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July 11, 2025 by Peter T Young Leave a Comment

Kohala Shark Hunt

In the old days, folks used to catch and kill sharks.  The accepted attitude was, “the only good shark is a dead shark.”

In an attempt to relieve public fears and to reduce the risk of shark attack, the state government of Hawaiʻi spent over $300,000 on shark control programs between 1959 and 1976. Six control programs of various intensity resulted in the killing of 4,668-sharks.

Subsequent evaluation of the 1959-1976 efforts noted, “Shark control programs do not appear to have had measurable effects on the rate of shark attacks in Hawaiian waters.  Implementation of large-scale control programs in the future in Hawaiʻi may not be appropriate.”  (Wetherbee, 1994)

At the turn of the century, my grandfather and his brothers (Young Brothers) used to have various jobs in Honolulu Harbor; one was taking paying customers out to harpoon sharks off-shore.  My great-uncle, William, wrote books about his adventures shark hunting.

I remember Kohala shark “hunts” on the Big Island where a donated steer carcass was tied between points in a cove and “hunters,” on surrounding cliffs using high-powered rifles, shot at sharks feeding off the carcass. 

“For both spectator and participant thrills it would be hard to beat a shark hunt, a sports event that originated in Kohala and perhaps is still unique in this community.”

“The shark hunt is the brain child of Pierre Bowman, personnel manager for Kohala Sugar Co, and these day-long events are staged a couple times a year with hundreds of people turning out with family picnics to watch the kill from along the low cliffs two miles west of the Kohala mill.” (HTH, July 2, 1952)

“The shark hunts originated [in about 1950 and appear to have been run into the mid-1970s] … [on each hunt] hunters have bagged as many as a half-dozen sharks, ranging in size to 29 feet, in good years.” (HTH,  July 26, 1965) Some years, no sharks showed up.

“The shark hunt conducted annually be the Kohala group has drawn the interest of persons all over the state.”  (HTH, July 24, 1965)

“The affair goes like this: Forty eight hours before the shark hunt begins, a mule [steer] or a horse is shot and the carcass is lashed securely to the reef, out of reach of the sharks but so that the water will wash over it.”

“The vicious monsters of the sea eventually scent the bait and begin to collect.  Sharks are always ravenous.  When the hunt begins the bait is allowed to float out into the sea, and the sharks close in. The bait is hauled slowly shoreward and the hungry sharks fighting for food come right along with it.”

“Three or four men with harpoons strike when a shark comes close enough, and then the real fun begins for the trick is to get 700 to 1,000 pounds of thrashing hell and fury out of the water and onto the reef for the kill.”

“Then the shore battery, which includes almost everything from .22 rifles to Revolutionary muskets, closes in to finish off the monster.” (HTH, July 2, 1952)

Occasionally, “The Kohala High School stage band played swing music from the 1930s – rather incongruous music to watch sharks while the now bloated cow bobbed in the sea.”  (Adv, June 25, 1975)

“Over the years, shark hunts have been staged to raise money for all sorts of school projects in North Kohala.” [i.e., Future Framers of America, Kohala high basketball team, Boys Scouts, Kohala squadron of the Civil Air Patrol,  …] [HTH, June 19, 1975)

Times have changed.

We have learned that tiger sharks (the ones most implicated in attacks on humans) don’t simply dwell in small coastal territories but are instead extremely wide-ranging.

They are opportunistic predators and typically move on soon after arriving in an area, because the element of surprise is quickly lost, and potential prey become wary and difficult to catch.

We know more now and recognize that sharks are an important part of the marine ecosystem.  Sharks are often the “apex” or top of the food chain predators in their ecosystems because they have few natural predators.

As top predators, sharks help to manage healthy ocean ecosystems.  Sharks feed on the animals below them in the food chain, helping to regulate and maintain the balance of marine ecosystems; limiting the populations of their prey, in turn affects the prey species of those animals, and so on.

To some, sharks are ʻaumakua (ancestral spirits that take possession of living creatures) that make appearances to express parental concern for the living, bringing warnings of impending danger, comfort in times of stress or sorrow or in other ways being helpful.  (Kane)

Sad and Tragic, yes – we continue to have shark attacks.  However, many believe it is typically mistaken identity – the sharks mistake surfers and floaters as turtles or seals.   (Remember, we are visitors to their realm in the ocean.)

