.

He chose the Hanalei area because of its harbor, fertile soil and needs of the people. The actual site was called Waiʻoli, “Singing Waters”.

The Waiʻoli Mission District consists of the main Waiʻoli Mission Residence (1836,) the old Waiʻoli Huiʻia Church (1841,) the new Waiʻoli Huiʻia Church (1912) and related improvements.

Rev. Alexander and his wife and son moved there in 1834 and began work immediately, preaching to hundreds of islanders in a huge thatched meeting house, while living in a small grass hut.

The Alexanders carried on alone with their work until 1837 when the Board of Commissioners sent a teaching couple, Mr. and Mrs. Edward Johnson, to the mission. In the meantime, the Alexanders built a frame house for their growing family.

To help make ends meet, the mission planted crops in land donated by the Governor of Kauaʻi. The students helped cultivate the crops, and in so doing, learned agricultural techniques. Cotton was tried without much success. Sugar cane proved much more suitable.

As the center of mission activities on the Hanalei side of Kauai, Waiʻoli Church and Mission House played an important role in the history of that part of the island.

Deborah Kapule, the dowager Queen of Kauai and an earnest convert, assisted in establishing the Mission. Governor Kaikioewa of Kauai provided the land and encouraged the Mission in many ways.

The Old Waiʻoli Huiʻia Church is actually the third church built on its site. The first was a huge thatch structure built by the local populace when they heard that a permanent missionary was to be sent to them.

It was constructed in 1832, but destroyed by fire in 1834, just prior to the arrival of the Rev. William Alexander. He immediately built another similar structure, but it was destroyed by a storm in 1837.

In 1841, Rev. Alexander dedicated the present Old Waiʻoli Huiʻia Church; it is the oldest church on the Island of Kauai.

In 1843, the Alexanders were transferred to the Lāhainā station due to illness and the Rev. and Mrs. George Rowell took their place.

In 1846, Rev. Rowell and his wife were transferred to Waimea. Mr. and Mrs. Abner Wilcox and their four boys were sent from Oʻahu to take over the teaching duties. Mr. Wilcox was to “raise up teachers for the common schools of the island and to prepare those who may go from our Island to the High School”.

In 1853, the American Board finally transferred the Sandwich Islands Mission to the Hawaiian Evangelical Association, which had the status of a “home mission”. To round out the missionaries’ pensions, the American Board divided mission lands among them.

In this manner, the Waiʻoli home was deeded to the Wilcox family. They had decided to make their home in Hawaiʻi rather than return to the mainland. However, in 1869, while on a visit to relatives in New England, Mr. and Mrs. Wilcox suddenly fell ill and died.

The sons took over the Waiʻoli property, managing the farm operation and keeping the buildings in good repair. Albert Wilcox was the last to live in the frame house, moving out in 1877.

The sons went on to become some of the most prominent figures in Hawaii. George N. Wilcox became a highly successful sugar planter on Kauai and entered politics.

He was elected to the legislature. In 1887, he was elected to the House of Nobles, and after Kalākaua’s death, was appointed Minister of the Interior by Queen Liliuokalani.

After the fall of the monarchy, he served the Republic of Hawaiʻi in the constitutional convention, and later, in the Senate. All the while, he continued his sugar operations at the Grove Farm Plantation on Kauai, as well as participating in various other enterprises. The other Wilcox boys also played important parts in monarchy, Republic and Territorial commerce and politics.

In 1912, the current church building was built with donations from Sam, George and Albert Wilcox (sons of the missionary couple who were born at the station). The old 1841 church was used as the Mission Hall. The old mission bell was used in the belfry.

In 1921, Wilcox descendants funded architect Hart Wood to restore the Mission House and the Mission Hall. By 1945, it merged with the Anini Church and the Haʻena Church to become the Huiʻia Church.

Having survived two previous hurricanes, Hurricane Dot and Hurricane Iwa, both the Waiʻoli Huiʻia Church Sanctuary and the Waiʻoli Mission Hall were restored after sustaining significant damage from Hurricane Iniki in 1992. Both buildings are listed on the state and national registers of historic places.

The Waiʻoli Huiʻia Church has had a continuous record of service since 1834, first as a Congregational Church and since 1957 as a United Church of Christ.

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Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Hawaii, Hanalei, Wilcox, Waioli, Huiia Church, Waioli Mission

August 23, 2019 by Peter T Young 1 Comment

Hiʻilawe

Under natural conditions, Lālākea Stream, its tributary and Hakalaoa Stream flow over the pali above Waipiʻo Valley as the famous Hiʻilawe Twin Falls. The twin falls are Hiʻilawe Falls to the west and Hakalaoa Falls to the east.

