Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Volcano Golf Course

The records of the Māhele ‘Āina note, Victoria Kamāmalu, a granddaughter of Kamehameha I, claimed and received the ‘ili of Keauhou during the Māhele.  Victoria Kamāmalu died on May 29th, 1866, at the age of 28 years.

Her lands were inherited by her father, Mataio Kekūanāoʻa.  Kekūanāoʻa died two years later, on November 24th, 1868. His lands – including those he’d inherited from his own children and relatives – were inherited by his daughter, Luta ‘Ruth’ Keʻelikōlani (Princess Ruth, half sister of V. Kamāmalu).

Keʻelikōlani died on May 24, 1883. Her lands – including those she inherited from her own father, siblings, husband, and relatives – were inherited by her cousin, Bernice Pauahi Bishop.

Bernice Pauahi Bishop (Pauahi), daughter of Laura Konia and Abner Paki, inherited the lands of her parents – Abner Paki, who died on June 13, 1855, leaving Pauahi his six (6) Māhele lands and numerous parcels; and Laura Konia, who died on July 2, 1857, leaving Pauahi her ten (10) Māhele lands.

Pauahi also inherited the six (6) Māhele lands of her aunt, ‘Akahi, who died on October 8,1877; and the lands of her cousin, Keʻelikōlani on May 24, 1883 – these lands included the ‘ili of Keauhou, which embrace Kīlauea.

Bernice Pauahi Bishop died on October 15, 1884, her combined lands were dedicated to the establishment of the trust forming the Bishop Estate and the subsequent forming of Kamehameha Schools.

On June 4, 1920, Bishop Estate agreed to a trade with the Territory of Hawaii, exchanging approximately 12,035 acres of Keauhou for Government land at Mohokea, Ka‘ū.

The agreement excluded unrecorded leases between the Estate and the Volcano House Company; OT Shipman (for Keauhou Ranch); the Kilauea Military Camp and Territorial Guard; the County of Hawai‘i; and eleven individuals, holding leasehold residential lots.

The agreement of 1920 provided the Territory of Hawaii, with the lands necessary to form the Kilauea section of Hawaii National Park. The Territory subsequently transferred the Keauhou-Kilauea parcel to the United States Government in 1922. (Maly)

In 1863, the first formal lease of Keauhou was granted by Chiefess Kamāmalu and her father, M. Kekūanaoʻa, to F.B. Swain.  By 1865 the lease had transferred to C.E. Richardson, who with partners, Wm. Reed, Geo. Jones, and L. Kaina, who in addition to further developing ranching and a pulu harvesting business at Keauhou, also developed a new a Volcano House.

The facility served visitors to the Volcano, and those traveling between Kaʻū and Hilo or Puna. The growing facilities were made in a mixture of Hawaiian and western architecture. The first, all-wooden Volcano House, was built in 1877, and remains not far from where it was originally built, to the present-day.

In the years leading up to establishment of the National Park, the National Guard of Hawaiʻi and the United States Army established a military reserve (Kīlauea Military Camp) in Keauhou, for purposes of training, recreation and health. The Volcano House Hotel also secured a lease from the Trustees of the Bishop Estate to develop the Volcano Golf Course. (Maly)

The oldest on Hawaii island, Volcano golf course began in 1921 as three holes marked by stakes. (VGCC) “[T]he [initial] golf course was pasture.  At that time [Arthur Brown had Keauhou Ranch and they] ran the milk cows, horses and cattle and all that.  In the golf course they ran what they called their working horses and the milk cows.”

“And the golf course … the putting area was all fenced off so the cattle wouldn’t bother that.  Then of course the biggest part of the ranch ran up Mauna Loa side.”  (Morgan Arthur Brown Oral History Interview)

Then, in 1922, they constructed a 9-hole course, “a real golf course.”  “It all came to pass when the management of the Volcano House, an up-to-date hostelry, maintained for the convenience of the … tourists, suddenly realized that it was not living up to the prescribed reputation of being up-to-date inasmuch as it had failed to provide, like other first-class tourists’ hotels, a golf course.”

