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May 14, 2023 by Peter T Young Leave a Comment

Glory! Glory! Hallelujah!

We can first thank our mothers on this Mother’s Day.

Then we can thank Julia Ward Howe and Anna Jarvis for their efforts in making it a holiday.

It dates back to 1870, when Howe wrote a Mother’s Day Proclamation of Peace.

After witnessing the carnage of the American Civil War and the start of the Franco-Prussian War, Julia Ward Howe, a prominent American abolitionist, feminist and poet wrote the original Mother’s Day Proclamation calling upon the women of the world to unite for peace.

Arise, then, women of this day!

Arise, all women who have hearts,

Whether our baptism be of water or of tears!

Say firmly: We will not have great questions decided by irrelevant agencies.

Howe was influenced by another peace activist, Anna Reeves Jarvis, a West Virginia woman who organized Mother’s Day Work Clubs before the Civil War.

Women in the clubs raised money for medicine and inspected bottled milk and food. They also hired helpers for families in which the mothers had tuberculosis.

During the Civil War, the Mother’s Day Work Clubs declared their neutrality, cared for the wounded and fed and clothed soldiers on both sides of the conflict.

After the Civil War, Jarvis staged a Mother’s Friendship Day at the courthouse in Pruntytown, W.Va., to bring together people who supported the Confederacy and people who supported the Union. (New England Historical Society)

Anna Reeves Jarvis died at 72 in Pennsylvania on May 9, 1905. Julia Ward Howe died five years later, at age 91 in Portsmouth, R.I., Four years after her death, President Woodrow Wilson declared Mother’s Day a national holiday. But not for peace.

Anna Reeves Jarvis’ daughter, Anna Jarvis, finally succeeded in founding the Mothers’ Day holiday. She held a memorial for her mother on May 10, 1908, at Andrews Methodist Episcopal Church in Grafton, W.Va.

Anna Jarvis continued to campaign for a Mother’s Day holiday until President Woodrow Wilson issued the proclamation on May 8, 1914.

Although Jarvis had promoted the wearing of a white carnation as a tribute to one’s mother, the custom developed of wearing a red or pink carnation to represent a living mother or a white carnation for a mother who was deceased.

Over time the day was expanded to include others, such as grandmothers and aunts, who played mothering roles. What had originally been primarily a day of honor became associated with the sending of cards and the giving of gifts.

However, in protest against its commercialization, Jarvis spent the last years of her life trying to abolish the holiday she had brought into being. (Britannica)

We typically don’t recognize Howe for her Mother’s Day Peace Day; rather, we acknowledge other accomplishments of hers including writing a song during the Civil War.

By November 1861, the early enthusiasm of the Civil War had faded into a grim appreciation of the magnitude of the struggle.

Julia Ward Howe joined a party inspecting the condition of Union troops near Washington DC. To overcome the tedium of the carriage ride back to the city, Howe and her colleagues sang army songs, including “John Brown’s Body.”

One member of the party, Reverend James Clarke, liked the melody but found the lyrics to be distinctly un-elevated. The published version ran “We’ll hang old Jeff Davis from a sour apple tree,” but the marching men sometimes preferred, “We’ll feed Jeff Davis sour apples ‘til he gets the diarhee.”

The next day, Howe awoke to the gray light of early morning. As she lay in bed, lines of poetry formed themselves in her mind. When the last verse was arranged, she rose and scribbled down the words with an old stump of a pen while barely looking at the paper.

She fell back asleep, feeling that “something of importance had happened to me.” The editor of the Atlantic Monthly, James T. Fields, paid Howe five dollars to publish the poem.  (The Atlantic)

“It’s a good march,” says Sparky Rucker. A folk singer and historian who performs a show of Civil War music with his wife, Rucker says it rallies with its rhythm: “It’s just the right cadence to march along, if you’re marching at a picket line or marching down the street carrying signs. … It really gets your blood going [so] that you can slay dragons.” (NPR)

On April 3, 1968, Dr. Martin Luther King, Jr. rose to speak in support of striking sanitation workers in Memphis, Tennessee (his I’ve been to the Mountaintop speech). “I want you to know tonight, that we, as a people, will get to the Promised Land,” King announced.

