Prominent People | Page 121 | Images of Old Hawaiʻi

September 21, 2017 by Peter T Young Leave a Comment

Pendulum Peak

Early pendulum experiments helped calculate the force of gravity. By taking different readings at different locations across the planet, it is possible to calculate the contours of the earth, as well as the density of the interior. (A later Foucault pendulum was used to demonstrate the rotation of the Earth.)

Lt Charles Wilkes, as part of the US Exploring Expedition, came to Hawai‘i in 1840 with a 68-inch long pendulum and a pendulum clock. After suspending the pendulum from a tripod, he set up the pendulum clock nearby.

Both the clock and pendulum were swung – since they had different lengths, they swung at different rates. Every so often, they would coincide. Observing the pendulums through a telescope, he would record the time of the coincidence.

Over time, enough data was accumulated to determine the duration of a single swing of the pendulum. With the time and the length of the pendulum, he was able to calculate the force of gravity. (Philbrick)

Just after new year’s in 1841, Wilkes conducted pendulum observations on the top of Mauna Loa, at a site they named Pendulum Peak.

In the days before Christmas, with temperatures in the teens, and “water in the bags, under my pillow, froze,) “it blew a perfect hurricane for several hours, causing an incessant slamming, banging, and flapping of the tents, as though hundreds of persons were beating them with clubs”.

At other times, “at sunset, we had a beautiful appearance of the shadow of the mountain, dome-shaped, projected on the eastern sky: the colour of a light amethyst at the edges, increasing in intensity to a dark purple in the centre; it was as distinct as possible, and the vast dome seemed to rest on the distant horizon.”

“The night was clear, with moonlight, the effect of which on the scene was beautiful: the clouds floating below us, with the horizon above them, reminded us of the ice bergs and ice-fields of the Antarctic: the temperature lent its aid to the deception.”

“The 3d proved fine, and the pendulum-clock and apparatus being arranged and adjusted, the clock was put in motion, and a comparison made with the three chronometers every two hours.”

They made other observations, as well, “During our stay on the summit, we took much pleasure and interest in watching the various movements of the clouds; this day in particular they attracted our attention; the whole island beneath us was covered with a dense white mass, in the centre of which was the cloud of the volcano rising like an immense dome.”

“All was motionless, until the hour arrived when the sea-breeze set in from the different sides of the island: a motion was then seen in the clouds at the opposite extremities, both of which seemed apparently moving towards the same centre, in undulations …”

“… until they became quite compact, and so contracted in space as to enable us to see a well-defined horizon; at the same time, there was a wind from the mountain, at right angles, that was affecting the mass, and driving it asunder in the opposite direction.”

“The play of these masses was at times in circular orbits, as they became influenced alternately by the different forces, until the whole was passing to and from the centre in every direction, assuming every variety of form, shape, and motion.”

“(T)he outward variation (in temperature) still continued from 17° to 50° during the twenty-four hours.”

“On the 8th, we had a change to cold, raw, and disagreeable weather; snow began to fall, and a kona or southwest gale set in; the temperature fell soon to 20°.”

“At 10 pm, I was unable to proceed with the pendulum observations; for such was the fury of the storm, that the journeyman-clock, with a loud beat, although within three feet of my ear, could not be heard. I was indeed apprehensive that the whole tent, house, and apparatus would be blown over and destroyed.”

“This storm continued until sunrise of the 9th, when it moderated. I have seldom experienced so strong a wind; it blew over and broke one of the barometers, although its legs had been guarded carefully by large stones; and the wind was so violent at times, that it was with difficulty we could keep our footing.”

“On the 10th of January, we had snow again. The temperature rose to 32°: the snow melted fast, causing excessive dampness within and without, while other discomforts that may be imagined prevailed.”

“On the 11th, having the eprouvette mortar (a small cannon) with me, I tried some experiments on the velocity of sound, comparing it with our measured bases and the sides of the triangles: these gave results as satisfactory … The great difference was in the sound itself: the report of the gun producing a kind of hissing noise.”

