Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Hakipuʻu

The nine ahupuaʻa of Kāneʻohe Bay, beginning at the boundary between Koʻolauloa and Koʻolaupoko Districts (west) and moving eastward, are Kualoa, Hakipuʻu, Waikāne, Waiāhole, Kaʻalaea, Waiheʻe, Kahaluʻu, Heʻeia and Kāneʻohe.

The ahupuaʻa of Hakipuʻu (Broken Hill – referring to the jagged ridge top) is located at the northern end of Kāne’ohe Bay, between Kualoa and Waikāne.

Paliuli (green cliff,) a “legendary paradise of plenty” with many proclaimed sites throughout the islands, was said to have existed in the mauka regions of Hakipuʻu.

The legendary and historic navigator Kahaʻi a Hoʻokamaliʻi was said to have landed on the beach here, on his return trip from Tahiti. He is credited for bringing and planting the first ʻulu (breadfruit) tree, in this ahupuaʻa. (Mālama ʻĀina)

“The area is typical of Oʻahu, in contrast to Kauai, Maui, and Hawaiʻi, in combining: (a) bay and reef coast line which make cultivation feasible right to the shore where coconuts thrive; (b) extensive wet-taro plantations with ample water; (c) swampy areas where taro and fish were raised …”

“… (d) sloping piedmont and level shore-side areas well adapted to sweet-potato farming; (e) ample streams whose mouths are ideal seaside spawning pools; (f) fishponds in which systematic fish farming was practiced; (g) upstream terraced stream-side lo‘i; (h) accessible forested slopes and uplands, for woodland supplies and recourse in famine times”. (Handy; Klieger)

“The bay all round has a very beautiful appearance, the low land and vallies being in a high state of cultivation, and crowned with plantations of taro, sweet potatoes, sugar-cane, etc. interspersed with a great number of coconut trees”. (Portlock, 1786)

Fishponds, loko i‘a, were things that beautified the land, and a land with many fishponds was called a ‘fat’ land (‘āina momona.) They date from ancient times. (Kamakau)

Moliʻi fishpond (within Hakipuʻu) has a pond wall about 4,000-feet in length (attributed to the work of Menehune) that separates about 125-acres of shallow water (one of the largest ever built) from the northern rim of Kāneʻohe Bay. The main species of fish raised in ponds were ʻawa (milkfish) and ʻanae (mullet.)

Handy described the taro flats at Hakipuʻu, originally more than one-half mile south from Moliʻi Fishpond, where all the level land along Hakipuʻu Stream was once in terraces.

It was especially interesting as the only swamp plantation on Oʻahu in which a marshland patch was cultivated in the old mounding method. (Devaney)

“An acre of kalo (taro) land would furnish food for from twenty to thirty persons, if properly taken care of. It will produce crops for a great many years in succession without lying fallow any time.” (Wyllie, 1848)

Based on the estimated rates of population decline due to the introduction of European disease, Hakipuʻu would have had a population of about 300 at the time of ‘contact’ in 1778, decreasing to about 225 by 1800. In the first formal census in 1832 the population of Hakipuʻu had declined to 180.

Later, in Hakipuʻu, “fields were fenced and plowed for the cane, small flumes were put up and Chinese coolies imported for laborers”; by 1867, however, it became evident that the land was poor for sugarcane and it was abandoned.

The land was later used for rice cultivation (1860s,) then pineapple. However, by 1923, it was evident that pineapple cultivation on the Windward area could not keep up with that in other O‘ahu areas.

Crops on the Windward side were not yielding tonnages as compared with the Leeward side, fields were smaller, with wilt more prevalent, and growing costs considerably higher. Plantings were therefore reduced. (Libby; Devaney)

Much of the land was converted to pasture for cattle ranching. Some of the Hakipuʻu land remains part of the Kualoa Ranch.

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by Peter T Young Leave a Comment

Kaʻawaloa

Kealakekua translates as ‘pathway of the gods’ and is one of the most significant historic and cultural places in Hawaiʻi.

Kealakekua Bay State Historical Park is comprised of portions of the Kealakekua and Kaʻawaloa ahupuaʻa, which surround Kealakekua Bay. From Kaʻawaloa south to Palemano Point, the bay measures about one and one-half miles in length and about one mile in width.

“The Sandy beech forms the West side, behind which is a grove of Coco nut trees & a pond of indifferent water; on the N side of this beach lies a Village, & the Well we waterd at, which is close to the Sea & under the high hill.”