“And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man.” And then he closed in his lyrical voice: “Mine eyes have seen the glory of the coming of the Lord.”

The Mormon Tabernacle Choir won the Award for Best Pop Performance by a Vocal Group or Chorus singing this song in 1959 (not this rendition).

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People Tagged With: Mother's Day, Julia Ward Howe, Anna Jarvis, Battle Hymn of the Republic

May 12, 2023 by Peter T Young Leave a Comment

‘Royalist’

James Campbell was born February 4, 1826, in Londonderry, Ireland. His parents were William and Martha (Adams) Campbell. William, descended from the Campbell clan of Inverary, Scotland, was a carpenter.

James’ father operated a furniture and cabinet shop adjacent to the home where he and his wife raised their large family. James was the eighth child in the family of eight boys and four girls.

In 1850, James came to Hawaiʻi.  He settled in Lāhainā, Maui.  He later married Abigail Kuaihelani Maipinepine (age 19) and soon after moved to a home on Emma Street in Honolulu, which Campbell purchased from Archibald S Cleghorn in 1878.  (Now the site of the Pacific Club.)

As a personality, James Campbell was most often described as reserved and dignified. Tall and slender, he had a full beard and dressed in well-cut dark suits with a top hat.

Campbell was a partisan of Queen Liliuokalani at the time of the overthrow, and remained a Royalist to the end of his days.

The overthrow happened on January 17, 1893.  Shortly thereafter, on May 12, 1893, Campbell and his wife Abigail welcomed a new daughter.  The following is the daughter’s name song:

He Inoa No Royalist Kealohaalii Laakapu Campbell.
Imua e Kealohaalii Laakapu
A lei i ka lei o ka Lanakila
A he milimili oe na makou
He pua lei nani Aloha Aina
Ke kilohana oe nana i oni
Hoihoi ia mai ke Kuokoa
Eia Hawaii ua lokahi
Hookahi puuwai me ke aloha
Nana i nai a puni Hawaii
Ke Aloha o ka Aina hanau
O ka hana hanohano a ka Lahui
I lanakila mau oe Hawaii
O ka onohi hiwahiwa i ka puuwai
O Kealohaaina a e o mai.
Hakuia e na kaikamahine o ke Aloha Aina.
May 14, 1894. (Leo o ka Lahui, 5/17/1894, p. 3)

Name Of Royalist Kealohaalii Lakapu Campbell
Forward Kealohaalii Laakapu
And wear the crown of Victory
And you are dear to us
A beautiful Aloha Aina wreath
You are the one who moved
Returned from Freedom
Here in Hawaii there is unity
One heart with love
Look around Hawaii
The Love of the Motherland
The noble work of the Nation
May you always win Hawaii
It’s a unique touch to the heart
Kealohaina and will come.
Hosted by the daughters of Aloha Aina.

“She was born in a famous time; being that her mother is the President of the Women’s Patriotic League, and while they are fighting for the good of our land, at that time, Royalist was soon to be born.”

“When she was born, she was named Royalist, after Alohaalii.  This is a fine name for her, being that her parents and all of Hawaii joined together in aloha for the Queen of Hawaii nei, the people, and the land.” (Leo o ka Lahui, 5/14/1894, p. 2)

The newspaper announced her baptism; “Royalist Campbell made 1 year old today, the small daughter and youngest child of Mr. and Mrs. James Campbell [Kimo Kamabela].”

“At 9:30 in the morning, she was baptized by the Lord Bishop of Honolulu [Alfred Willis], in the St. Andrews Church, before a large assembly. This is the first of their children to be baptized in the Church, the earlier ones being only at Kawaiahao.” (Makaainana, 5/14/1894, p. 8)

“Later at 2 o’clock p. m., there was a party to celebrating the first birthday, at the residence of Mr. James Campbell on Emma Street. All of the members of the Executive Committee of the Women’s Patriotic League [Hui Aloha Aina o na Wahine] were invited to visit for the birthday of Alohaalii Campbell.”