“The eprouvette was of iron, and was fired with a plug driven into it very tightly after it was loaded. When fired near the level of the sea, it was necessary to close the ears when standing within twenty feet of it. The sound could be heard six miles, and the report was equal to that of a large gun.”

“But on the summit we stood close to it without any precaution whatever, and the noise it there made was more like that of a squib (a small firework that burns with a hissing sound before exploding.) … This night we finished the pendulum, and all the dip and intensity observations”.

“When day broke, on the 13th January, all was bustle on the summit of Mauna Loa. Every one was engaged in taking down and packing up the instruments and equipage, loaded with which the native labourers scampered off.”

“Previous to our departure, I had the words ‘Pendulum Peak, January 1841,’ cut in the lava within our village. JG Clarke, one of the seamen belonging to the Vincennes, who made these marks came to me and desired, on the part of the men, that I would allow them to add to it US Ex Ex, in order that there might be no mistake as to who had been there; to this I readily gave my consent.”

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Lt. Charles Wilkes campsite-Mauna Loa

Crater of Moku-A-Weo-Weo, Mauna Loa-Wilkes

Wilkes-Pendulum_Peak-(davidrumsey)

Pendulum_Peak-Layout-(Wilkes, NPS)

Wilkes_Camps_and_Routes-1840-1841

September 20, 2017 by Peter T Young 4 Comments

Lewers & Cooke

What started as a lumber company of Christopher H Lewers evolved into Lewers & Dickson, and eventually Lewers & Cooke. The primary parties in this process included Lewers, Robert Lewers (his cousin,) Joshua Gill Dickson and Charles Montague Cooke.

Christopher Hamilton Lewers, a cabinet maker hailing from Dublin, Ireland, landed in Honolulu in about 1850. In 1852, he started into the business in the Islands with the purchase at auction of a cargo of eastern white pine shipped from the States via Cape Horn.

The Honolulu carpenters at that time kept on hand small lots of white pine to make sash, doors, blinds, etc, which were made entirely by hand. Lewers’ purchase cornered the market on white pine, and he found it a profitable transaction and made it the basis for a regular lumber business.

At that time lumber, mostly Douglas fir, was sent to the Hawaiian Islands from the American West Coast by the Hudson Bay Co. This trade began about 1840, and in 1860 small vessels carrying approximately 300,000-feet of lumber came regularly to the islands to supply the trade. (American Lumberman)

In early 1854, the newspaper ‘The Polynesian’ first carried an advertisement for ‘S Johnson and Christopher H Lewers, House Carpenters and Joiners.’ Their projects would include the Fort Street Church, the Royal School, Queen’s Hospital and the Royal Hotel.

CH Lewers leased a ‘spacious old beer shop’ opposite the French Hotel from Mr Piʻikoi, announcing that he intended to import a steam saw mill and planing machine. (Walker-Moody)

Among other interests, Christopher H Lewers founded Waiheʻe sugar plantation on Maui. It the mid-1860s it was managed by Samuel Thomas Alexander. Henry Perrin Baldwin hoped to earn enough money to go to medical school, and took a ‘Luna’ (foreman) job.

Baldwin never got into medicine; in 1869, Baldwin and Alexander became business partners and bought 12 acres in Hāmākuapoko (an eastern Maui ahupuaʻa (land division.) (They later formed Alexander & Baldwin, one of Hawai‘i’s ‘Big Five’ companies.)

About 1855, CH Lewers sold out his lumber business and went to the eastern US for a visit, but returned to the islands the next year, accompanied by his two sisters and Robert Lewers, his cousin. CH Lewers bought the business back.

Robert Lewers was born in New York City, NY, on March 15, 1836; he was the son of William and Mary (Lowe) Lewers. Robert Lewers came to Honolulu on February 21, 1856 and started in Honolulu as a carpenter. (Siddall)

“He was (o)ne of the last survivors of those merchants who came to Honolulu in the days of her commercial infancy and aided in the upbuilding of the Islands, industrially and socially, Robert Lewers was a link for years between that glamorous early Hawaii with its monarchial pomp and court ceremony, and the thriving business community Hawaii became under American jurisdiction.” (Orr)

“There were not many occupations then open for a young man in Honolulu and Mr Lewers got employment as a carpenter. He helped to build many of the old frame houses in Honolulu, and one or two on Kauai.”