“At the other end of the beach is the Morai, or Oheekeeow (heiau of Hikiau.) A field of Taboo’d ground seperates the Morai from a Village to the s, or rather a continued range of Stragling houses in that direction.” (King; Maly)

Kealakekua was selected by the aliʻi as one of the seven royal centers of Kona in the 1700s, because of its sheltered bay and abundance of natural resources.

Kaʻawaloa, meaning ‘ the distant ʻawa plant’, is a flat, fan-shaped lava peninsula near sea level, which rises gradually to the edge of the 600-ft Pali Kapu O Keoua. These forty acres of land define the northwest side of Kealakekua Bay.

Historically, Kaʻawaloa was the royal burial grounds of Hawaiʻi’s rulers and their families, including Kalaniopuʻu, the ruling chief in power when Captain Cook sailed into Kealakekua Bay.

The British ships, Discovery and Resolution, under the command of Captain James Cook, sailed into Kealakekua Bay on January 17, 1779; Cook was killed at Kaʻawaloa on February 14, 1779.

In their journals, Cook’s crew recorded four “villages” of about 80 houses each along the shoreline around Kealakekua Bay. Settlements lined the bay in the pre-contact period, as do the small residential communities of Nāpōʻopoʻo and Keʻei, today.

“The Towns of the Natives are built along the Sea side. At Cari’ca’coo’ah (Kealakekua) Bay there were three, one (Kealakekua-Nāpoʻopoʻo) on the SE-tern side of the Bay which was very large extending near two miles along the shore, another (Kaʻawaloa) upon the NWtern side which was not so large, and a small Village (Palemano) in the cod or bottom of the Bay.”

“At the back of the villages upon the Brow of the Hill are their plantations of Plantains, Potatoes, Tarrow, Sugar Canes &c, each mans particular property is fenced in with a stone wall; they have a method of making the Sugar Cane grow about the walls so that the stones are not conspicuous at any distance, but the whole has the appearance of fine green fences.” (Clerke; Maly)

“Kaʻawaloa, at the landing-place on the north side of Kealakekua bay, however conveniently accessible to the people of the district, who live much along the shores, was cramped and rocky, being composed almost exclusively of lava.”

“It was hot, dry, and barren, affording neither brook nor well, nor spring of fresh water, nor field, nor garden-spot for plantation, though a few cocoanut trees, so neighborly to the sea, find nourishment there.” (Bingham; Maly)

As the west learned of Hawaiʻi, this area became known as one of the first major shipping and provisioning port for ships involved in exploration, whaling and trans-Pacific trade.

About 40-years after Cook’s visit, the missionaries arrived and established one of the earliest mission stations in Hawai‘i at Kaʻawaloa in 1824.

Access was improved to Kaʻawaloa and Nāpoʻopoʻo with the development of cart roads to transport goods from the bay to upland communities.

By the 1850s, traditional fishing and farming were giving way to ranching and coffee. Cattle were herded down the roads to wharfs at Nāpoʻopoʻo and Kaʻawaloa where they were loaded onto ships in the bay.

Nāpoʻopoʻo Light was established in 1908 at Kaʻawaloa on the north side of Kealakekua Bay (but apparently named for Nāpoʻopoʻo Landing on the south side of the bay.) The 22-foot light tower was built in 1922.

Several families remained at Kaʻawaloa until World War II, but most of the activity had shifted to Nāpoʻopoʻo by that time.

In 1969 the state set aside the entire bay as a marine life conservation district (MLCD.) The MLCD is inshore of a straight line between Kaʻawaloa point and the north end of Nāpōʻopoʻo Beach Park. The cove fronting the Captain Cook Monument is a popular snorkeling area.

On December 12, 1973 the Kaʻawaloa area was designated as the Kealakekua Bay Historical District (a District w/multiple sites) and placed on the National Register of Historic Places.

The obelisk monument commemorating Captain Cook was constructed in 1874, near the spot where Cook died. (Contrary to urban legend, the monument site is not owned by the British Government; ownership is in the name of the British Consul General (the individual) – a representative would check in with DLNR, from time to time.)

While at DLNR, we issued a curator agreement to Hale Mua – The Royal Order of King Kamehameha I to help protect the sites under DLNR’s jurisdiction and to help provide public access.

The photo captures the awa ceremony we participated in to commemorate the signing of the Curator Agreement. (It was a moving experience; I was proud and honored to be there.  Yes, that is me, all by myself (representing the State,) and the descendent families, members of the Order and others on the other side.)