“We ask that the days of Royalist’s life be long, and that she live until old age.  [Unfortunately it seems that Royalist Campbell, child of James and Abigail Kuaihelani Maipinepine, lives only a little more than a year more.] (Oiaio, 5/18/1894)

“Royalist Campbell dies, 1896.  The youngest daughter of James Campbell died at 2:00 this p. m. This was the child Royalist M., aged 2 years, 8 months.” (Hawaiian Star, 2/29/1896, p. 3)

After a lengthy illness, Campbell died on April 21, 1900, in his Emma Street home. On the afternoon of his funeral the banks and most of the large business houses closed. He was buried in the family plot in Nuʻuanu Cemetery.

© 2023 Ho‘okuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: James Campbell, Overthrow, Royalist Campbell, Abigail Campbell

May 10, 2023 by Peter T Young Leave a Comment

Sammy Amalu

Bob Krauss was a man of words and he certainly had a way with words.  The following is from an article he wrote noting the death of Sammy Amalu and highlighting some of Amalu’s activities. Here is what Krauss had to say …

Sammy Amalu, 68, died yesterday at Queen’s Medical Center. That’s the official word from the emergency room at Queen’s. But it may be difficult for some skeptics to believe that Sammy isn’t setting us up for another caper – the most outrageous of all in a lifetime that shifted between dreams and reality with bewildering ease.

Sammy’s life was what Shakespeare must have been thinking about when he wrote, ‘If this were played upon a stage now, l could condemn it as an improbable fiction.’

He claimed to be of royal descent: His Highness Samuel Crowningburg-Amalu, High Chief Kaplikauinamoku Prince of Keawe.

He graduated from Punahou School and two federal prisons. He said he also attended Oxford University in England and Waseda Doshisha University in Japan.

In 1956 he failed to show up for his own wedding but the bride went ahead with the champagne reception anyway. The next day he said he had been kidnapped by relatives who opposed the marriage.

In 1962, he talked Hawaii’s leading financiers and hotel executives into selling him $75 million worth of prime real estate in a deal that made front page headlines. Sammy didn’t have the price of cab fare to the  airport.

He was so persuasive that he talked a guard at Folsom Prison into smuggling out a $175,000 bum check Sammy had written. At the time Sammy was in prison for writing a $200 bum check.

He was still in prison when he began writing his column for The Advertiser. Some readers think he wrote some of his best columns there.

Even while he was alive, reporters struggled to sift fact from fiction about Sammy. Now it’s probably impossible.

He claimed descent from King William Liholiho and Kaleimamahu, brother of Kamehameha I, and the Crowningburg family which came to Hawaii from Germany in 1870.

He was born on Kauai to Charles and Ethel Amalu.  After graduating from Punahou, in 1935, Sammy attended the University of Hawaii. He served briefly in the U.S. Army during World War ll.

His first reported marriage in 1946 was to a daughter of a prominent family in Italy, Maria Anastasia di Torionia. A later newspaper report doubted whether the marriage actually took place.

His “second” marriage, in 1956, was to Jane Tomberlain, a wealthy divorcee whose former husband was a millionaire oilman. It later ended in divorce.

His last marriage was to Honolulu Realtor Ann Fetzer in 1973.

Throughout most of his life, Sammy was plagued with a weakness for writing bad checks.

In 1950, he was convicted of embezzlement for writing two bum checks in the Philippines. Shortly after his marriage in 1956, he was indicted by a federal grand Jury in Denver for passing bogus checks again.

He was found guilty and served a four-year term at the federal penitentiary at Leavenworth, Kan.

While many of Sammy’s checks were bad, they were always written with style. He was a poet, too. Above all, he was an actor who invented his roles with headspinning profligacy.