“It was his practical knowledge of building and of frame construction that made his services valuable, when, in 1860, he was offered a position by his cousin, Christopher H Lewers. The firm was later known as Lewers & Dickson.” (Orr)

“There was but little business done in those years; but shortly the sugar plantations were started on most of the islands, and these created a better market.”

“At that time our 1-inch boards of all widths were piled together, all mixed up, and those who have charge of lumber yards can easily realize how difficult and slow it was to get out an order.”

“The cartage of lumber in those days was done mostly with handcarts. Sometimes when we had a large quantity to deliver to a schooner we would hire a 2-wheeled dray, as there were no lumber wagons in town. We shoved the lumber up over the driver’s head, or he had to sit on top of it. Delivery was made more difficult by the very bad conditions of the roads.” (Lewers, American Lumberman)

Joshua Gill Dickson was born on August 2, 1830 in Charleston, Massachusetts, the son of Captain Joshua and Sarah Dickson. His father was “for many years well known as a very popular commander of several of the Boston and Liverpool packets, and later held the honorable office of warden of the port of Boston.” (Pacific Commercial Advertiser, July 27, 1888)

Charles Montague Cooke was born in Honolulu May 16, 1849, second of four sons of missionaries Amos Starr and Juliette Montague Cooke. The family home for more than a generation was at the Mission at Kawaiahaʻo. (The Friend)

His schooling as completed by a year or two at the Massachusetts Agricultural College; he returned to the Islands in 1871 and worked for Castle & Cooke, the company started by his father and Samuel Northrup Castle (another of Hawai‘i’s Big Five companies.)

Cooke later accepted an offer from Lewers & Dickson. In 1877, following the death of Christopher H Lewers, Robert Lewers and Cooke became partners of Dickson and continued the operation as Lewers and Dickson.

Dickson died July 11, 1880. Within a few months the surviving partners (Robert Lewers and Charles M Cooke) bought the interest of the Dickson Estate and launched the new firm of Lewers and Cooke, ‘the largest dealers in the Territory of Hawai‘i in Lumber and Building Materials.’

On January 1, 1901, Lewers & Cooke Ltd succeeded Lewers & Cooke. “A noteworthy fact in the establishment of the firm of Lewers & Cooke, Ltd., was the inclusion of a clause in the articles of incorporation empowering the directors to contribute a portion of the earnings for social, benevolent and religious purposes. It was the first time this had been done in Hawai‘i.” (Orr)

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Lewers & Dickson-PP-8-14-001-00001

Lewers_&_Cooke-DMY

Lewers & Cooke-PP-8-14-002-00001

King St-Left foreground is the Advertiser-down the street is the Lewers & Cooke Bldg-PP-38-9-023-1925

King St looking Ewa-Hawaiian Electric Co. on left, the Occidental Hotel, and Lewers & Cooke, Ltd. PP-38-7-038-1904

Looking up Fort St (from about where Nimitz is) Includes Lewers & Cooke, Pacific House, Lucas clock tower, Wilder & Co.PP-38-5-016-1885

Lewers & Cooke Ad-January 1, 1902

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Robert Lewers-PP-75-3-010-1880

Downtown and Vicinity-Dakin-Fire Insurance- 03 -Map-1899-Lewers & Cooke

September 17, 2017 by Peter T Young Leave a Comment

Pua‘aiki

“The truth here stated, that there is evermore a law of compensation and equipoise running through all things, has its comment and corroboration in the character and history of a remarkable man, through the earthly scene of whose labours I once passed, in order to reach the eastern extremity of the Island of Maui.” (Cheever)

“He is poor and despised in his person, small almost to deformity; and in his countenance, from the loss of sight, not prepossessing.”