I still vividly recall Halloween morning, 2003, when DLNR’s shark expert came to my office to brief me on the shark attack on Bethany Hamilton on Kauai.  It was a somber day at DLNR.  Unlike the old days, there was no “hunt” called for.   Other incidents and attacks continue to occur.

“The number of shark attacks has nothing to do with how many sharks are in the water and everything to do with how many people are in the water,” said Kim Holland, University of Hawaiʻi shark researcher and Shark Task Force member. (Honolulu Advertiser, following the Hamilton attack)

John Naughton, a National Marine Fisheries Service biologist, said previous efforts to remove large predatory sharks saw the proliferation of smaller ones, which harassed fishermen and their catches.

“It’s an archaic way to manage the resource.  It’s like the turn of the century, when they shot wolves. It doesn’t make sense anymore.”  (Honolulu Advertiser, November, 2003)

© 2025 Ho‘okuleana LLC

Filed Under: General, Place Names, Prominent People Tagged With: Hawaii, Kohala, Shark, Kohala Shark Hunt

July 1, 2025 by Peter T Young Leave a Comment

Dartmouth

“It is, Sir, as I have said, a small college. And yet there are those who love it!” (Daniel Webster)

The rolling hills and plentiful foliage of New Hampshire are home to over 20 colleges and universities.  New Hampshire’s first school, founded seven years before the country, is Dartmouth College, an Ivy League institution along the banks of the Connecticut River in the small town of Hanover. (Messier, SeaCoastOnLine)

Dartmouth’s first classes, consisting of just four students, were held in a single log hut in Hanover in 1770. (LOC) The college was named in honor of William Legge, the British Earl of Dartmouth, a friend of Wentworth’s and an important benefactor.

Dartmouth College has its origins in More’s (later Moor’s) Indian Charity School, an educational enterprise established in the year 1754 at Lebanon, Connecticut, by the Reverend Eleazar Wheelock, a minister of the Congregational faith and a graduate of Yale.  (Christopher DeLuca)

“Wheelock … first founded a private ‘Latin’ school, aimed at educating both colonists and natives in the classics, including a young Samson Occom, a Mohegan who became trained as an excellent minister.”

“In time, Wheelock realized his passion, founding Moor’s Charity School in Lebanon, Connecticut. The sole purpose of this small school was to prepare students to become Protestant missionaries, including Natives among their own tribes and colonists where Native numbers were lacking.”

“This school was open to male and female students of many ages and was free to attend, operating upon donations (both monetary and farm product-based). Despite English being the only language necessary to preach, Wheelock insisted upon teaching his pupils Latin, Greek, and Hebrew as well. “

“The Reverend also taught his charges farming and agricultural skills, despite complaints from some students’ parents, who were themselves farmers. Underlying the obvious paternal motivations behind these curricular choices, we can see the nucleus of what would become a liberal arts curriculum.” (Dartmouth Review)

“[T]he Reverend Eleazar Wheelock, of Lebanon, in the colony of Connecticut, in New England, aforesaid, now doctor in divinity, did, on or about the year of our Lord 1754, at his own expense, on his own estate and plantation, set on foot an Indian charity school …”

“… and for several years, through the assistance of well-disposed persons in America, clothed, maintained and educated a number of the children of the Indian natives, with a view to their carrying the Gospel, in their own language, and spreading the knowledge of the great Redeemer, among their savage tribes …”

“[T]he said Eleazar Wheelock thought it expedient, that endeavors should be used to raise contributions from well disposed persons in England for the carrying on and extending said undertaking …”

“… and for that purpose the said Eleazar Wheelock requested the Rev. Nathaniel Whitaker, now doctor in divinity, to go over to England for that purpose, and sent over with him the Rev. Samson Occom, an Indian minister, who had been educated by the said Wheelock.”