“True its chief reason for existence is the Volcano, but the Englishman and his sense of honor, the hotel management felt that it could not conscientiously permit the establishment to be broadcasted as a hotel of the first-class unless it sported all the emendations credited to other first-class hotels.”

“And so, in taking stock of the Volcano House’s short comings, with was disclosed that the only thing of note which appeared to be lacking was a golf course.”

“[O]n a recent Sunday a nine-hole links was formally thrown open to those who cared to risk a few golf balls.  Risk is hardly the word.  Sacrifice would be better, as the course is dotted here and there with pukas (lava holes) and, although they have been wired over, the balls have an exasperating habit of slipping under the wire.”

“Then, again, if the golfer happens to be a particularly strong-armed individual, he is apt to send one skidding into the nineteenth hole – in this instance the crater itself.”

“On the other hand, the flow of lava from the crater has provided natural hazards such as bunkers and traps and the chap engaged to lay pit the course really didn’t have such a hard job of it.  In fact, the course is the only one of its kind today and is certainly a unique one.”

“As everybody knows, golf requires keen nerves and concentration of mind and muscle and the ordinary golfer who attempts the volcano course after the first time usually encounters opposition from an unexpected quarter.  As the volcano is in a state of constant activity, gas and steam occasionally and suddenly issue from the pukas.” (Pittsburgh Post-Gazette, June 11, 1922)

“The new golf links in the section adjacent to the tree-molds are already proving popular and offer a sporting nine holes that will arouse the keenest skill of the most inveterate player.”

“The golf links, which have been laid out at the expense of the Kilauea Volcano House so will not be run for profit.  A small green fee is being charged and it is hoped that in due course.”

“As the links become better known, this will be sufficient to pay the cost of a permanent attendant and to erect something in the nature of a shelter-house for the players in the event of showers.” (Star Bulletin, June 10, 1922)

From this humble beginning, the course finally grew to an 18-hole layout two and half decades later (1946). C Brewer acquired the course in 1968 and their renovations included a redesign by legendary golf course architect Jack Snyder. C Brewer also oversaw the construction of a $200,000 clubhouse, which was damaged by fire in 2019. (VGCC)

Kamehameha Schools found someone to take over the lease for the Volcano Golf Course and Country Club. In 2020, the previous lessee of the 156-acre golf course unexpectedly abandoned the property four years before the termination of the lease.  (Hawaii Tribune Herald)

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by Peter T Young 1 Comment

Size Matters

In expanse, Honolulu is the “largest” city in the world. Whoa … let’s take a look at what this means.

Downtown Honolulu used to be known as Kou, a district roughly encompassing the area from Nuʻuanu Avenue to Alakea Street and from Hotel Street to Queen Street (which, then, was the edge of the waterfront) – essentially the heart of the present downtown.

Honolulu Harbor, known as Kuloloia, was entered by the first foreigner, Captain William Brown of the English ship Jackall, in 1794. He named the harbor Fair Haven (some other foreign captains referred to it as Brown’s Harbor.)

The name Honolulu (with numerous variations in spelling) soon came into use. In the 1800s, the City of Honolulu was the area near the harbor which is now referred to as downtown Honolulu.

Today, some of us simply call it “Town.”

OK, so what really makes up the present day City & County of Honolulu … and how big is it?

In expanse, Honolulu is the “largest” city in the world.  We know it includes the island of Oʻahu; but that’s not all.  Let’s take a look at how and what makes up Honolulu – to get there, though, we first need to wade through some political and legal mumbo jumbo.

The State Constitution states that the area of the State includes the land, reefs and archipelagic waters:
“Hawaiʻi Constitution; Article XV – State Boundaries; Section 1.  The State of Hawaiʻi shall consist of all the islands, together with their appurtenant reefs and territorial and archipelagic waters, included in the Territory of Hawaiʻi on the date of enactment of the Admission Act, except the atoll known as Palmyra Island, together with its appurtenant reefs and territorial waters; but this State shall not be deemed to include the Midway Islands, Johnston Island, Sand Island (offshore from Johnston Island) or Kingman Reef, together with their appurtenant reefs and territorial waters.”