“Still, in our judgment he bears on him the image and superscription of Christ; and if so, how striking an example of the truth of the Apostle’s declaration …”

“‘God hath chosen the foolish things of the world to confound the wise; and the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen: yea, and things which are not, to bring to nought things that are; that no flesh should glory in his presence!’” (Cheever)

The Pioneer Company of missionaries arrived in the Islands “early found among the thousands of their degraded inhabitants, a poor blind man, almost destitute of clothing, habitation, and friends. He was born at Waikapu … probably about the year 1785.”

“His barbarous mother, following many of her unnatural and murderous countrywomen, attempted to bury him alive in his infancy; but he was rescued by a relative; and surviving the ravages of pestilence, war, and private violence, he reached the years of maturity.”

“Like many of his countrymen of that dark period, he received a diminutive, degrading name, and was called Pu-a-a-i-ki, (Poo-ah-ah-ee-kee, little hog,) no faint shadow of his gross mind, his neglected childhood, and unrestrained youth.”

“In some of the Hawaiian arts he was, before the loss of his sight, more skilled than many of his countrymen. He was taught the lua – an art professed by a small class, by which a proficient, it was believed, could, without weapons or bonds, seize and hold a lonely traveller unacquainted with this art, break his bones, and take the spoil.”

“He learned also the hula … In the rehearsal or cantilation of these songs he excelled, and he often employed his skill in singing, drumming, and dancing for the amusement of the king and chiefs, by which he procured the means of subsistence”. (Bingham)

“Having a shagged head of black hair, unshielded by a hat from tropical suns and showers, and, at middle age, a beard growing at full length under the chin, the rest being plucked out, he roamed shoeless, without moral or mental culture, without hope, and without a Saviour.” (Bingham)

“In these circumstances, he attracted the notice of Kamāmalu, the favourite Queen of LIholiho, or Kamehameha II., who afterwards died in England.”

“His skill in the hula, or native dance, his being a hairy man, and other reasons not easily known at present, recommended him to the favour of the chiefs; not, indeed, as a companion, but as a buffoon. When sent for, he made sport for the Queen and other chiefs, and received in return a pittance of food and of his favourite awa.”

“On the arrival of the pioneers of the mission at Kailua, in the spring of 1820, Puaaiki was there with the chiefs, but he probably knew nothing of them or of their errand.”

“Having given permission to the missionaries to remain at the Islands for a season, the King and chiefs sailed for Oahu. Mr. Bingham accompanied them, and the blind dancer followed in their train.”

“On arriving at Honolulu, he had a severe fit of sickness. In addition to this, his disease of the eyes became much aggravated; so that, shut up in darkness, and unable to make his accustomed visits to the Queen, he was well nigh forgotten, and in danger of perishing.” (Cheever)

“He was visited by John Honolii, a native youth educated at Cornwall, Connecticut; who, seeing Puaaiki lying in this pitiable situation, was touched with.”

“Christian compassion, and spoke to him of the great and good Physician, who alone could heal his maladies and restore his sight. Puaaiki seemed to rouse up on hearing tidings of so unwonted a character, and he eagerly inquired, ‘What is that?’”

“On being again directed to the Lord Jesus Christ, the Physician of souls, he said at once that he would go and hear of him. As soon as he was able to crawl out of the house, he accompanied Honolii to the place of worship, and heard for the first time the glad tidings of great joy to all people, that the Son of Man had come to seek and to save that which was lost.” (Cheever)

“As the claims and proffers of the gospel were made known to this man, he was led to see that not only his life of idolatry and the indulgence of heathen passions and appetites was a course of heinous sin, but that when the forms of idolatry and the love of it were laid aside, his heart was still vile, and that he needed the washing of regeneration and the blood of Christ for cleansing.”

“This poor man did not wait for the king and chiefs to mark out for him his new and wiser course; but he took it contrary to their choice. He took it, in his poverty and weakness, at the hazard of offending them, of losing his maintenance, and encountering the sneers of his associates.”