“… considering the premises and being willing to encourage the laudable and charitable design of spreading Christian knowledge among the savages of our American wilderness, and also that the best means of education be established in our province of New Hampshire, for the benefit of said province …”

“… do, of our special grace, certain knowledge and mere motion, by and with the advice of our counsel for said province, by these presents, will, ordain, grant and constitute that there be a college erected in our said province of New Hampshire by the name of Dartmouth College …”

“… for the education and instruction of youth of the Indian tribes in this land in reading, writing, and all parts of learning which shall appear necessary and expedient for civilizing and christianizing children of pagans, as well as in all liberal arts and sciences, and also of English youth and any others.” (Dartmouth Charter)

Fast forward … “Since 2012, the Native and Indigenous Pre-Orientation program has served incoming Indigenous students in their transition to Dartmouth.”

“As our community continues to grow, and increasingly represents more and more Indigenous communities, we are dedicated to building a Native and Indigenous Pre-Orientation program that meets the changing needs of Indigenous students.”

“The purpose of the Native and Indigenous Pre-Orientation is to connect incoming Native American, Alaskan Native, Native Hawaiian, and Indigenous first year students with the key offices and resources that will guide and support them throughout college.”

“The Native American Program in collaboration with the Admissions Office, works with various campus partners to provide community-based resource structures and programs that holistically support our students, in their total academic, social, and emotional wellbeing.”  (Dartmouth)

“Hōkūpa‘a is a student-led organization at Dartmouth greatly supported by the Native American Program (NAP). It was created by and for students who are from or are connected to the Pacific Islands.”

“‘Hōkūpa‘a,’ meaning ‘steadfast star,’ is the name of the North Star, Polaris, in the Hawaiian language. This particular star has great importance to traditional seafaring and navigation — Indigenous Islanders throughout the Pacific relied on this star to find their way about the ocean.”

“We bring light to the story behind the name Hōkūpa`a to reiterate our commitment to our pan-Pasifika family and our time-honored interconnectivity. Navigation, the ocean, and the stars are some of the main connecting forces of the Pacific Islands and its peoples. As an organization, Hōkūpaʻa aims to create a similar space for Pacific Islander students on Dartmouth’s campus.”

“The Dartmouth Lūʻau is an annual event that celebrates the existence and representation of Native Hawaiian and Pacific Islander identity on the Dartmouth campus. Since its initiation, the Dartmouth Lūʻau has brought together communities from across campus, as well as regionally, to celebrate, honor, educate, and share their Native heritage.” (Dartmouth)

The college as it stands today almost ceased to exist in the 1800s, when the state of New Hampshire attempted to change Dartmouth’s original charter to make it a state university.

The case of Dartmouth College vs. Woodward eventually worked its way up to the US Supreme Court, where Dartmouth College prevailed under the leadership of alumnus and lawyer Daniel Webster, who re-founded the college in 1819. (Messier, SeaCoastOnLne)

As of 2023 there were approximately 4,500 undergraduates and 2,200 graduate students enrolled in the four-year, private, liberal arts college.

The school has more than 40 undergraduate academic departments and programs in the arts and sciences. Dartmouth College is the home of one the nation’s oldest professional schools of engineering, the first graduate school of management, and one of the nation’s top medical schools. (LOC)

© 2025 Ho‘okuleana LLC

Filed Under: Schools, Place Names, Prominent People Tagged With: Hawaii, Dartmouth

June 24, 2025 by Peter T Young Leave a Comment

Kauai’s South Shore

“The history of Koloa is in many ways Hawai‘i’s history in microcosm.” (Wilcox)  The focus of interest is the region‘s history and the role this area played in helping to shape Hawaiʻi‘s socio-economic past, present and future.

The South Shore of the island of Kauai has many scenic, natural and recreational qualities that travelers may experience and enjoy. Along the coastal area of Poʻipu there are popular beaches for swimming, surfing, snorkeling, scuba or sunset watching.

You enter the historic Old Koloa Town and Poʻipu Beach, Kauai’s premier resort destination, through a tree-formed tunnel. The native Hawaiian history, archaeology and culture can be seen throughout the area and are the foundation of the historic events that followed.