The twin falls converge in a huge plunge pool at the bottom of the pali to form Hiʻilawe Stream, one of two primary waterways that flow through Waipiʻo Valley to the ocean.

Hiʻilawe Stream supports loʻi kalo, native stream life, productivity in nearshore waters, fishing, gathering and other traditional and customary Hawaiian practices.

Hiʻilawe Waterfall is one of the tallest waterfalls in Hawaiʻi dropping about 1,450-feet, with a main drop of 1,201-feet into Waipiʻo Valley on Lālākea Stream.

In the early-1900s, the streams feeding the falls were diverted so the water could be used for irrigation of sugar cane plantations, like many other streams in Hawaiʻi.

A concrete barrier, or “diversion”, had been built at the 2,000-foot elevation, high above the valley. With the reduction of water, there were no longer two waterfalls at Hiʻilawe, typically only one waterfall had water flowing.

The diverted water was last used by the Hāmākua Sugar Company in 1989.

In 1994, Kamehameha Schools (KS) obtained the Lālākea Ditch when it acquired Hāmākua Sugar Company land. The ditch continued to divert an average of 2.5-million gallons of water a day from the streams to the Lālākea Reservoir, where the unused water flowed into a dry gully.

In lieu of a hefty fine for failing to provide evidence of long-term use of water diverted by the Lālākea Ditch, KS was required to fund studies or other stream-related projects of comparable value.

When I served as Chair of the State Commission on Water Resource Management (Water Commission,) KS submitted and we approved a plan to fully restore flows to three streams that feed the famous Hiʻilawe Twin Falls.

The restoration of Lālākea and Hakalaoa streams and a tributary of Lālākea Stream was only the second stream restoration in the history of the State Water Code, which was enacted in 1987. (The first stream restoration under the code was the partial restoration of Waiāhole, Waianu and Waikāne streams in Windward O`ahu.)

Not only was there less water flowing, but it flowed slower and was warmer which affected the plants and animals that live in the stream. Abandoning the Lālākea Ditch and restoring the streams is necessary to support native stream life and the traditional and customary practices that rely on Hiʻilawe Stream.

In addition, KS prepared the Waipiʻo Valley Stream Restoration Study, the first-ever study of completely restoring a Hawaiian stream to natural flow conditions.

Stream restoration effects studied by KS include: water quality, stream flow, habitats and biota. This study was conducted by scientists from Bishop Museum and other institutions, with student scientists from the Island of Hawaiʻi collaborating and contributing to data collection and analysis.

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Filed Under: Place Names Tagged With: Waipio, Hiilawe, Hawaii

August 19, 2019 by Peter T Young Leave a Comment

Gifts for the Young King

French sea captain Auguste Dehaut-Cilly made round-the world travels between 1826 and 1829; all of the following is from his account of the Islands following his trip from California to Hawai‘i, in 1828.

“The crossing was uneventful; on the seventeenth day we came in sight of the island of Oahu and we then sailed along the southeast shore past Koko Head. All this coast appears quite arid at first, but on coming closer one soon perceives greenery and human habitations.”

“This point projects prominently to the southeast coast turning sharply to the west, forms a shallow bay two Ieagues around and terminated by Diamond Head.”

“This low mountain is all the more remarkable in that it stands Isolated alongside the sea, rising out of a low terrain a league from the first high ground of the interior.”

“Its shape, quite round and truncated horizontally, is that of a volcanic crater; it doubtless owes its origin to one of those fire-belching eruptions. At the summit there is a small lake of fresh water filled with excellent fish.”

“West of Koko Head the island takes on a more pleasant aspect; the mountains, cut by deep valleys, are covered with forests of densely growing trees.”

“As soon as we had passed the Diamond we found ourselves opposite a magnificent grove of coconut palms whose broad leaves cast shade on the pretty village of Witite or rather Waitite., where ships used ordinarily to moor before the establishment of port of Anaroura (Honolulu), one league farther west.”

“At a distance of one mile and in a depth of eight or nine fathoms we coasted along the line of reefs that borders the shore and came to cast anchor at eleven fathoms in front of the harbor, where we could see a number of ships.”

“Seldom can one enter the harbor of Honolulu in the middle of the day. The narrow channel leading in is a tortuous opening in the reef, two miles long. If there is not a favorable wind, which there rarely is, on must await the calm of early morning and let the ship be towed in by small boats.”

“This difficulty has created in Honolulu a tradition dear to the fraternal alliance of all seamen among ourselves. On the day a ship is to enter the port, boats from all the other ships arrive before sunrise ready to perform this service.”