Before any of us regarded him as a true Christian, and, as I think, before he believed himself to be such, like many of his countrymen in later years, hopefully converted, and like the early converts at Jerusalem, as he beheld and admired the new and heavenly light, he began early to recommend to others a serious attention to the word and kingdom of God.” (Bingham)

“While he cherished a desire to be a doer of the word, the grandeur of the objects and the force of the truths presented to him in the gospel, helped him successfully to cultivate his mental powers. Unattracted by the objects of sight in public worship, he heard perhaps better than others; and having more leisure through the week, he reflected more.” (Bingham)

“That man was the first convert to Christianity at these Islands, and the first who received the Christian ordinance of baptism, formally introducing him to the fellowship of the universal Church, under the Christian name of Bartimeus, on the tenth day of July, 1825.”

“His name is on heavenly records, and it is familiar to the ear of Protestant Christendom, as the Blind Hawaiian Preacher, or Bartimeus L Pua‘aiki.”

“Though derided, it does not appear that he was opposed in any way, or prevented from seeking instruction; and some of the chiefs themselves, for whom he had made sport, soon after became kindly disposed to the new religion, and all of them, at length, friendly to the Mission.” (Cheever)

“Regarding himself as a sinner, and relying alone on the merits of Christ for justification, Bartimeus was distinguished for uniform humility, notwithstanding the deference of the people, the esteem of his brethren, the confidence of the missionaries, and the respect of the chiefs, that were shown him.” (Bingham)

“Residing chiefly at Wailuku for some two years, he itinerated and preached at many villages around the island, generally about three Sabbaths in a month at out-stations from five to twenty miles distant.”

“In the early part of 1842, our collective mission … say, “Bartimeus the blind preacher of Maui is regularly licensed as a preacher, and labors both abundantly and successfully in the wide and destitute regions of that island.”

“As a preacher generally solemn in his manner, Bartimeus made free use of the very language of Scripture with striking appositeness, quoting verbatim, and often book, chapter, and verse, with great accuracy and astonishing facility.”

“The verse-system, so useful to the Hawaiians, of committing to memory a verse a day of the sacred oracles, and reciting seven verses a week at the Sabbath-school, doubtless contributed materially to his familiarity with the Bible, and his readiness to aid in Sabbath-school labors, and more generally to instruct and guide those who were ready to hear him.”

“Grace, that had rescued, sanctified, and borne him thus far, sustained him as he was stepping down into the valley of the shadow of death. His conversation was in heaven.”

“Calmly and peacefully he leaned upon his Saviour, whom for twenty years he had endeavored to serve; and on Sabbath evening, September 17, 1843, he surrendered his liberated spirit into his gracious hands.” (Bingham)

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Bartimeus of the Sandwich Islands-Bingham

September 11, 2017 by Peter T Young Leave a Comment

Chiefs Meeting King George IV

Liholiho (Kamehameha II) sailed from Honolulu, November 27, 1823, accompanied by his favorite wife Kamāmalu, Boki and his wife Liliha, Kekūanāo’a, Kapihe, Manuia, James Young Kanehoa, a few servants, and his interpreter John Rives.

The ship L’Aigle arrived at Portsmouth, England, about May 18, 1824. The Hawaiian party was conducted to London by the master of the vessel, Captain Valentine Starbuck. As soon as the government learned of their arrival. it immediately assumed the charge and direction of their entertainment. (Kuykendall)

In London, Liholiho and Kamāmalu became ill. It is believed they probably contracted the measles on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.) Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.

Kamāmalu (aged 22) died on July 8, 1824. The grief-stricken Kamehameha II (age 27) died six days later, on July 14, 1824. Prior to his death he asked to return and be buried in Hawai‘i.

George Canning, Secretary of State for Foreign Affairs informed King George IV, noting “Mr. Canning hardly knows whether he does right in venturing to intrude upon your Majesty with the intelligence of the death of the King of the Sandwich Islands …”

“… but as it will probably be repeated in the Newspapers of this Evening, he thinks that your Majesty may perhaps forgive the intrusion. The Event took place early this morning. “

“Mr. Canning humbly presumes that Your Majesty will not disapprove of a Ship of War being allowed to carry back the Suite of the deceased Chief, with the remains of himself and his wife, to the Sandwich Islands …”

“… an Attention perhaps the more advisable as the Governments both of Russia and of the United States of America are known to have their Eyes upon those Islands: which may ere long become a very important Station in the trade between the NW Coast of America and the China Seas.” (Report of the Historical Commission, Territory of Hawaii, 1925)

By the death of the king, Boki became the leader of the party. After they had all regained their health and arrangements had been completed for their return to Hawaii, an interview was held (September 11, 1824) with King George IV who was accompanied by Secretary Canning and some other officials. (Kuykendall)

“We first entered the palace of the king, and afterwards the king entered and his friends; and then came also two chiefs, one of whom was called Kalaimoku, (Mr. Canning,) and another besides him. We then were introduced. King George IV stood before Boki and said to him, and we heard it.”