Scattered throughout the area are remnants of pre-contact ancient Hawaiʻi life in the forms of heiau (Hawaiian temples) the Koloa Field System (agricultural) and culturally-significant natural geologic features in the forms of peaks, hills, streams, caves, bays and coastal features.

The native Hawaiians along the Koloa shore were the first to see the white man in Hawaiʻi. It was in 1778, along Kauai’s South Shore, that Captain James Cook first traveled, landed and made “contact”, introducing Hawaiʻi to the rest of the world. His arrival was the beginning of multiple changes in Hawai‘i’s socio-economic framework.

Koloa Landing at Hanakaʻape Bay (the Kingdom’s first Royal Port of Entry) became the favored and major port of call on the island – because of the ability to maneuver in and out of the anchorage – whatever the wind direction, and the region had ample water and food crops to provision the ships. This led to a series of economic activities that shaped the history of the islands.

One of the first exports from Hawaiʻi was sandalwood trees that grew throughout the islands; exported primarily to China. Sandalwood was a desirable cash crop in Hawaiʻi because it could be harvested year round and did not have to be irrigated or cultivated.

Starting in 1790, trade in Hawaiian sandalwood became an important export item. As trade and shipping brought Hawaiʻi into contact with a wider world, it also enabled the acquisition of Western goods, including arms and ammunition, by the Hawaiian leaders.

However, by 1830, the trade in sandalwood had completely collapsed for two reasons: Hawaiian forests were exhausted and sandalwood from other areas drove down the price in China which made the Hawaiian trade unprofitable.

On October 23, 1819, the first group of missionaries from the northeastern United States set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) There were seven couples sent by the American Board of Commissioners for Foreign Missions to convert the Hawaiians to Christianity.

With them were four Hawaiian youths who had been students at the Foreign Mission School, including Prince Humehume (son of Kauai’s King Kaumuali‘i.) In modern times, three churches on Poʻipu Road all trace their roots to the same Christian denomination – Congregational.

Hawai‘i’s whaling era began in 1819 and replaced the sandalwood trade. At that time, whale oil was used for heating, lamps and in industrial machinery; whale bone was used in corsets, skirt hoops, umbrellas and buggy whips.

Whalers, seeking water and food supplies, called at Koloa Landing, the Island’s foremost port. Koloa was a center for agriculture and, as such, became the center of activity for Kauai. The whaling industry was the mainstay of the islands’ economy for about 40 years.

Sugar gradually replaced sandalwood and whaling in the mid-19th century and became the principal industry in the islands. The early Polynesian settlers to Hawaiʻi brought sugar cane with them and demonstrated that it could be grown successfully.

In 1835, the first commercially-viable sugar plantation was started in Hawaiʻi at Koloa. Other plantations soon followed. Sugar was the dominant economic force in Hawaiʻi for over a century. Several sites found in this area highlight the historic past of the sugar economy.

Koloa Plantation was the birthplace of the Hawaiian sugar industry. By 1883, more than 50 plantations were producing sugar on five islands.

However, during this growth, a shortage of laborers to work in the growing sugar plantations became a challenge; the only answer was imported labor. It is not likely anyone then foresaw the impact this would have on the cultural and social structure of the islands.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

There were three big waves of workforce immigration: Chinese (1850,) Japanese (1885) and Filipinos (1905.) Several smaller, but substantial, migrations also occurred: Portuguese (1877,) Norwegians (1880,) Germans (1881,) Puerto Ricans (1900,) Koreans (1902) and Spanish (1907.)

Sugar changed the social fabric of Hawai‘i. Of the nearly 385,000 workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix. Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the planet.

Old Koloa Town grew up around the Plantation industry. Plantation workers not only labored, lived and shopped on the plantation, they also received medical care. Koloa’s buildings housed plantation stores, services and churches for these people, including Kauai’s first hotel.

When Hawaiʻi became a US territory, at the turn of the century, it drew adventuresome cruise ship travelers in a tourism boom. Hotels blossomed.

1959 brought two significant actions that shaped the present day economic make-up of Hawai‘i, Statehood and jet-liner service between the mainland United States and Honolulu. These two events helped guide and expand the fledgling visitor industry.