His greatest triumph in turning make believe into reality began with a story in May 1962 in the Honolulu Star-Bulletin about a mysterious international syndicate in Switzerland which was offering a total of $75 million for various Island properties.

The story and the headlines, grew as the days passed and new developments took place.

The president of Sheraton Hotels in Boston accepted an offer for $34.5 million for the Royal Hawaiian, Moana Surfrider and Princess Kaiulani hotels.

Sheraton had paid only $18 million for the same properties three years before.

Investor George Murphy received an offer of $5 million for his ranch on Molokai. He had paid, $300,500 for the property seven years earlier.

Financier Chinn Ho was offered $9 million for his Makaha Valley Farms. He had paid $1.25 million for most of the Waianae Coast in 1947.

Reports surfaced of syndicate offers of $11 million for 19 acres on Kapiolani Boulevard, $13 million for an acre on Waikiki Beach and $1 million for downtown parcels.

Real estate agents handling the deals said they did not know with whom they were dealing. United Press International called it “the deepest financial mystery since Captain Cook first introduced money to Hawaii.”

After a week of front page headlines, the executives of the syndicate turned out to be a couple of young hitchhikers Sammy had picked up coming in from the airport.

He had dreamed up the entire complicated hoax as a satire on Hawaii’s frantic real estate boom. Sammy himself skipped off to Seattle,  where he was arrested for writing another bum check and sent to prison.

It was there that he became the nation’s only federal prison inmate to write a column for a metropolitan daily newspaper.

Sammy’s career as a columnist started in the form of letters to an old Punahou classmate, Thurston Twigg-Smith, publisher of The Advertiser.

The letters, describing prison life in Sammy’s graceful and impeccable prose were so funny and interesting that Twigg-Smith decided to try them as columns.

Paroled in 1970, Sammy returned to Honolulu as a fulltime columnist as well as a social and literary lion. He was booked months in advance to speak at public functions.

For his first public appearance, he wore what became his trademark: while trousers, white embroidered barong tagalog, white nylon scarf at the neck and an ornate Hawaiian sash.

In 1976, he suffered an embolism, resulting in paralysis from the waist down. After that, he spent his time in and out of hospitals and his Waikiki apartment, meanwhile writing occasional columns for the Sunday Star-Bulletin and Advertiser.

Briefly, he lived in the household of Mrs. Robert (Gertrude K) Toledo, who was exonerated of the murder of her husband in an August 1984 trial during which Sammy testified in her defense.

In 1970, Sammy wrote his own obituary. It goes like this: ‘Sing no sad songs over my mortal dust.  Nor come to me weeping. I was born of an ancient line, of a high and princely house.’

‘I have known a true friend. I have loved a good woman. I have fathered a son. l have known laughter; I have known tears. I have tasted victory; I have sipped of failure.  Is not all that enough?’

‘Say only this of me when I am no more: He was a child of princes, and the dust of this flesh was fashioned of Hawaii’s soil.’

Funeral arrangement are pending. (Bob Krauss, Hnl Adv Feb 23, 1986)  (Amalu died on Feb. 23, 1986 at the age of 68.)

© 2023 Ho‘okuleana LLC

Filed Under: Prominent People, Economy, General Tagged With: Hawaii, Sammy Amalu

May 2, 2023 by Peter T Young Leave a Comment

Minoru Inaba

Minoru Inaba, the third of nine children, was born on February 20, 1904, in Holualoa, Kana. His parents, Hatsuyo and Zentaro Inaba, were immigrants.

“I think they came here during the latter part of the 1890s. Mother came to Kona with my father – that is, Kitao – and my stepfather came from Papaikou to Kana. He was one of the contract laborers in Papaikou.”

“My father was Zentaro Inaba. That’s my stepfather. My mother was Hatsuyo Inaba. Her maiden name was Hatsuyo Miyamoto. Now, my real father, when I was very young, left for the Mainland. And subsequent to that, my [step]father came to Kona and married my mother. As far as I’m concerned, I don’t know my real father. Ever since my childhood, my father was Zentaro Inaba.”

