Place Names | Page 48 | Images of Old Hawaiʻi

September 11, 2023 by Peter T Young Leave a Comment

McGrew Point

“A name that will stand out prominently in Hawaiian history as long as history endures, is that of Dr John S McGrew, famous physician and esteemed citizen of the old Hawaii …”

“… whose long activities in promotion of a political union between the islands and the United States won him the title of ‘The Father of Annexation.’”

“Dr McGrew is believed to have been the first proponent of the proposition that Hawaii should be American, the first man to realize that under the American flag the islands and their people would find their greatest opportunity and the fullest realization of their destiny.”

“‘Annexation’ McGrew, he was called by King Kalakaua, who, although naturally enough opposed to Dr McGrew’s political program, often expressed his admiration for the doctor’s sincerity and honesty of purpose.”

“Dr McGrew was an earnest advocate of annexation long before the Hawaiian monarchy was destroyed by revolution, and not for an instant did he waver from his purpose.”

“When annexation finally became an accomplished fact in 1898, five years after the revolution, Dr McGrew was hailed as ‘The Father of Annexation’ …”

“… just as Judge Sanford B. Dole, president of the Republic of Hawaii and first governor of the American Territory, became known in later years as ‘The Grand Old Man of Hawaii.’ Two heroic figures in the evolution of Hawaii were Dole and McGrew.” (Nellist)

His first wife died in 1851. “At the close of the [Civil] war, Dr McGrew married Pauline Gillet at Washington, DC, and the couple started on a world tour which brought them to Hawaii in 1866, where Dr McGrew abandoned the tour and decided to enter medical practice in Honolulu.”

“Upon their arrival in Hawaii, Dr and Mrs McGrew became established in a homestead located on the present site of the Alexander Young Hotel. Their home became a Honolulu landmark and was a famous social center of the city.”

“Dr McGrew was widely known for his hospitality, entertaining visitors from all parts of the world. Kate Field, the noted woman writer, died at the McGrew home while making a tour of Hawaii.”

“The old mansion was built in the 40’s by Dr RAS Wood and was owned at the time of Dr McGrew’s arrival in Hawaii by General McCook, one of the “Fighting McCook’s” of Civil War fame. Dr McGrew and family later purchased the JF Hackfeld home at Lunalilo and Emerson Streets”.

“For many years he was in charge of the Marine Hospital. He served as the first president of the Honolulu Medical Society. Maintaining the practice of his profession at a high standard, he amassed a considerable fortune, acquiring real estate and stock in growing business concerns.”

“Dr McGrew was a member of the commission which cooperated with Generals Alexander and Schofield in making a survey for an American naval base at Pearl Harbor, as provided for by the Reciprocity Treaty. He assisted in making plans for the coaling station and lived to see a portion of the harbor improvements completed.”

“McGrew family has owned 44-acre McGrew Point at Aiea for the past 70 years [since about the 1870s]. The area has a mile of waterfrontage on the Waianae side of the peninsula and the home of [McGrew’s grandson] on the other side.”

“The family devoted years of effort of establishment of a plantation of fruit trees and other general improvements. Dignitaries from around the world, including top ranking army and navy officers, have been guests at the Cooper home.”

“[Katherine McGrew was born in Honolulu in February, 1873 is the daughter of Dr John S McGrew. She married Charles Bryant Cooper on March 24, 1897.]” Adv, Aug 21, 1946)

In 1944, “An order giving the federal government possession of about 49 acres at McGrew point in the Pearl Harbor area has been signed by Judge J Frank McLaughlin.” (Hnl SB, July 18, 1944)

The Loko Pa‘aiau Fishpond is located at McGrew Point Navy housing, Oahu, Hawaii. It is one of only three fishponds out of an original 22 in the Pearl Harbor area which are still relatively intact. (Navy)

Efforts are underway to restore it. Currently located on land leased for Navy housing, Aliʻi Pauahi Hawaiian Civic Club and the ʻAiea Community Association see Loko Paʻaiau as a place where local community members, visitors, and military families can come together to build relationships to the land and each other.