Tourism is the activity most responsible for Hawaiʻi’s recent economic status and standard of living. Koloa-Poʻipu hosts an organized, supportive Poʻipu Beach Resort Association that organizes and promotes destination marketing and promotion of visitor accommodations/activities on behalf of its membership.

Poʻipu Beach coastal roads have visitor accommodations including hotels, condominium and vacation rental homes. The Visitor Industry remains the primary economic influence in the islands.

We prepared a corridor management plan for the Holo Holo Koloa Scenic Byway. We were honored and proud when the Plan received the Community-Based Planning Award from the American Planning Association‐Hawaiʻi Chapter and a Historic Preservation Commendation from Historic Hawaiʻi Foundation.

Click to access Kauai-South_Shore_Background_Summary.pdf

© 2025 Hoʻokuleana LLC

South_Shore-Aerial Image - Ed Gross
South_Shore-Aerial Image – Ed Gross
Aerial view of Lawai Beach, Kauai-(HSA)-PPWD-10-6-007-1929
Aerial view of Lawai Beach, Kauai-(HSA)-PPWD-10-6-007-1929
South_Shore_Kauai,_William_Ellis,_ca__1778
South_Shore_Kauai,_William_Ellis,_ca__1778
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Hanakaape_Bay-Koloa_Landing-Ships-1898
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Lawai_Beach-1935
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Spouting_Horn-Puhi
Mahaulepu
Mahaulepu
KoloaLanding
KoloaLanding
Kaneiolouma-aerial
Kaneiolouma-aerial
Wakauwahi_Cave
Wakauwahi_Cave
Maka'uwahi_Cave-(Sacred_Caves)
Maka’uwahi_Cave-(Sacred_Caves)
Old Koloa Town
Old Koloa Town
NTBG
NTBG
Koloa-Sugar-Monument
Koloa-Sugar-Monument
Koloa_Mill-DMY-1880-1890
Koloa_Mill-DMY-1880-1890
Koloa_Plantation_Camp-StateArchives
Koloa_Plantation_Camp-StateArchives

Filed Under: Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Place Names, Sailing, Shipping & Shipwrecks, General, Economy, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kauai, Koloa, Holo Holo Koloa Scenic Byway, Poipu

June 20, 2025 by Peter T Young Leave a Comment

Concrete No. 5

“Ship traps” describes a phenomenon where northern and southern swells, strong channel currents, strong consistent trade winds and fringing reefs force unsuspecting vessels into areas of harm – resulting in concentrated shipwrecks.

The north shore of the Island of Lānaʻi, locally referred to as “Shipwreck Beach,” is the best example of this phenomenon. Here, the channel acts as a funnel, depositing material directly onto Shipwreck Beach.

Any vessel that broke its moorings at Lāhainā would end up there; sometimes ship owners intentionally abandoned worn-out vessels there by simply casting them adrift upwind from the treacherous shore. (Naval Historical Center)

The first reported wreck occurred in 1824 when a British vessel named the Alderman Wood ran into the reef there. Two years later, an American ship, the London, sunk there with its cargo of gold and silver bullion. No one knows how much – if any – of the gold and silver was recovered. (Brost)

Known wrecks include: British ship Alderman Wood (lost 1824); American ship London (lost 1826;) Hawaiian schooner Onward (lost 1875;) Hawaiian schooner Mary Alice (lost 1884;) Hawaiian schooner Malolo (lost 1887;) Hawaiian schooner Golden Gate (lost 1901;) Hawaiian steamship Hornet (disposed 1927.)

In addition, other victims include, Hawaiian schooner Helene (disposed 1929;) Hawaiian vessel Manukiiwai (abandoned 1929;) private yawl Charlotte C (lost 1931;) private auxiliary Tradewind (lost 1934;) three US Navy steel LCM landing craft (lost 1940s;) Hawaiian barge Oregon Reefer (disposed 1954; US Navy oiler YO-21 (disposed 1957?) and US Navy barge YOGN-42 (disposed 1950s?.) (NOAA)

A constant reminder of Shipwreck Beach is the last one – from the US Navy, YOGN-42 – a number, not otherwise named. It is 375-feet long, with a beam of 56-feet and draft of 26-and-a-half feet.