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by Peter T Young Leave a Comment

It was a dark and stormy night …

Until the time of English astronomer Edmond Halley (1656-1742), comets were believed to make only one pass through the solar system. But in 1705, Halley used Isaac Newton’s theories of gravitation and planetary motions to compute the orbits of several comets.

Halley is often called the most famous comet because it marked the first time astronomers understood comets could be repeat visitors to our night skies.

Halley correctly predicted the comet would return in 1758. History’s first known “periodic” comet was later named in his honor.  The comet has since been connected to ancient observations going back more than 2,000 years. (NASA)

King Kamehameha was prophesied to unite the Hawaiian Islands from the night of his birth. A comet streaked across the sky fulfilling an ancient prophesy that the child born under this phenomenon would one day rise up as a ruler. (OHA)

“It was said that on a certain night of heavy down pouring rain – the lightning struck its wrathful flashes into the sky – the thunder pounded with all its might – the stormy wind veered every which way – the red water churned in the streams.”  (Poepoe, Ahlo)

The child born that night was of royal blood, and was destined to become not only the king of Hawaiʻi, but the conqueror and sovereign of the group.

They say the child was poʻolua, “that is, a child of two fathers, (it) was considered a great honor by chiefs of that period.” (Luomala)  Some say that his mother, Kekuʻiapoiwa (married to Keōua,) had a liaison with Kahekili (ruler of Maui.)

Though Kahekili was thought to possibly be his biological father, he was raised by his parents (and was considered the son of Kekuʻiapoiwa and Keōua.)

Kamehameha was said to be born at Kokoiki (”little blood,” referring to the first signs of childbirth – Kokoiki is one of the star names listed in the Kumulipo chant.)

Another notes, “(A) bright and beautiful star, appeared at Kokoiki on the night before the child was born and is hence called Kokoiki.”  (Kūʻokoʻa Home Rula, Ahlo)

“Dr. Maud Makemson, plotting the position of Halley’s comet as it appeared December 1, 1758, finds that it corresponds in position and movement with the description given by the Hawaiian observer of the star called Kokoiki.”  (Ahlo and Kamakau footnote)

Keʻāulumoku predicted that he “would triumph over his enemies, and in the end be hailed as the greatest of Hawaiian conquerors.”  (Kalākaua)

Word went out to find and kill the baby, but the Kohala community conspired to save him.

“A numerous guard had been set to wait the time of birth. The chiefs kept awake with the guards (for a time,) but due to the rain and the cold, the chiefs fell asleep, and near daybreak Kekuʻiapoiwa went into the house and, turning her face to the side of the house at the gable end, braced her feet against the wall.” 

“A certain stranger (Naeʻole) was outside the house listening, and when he heard the sound of the last bearing-down pain (kuakoko), he lifted the thatch at the side of the house, and made a hole above.”

“As soon as the child was born, had slipped down upon the tapa spread out to receive it, and Kekuʻiapoiwa had stood up and let the afterbirth (ewe) come away, he covered the child in the tapa and carried it away.”  (Kamakau)

The young child, Kamehameha, was carried on a perilous journey through Kohala and Pololū Valley to Awini.  (KamehamehaDayCelebration)

Hawi, meaning ”unable to breathe,” was where the child, being spirited away by a servant, required resuscitation and nursing. Kapaʻau, meaning ”wet blanket,” was where heavy rain soaked the infant’s kapa (blanket.)  Halaʻula (scattered blood) was the town where soldiers were killed in anger.  (Sproat – (Fujii, NY Times))  Some believe Kamehameha also spent much of his teen years in Pololū (long spear.)

“Kamehameha (Kalani Pai‘ea Wohi o Kaleikini Keali‘ikui Kamehameha o ‘Iolani i Kaiwikapu Kaui Ka Liholiho Kūnuiākea) was a man of tremendous physical and intellectual strength. In any land and in any age he would have been a leader.”  (Kalākaua, ROOK)

While still in his youth, Kamehameha proved his right to rule over all the islands by lifting the Naha Stone at Pinao Heiau in Pi‘ihonua, Hilo (c. 1773.) (ROOK)

By the time of Cook’s arrival (1778,) Kamehameha had become a superb warrior who already carried the scars of a number of political and physical encounters. The young warrior Kamehameha was described as a tall, strong and physically fearless man who “moved in an aura of violence.” (NPS)

(Halley was last seen in Earth’s skies in 1986 and was met in space by an international fleet of spacecraft. It will return in 2061 on its regular 76-year journey around the Sun. (NASA))

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by Peter T Young Leave a Comment

Anuenue

It was created by the filling of the reef flats during incremental dredging of Honolulu harbor and Ke‘ehi lagoon. The village of Kou, inland of it, had a long history of settlement.