In partnership with the Navy, local community groups involved in the restoration of Loko Paʻaiau have focused their efforts on bringing people together to raise cultural awareness of the fishponds and connect people to the history and culture of the area. (McDaniel) McGrew Point now has military housing.

September 10, 2023 by Peter T Young Leave a Comment

Hawaiians Away From The Islands

“So many Hawaiians living in California! 1863.”

“O Kamaaina of my dear land of birth; Aloha oukou: – I was just in California, and came back. I had much interaction with Hawaiians living there, and I saw most of them who are living in that large land; and by asking, I obtained the names of some who I have not seen.”

“You maybe want me to tell you those who I came across there? You all answer, “‘Yes, that is a good thing indeed; we will find there brethren that were lost to us, who we mistakenly thought were dead; come to find out they are living in California.’”

“Yes, I will tell you, and I will also where they live; so that you all can write to them. Look carefully at the names of the places below, and that is what to write outside of the letter so that it goes straight; and one more thing, affix a Postage Stamp (Poo Leta), of five cents price.”

“The majority of Hawaiians in California move from place to place, and do not settle in one place, therefore accuracy of the list of names stated below is not certain, because some people may have moved away at this time.”

“There is one more thing before I stop. With the grace of the Lord, I intend to return to California next week, to carry on the word of God amongst the Indians and the Hawaiians in that land, and I ask of you, all of your brethren of this archipelago, pray hard to God that he makes the work progress among the kamaaina and malihini who live in California.”

“With much aloha, Gulick Jr. [Kulika Opio]. Honolulu, September 2, 1863.” (Kuokoa, 9/12/1863

The town of Vernon, located just south of the junction of the Feather and Sacramento Rivers and roughly eighteen miles to the north of Sacramento, was originally established as a trading center in 1849 for miners of the Feather and Yuba Rivers.

It was centrally connected to the various towns and mining communities in the gold-mining region by a network of rivers. Within a few short years it was superseded by Marysville in the north, a town that became an important metropolis of the Feather and Yuba river mines. (Farnham)

However, Vernon remained an active agricultural town until the late 19^th century. The evolution of Vernon as a Kanaka “fishing” colony appears to have its origins on the opposite side of the Sacramento River, at the former town known as Fremont in Yolo County.

In the nineteenth century Kanaka laborers were moving between the two neighboring communities regularly, up until 1870. (Farnham)

On April 17, 1861, just days after the US Civil War had commenced, an editor with Ka Hae Hawaii requested that immigrants in California respond to accusations by “Dr. Frick,” a Honolulu foreigner, that labor conditions in California mimicked the conditions of “na keiki hookaumahaia o Aperika” (burdened African children).

The editor asked:

Are you experiencing difficulties in your living conditions in Caifornia with regards to the justice system of the country?
Do you suffer difficulty due to the cold and the heat?
Do you suffer from famine and going without food or due to bad food in that country?
Are you without proper clothing, wool clothes and blankets?
Are you exhausted from the work you do there?
Do your foreign bosses burden you with difficulties?
Are you sad, lonely, uncomfortable in your living conditions there or not?
Are there sicknesses and vices that tempt the soul and body of man in that country, more so than the vices found here [in Hawaii]?

Only one Hawaiian, a fisherman by the name of Thomas B Kamipele (Campbell) living in Vernon, California, answered the newspaper’s inquiry. He wrote in part:

“I offer you an olive flower. Will you please take it to the four corners of your country so that parents, friends of those living here in California may know. . . “

“Life here is tiresome and one works hard, and you work hard everyday but do not realize expansion [wealth], but experience hunger as your reward for the day.”

“Recent years have seen better times here in California.”

“These years in which we live, everyone living up in the mountains digs for gold, but do not get a worthy pay for the effort. What they earn is the pangs of hunger and a want of food and fish.”

“And because of this lack [of pay] they cannot return to their homeland. It is just as it is said in letters of the those who write to their friends living here in California.” (Ka Hae Hawaii, July 3, 1861, Farnham)

“Perhaps more importantly, Kamipele indicated that many immigrants had become frustrated with contract employment in California. “Ka hana hoolimalima me na haku haole, ua pili aku no i ke ano o na kauwa hooluhi” (The act of contract labor with white owners is very much like hard slavery), he explained.”