The Constitution also gives the legislature the authority to create Counties and other political subdivisions: “Article VIII – Local Government Creation; Section 1.  The legislature shall create counties, and may create other political subdivisions within the State, and provide for the government thereof.  Each political subdivision shall have and exercise such powers as shall be conferred under general laws.”

State law (Hawaiʻi Revised Statutes) says the archipelagic waters and smaller islands are included when describing districts: Hawaiʻi Revised Statutes – §4-3 Districts include archipelagic waters, etc.  Each of the districts includes archipelagic waters and smaller islands adjacent thereto.  (Archipelagic means an expanse of water with many scattered islands.  (Lee))

So, before we see what “Honolulu” really is, let’s look at the make-up of the State.

Hawaiʻi is geographically an archipelago. It consists of eight main islands, plus a chain of islands extending 1,100-miles to the northwest.  Johnston Atoll (Kalama), Palmyra Island and Kingman Reef to the south of Hawaiʻi were part of the Kingdom of Hawaiʻi, but the Admission Act excluded these from the geographical boundaries of the State of Hawaiʻi. (Van Dyke)

The Main Hawaiian Island group consists of the following islands:  Hawaiʻi, Maui, Oʻahu, Kauaʻi, Molokai, Lānaʻi, Niʻihau, Kahoʻolawe, Molokini, Lehua and, Kaʻula.

Papahānaumokuākea (Northwestern Hawaiian Islands) consists of all islands, atolls, reefs and shoals in the Hawaiian Archipelago northwest of Kauaʻi and Niʻihau.   All islands, atolls, reefs and shoals in the Hawaiian Archipelago, except for the Midway Islands, are included in the State of Hawaiʻi under the Admission Act, the State Constitution and the Hawaiʻi Revised Statutes.

Nine larger islands, or island groups, in the Northwestern Hawaiian Islands are: Nihoa, Necker Island, French Frigate Shoals, Gardner Pinnacles, Maro Reef, Laysan Island, Lisianski Island, Pearl and Hermes Atoll, and Kure Atoll (southeast to northwest.)

Many of these islands, or groups of islands, actually consist of many islets; for example, French Frigate Shoals contains 13 specific islets. The nine major islands, or groups of islands, range in size from Maro Reef with less than one acre to Laysan Island with 913 acres.

OK, some more political and legal mumbo jumbo.  The origin of county government within the American context is found in the Organic Act (June 14, 1900) which created the Territory of Hawaiʻi and which gave it the authority to establish municipalities.

The Territorial Legislature made a first attempt at creation of the four counties in 1903 (Act 31;) however, in 1904, the Territorial Supreme Court voided that effort on procedural grounds. The Legislature’s second attempt in 1905, “The County Act” (Act 39,) was successful, though it required an override of a veto by the Territorial Governor.  (Konishi)

The City and County of Honolulu consists of the island of Oʻahu, all other islands not included in any other county and adjacent waters thereto. (Legislative Reference Bureau)  Essentially, this means the City and County of Honolulu (“Honolulu”) covers all of Oʻahu (and its surrounding islets) plus the Northwestern Hawaiian Islands (except Midway.)

As an example of the expansive size of the archipelago, if you put the Big Island on Washington DC, Kure Atoll would be in Bismarck North Dakota.  San Francisco to New York is 2,800 to 2,900 miles; the entire Hawaiʻi chain stretches over 1,500 miles – more than halfway across the continent.  (Much of that is “Honolulu.”)

While Hawaiʻi is the world’s most-isolated, populated-place, we are about: 2,500-miles from the US mainland, Samoa & Alaska; 4,000-miles from Tokyo, New Zealand & Guam, and 5,000-miles from Australia, the Philippines & Korea.  We sometimes overlook the size of our largest City, Honolulu.