“A captain who refuses this touching ceremony would cover himself with shame in the eyes of all others.”

“The harbor of Honolulu Itself is a twisting channel where twenty-five ships can be moored in safety over a mud bottom from three to six fathoms.”

“When the ship was settled in its mooring berth we shot off a salute of thirteen guns, which was returned immediately from the fort in the same number.”

“I then called on the young king Kauikeaouli or Kamehameha III. He was at the house of the regent Boki, seated with no special marks of honor in an armchair similar to the one offered me.”

“He was dressed quite simply in white with a yellow neck-piece of pandanus seeds. Even this was not, as I thought at first, a sign of distinction since many other people, both men and women, wore similar ones.”

“This young prince, then seventeen years old, wore a melancholy air. His features were interesting, his face bearing several marks left by the smallpox, and his color was a dark chestnut brown.”

“He spoke little and looked at me closely for a long time. I had on board portraits of the king, his brother, and of the queen, who had both died in London in 1824, and I offered them to him through the interpreter.”

“He accepted with little show of feeling at first; it was only several days later, when they had been delivered to him, that he was struck by the perfect resemblance and fine execution.”

“For several days these two pictures excited great emotion among all his people; by shedding real tears they demonstrated the great attachment that they felt for their sovereigns.”

“Almost all the women had broken off the two incisors of the upper jaw, a sign of mourning in these islands for the death of the monarch.”

“The house where I found the young king was, as I have said, that of the regent Boki. In exterior appearance it is quite the same as all other houses in the town of Honolulu.”

“The Interior, carpeted with mats like the others, differed only in its European furniture, standing in every corner and mixed with the native furniture.”

“Nothing could have been more strange than to see a magnificent porcelain vase of French manufacture paired with a calabash, a work of nature…”

“… two splendid twin beds with curtains of embroidered stuff and of eiderdown; two hanging mirrors with glided frames meant to display beauties in their most elegant toilette but reflecting instead dark skin half covered with dirty tapa cloth.”

“However that may be, this dwelling would have been clean and decent if it had not been crowded with officials and servants stretched out on the mats and so close to each other that you could scarcely take a step without putting a foot on someone.”

“There was barely free space for four or five people. Since the king was no more than a child, the regent Boki was the most considerable person in the realm; he was always surrounded by the principal chiefs of the archipelago, some of whom lived at his expense.”

“One might think, to observe them, that positions of authority derive directly from size; the highest in rank are also the fattest, and as they are generally tall, we appeared to be pygmies beside them.”

“I often inquired about the extreme obesity of the chiefs, and this was always attributed to the lack of exercise and the abundance of food.”

“These must have something to do with the matter of weight, but why are they taller than the others? There is reason to believe that their origin is different from that of the lesser people …”

“… and that they are descended from the conquerors of these islands as the feudal seigneurs of medieval France descended from the Frankish chieftains who invaded the conquest the privileged nobles of England.”

“The tradition mingled with fale, on which is based the history of the Sandwich Islands, seems to indicate that they were conquered in some remote time by strangers of a race different from that of the first inhabitants.”

“That they do not now have the same facial structure is support from this conjecture. The profiles of most of the chiefs, instead of being straight or even pointed like most of the native people, are concave in form; if you put a straight rule to forehead and chin, it would hardly touch the nose.”

“I do not wish, however, to state as fact a matter so little attested. As for Kauikeaouli, he had purely indigenous features, and he was afflicted by being thin so that the embonpoint of the others was a continued source of jealousy to him.”

“Among the chiefs and courtiers who surrounded the king and regent and who overfilled the house, some were dressed in the European style, that is, in pantaloons and white shirts, while others had wrapped themselves in tapa, a piece of cloth made in this country from the bark of the paper mulberry.”

“But most of them go naked, wearing around the waist only a malo, a band of cloth so narrow that it is nearly always insufficient for the use intended.”

“Some of the women wore dresses and had combs in their hair as our ladies do, but the most usual garment of the sex is a large and billowing white chemise – I speak only of its color.”

“Princess Boki, having accompanied her husband to London when he went there with King Liholiho, had a greater taste for European style than the others and was thus better attired than they.”

“All of them retained one feature of their national costume, a band of feathers, usually red, green, and yellow and worn sometimes around the neck and sometimes on the head like a crown. The lattr manner becomes them marvelously.” (Duhaut-Cilly, 1828) (I am not sure what images were given; the images here are from when Liholiho and Kamamalu were in Europe.)

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Filed Under: Place Names, Sailing, Shipping & Shipwrecks, Economy, General Tagged With: Hawaii, Kauikeaouli, Kamehameha III

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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