Vancouver Island | Images of Old Hawaiʻi

“It is my painful duty to report to you that the extreme sentence of the law has been carried out upon a native born Hawaiian, who had been in this Colony for many years, and who was convicted at the last assizes of the murder of his wife and child, and his wife’s father and mother.” (Henry Rhodes, Hawaiian Consulate, Victoria, May 18, 1869; Hawaiian Gazette, July 7, 1869)

Today, there is a place known as Kanaka Bay, named after Kanaka Pete on the east side of Newcastle Island, off Nanaimo, Vancouver Island, British Columbia. Let’s look back.

Peter Kakua (‘Kanaka Pete’) left his home in Honolulu in the Kingdom of Hawaiʻi for Fort Vancouver, Washington Territory, in 1853. He travelled to Victoria in 1854 but soon departed for Fort Rupert in the service of the Hudson’s Bay Company.

Pete remained at Fort Rupert for five years, then returned to Victoria where he “worked for Sir James Douglas (Governor of both Vancouver Island and British Columbia) for a year.” He left and took a job with the Vancouver Coal Company at Nanaimo. (Illerbrun)

Kakua’s aboriginal wife, Que-en (his ‘common law’ wife of about six years, known as Mary,) told him, via her brother, that she was leaving her husband. Kakua returned home to find Mary, their young child, plus Mary’s parents, packing up her things. (Fryer, BC Local News)

Then, on December 4, 1868, four bodies were found in Peter Kakua’s home and the Hawaiian was missing. They didn’t have to look far, however, to find him; he was sitting beside a fire on Newcastle Island.

December 5, 1868, he was arrested and charged with the murders of his Indian wife, Que-en (known as Mary;) their infant daughter and his wife’s parents (Squash-e-lik and Shil-at-ti-Nord.) (Cunningham, BC Local News)

At the Coroner’s Inquest, Pete willingly offered the following statement, “My wife had gone away and left me for some days, and had sent me a message by her brother to say that she did not intend living with me anymore.”

“I began drinking and continued up to the night of Thursday the 3rd Decr. About 12 o’clock on that night I returned to my house with the intention of going to bed.”

“When I opened the door I found a fire burning, and my wife and her father and mother sitting round it. I asked them what they wanted, and if my wife was going to live with me again, they told me no, they had only come for her things.”

“I got some drinks from a friend. I then thought I would go and sleep in my own house on the floor. When I went in I found the old man in bed with his daughter. I thought this too bad, and took hold of him to drag him out.”

“He caught hold of my hair and pulled me down on the bed and got my finger into his mouth and called out to the old woman to come and beat me. The old woman rushed at me and began striking me on the head and body with a stick, my wife also striking me.” (Kakua’s hand had a mangled stump, he claimed his wife’s father had bitten off his finger.)

“Being considerably intoxicated at the time, and owing to the pain I was suffering I became almost mad and laid hold of the first thing I could reach which was an axe, produced in court, and laid about me indiscriminately.”

“After a time I fell down and remember nothing more until I awoke at daylight on Friday the 4th instant when I saw my Father-in-law, Mother-in-law, my wife and child all dead.”

Those at the Inquest heard more from Dr. Klein Grant, who had examined the bodies of the victims. According to Grant, who described the condition of each corpse in detail, the wounds which brought death “were all inflicted by a heavy weapon such as the axe produced.” (Illerbrun)

After pleading not guilty to four counts of ‘wilful murder,’ Pete was tried on two counts, one heard on February 16, 1869, the other on February 17. (Illerbrun)

“The jury, upon the first trial (murdering Que-en,) upon the testimony furnished, found the prisoner guilty of murder, and recommended him to mercy.” (Henry Rhodes, Hawaiian Consulate, Victoria, May 18, 1869)

The mercy recommendation was made on the ground that “Kanakas (Hawaiians) are not Christians and killing men may not be such an offense in their eyes.” (Illerbrun)

He was then tried upon the second indictment (murdering Shil-at-ti-nord, Que-en’s mother,) and a verdict of guilty was rendered against him, without the recommendation of the first jury.” (Henry Rhodes)

The “crime of passion” aspect of the case, though not clearly enunciated in Kakua’s own testimony, had apparently made no impact on the jurors, for Judge Needham had informed them that if Que-en was involved in “open adultery” Pete should not be found guilty of murder. (Illerbrun)

The next day he was sentenced to be hanged “on a day to be henceforth designated by the Executive.”