“He cited as an example: ‘One white man, Coneki, brought some Hawaiians from the homeland, about fifty of them in total. Among that group was Kekuaiwahie and Kapua‘a who worked with their boss for six months. They were not paid at all for their labor. They left and each went their separate ways.” (Farnham)

“Just as in Hawaii, Kanaka Hawai’i laborers in California were beginning to reject contract work with haole employers in favor of independent work in more ideal environments. The Sacramento River of the Central Valley offered one such environment.” (Farnham) (Lots here is from April Farnham.)

September 9, 2023 by Peter T Young Leave a Comment

Kaiopihi

Reverend Elias and Ellen (Howell) Bond sailed with the Ninth Company of Missionaries from Boston. The Bonds arrived in Honolulu in May of 1841. They were then assigned to Kohala.

Reverend Isaac Bliss, an elderly missionary in Kohala, had already completed a main house of what is known as the Bond Homestead compound when Bond arrived in Kohala in June 1841.

The compound eventually included the Bond Homestead (1841) Kalāhikiola Church (completed in 1855) and Kohala Seminary (Kohala Girl’s School – complex founded in 1872.)

The area was described in an 1849 account (in ‘The Island World of the Pacific’) as follows: “It stands in the center of an area of some five or six acres, enclose with a neat stone wall, and having a part of it cultivated as a garden, adorned with flowering shrubs and trees, as the pineapple, guava, acacia, mimosa, tamarind, kukui, mulberry, geranium, banana, Pride of China, sugar cane, etc.”

“The house is thatched with long leaves of the hala-tree (Pandanus), and has a very pretty, neat appearance, in connection with that tasteful keeping of the walks and grounds, like the pictures we have of thatched cottages and rural scenes of Old England.”

To provide employment to the people in the region and support his church and schools, Reverend Bond founded Kohala Sugar Company, known as “The Missionary Plantation,” in 1862.

“On December 23rd, 1876 there arrived for the Kohala plantation thirty Christian Chinese, four with their wives, and two children. The following year the little Oriental colony had increased to forty-five, the second company of Christian Chinese arriving in January.”

“How eagerly Father Bond welcomed them to his fold and how he rejoiced in the greater freedom of action furnished by plantation dividends, may be seen in a letter of October 17, 1877:”

“‘I sent in August for a minister to preach to our English speaking population. …. Now I write to see if we can obtain from the coast a Chinese Evangelist for these growing numbers of Chinese among us with no possible medium through which we may speak to them of Jesus.’”

“‘The Master has wonderfully helped us in all our plans and I will trust Him. I think I have learned more and more to trust Him, of late.’”

“And soon the long anticipated arrival and labors of Kong Tet Yin were announced: ‘March, 1878. … My errand to Honolulu was to get a Chinese, Colporteur and Evangelist. It was an unexpected opening, the man with highest testimonials from China and Australia.’”

“‘The Master favored my errand. I secured the man, and secured from the Kohala Sugar Company the means for paying his salary. Thanks to God for all.’”

“‘April, 1879. …. Our Chinese work is gradually getting into shape. I am much pleased with the Evangelist, though I sorely feel the difficulty involved in our inability to communicate freely, he having no knowledge of the English. ‘He is a good speaker and manifestly a man of character.’”

“‘We have just arranged for an independent Chinese service on the Sabbath, excepting on Communion and Monthly Concert Sabbaths when they will meet with us. This arrangement will probably draw in more of the pagan element among our Chinese population.’”

“‘My idea was to have them meet with us only on Communion Sabbaths, but they wished to meet also on Monthly Concerts, and probably, till they attain to a somewhat enlarged measure of the habit and grace of giving for religious purposes, it will do them no harm to meet with our native congregation on such Sabbaths.’”

“Thus, all went well, if slowly, with the little ‘Chinese Zion’ in Kohala. February of 1883 saw a plot of ground given by the plantation and set off for a church building for the Chinese [a chapel called Kaiopihi] the first in the Islands.”