There are some things that get in the way of determining the actual “area” of Honolulu.  In part, there is disagreement on the status of the archipelagic waters (and whether it is appropriate to include these in the “area” of Honolulu) – especially in the marine expanse between Kure and Kauaʻi.

The international community has recognized the special links between coastal peoples and their adjacent waters repeatedly, and the 200-nautical-mile exclusive economic zone and the expanded 12-nautical-mile territorial sea are premised upon these links.  (Van Dyke)

Some have suggested the linkage of “historic waters” (in and around the islands, including the connecting channels in between.) The linkages are clearer within the Main Hawaiian Islands, maybe not so much to the northwest.  If not in overall area (land and connecting water,) Honolulu is clearly the largest city in expanse from Kure to Oʻahu.

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by Peter T Young Leave a Comment

Lāhainā (1823)

“Lāhainā, Island of Maui, Saturday evening, May 31 (1823). After a very rough but splendid night, at sunrise this morning the wild mountains that overhang the district of Lahaina were in distinct view, and we advanced rapidly to the anchorage.”

“The settlement is far more beautiful than any place we have yet seen on the islands. The entire district, stretching nearly three miles along the sea-side, is covered with luxuriant groves …”

“… not only of the cocoa-nut, (the only tree we have before seen, except on the tops of the mountains,) but also of the bread-fruit and of the kou, a species of cordia, an ornamental tree, resembling, at a distance, a large and flourishing, full, round-topped apple-tree …”

“… while the banana plant, tapa, and sugar-cane, are abundant, and extend almost to the beach, on which a fine surf constantly rolls.”

“The picture presented is purely Indian in all its features, from the bare and lofty trunks of the cocoa-palm, with their tufted summits, nodding like plumes in the breeze, to the thatch of a rude hut …”

“… here and there peeping from beneath the broad leaves of the plantain, and the richness of more lowly growth: he whole forming a delightful foreground to the noble exhibition of mountain scenery in the distance.”

“On coming to an anchor, Karaimoku expressed his regret that there was no house at the disposal of himself or the queen, suitable for our accommodation: and wished us to procure a temporary residence with Mr. Butler, an American established here, till houses could be provided for us by Keōpūolani.”

“Under the guidance of Mr. Loomis, Mr. Richards and myself accordingly landed for this purpose. We were soon met by Keōua, the governor of Lahaina, to whom I delivered a letter of introduction from his friend Laʻanui, at Oahu, and proceeded in search of the plantation of Mr. Butler.”

“We found his enclosure pleasantly situated about a quarter of a mile directly in rear of the landing-place, and were received by him in a kind and friendly manner.”

“When acquainted with our object in coming to Lahaina, he proffered every assistance in his power, and tendered his best house for the reception of our families.”

“His civility greatly prepossessed us in his favour, and made us almost forget that we were in the land of strangers.”

“He returned to the barge with us, to bring the ladies on shore; and early in the afternoon our whole number were comfortably and quietly settled in the midst of his luxuriant grounds.”

“The thick shade of the bread-fruit trees which surround his cottages – the rustling of the breeze through the bananas and the sugar-cane – the murmurs of the mountain streams encircling the yard – and the coolness and verdure of every spot around us …”

“… seemed, in contrast with our situation, during a six months’ voyage, and four weeks’ residence on the dreary plain of Honoruru, like the delights of an Eden …”

“… and caused our hearts to beat warmly with gratitude to the Almighty Being, who had brought us in safety to the scene of our future labours, and had at once provided us with so refreshing an asylum.”

“Before dark, the chiefs had all our effects landed, and secured in the storehouse of the governor, while our private baggage was brought to the house we occupy by the attendants of the queen.”

“Nor did their attentions cease here. Early in the evening, a supply of ready-cooked provisions, with vegetables and fruits, abundantly sufficient for the Sabbath, were sent to us by different individuals.”