It originally consisted of marginal sandy lands on an elevated coral reef platform named Kahololoa. This reef was cut by stream channels on the west and east which were later developed into the Kalihi channel and the Honolulu harbor channel on the east.

In the 1840s, there were several islands or dryland areas on the off shore reef flats. In late-1868 a visiting ship unloaded passengers who were exposed to smallpox on Kahololoa reef.

A few months later, in early 1869, a small island on the reef, Kamoku‘akulikuli, was leased by Kamehameha III’s government and used as a quarantine station. By 1888 the island which had been enlarged was known as Quarantine Island.

In 1902 title to Quarantine Island was transferred to the US after the establishment of a marine hospital by the US Public Health Service. Over the next few years dredged materials from improvements to Honolulu harbor had enlarged the island again and by 1906 the island was encircled by a seawall.

In 1916, Sand Island Military Reservation was established on the reclaimed land of the quarantine station. Subsequent episodes of harbor improvements resulted in enlarging the island and, by 1925 the reef around Sand Island had been removed and the island was completely surrounded by water.

During the early 1940s, Sand Island became the headquarters of the Army Port and Service Command and in the early 1940s the island was further enlarged with fill materials from the dredging of the seaplane runway.

It is approximately 520 acres in area and shelters Honolulu Harbor from the open ocean. It is connected to the island of O’ahu by a bascule bridge at the western end of the island. (DLNR)

In 1959, by Executive Order 10833, the Department of the Army transferred the Island to the Territory of Hawaii. In 1963 ownership was transferred to the State of Hawaii (Star Bulletin, March 12, 1991). (Dye)

For a time it was called Anuenue Island. That changed in 1969 when a proclamation by memorandum of the Governor declared the Island shall be named Sand Island and that name is shall be used on all official state maps, documents and correspondence. (§6E-36)

One of the few lasting legacies of the Island’s former name is Anuenue Fisheries Research Center (AFRC,) a base yard, hatchery and culture center for DLNR’s Division of Aquatic Resources – it’s still operating on the Island.

The AFRC is involved in all aspects of our fisheries and aquaculture programs. Activity there involves the production of channel catfish and rainbow trout for stocking of public fishing areas at Nuʻuanu (Oʻahu) and Kokeʻe (Kauai.) Moi is also raised there and released at Waikīkī and elsewhere.

The physical facilities include: (1) an office complex; (2) a 7,000 square feet complex that houses a biological-chemical laboratory, freshwater fish hatchery, workshop and storage areas for fisheries survey gear, equipment and boats; (3) a 19,000 square feet thermos-controlled hatchery building; (4) the Chief Biologist’s residence; and (5) quarantine facility for aquatic animal disease studies. (DLNR)

The Anuenue Fisheries facility served to help battle the invasive seaweeds at Kāneʻohe Bay. Seaweed is threatening to smother coral patch reefs in the area; sea urchins eat seaweed.

AFRC reared 250,000-sea urchins that have been placed on selected reefs in the Bay. As a result of the urchins, “we are seeing a reduction of invasive alien seaweeds in the targeted areas.” (DLNR; KITV)

Alien invasive seaweed has plagued Kaneohe Bay for more than 30 years. While I was at DLNR, in 2005, DLNR, The Nature Conservancy and the University of Hawaiʻi developed a two-tier approach to the problem.

First they removed the algae, typically using the ‘Super Sucker’ (a mobile vacuum system that removes algae using suction generated from a pump system housed on a pontoon barge. Divers gently remove the invasive algae from reefs and feed it into a long hose attached to the pump.)

The pump sucks the algae back to the barge and onto a sorting table where it is bagged. Bags of algae are delivered to local farmers who use the nutrient rich algae as fertilizer on crops such as taro and sweet potatoes. Smothering Seaweed is high in potassium and is believed to repel insects from crops. (Super Sucker)

The Super Sucker has been working in the Bay since 2006. The pump system can remove hundreds of pounds of algae an hour, and in 2010 removed over 98,000 pounds of invasive algae.

Then, native sea urchins are placed on the cleared reef patches to eat and keep down the remaining seaweed as a biocontrol of invasive algae.