“‘I exceedingly regret the recent death of your king and his wife. The chiefs and people will think, perhaps, that I have been inattentive to your king …’”

“‘ … but it is not so, for the same medicine and the same physicians have been employed as are employed by the chiefs of this nation. On account of the severity of the disease, he died.’”

“Then King George asked Boki the chief …, ‘As you have come to this country, and the king has died here, who will be king of the land?’ Boki answered … ‘His Majesty’s younger brother will be king, but it is for Kaahumanu and Kalaimoku to take care of the country.’”

“The king then asked Boki ‘What was the business on which you and your king came to this country?’ … Then Boki declared to him the reason of our sailing to Great Britain.”

“‘We have come to confirm the words which Kamehameha I gave in charge to Vancouver, thus, ‘go back and tell King George to watch over me and my whole kingdom.’”

“‘I acknowledge him as my landlord and myself as tenant, (or him as superior and I as inferior.) Should the foreigners of any other nation come to take possession of my lands, then let him help me.’”

“And when King George had heard, he thus said to Boki, ‘I have heard these words. I will attend to the evil from without. The evils within your kingdom it is not for me to regard – they are with yourselves.’”

“‘Return and say to the King, to Ka‘ahumanu and to Kalaimoku, I will watch over your country. I will not take possession of it for mine, but I will watch over it, lest evils should come from others to the kingdom. I therefore, will watch over him agreeably to those ancient words.’”

“Then James Young told Boki the words of the king, – then we heard all these words, Boki, Liliha, Kapihe, Naukana and James Young, heard these words.”

“I also, Kekūanāo’a – we all heard the words of the king to Boki; but the most of the whole company is (are) dead, two of us only remain, viz, James Young and myself.” (Kekūanāo‘a in Report of the Foreign Minister, 1855)

Kanehoa reiterated these statements in a later communication to Wyllie, “At the interview between George IVth and the chiefs, I acted as Interpreter, Rives not being permitted to appear at the interview.”

“Boki informed George IVth that the king had intended to place his Islands under his protection, to which George IVth replied, you must look after the inside affairs, and I will look after the outside …”

“… this affair of the protectorate formed the chief topic of the interview.” (Kanehoa to RC Wyllie (Minister of Foreign Affairs,) January 31, 1851 in Polynesian, October 11, 1851)

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George_IV_1821

September 8, 2017 by Peter T Young Leave a Comment

George Paul Cooke

Born in Honolulu, December 2, 1881, George Paul Cooke was grandson of missionaries Amos Starr and Juliette Montague Cooke and son of Charles Montague Cooke and Anna Charlotte (Rice) Cooke.

After preliminary schooling in Honolulu and at Hotchkiss in Lakeville CT, Cooke attended Yale University (his roommate was Sophie’s brother, Charles S Judd Sr.) He received his BA degree in 1905, returning to Honolulu to take the position of stock and bond clerk for the Hawaiian Trust Co, Ltd, continuing with that institution until 1908.

He married Sophie Boyd Judd (granddaughter of missionaries Gerrit Parmele Judd and Laura Fish Judd, daughter of Albert Francis Judd and Agnes Hall Judd) (April 4, 1906.) (They had six children, Dora, George Paul, Jr., Francis Judd, Thomas Hastings, Stephen Montague and Phoebe Cooke.)

In 1897, a group of Honolulu businessmen (including Judge Alfred S Hartwell, Alfred W Carter, and AD McClellan) purchased 70,000 acres from the trustees of the Bishop Estate and leased another 30,000 acres from the Hawaiian government. Molokai Ranch was formed.