Contrary to some of the reports on this vessel, it is neither a WWII Liberty ship nor was it even a motorized vessel. The ship sitting on the reef at Shipwreck Beach is actually a non-self-propelled Navy gasoline barge.

On September 28, 1942, Commander Service Force, Pacific Fleet requested that fuel carrying barges be acquired without delay to meet the serious fuel storage problem of the naval forces in the South Pacific.

The construction of these barges was such that they could be towed to the required locations and used for fuel storage, thus providing the needed fuel storage and expediting the turnaround of tankers serving those areas. (Roberts)

On October 24, 1942, the Auxiliary Vessels Board estimated that a minimum of six barges were needed and recommended that the Navy acquire the first six to be completed.

“Concrete No. 5” was put into service in June 1943 as “YOGN-42.”

On November 11, 1942 they asked for six more of these barges to meet the expanding fuel storage requirements in the South Pacific.

Most the vessels built by the Concrete Ship Constructors at National City, California eventually ended up as floating oil barges; two were sunk as blockships during the Allied invasion of Normandy (scuttled to create sheltered water at the landing beaches.) (Naval Historical Center)

Some saw life following the war; one became a restaurant and later a fishing pier. One became a ten-room hotel. Nine were sunk as breakwaters for a ferry landing at Kiptopeke, Virginia. Two more are made into wharves in Yaquina Bay, Newport Oregon. Seven are part of a giant floating breakwater on the Powell River, Canada.

During the war, YOGN-42 was sent to Espiritu Santo, as part of a forward staging area for US forces in Vanuatu in Oceania. While there, its tug, Tug USS Navajo (AT-64,) was sunk by Japanese submarine I-39, 150-miles east of Espiritu Santo.

YOGN-42 survived the war, but was stricken from the active register in 1949 and abandoned on Shipwreck Beach sometime after that. (Maly)

© 2025 Hoʻokuleana LLC

Shiprwreck-Beach
Shiprwreck-Beach
YOGN-42-Shipwreck Beach-Lanai
YOGN-42-Shipwreck Beach-Lanai
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YOGN-42-Shipwreck Beach-HTJ
YOGN-42-Shipwreck Beach_HTJ
YOGN-42-Shipwreck Beach_HTJ
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YOGN-42-Shipwreck Beach
YOGN-42_Shipwreck Beach
YOGN-42_Shipwreck Beach
Shipwrecks-map-NOAA
Shipwrecks-map-NOAA
Shiprwreck-Beach-Sign
Shiprwreck-Beach-Sign
Concrete Floating Breakwater-Powell River in British Columbia, Canada-Campbell
Concrete Floating Breakwater-Powell River in British Columbia, Canada-Campbell
Walkway_at_Kiptopeke_State_Park, Virginia
Walkway_at_Kiptopeke_State_Park, Virginia
Powell_River_Aerial, BC Canada
Powell_River_Aerial, BC Canada
Concrete Fuel Barges as Floating Breakwater on the Powell River, Canada
Concrete Fuel Barges as Floating Breakwater on the Powell River, Canada
Nine-Concrete Fuel Barges as Breakwater-Kiptopeke, Virginia
Nine-Concrete Fuel Barges as Breakwater-Kiptopeke, Virginia
Concrete Fuel Barges as Breakwater-Kiptopeke, Virginia
Concrete Fuel Barges as Breakwater-Kiptopeke, Virginia
Concrete Fuel Barges as Breakwater-Kiptopeke, Virginia-Rooney
Concrete Fuel Barges as Breakwater-Kiptopeke, Virginia-Rooney
Concrete Fuel Barges as Breakwater-Kiptopeke Virginia
Concrete Fuel Barges as Breakwater-Kiptopeke Virginia
Concrete Fuel Barge as Wharf Yaquina Bay, Newport, Oregon-2005
Concrete Fuel Barge as Wharf Yaquina Bay, Newport, Oregon-2005
Concrete Floating Breakwater-Powell River in British Columbia, Canada-YOGN-82
Concrete Floating Breakwater-Powell River in British Columbia, Canada-YOGN-82