The day after sentencing, Attorney General Crease wrote: “Although the murders were committed by the same person and at nearly the same time the facts the provocation and the law were different in their application to each individual case and were so stated by the Judge in his charges.” (Illerbrun)

Henry Rhodes, Hawaiian Consulate, Victoria, noted, “I endeavored to get his sentence commuted, and for this purpose requested his Counsel to draw up a petition to the Governor praying for a commutation.”

“This petition (forwarded to the Colonial Secretary) was signed by a number of the members of the Legal profession and by a number of influential gentlemen of this city”.

“Taking all these matters into consideration, and the ignorance of the prisoner, and the uncertainty I feel as to the statement taken down by the magistrate, … I have no hesitancy in joining the prayer of the petitioners, and I sincerely hope, that taking these matters into consideration. His Excellency will find sufficient ground for exercising the prerogative of the Crown, and acceding to the prayer of the petition.” (Henry Rhodes)

Rhodes was later notified that “the Governor regrets that in this instance, he cannot interfere with, the course of the law, by acceding to the prayer of the petition.” (Hawaiian Gazette, July 7, 1869)

Peter Kakua (Kanaka Pete) was hanged at Nanaimo, “the scene of his fearful crimes,” at 7 am on the morning of March 10, 1869. “He ascended the scaffold unflinchingly, made no remarks, and struggled but slightly after the drop fell. His neck was evidently broken.” (Illerbrun)

Being of neither Caucasian nor First Nations descent, Kakua could not be buried in any of the city’s cemeteries and was instead interred on his last place of freedom – the east side of Newcastle Island.

Unfortunately, Kakua was still not allowed to rest. Thirty years later, the Vancouver Coal Mining and Land Company unearthed Kakua’s coffin as they dug for a new coal mine. Kakua was reburied, in another unmarked grave, for good. (Nanaimo News Bulletin)

Today, the gory tale lives on in the form of ghost stories told around the fire by those camping on Newcastle Island. (Nanaimo Daily News) Many claim the most haunted area in the Pacific North West is Newcastle Island.

“Time erases stories that don’t fit the preferred narrative.” (BC historian Jean Barman to BBC writer Diane Selkirk)

This summary is inspired by a random e-mail I received that included just a link – the link was to a BBC story about Hawaiians in British Columbia’s Gulf Islands.

Captain Vancouver claimed the islands for the British Crown, and referred to them as being located in a “gulf.” While the Gulf Islands are clearly not in a gulf, the name stuck.

In the same year, Spanish and British cartographic expeditions also explored the area, intent on finding a passage to the northwest Atlantic. (Gulf Islands Tourism)

Canada’s Gulf Islands are scattered across the Salish Sea between Vancouver and Southern Vancouver. The area is now home to Gulf Islands National Park Reserve—an ecological paradise of land pockets on 15 islands, plus numerous small islets and reef areas. The forested Gulf Islands include Mayne, Galiano, Hornby, and Gabriola. The largest is Salt Spring. (Destination BC)

“The Gulf Islands are comprised of dozens of islands scattered between Vancouver and Southern Vancouver Island. With a mild climate and bucolic landscapes, it’s been the continuous unceded territory of Coast Salish Nations for at least 7,000 years.”

“The Spanish visited in 1791 and then Captain George Vancouver showed up, claiming the Gulf Islands for the British Crown. Not long after, settlers began arriving from all parts of the world. Many of them were Hawaiian, while black Americans, Portuguese, Japanese and Eastern Europeans also settled on the islands.”

“(I)n the late 1700s, during a period of strife when Indigenous Hawaiians (including royalty) were losing their rights and autonomy at home, many of the men joined the maritime fur trade.”

“A large number of Hawaiians settled on the western shore of Salt Spring Island where they could continue their traditions of fishing and farming “

“Employed by the Hudson Bay Company, hundreds, if not thousands, of Hawaiians found their way to Canada’s west coast. By 1851, some estimates say half the settler population of the Gulf Islands was Hawaiian.”