There were nine of us. Seven boys and two girls. The oldest in my family is my sister. She’s Mrs. Ikeda. Then came Albert. By the way, he was the first principal of Japanese extraction in the state. At that time, of course, it was a territory. He became principal of the Honaunau School. Then he moved to Molokai. During his latter years, he became principal of the Molokai High and Elementary School.”

“Then, I’m the third in the family. Below me there are six. Now, right below me is my sister Fukumi. She was teaching at Pahala. … Then comes Yoshio, who’s an engineer. He served, at one time, for the county as a county engineer under Jimmy Kealoha, who was at that time the executive officer of the County of Hawaii. Now, the office is called the mayor’s office.”

“Then comes Norman Inaba. He’s in business in Honolulu. He has a industrial loan company and also a realty business. Then, next comes Goro, who is now at Holualoa. He has a service station and runs the hotel that mother and father built back in 1926.  Then comes Futoshi. He’s in contracting in Hilo. Then, next comes Jimmy Inaba, who’s an auditor.”

Minoru’s parents “built that hotel – Kona Hotel – in 1926. So, they were running the hotel. … Father used to cook, and mother used to clean the rooms and so on. And they had a girl there that did the rooms. Mother did the laundry and things like that. And father did the cooking.”

“Who were the people who used to stay at the hotel? … Oh, most of them were salesmen … Travelling salesmen. Then, we’d have tourists come in once in a while. Because, at that time, the only hotels were the Kona Inn and Manago Hotel in Kona. And, of course, my folks’ hotel.”

“I guess his cooking ability was the reason they opened the hotel. The hotel food was western and Father was quite a cook. He always served soup which was well liked by the customers … beef soup.”  (Minoru Inaba, Social History)

Minoru attended English and Japanese-language school in Holualoa. In 1925, he was one of five students in Konawaena High School’s first graduating class. During his youth, he was active in kenbu (Japanese interpretive dances performed with the aid of a sword), baseball and football.

He worked on the family coffee farm, “there was no other industry in Kona except coffee farming, and the sugar plantation, for a while. And of course, ranching, they had from way back. There was no tourism. No other businesses except coffee farming in Kona.”

“We picked coffee during the day, and then in the late afternoon, grind the coffee so that it could be dried the following morning. In those days, we used to have a coffee platform. We’d spread the coffee out on the platform, and if it looked like rain, we had to push the coffee up to the edge of the platform and cover it with galvanized iron.”

“Then, later on, somebody thought of an idea where the platform would be covered by a moving contraption, where you could move the whole roof on a track. When it rained, you just push it back. When it was sunny, you’d push it out so that the coffee would dry.”

“You know, when you in the seventh grade like that, to carry one bag of coffee was quite a chore. And load three bags on a donkey and come up the trail. When it rain, the donkey would slip on the trail, fall. Had to unload the coffee, get the donkey up, load it again. I know, many times, I used to cry.” (Minoru Inaba)

Until 1925, Minoru took on many jobs – helping on the family coffee farm, doing canefield work, driving a taxi and school bus, working at a sisal mill, working at the telephone exchange, and doing postal work at Holualoa.

Later, Minoru attended the University of Hawaii, graduating with a bachelor’s degree in education in 1929. In subsequent years, he served as teacher, counselor, coach and vice-principal. He retired in 1968.

“As time went on, I think there’s been a change. It’s vastly different from what it is today than what it was before. As I said, I think, back when I was counselor, they respected law and order more than they do now. They had little more respect for teachers and the elders.”

“But I wouldn’t say that of every youngster today, but I’m speaking in general terms, now. You don’t have that kind of respect that the early youngsters had for their teachers and their elders today.” (Inaba)

Inaba’s 38 years as a teacher, coach, and vice principal at Konawaena High School from the 1920s made him a respected figure. “He had the respect of two generations. He taught fathers and children,” said Kona rancher and former County Councilman Sherwood Greenwell. (Thompson)

“(A)fter having been with the Department of Education for 38 years, I thought maybe I was due for a good rest and do the things that I wanted to do like fishing, things like this. But it didn’t turn out that way.”