Filed Under: Military, Place Names Tagged With: Hawaii, Lanai, Shipwreck

June 5, 2025 by Peter T Young Leave a Comment

Hermit of Kalalau

“People may think I am a fool but I have found real happiness and, above all real peace of mind.” (Wheatley)

Bernard Gamaliel Wheatley was born the son of a shopkeeper in St Thomas, Virgin Islands, October 14, 1919, son of Osorio Solario Wheatley and Anna (Fleury) Wheatley. (Ancestry and Soboleski)

Wheatley received a medical degree from Meharry Medical College in Nashville, Tenn., and held a medical post with the Army, from which he was discharged in 1946.  Wheatley practiced medicine for a short time in Sweden. (TenBruggencate)  Dr. John Eriksson, who was his superior, says: “He was a good surgeon and a nice man.” (Ebony)

“There is evidence to indicate that both in medical school and in later practice the doctor showed brilliance and an unusual capacity for work. He was also successful.”  (Krauss)

Then, “‘He became,’ one of his friends say, ‘a religious fanatic.’ This transition was not accomplished without a mental upheaval. Dr. Wheatley disappeared three times. The last time he was found naked in a Stockholm park.”

“The doctor-turned-mystic is critical of his former colleagues. ‘Shooting people with penicillin,’ he says, ‘is no better way of curing disease than shooting hydrogen missiles is a means of curing war.’  His rejection of medicine, he says, was hastened by a heart attack he suffered in 1951 in Sweden.”

“‘I became struck,’ he continues, ‘with the similarity between psychosomatic medicine and the teachings of Christ – how closely hate and fear and anxiety are related to heart disease, high blood pressure, peptic ulcer, diabetes mellitus.’”

“‘Finally, I made up my mind to go directly to the cause of disease instead of treating the symptoms. In a moment of lucidity, I saw all the way to the fact that man could overcome death and could control his health by living a life of love.’” (Ebony)

“He was treated for a nervous breakdown. In 1953, he went to Paris, where his brother, a pianist, lives. He wandered around Europe for a while and then came to America.”

“He turned up unexpectedly at the homes of several of his classmates. They were shocked by his appearance and the sudden change in his personality. It was like meeting a completely different man, one doctor says. He walked from New York to California.”

“In Chicago, he was a guest in the home of the Reverend William J Faulkner, who was dean of chapel when Wheatley was a student at Fisk University. He told Faulkner that he wanted to found a center for the propagation of his philosophy. Faulkner replied in a lighthearted vein that Hollywood would be just the place for the center. Both men laughed.” (Ebony)

“A few months later, Wheatley turned up in Hawaii. He worked for a while as a dessert maker in a restaurant. He quit this job. ‘I found,’ he says, ‘that at the end of the day I had spent so much energy arguing with the waitresses that I had none left for creative thinking.’”

“When a man who knows Wheatley heard this explanation, he said; ‘That sounds typical of him. He was probably telling them what stupid, narrow lives they lead and they were telling him he was crazy. And probably, they were all right, in a way.’”

“Wheatley’s last job was at the Central YMCA in Honolulu. He was desk clerk. He quit this job because he didn’t think it was right to charge poor people for rooms.”  (Ebony)

“[I]n April, 1957, Dr. Wheatley turned his back on the world and went into Kalalau Valley. ‘My guess,’ a friend of his says, ‘is that these experiences are what finally drove him out of the world and into Kalalau. To a man of his sensitivity, I should think an arrest and appearance in court with attendant publicity would be a sort of final stamp of social disapproval in his mind.’” (Ebony)

Wheatley became known as the Hermit of Kalalau.

“The Hermit of Kalalau is a lean but powerfully built man of 40 years, His jaw and upper lip are covered with short, curling black whiskers. He was barefoot and dressed in a pair of tan swimming trunks and a spotlessly clean T-shirt.”

“He spoke with excellent articulation and with great poise, searching for just the right word, as if he were giving a lecture out there on the trackless beach. … Then then the Hermit helped us carry our gear across the sunlit sand into his ‘guest cave,’ a small cavern beside the one in which he lives under a majestic black cliff.”  (Krauss)

“In front of his cave, about 30 feet wide and 12 feet deep and eight feet high in the rear, were a series of neat, geometrical patterns ln the sand. Otherwise the sand was undisturbed.”