“Then in the late 1850s, as the border between the US and present-day Canada solidified, many Hawaiians who had been living south moved north, where they were afforded the rights of British citizenship.”

“Once in BC they became landowners, farmers and fishermen. Gradually, they intermarried with local First Nations or other immigrant groups and their Hawaiian identity was almost lost. But during the years when the land containing the orchards was researched and studied, their story was revived, and Hawaiian Canadians began reclaiming their heritage.”

“British Columbia’s Gulf Islands are testament of an era when, during a period of internal strife, Hawaiian royalty left their tropical home for distant islands.”

“Maria Mahoi, a woman born on Vancouver Island in about 1855 to a Hawaiian man and a local Indigenous woman … spent her young adulthood sailing a 40ft whaling schooner with her first husband, American sea captain Abel Douglas.”

“As they had children and their family grew, they settled on Salt Spring Island. Here a large number of Hawaiian families had formed a community on the western shore extending south from Fulford Harbour to Isabella Point, overlooking the islands of Russell, Portland and Cole.”

“Mahoi’s first marriage ended, leaving her a single mother with seven children. She then married a man named George Fisher, the son of a wealthy Englishman called Edward Fisher and an Indigenous Cowichan woman named Sara. The two had an additional six children and made their home in a log cabin on 139 acres near Fulford Harbour.”

“The restoration of Mahoi’s story ended up helping to shape part of a national park.”

“Much of what we think of as Hawaiian culture – hula dance, lei making and traditional food – are the customary domain of women. So those parts of the Hawaiian culture didn’t come to the Gulf Islands with the first male arrivals. But the Hawaiians left their mark in other ways.”

“The community provided both the land and the volunteer builders for the St Paul’s Catholic Church at Fulford Harbour; and Chinook Jargon, the local trade language of the time, included many Hawaiian words. The culture also showed in where the Hawaiians chose to live: most settled in the islands where they were able to continue their practices of fishing and farming.”

“Visitors can enter Maria Mahoi’s house on Russell Island and hear stories about her life on the island .“

“In Mahoi’s case, she also left behind the family home. The small house – with doorways that were just 5’6” – reflects the small stature of the original inhabitants, something that intrigued later owners.”

“Over time, as more of Russell Island’s unique history became clear, it was acquired by the Pacific Marine Heritage Legacy in 1997 and then deemed culturally distinct enough to become part of GINPR in 2003.”

“In 2003, Portland Island, with its winding trails, sandstone cliffs and shell-midden beaches, had become part of the Gulf Islands National Park Reserve (GINPR), a sprawling national park made up of protected lands scattered across 15 islands and numerous islets and reefs in the Salish Sea.”

“Over the next 15 years, 17 abandoned orchards, on eight of the islands, were studied by Parks Canada archaeologists and cultural workers in order to gain a glimpse into the lives of early settlers in the region.”

“On Portland Island, a new park sign told me, the heritage apples including Lemon Pippin, Northwest Greening, Winter Banana and Yellow Bellflower had been planted by a man called John Palau, one of the hundreds of Hawaiians who were among the earliest settlers in the region.”

The article notes, “History, though, can become obscured. And the story of the Gulf Islands became an English one. ‘People think of the islands as a white place,’ BC historian Jean Barman told [the author]. ‘Time erases stories that don’t fit the preferred narrative.’”

The “island history had faded from general knowledge”. “ Part of the problem is the fact that the records of Hawaiians who came to the west coast are particularly challenging.”

“Newly arrived Hawaiians often went by a single name or just a nickname. Even when a first and last name was recorded, a name’s spelling often changed over time. So it became difficult to track a specific Hawaiian royal through his or her lifetime.”

“The legacy of the early Hawaiian settlers was virtually erased from history, but now Hawaiian Canadians have begun reclaiming their heritage.”

“‘When people share the stories of who they are, they’re partial stories. What gets repeated is based on how ambivalent or how proud you are,’ Barman said, explaining this is why many British Columbians of Hawaiian decedent she’s spoken to claim royal heritage. It was a story they were proud of.”