“Mr. Butler hospitably prepared our first repast: and, though somewhat fatigued, we are now ready to retire to rest, prepared for the suitable observance of the holy day on which we are bordering. May it be the beginning of many blessed Sabbaths to the degraded inhabitants of Lāhainā!”

“Sabbath, June 1. Early this morning a messenger came to inform us that Keōpūolani, the princess, and chiefs, were waiting for us to come and worship with them.”

“We accordingly hastened to the beach, to erect an altar to the true God, where heretofore idols only have been served. Our temple was the work of the hands of the Almighty. Its only pillars were those that support the foundations of the earth, and its canopy the broad arch of heaven.”

“But we doubt whether a purer flame of devotion would have glowed in our bosoms, had we knelt before the Lord on pavements of marble, or addressed his throne from the midst of carving and gold.”

“About three hundred and fifty persons had encircled the tent, pitched for the temporary accommodation of the queen, in a grove of kou trees, near a brick building, now used as a storehouse, but once the residence of the late king when he visited Maui. We have seldom witnessed a more orderly and attentive audience.”

“A portion of scripture was read from the Tahitian version, by Taua, a Tahitian Christian, assistant Missionary to Mr. Ellis, who is attached to the retinue of the queen, in the capacity of private instructor and chaplain; after which other appropriate services were performed.”

“The chiefs desired to have the services repeated in the afternoon; and the queen requested us not only to worship God with her thus, on the Sabbath, but to attend prayers regularly, with herself and daughter, every morning at sunrise and every evening at sunset.” (The entire text, here, is from CS Stewart.)

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Lahaina as seen from Lahainaluna-(portion_Lahainaluna_engraving)-1838
Lahaina as seen from Lahainaluna-(portion_Lahainaluna_engraving)-1838

by Peter T Young Leave a Comment

Hawaiian Woods – Hawaiian Royal Residences

Most houses at the time of Cook’s contact consisted of a framework of posts, poles and slender rods – often set on a paving or low platform foundation – lashed together with a coarse twine made of beaten and twisted bark, vines, or grassy fibers.  This was then covered with ti, pandanus or sugarcane leaves, or a thatch of pili grass or other appropriate material.

When covered with small bundles of grass laid side by side in overlapping tiers, these structures were described as resembling haystacks.  One door and frequently an additional small “air hole” provided ventilation and light, while air also passed through the thatching.  Grass or palm leaves covered the raised earth floors of these houses.

When a chief needed a house, his retainers assembled the materials and erected the structure under the direction of an individual (kahuna) expert in the art of erecting a framework and applying thatch.

Many of these more modern royal residences were named – some were named after the material they were made from.  Here are three such royal residences.

Hale Kauila (Downtown Honolulu – Queen Kīna‘u)

Hale Kauila (house built of kauila wood) once stood on the street in downtown Honolulu that still bears the name of this large council chamber or reception room (some refer to it as Kina‘u’s house.)

While the thatch is attached in the usual way, the posts are much higher than usual and have squared timber; but the most foreign touch, apart from the windows, are the cross braces at the top and between the posts and the plate (they were never used in genuine native work.)

The description by Captain du Petit-Thouars of this house (which he calls the house of the Queen Kīna‘u:) “This house, built in wood and covered with dry grasses, is placed in the middle of a fortification closed with a fence.”

“The platform on which it rests is high above the ground in the yard about 30 centimeters and it is surrounded, externally, a covered gallery which makes it more pleasant.”

“Its shape inside, is that of a rectangle lengthens; in one end, there is a flat shape by a wooden partition which does not rise to the roof.”

“This piece serves as a bedroom, in the remaining of the area, box, and at the other end, there is a portion of the high ground from 28 to 30 centimeters, which is covered with several mats: it is this kind of big couch that was placed the ladies and they are held lying on one side or stomach, or they stand to receive and to make room.”

Hale Lama (Waikīkī – King Kamehameha V)

King Kamehameha V’s Waikīkī home was built in 1866.  It was called Hale Lama.  As described by George Kanahele, the residence “was quite modest with only one bedroom, but was notable for its neo-Hawaiian architecture – a low, rectangular-shaped structure, with a high-pitched, hipped roof that was thatched and descended to the poles of the lanai that sounded three of the four exterior walls.”