At that time, American Sugar Company began sugar cane production on the lands. Cooke became bookkeeper for the American Sugar and Molokai Ranch.

About 10-years later (December 1908,) the land was bought out by Cooke and his father; George Cooke took over the operation; George, Sophie and daughter Dora moved into the former manager’s house, composed of ‘three plantation houses put together’.

“The development of this property as a sugar cane plantation failed for the reason that the pumps, which had been installed in surface wells to irrigate the cane fields, were of such large capacity that they soon exhausted the sweet water, and pumped water with such a high salt content that it could not be used for cane culture.” (Cooke) The sugar plantation was abandoned.

“My father and I determined upon a policy to increase the revenue of Molokai Ranch and to improve its value. We planned to pay off the debt incurred when the sugar plantation failed; to develop water sources and extend pipe lines; …”

“… construct new buildings and a new camp; raise fodder; prevent overstocking by dividing the range into smaller pastures and increase the planting of trees in the forest area.” (Cooke)

“The first attempts at dry-land agriculture were made at the nine hundred foot elevation at Kualapuʻu. Here, Father CB Andrews of the Sandwich Islands Mission raised wheat and Irish potatoes to supply the miners of the California Gold Rush days. Here also, Kamehameha V had planned a sugar plantation. Our first attempts at agricultural experiments were in the same locality.” (Cooke)

“In keeping with our policy of development, an arrangement was made in 1909 with the U.S. Experiment Station in Honolulu to find crops suitable to our conditions. We were to supply the land, provide the labor and retain the crops. The Station was to furnish all seeds and planting material and report their findings of all crops obtained.” (Cooke)

Three types of corn were planted (they succumbed to the weevil;) three grains (they to cut worms;) three cottons (they to the boll-worm;) and three types of legumes (they to the aphis.)

“Alfalfa was grown there successfully for many years. Alfalfa hay made in our fields invariably was awarded first prize at many County of Maui Fairs and Territorial Fairs on Oahu because of its fine green color and its leaf-holding quality and length of stem. This hay received very favorable comments from the Judges.” (Cooke)

They raised cattle, planted sweet potato and wheat crops and produced honey. It became the second largest cattle ranch in Hawaiʻi and a major producer of beef.

In the early days, the focus was on raising beef cattle for market, plus horses and mules for use and for sale elsewhere. Over time, other ventures were tried, with varying degrees of success. Some of these included raising sheep for market, honey production, a small dairy, and various grains and row crops.

Cooke was a Representative from Maui to the Legislature, 1911 to 1913, and served Hawaiʻi as a Territorial Senator for 34-years (becoming President of the Senate.)

The Molokai Ranch was out of debt and on a paying basis. The Cookes moved to Honolulu to aid in war work (World War I) and to educate their children. They started Hanahauʻoli School (happy, joyous work) in 1918 for their six children and those of many of their friends (it started with 16-children from ages 6 to 11 years old.)

It was a small school, from kindergarten through sixth grade where all the children cooperated as in a large family; it’s in the same location on the corner of Nehoa and Makiki Streets.

Cooke was first in the movement to make the island of Molokai a source of food supply for Honolulu. He established a model dairy ranch at Mapulehu, Molokai, in 1920, and constructed the “Leleiona” and later the “Pualele,” motor propelled sampans, to make deliveries of crops and milk to Honolulu, proving beyond question his theory that such an undertaking was feasible.

He was also the first Executive Secretary of the Hawaiian Homes Commission, where he was empowered to execute the Act; he “initiated leases and regulations, prepared the lands for settlement, distributed domestic and irrigation water and helped to select the first homesteaders.” (Cooke)

He also encouraged research into water resource development and management, geological knowledge and the cataloguing of native and exotic plants, all with an eye to finding crops that would improve the economy of Molokai.

Cooke was manager of Molokai Ranch for 40 years; when he left, he took with him a reputation as an honest and fair businessman, and the respect of the Hawaiian cowboys with whom he worked from the saddle. (hicattle)

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