“In May of the same year a visit was recorded from ‘Father Damon’, who shared to the full Mr. Bond’s interest in the Chinese and was one of the first to organize Christian work among them in Honolulu. On July 29th of this same year the Chinese church body of Kohala was formally organized.” (Damon, Father Bond)

Kohala is a good example of the development of churches in a plantation community. Kalahikiola Church was the Hawaiian church where Father Elias Bond was pastor.

When the plantation was started, a Chinese church soon came. Later Kohala Union Church came into being for English-speaking residents, followed by a Japanese church in 1894 and a Filipino church in 1933.

By 1942 all churches except the Filipino church were having services in English. The Japanese and Chinese churches merged, and a few years later all except the Filipino church merged with Kalahikiola. (Mulholland)

September 2, 2023 by Peter T Young Leave a Comment

Farewell to thee … Until we meet again

In the early-nineteenth century there were three routes from Honolulu to Windward Oʻahu: around the island by canoe; through Kalihi Valley and over the pali by ropes and ladders; and over Nuʻuanu Pali, the easiest, quickest and most direct route.

The first foreigner to descend the Pali and record his trip was Hiram Bingham. His zeal for spreading the word of God led him to take a group of missionaries over the Pali to the Koʻolaupoko moku (district) in 1821.

The current Pali Highway is actually the third roadway to be built there. A large portion of the highway was built over the ancient Hawaiian foot paths that traversed the famous Pali pass.

In 1845 the first road was built over the Nuʻuanu Pali to connect Windward Oʻahu with Honolulu. It was jointly financed in 1845 by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu. Kamehameha III and two of his attendants were the first to cross on horseback.

A legislative appropriation in 1857 facilitated road improvements that allowed the passage of carriages. The Rev. E. Corwin and Dr. G. P. Judd were the first to descend in this manner on September 12, 1861.

Lili‘uokalani used to visit friends at their estate in Maunawili. She and her brother King David Kalākaua were regular guests and attended parties or simply came there to rest.

Guests, when leaving the home, would walk between two parallel rows of royal palms, farewells would be exchanged; then they would ride away on horseback or in their carriages.

On one trip, when leaving, Liliʻu witnessed a particularly affectionate farewell between a gentleman in her party and a lovely young girl from Maunawili.

As they rode up the Pali and into the swirling winds, she started to hum a melody weaving words into a romantic song. The Queen continued to hum and completed her song as they rode the winding trail down the valley back to Honolulu.

She put her words to music and as a result of that 1878 visit, she wrote “Aloha ‘Oe.”

The melody may have been derived from Croatian folk song (Subotika region) Sedi Mara Na Kamen Studencu (Girl On The Rock,) in 1857 published in Philadelphia by Charles Crozat Converse as The Rock Beside The Sea.

Aloha ʻOe was first introduced in America in 1883 by the Royal Hawaiian Band with Heinrich (Henry) Berger conducting.

“Though I was still not allowed to have newspapers or general literature to read, writing-paper and lead-pencils were not denied; and I was thereby able to write music, after drawing for myself the lines of the staff.”

“At first I had no instrument, and had to transcribe the notes by voice alone; but I found, notwithstanding disadvantages, great consolation in composing, and transcribed a number of songs.”

“Three found their way from my prison to the city of Chicago, where they were printed, among them the “Aloha Oe,” or “Farewell to Thee,” which became a very popular song.” (Liliʻuokalani while imprisoned)

The future Queen was born Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha to High Chiefess Analeʻa Keohokālole and High Chief Caesar Kaluaiku Kapaʻakea on September 2, 1838.

Although she didn’t own the property in Maunawili, it is often referred to as the Queen’s Retreat.

The Maunawili property is also referred to as the Boyd/Irwin/Hedemann house, due to the subsequent list of owners of the property.

Major Edward Boyd and his wife bought the land in 1869, it served as their estate. Sugar baron William G Irwin next purchased the estate in 1893, starting up a coffee mill, there.

C Brewer later owned the estate in the 1920s and 1930s, using it as a retreat. Kāneʻohe Ranch bought it in 1941, when the military used it as a headquarters and rest area. Even the Girl Scouts used it as a camp in the late-1940s.