“The design suited Waikiki’s climate perfectly.  The high pitched roof allowed for the upward expansion of warm air, thus cooling the inside of the house, and the wide overhanging eaves kept out both sun and rain, while inviting the serenity and beauty of the natural setting.”

“It has been mentioned that the lama wood was especially used for building houses of the gods, that is, the thatched houses within the enclosures of the heiau or luakini, and its use in building the house for King lot, Kamehameha V, gave an excuse for its reported use by an old kahuna in the King’s establishment, for a house of prayer, and I am assured by an old resident that prayers to the gods were frequently offered therein”.

After the Kamehameha V’s death in 1872, the house and property went to went to Princess Ruth who bequeathed the property to Princess Bernice Pauahi Bishop.  The Princess and her husband Charles Bishop renovated and enlarged the house with servant quarters.

Hale Kamani (Lāhainā – Princess Nahiʻenaʻena)

When Keōpūolani returned to Maui to live her final years, she had a house on the beach in Lāhainā; her daughter, Nahiʻenaʻena, lived in her own home next door – Nahiʻenaʻena called her house Hale Kamani.

It had an early and convenient addition to the common grass house in a land where the people lived so generally in the open air, was the lanai, with extensions of the rafters at the same or a slightly reduced slope.

This verandah was, generally speaking, the most comfortable part of the house.  This lanai was often detached as in the Hale Kamani and was sometimes large with walls of coconut leaves intertwined, and a nearly flat roof of similar substance which was intended to furnish shade rather than shelter from heavy rain.

At least one other Royal Residence was named after a native wood ‘Āinahau (Princess Kapi‘olani’s home in Waikīkī;) however, it was named such because it was situated in a hau grove, not that its wood was used in the structure.

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by Peter T Young Leave a Comment

“People think of the islands as a white place”

“Time erases stories that don’t fit the preferred narrative.” (BC historian Jean Barman to BBC writer Diane Selkirk)

This summary is inspired by a random e-mail I received that included just a link – the link was to a BBC story about Hawaiians in British Columbia’s Gulf Islands.

Captain Vancouver claimed the islands for the British Crown, and referred to them as being located in a “gulf.” While the Gulf Islands are clearly not in a gulf, the name stuck.

In the same year, Spanish and British cartographic expeditions also explored the area, intent on finding a passage to the northwest Atlantic. (Gulf Islands Tourism)

Canada’s Gulf Islands are scattered across the Salish Sea between Vancouver and Southern Vancouver. The area is now home to Gulf Islands National Park Reserve—an ecological paradise of land pockets on 15 islands, plus numerous small islets and reef areas. The forested Gulf Islands include Mayne, Galiano, Hornby, and Gabriola. The largest is Salt Spring. (Destination BC)

“The Gulf Islands are comprised of dozens of islands scattered between Vancouver and Southern Vancouver Island. With a mild climate and bucolic landscapes, it’s been the continuous unceded territory of Coast Salish Nations for at least 7,000 years.”

“The Spanish visited in 1791 and then Captain George Vancouver showed up, claiming the Gulf Islands for the British Crown. Not long after, settlers began arriving from all parts of the world. Many of them were Hawaiian, while black Americans, Portuguese, Japanese and Eastern Europeans also settled on the islands.”

“(I)n the late 1700s, during a period of strife when Indigenous Hawaiians (including royalty) were losing their rights and autonomy at home, many of the men joined the maritime fur trade.”

“A large number of Hawaiians settled on the western shore of Salt Spring Island where they could continue their traditions of fishing and farming “

“Employed by the Hudson Bay Company, hundreds, if not thousands, of Hawaiians found their way to Canada’s west coast. By 1851, some estimates say half the settler population of the Gulf Islands was Hawaiian.”