“‘These are my paths,’ the Hermit explained. ‘May I ask you to use them?  You see, there is great beauty in the land with the sun or moonlight upon it. Footprints destroy it. And I’ve found that, of all the requirements for survival, beauty is the most important.’” (Krauss)

“Then he took us on a tour of his valley. We started with his own cave. It reminded me very much of the cell of a monk. The immaculate sand floor is terraced in two levels. On the first terrace the Hermit has, on one side of the cave, his tiny fireplace, which is a grill set neatly upon four stones. He must use it only occasionally because there was only a trace of ash.”

“Above the fireplace, on the top terrace in a niche in the lava rock, the Hermit keeps his silverware and cooking utensils. He has about four spoons, as many forks and a few knives. Also three cups and saucers and as many jelly glasses.”

“Everything was neatly arranged on the rocks and on a wooden board. ‘I try to keep some degree or nicety and orderliness,’ the Hermit explained. “I always set my table (a wooden box) correctly with silverware at meals even though I’m having only taro. One can judge character by the way a man acts m the wilderness.’” (Kraus)

“Little by little I pieced together the strange story of survival that began in April, 1957.  ‘I had seen the valley from the lookout in January of that year,’ the Hermit said, ‘and felt attracted to it. In April I hiked in for the first time.’”

“’Had you ever been on the trail?’ ‘No. All I had with me was a lunch. I didn’t even have matches. It took me two days to get into the valley. I lost the trail and had to hull my way through the lantana. My clothes were pretty badly torn.’”

“‘The first time I stayed for 23 days. Then I became constipated because of the guava seeds. The pain was pretty bad for about five days. Finally I flagged down a passing sampan and the crew took me to Lihue Hospital.’  Five weeks later the Hermit was back in his valley, armed with a mess kit this time, and a change of clothing.”

Why was he there … “What he is trying to do, he said, is live according to what he believes with no compromise. Apparently, the only place he  has found this is possible ls in remote Kalalau Valley.”

“‘On the outside I constantly feel limitation around me,’ he said. ‘The instinctive reaction to a new situation is fear. There is so much that is negative in the world so many people to say, ‘That’s impossible.’ Here in the valley I feel no fear or limitation. That doesn’t mean I think I can fly. But I feel that l can always do what I have to do. Some wisdom must come from taking chances.”

“‘I’ve found,’ he said, ‘that very few people want to hear what I have to say. I can accomplish more by talking to the occasional person who is interested and understands. Try not to judge others. There is no way of knowing which of us will finally be most important in the scheme of things.’”

“When hippies came to Kalalau in the late-1960s with their hallucinogens and lifestyles at odds with his own, he finally left his once solitary home.  A good friend of his said that he had dedicated his life to God, and Kalalau had been his test. By surviving there alone for so long, he had proven that God had taken care of him.”  (Soboleski)

“I think a person should be improving all the time. Then, on a certain day, you know that you have achieved enough change in yourself to belong in another place on a certain day. That is what happened to me. … I have stayed at the YMCA several times. Other times I stay with friends.”  (Kraus)

“’I’ve never really been a hermit I used to leave the valley fairly frequently when friends needed me. I often played tennis or bridge with them. I’m primarily a thinker. I came to the valley to evaluate things.’ … He says he is never going back to the practice of medicine.”  (Knaefler)

“One of his chief criticisms of you and I is that we don’t DO the things we say we believe. … He puts little stock in philosophers because ‘they don’t act on their philosophies; they don’t participate in the universe.”  (Krauss)

“Dr. Bernard Wheatiey died on Kauai at 72 on December 3, 1991, and his ashes were scattered in Kalalau Valley.” (Soboleski)

© 2025 Ho‘okuleana LLC

Filed Under: Place Names, Prominent People Tagged With: Hawaii, Kauai, Kalalau, North Shore, Hermit, Hermit of Kalalau, Bernard Wheatley

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