“After I retired, in fact, the year that I retired, people approached me, the community people, and asked me if I would not run for elected office.”

“Not having had any experience, I said definitely no, I’m not interested in running for office but upon so many people coming to my home and insisting I run, I finally decided to run and in 1968 I ran for the office of representative from our district (and served for 10-years).” (Inaba, Social History of Kona)

“What Inaba had done as an educator to build individuals, he did for Kona’s physical facilities as a legislator. Inaba obtained money for a new Kona Hospital, to expand Honokohau Harbor, to drill a new water well, making a community water system possible.”

“I can remember the days (before the well) when we all had water tanks in Kona,” said Marnie Herkes of the Kona-Kohala Chamber of Commerce. Inaba brought money to his district “unfailingly,” Greenwell said. (Thompson) Inaba died June 6, 2002.

Here’s a link to a Kona Historical Society video that includes Minoru Inaba:

https://www.youtube.com/watch?v=yE2bnqVB_Q0

© 2023 Ho‘okuleana LLC

Filed Under: Prominent People, Schools Tagged With: Hawaii, Kona, Konawaena, Minoru Inaba

April 25, 2023 by Peter T Young Leave a Comment

“Let them take the Islands”

“I wish to inform you that your King has surrendered recently the Kingdom due to the incessant demand to the Commander of the British battleship.  We have tried all means of settling the controversy, but in vain.”

“And therefore, we were given the time to consider as to the matter of surrendering from the hours of the morning to four in the afternoon; that, if we fail to recognize and adhere to the demand, we would likely be killed.” (Kekāuluohi to Kuakini, February 27, 1843)

Let’s see how we got there.

April 25, 1825, Richard Charlton arrived in the Islands to serve as the first British consul. A former sea captain and trader, he was already familiar with the islands of the Pacific and had promoted them in England for their commercial potential (he worked for the East India Company in the Pacific as early as 1821.)

Charlton had been in London during Kamehameha II’s visit in 1824 and secured an introduction to the king and his entourage.  By the time he arrived in Hawai‘i in 1825, instructions had already arrived from Kamehameha II that Charlton was to be allowed to build a house, or houses, any place he wished and should be made comfortable.  This apparently was due to favors Charlton had done for the royal party.  (Hawaiʻi State Archives)

In 1840, Charlton made a claim for several parcels of land in Honolulu. To substantiate his claim, Charlton produced a 299-year lease for the land in question, granted by Kalanimōku.  There was no disagreement over the parcel, Wailele, on which Charlton lived, but the adjoining parcel he claimed, Pūlaholaho, had been occupied since 1826 by retainers and heirs of Kaʻahumanu.

In rejecting Charlton’s claim, Kamehameha III cited the fact that Kalanimōku did not have the authority to grant the lease.  At the time the lease was made, Kaʻahumanu was Kuhina Nui, and only she and the king could make such grants.  The land was Kaʻahumanu’s in the first place, and Kalanimōku certainly could not give it away.  (Hawaiʻi State Archives)  The dispute dragged on for years.

This, and other grievances purported by Charlton and the British community in Hawai‘i, led to the landing of George Paulet on February 11, 1843 “for the purpose of affording protection to British subjects, as likewise to support the position of Her Britannic Majesty’s representative here”.

That day, Paulet sent King Kamehameha III six demands, threatening war if they were not acceded to by 4 pm of the next day.

  1. Restoration of Charlton’s land and reparation for losses
  2. Acknowledgment of the right of Mr Simpson to serve as acting Consul
  3. Guarantee that no British subject shall be subjected to imprisonment, unless it is a felony under  English laws
  4. Written promise given by Kamehameha III for a new trial for Captain Jones
  5. Adoption of steps to resolve disputes between British subjects and Hawaiians
  6. Immediate settlement of grievances and complaints of British subjects against the Hawaiian government

Pressed by demands which became more and more impossible, the King said, “Let them take the islands.”  (Smith)  Before the deadline, the King acceded to the demands under protest, and appealed to the British Government for damages.