The Hedemann family was the last to live there, until 1985, when the estate was purchased by a Japanese investor, who developed much of the surrounding area as the Luana Hills Country Club.

Since 2000, the property has been owned by HRT Ltd., the for-profit arm of the Jeanette and Harry Weinberg Foundation.

Uninhabited since about 1985, the structures and grounds of the estate are rapidly decaying and being absorbed by the forest of Maunawili. On June 26, 2022, fire destroyed the Queen’s Retreat.

Here is a link to an early (1904) rendition Aloha ʻOe:

Ellis Brothers Glee Club Quartet (men) (1904)

August 30, 2023 by Peter T Young Leave a Comment

Mānā, Kauai

Mānā is a coastal plain with an ancient sea cliff at its inner edge, which extends from Waimea in the south to Barking Sands in the north on the western shores of Kauai.

This region has been identified as a leina-a-ka-uhane (paths-for-leaping-by-the-spirit). These were almost always on bluffs looking westward over the ocean, from which the spirits of the dead were believed to plunge in order to enter the spiritual realm.

Throughout prehistory, large areas of the Mānā Plain were covered by the great Mānā swamp, allowing the ancients to canoe as far south as Waimea.

Up until the mid-1880s, the great Mānā swamp, east of the plain, covered large areas of the lowlands. Approximately 1,700-acres of permanent, semi-permanent and seasonal wetlands were present on the Mānā Plain.

It is believed that these wet conditions encouraged the independent invention of aquaculture on Kauai and the construction of stone and earthen ponds for growing staples such as taro, yam and sweet potatoes.

Historically, native Hawaiians constructed four different types of fishponds – freshwater taro ponds, other freshwater ponds, brackish water ponds and seawater ponds.

Aquaculture was employed to supplement their other fishing activities, and permanent fishponds guaranteed a stable food supply for populations in lean times. Tended ponds provided fish without requiring fishing expertise, and harvesting the pond, unlike fishing at sea, was not weather dependent.

Evidence suggests that Hawaiian fishponds were constructed as early as AD 1000, if not earlier, and continued to be built until the 1820s.

After the arrival of Europeans to the island, aquaculture transitioned to agriculture through the eventual draining of the swamp and the cultivation of sugar cane and rice.

One of the first successful sugar plantations to export from the islands was established at Kōloa in 1835, and by the 1930s, nearly all of the Mānā swamp had been filled to produce this crop.

Up until the mid-1880s, the great Mānā swamp covered large areas of the lowlands. One of the first European settlers, Valdemar Knudsen, drained a portion of the Mānā swamp by excavating a ditch through to the ocean at Waiele. The first sugarcane was planted in Kekaha in 1878.

Hans Peter (HP) Faye was a Norwegian immigrant (arriving in 1880) who started a small plantation at Mānā and eventually helped form Kekaha Sugar, incorporated 1898, and became its first manager.

It was his vision that created the Kekaha and Kokeʻe Ditch Systems and the intricate drainage canals that drain the large swamps of Mānā.

To keep the groundwater table below the root zone of the sugar cane, thousands of feet of canals were excavated to drain excess water from the soil. The water is then pumped into canals such as the Nohili Ditch for release into the ocean.

The drainage system, with two pumps at the Kawaiele and Nohili pumping stations, was constantly running to lower the groundwater table, which made possible for sugarcane cultivation.

Rice was planted in the drained swamplands from the mid-1860s to 1922. By the 1930s, nearly all of the Mānā swamp had been filled in and planted in sugarcane.

The need to keep the area drained continues today. These pumping stations must continue running to keep the groundwater table from rising too high, which could result in root rots and hence low crop yields. During storm season, with five inches of rain in one day would result in flooding.

Nearby wetlands form the Kawaiele Sand Mine Sanctuary (a State Waterbird Refuge for Hawaii’s four endangered waterbird species – Hawaiian duck, coot, stilt and moorhen;) this was created during a sand removal program.

When I was at DLNR, we authorized the sale of sand licenses to allow contractors to remove sand for construction projects (golf courses, concrete mix and beach replenishment) within the waterbird sanctuary that, in turn, created a beneficial mixed terrain and expanded the waterbird habitat.