“These native, herbivorous urchins maintain the areas like ocean gardeners or little goats of the sea. They keep the seaweed in check and give the corals a chance to recover.” (David Cohen, DLNR; KITV)

Oh, some of the other names for what is now called Sand Island? … Anuenue; Akulikuli; Kahakaʻaulana; Kahololoa; Kamokuʻākulikuli ; Mauliola; Moku Akulikuli; Quarantine Island and Rainbow Island.

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by Peter T Young 3 Comments

Kazumura Cave

The ʻAilaʻau eruption is considered the longest memorable eruption of Kilauea.

(Before Pele, there was ʻAilaʻau (Ai means the ‘one who eats or devours.’ Laʻau means ‘tree’ or a ‘forest.’) ʻAilaʻau was, therefore, the fire-god devouring forests. When Pele came, she took over as fire goddess, ʻAilaʻau left.) (Westervelt)

The ʻAilaʻau eruption took place from a vent area just east of Kilauea Iki. The eruption built a broad shield. The eastern part of Kilauea Iki Crater slices through part of the shield, and red cinder and lava flows near the center of the shield can be seen on the northeastern wall of the crater.

The eruption probably lasted about 50-years, from about 1420 to 1470 AD. The large volume of lava covered a huge area, about 166 square miles (106,240-acres) – larger than the Island of Lanaʻi (140-square miles.)

Lava covered all, or most, of what are now Mauna Loa Estates, Royal Hawaiian Estates, Hawaiian Orchid Island Estates, Fern Forest Vacation Estates, Eden Rock Estates, Crescent Acres, Hawaiian Acres, Orchid Land Estates, ʻAinaloa, Hawaiian Paradise Park and Hawaiian Beaches.

The pahoehoe flows did leave rather large kipuka south of Keaʻau and in the forest southwest of ʻAinaloa, as well as small kipuka in Hawaiian Paradise Park and elsewhere.

This eruption and lava flow may be described in the Pele-Hiʻiaka chant. Hiʻiaka, late on returning to Kilauea from Kauai with Lohiau, sees that Pele has broken her promise and set afire Hiʻiaka’s treasured ʻohiʻa lehua forest in Puna.

Hiʻiaka is furious, and this leads to her love-making with Lohiau, his subsequent death at the hands of Pele, and Hiʻiaka’s frantic digging to recover the body.

The ʻAilaʻau flows seem to be the most likely candidate to have covered so much of Puna that they were worthy of commemoration in the chant.

The timing seems right, too – after the Pele clan arrived from Kahiki, before the caldera formed (Hiʻiaka’s frantic digging may record this), and before the encounters with Kamapuaʻa, some of which probably deal with explosive eruptions between about 1500 and 1790. (USGS)

Reminders of past eruptions are lava tubes. Lava tubes are natural conduits through which lava travels beneath the surface of a lava flow. Tubes form by the crusting over of lava channels and pāhoehoe flows.

When the supply of lava stops at the end of an eruption or lava is diverted elsewhere, lava in the tube system drains downslope and leaves partially empty conduits beneath the ground. (USGS)

One such, as a result of the ʻAilaʻau eruption, is Kazumura Cave – it has been called the longest (over 40-miles) and (to some) deepest lava tube in the world and the deepest cave in the US. (Cultural Surveys)

According the Hawaiian Government Surveyors in 1891 (related to ‘The New Puna Road:’) “An interesting feature of this locality is the large number of lava caverns and long subterranean passages abounding upon it, especially between the 9th and 11th miles, in fact this whole tract is so thoroughly penetrated by caverns that hollow sounds are often heard beneath ones footsteps when traversing the region.”

“These subterranean passages are generally entered through some opening made by the falling in of the roof and prove to be regular arched ways, ranging as much as 25 feet in width and 15 feet high and extending for long distances.”

“The floors have that corrugated ropy appearance such as are seen on any viscid mass if drawn out as it hardens. The roofs and sides are covered with stalactites, the whole producing a wonderful effect when lit up.”

“These caverns evidently served as burial places in ancient and comparatively modern times in view of the fact that the benches here and there were covered in human remains.” (Cultural Surveys)

“Its average inclination was found to be 1.75 degrees, less in its lower section and considerably more in the upper sections. Passage cross-sections also were found to be different in the different areas.”

“While considerable local variation exists, its lower end tends to be wide and comparatively low while the upper section tends to be high and narrow. Locally, slip slopes and cut banks were found at sharp bends. Lavafalls up to about 15 m are numerous, especially in the upper sections.” (Halliday)

I have asked everyone who I thought should know who Kazumura was (the apparent namesake of the cave/lava tube.) Any insight into who Kazumura was is appreciated.

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