“Then in the late 1850s, as the border between the US and present-day Canada solidified, many Hawaiians who had been living south moved north, where they were afforded the rights of British citizenship.”

“Once in BC they became landowners, farmers and fishermen. Gradually, they intermarried with local First Nations or other immigrant groups and their Hawaiian identity was almost lost. But during the years when the land containing the orchards was researched and studied, their story was revived, and Hawaiian Canadians began reclaiming their heritage.”

“British Columbia’s Gulf Islands are testament of an era when, during a period of internal strife, Hawaiian royalty left their tropical home for distant islands.”

“Maria Mahoi, a woman born on Vancouver Island in about 1855 to a Hawaiian man and a local Indigenous woman … spent her young adulthood sailing a 40ft whaling schooner with her first husband, American sea captain Abel Douglas.”

“As they had children and their family grew, they settled on Salt Spring Island. Here a large number of Hawaiian families had formed a community on the western shore extending south from Fulford Harbour to Isabella Point, overlooking the islands of Russell, Portland and Cole.”

“Mahoi’s first marriage ended, leaving her a single mother with seven children. She then married a man named George Fisher, the son of a wealthy Englishman called Edward Fisher and an Indigenous Cowichan woman named Sara. The two had an additional six children and made their home in a log cabin on 139 acres near Fulford Harbour.”

“The restoration of Mahoi’s story ended up helping to shape part of a national park.”

“Much of what we think of as Hawaiian culture – hula dance, lei making and traditional food – are the customary domain of women. So those parts of the Hawaiian culture didn’t come to the Gulf Islands with the first male arrivals. But the Hawaiians left their mark in other ways.”

“The community provided both the land and the volunteer builders for the St Paul’s Catholic Church at Fulford Harbour; and Chinook Jargon, the local trade language of the time, included many Hawaiian words. The culture also showed in where the Hawaiians chose to live: most settled in the islands where they were able to continue their practices of fishing and farming.”

“Visitors can enter Maria Mahoi’s house on Russell Island and hear stories about her life on the island .“

“In Mahoi’s case, she also left behind the family home. The small house – with doorways that were just 5’6” – reflects the small stature of the original inhabitants, something that intrigued later owners.”

“Over time, as more of Russell Island’s unique history became clear, it was acquired by the Pacific Marine Heritage Legacy in 1997 and then deemed culturally distinct enough to become part of GINPR in 2003.”

“In 2003, Portland Island, with its winding trails, sandstone cliffs and shell-midden beaches, had become part of the Gulf Islands National Park Reserve (GINPR), a sprawling national park made up of protected lands scattered across 15 islands and numerous islets and reefs in the Salish Sea.”

“Over the next 15 years, 17 abandoned orchards, on eight of the islands, were studied by Parks Canada archaeologists and cultural workers in order to gain a glimpse into the lives of early settlers in the region.”

“On Portland Island, a new park sign told me, the heritage apples including Lemon Pippin, Northwest Greening, Winter Banana and Yellow Bellflower had been planted by a man called John Palau, one of the hundreds of Hawaiians who were among the earliest settlers in the region.”

The article notes, “History, though, can become obscured. And the story of the Gulf Islands became an English one. ‘People think of the islands as a white place,’ BC historian Jean Barman told [the author]. ‘Time erases stories that don’t fit the preferred narrative.’”

The “island history had faded from general knowledge”. “ Part of the problem is the fact that the records of Hawaiians who came to the west coast are particularly challenging.”

“Newly arrived Hawaiians often went by a single name or just a nickname. Even when a first and last name was recorded, a name’s spelling often changed over time. So it became difficult to track a specific Hawaiian royal through his or her lifetime.”

“The legacy of the early Hawaiian settlers was virtually erased from history, but now Hawaiian Canadians have begun reclaiming their heritage.”

“‘When people share the stories of who they are, they’re partial stories. What gets repeated is based on how ambivalent or how proud you are,’ Barman said, explaining this is why many British Columbians of Hawaiian decedent she’s spoken to claim royal heritage. It was a story they were proud of.”

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