But a fresh series of demands having been made, and claims for, the king decided, by Dr Gerrit Judd’s advice, to forestall the intended seizure of the Islands by a provisional cession, pending an appeal to the justice of the home government.

On February 25, the King acceded to his demands and noted, “In consequence of the difficulties in which we find ourselves involved, and our opinion of the impossibility of complying with the demands in the manner in which they are made … “

“… we do hereby cede the group of islands known as the Hawaiian (or Sandwich) Islands, unto the Right Honorable Lord George Paulet … the said cession being made with the reservation that it is subject to any arrangement that may have been entered into by the Representatives appointed by us to treat with the Government of Her Britannic Majesty…”

Under the terms of the new government the King and his advisers continued to administer the affairs of the Hawaiian population.  For business dealing with foreigners, a commission was created, consisting of the King (or his representative,) Paulet and two officers from Paulet’s ship.  Judd served as the representative of the King.  (Daws)

Interesting, at the same time this was going on, three representative of the Hawaiian government were already on the continent and Europe to seek recognition of Hawaiʻi’s sovereignty by other countries.  The King and others were concerned that there may be takeovers by others.

Great Britain claimed Australia and Aotearoa (New Zealand,) the French Marquesas and Society Islands … the Hawaiian Islands’ strategic mid-Pacific position made it a likely next target. Invasion, overthrow and occupation seemed imminent.

In the face of this threat, Kamehameha III commissioned and dispatched three Ministers – an American, Briton and a trusted childhood friend; William Richards, Sir George Simpson and Timoteo Haʻalilio – to secure the recognition of the Hawaiian Kingdom’s independence and protection of public international law that accompanied recognition.  (Hawaiian Journal of Law & Politics)

In April 1842, Simpson left for England; in July, Haʻalilio and Richards departed for the US. By December 1842, the US had recognized the Hawaiian Kingdom; shortly thereafter they secured formal recognition from Great Britain and France.

On April 1, 1843, Lord Aberdeen, on behalf of Her Britannic Majesty Queen Victoria, assured the Hawaiian delegation that: “Her Majesty’s Government was willing and had determined to recognize the independence of the Sandwich Islands under their present sovereign.”

On November 28, 1843, the British and French Governments united in a joint declaration and entered into a formal agreement recognizing Hawaiian independence (Lord Aberdeen signed on behalf of Britain, French ambassador Louis Saint-Aulaire signed on behalf of France.)

The Declaration states:
“Her Majesty the Queen of the United Kingdom of Great Britain and Ireland, and His Majesty the King of the French, taking into consideration the existence in the Sandwich Islands of a government capable of providing for the regularity of its relations with foreign nations have thought it right to engage reciprocally to consider the Sandwich Islands as an independent State and never to take possession, either directly or under the title of protectorate, or under any other form, of any part of the territory of which they are composed.”

“The undersigned, Her Britannic Majesty’s principal secretary of state for foreign affairs, and the ambassador extraordinary of His Majesty the King of the French, at the court of London, being furnished with the necessary powers, hereby declare in consequence that their said majesties take reciprocally that engagement.” (Hawaiian Journal of Law & Politics)

Back in the Islands … after five months of British rule, Queen Victoria, on learning the injustice done, immediately sent Rear Admiral Richard Darton Thomas to the islands to restore sovereignty to its rightful rulers. On July 31, 1843 the Hawaiian flag was raised.  The ceremony was held in area known as Kulaokahuʻa; the site of the ceremony was turned into a park Thomas Square.

© 2023 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Admiral Thomas, Oahu, Sovereignty, Queen Victoria, Ka La Hoihoi Ea, Kamehameha III, Richard Charlton, Paulet, Timothy Haalilio, William Richards, Thomas Square, Gerrit Judd

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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