Prominent People | Page 116 | Images of Old Hawaiʻi

January 23, 2018 by Peter T Young Leave a Comment

Beginning of Hudson’s Bay Company in the Islands

“From the advantages the country possesses (Pacific Northwest) it bids fair to have an extensive commerce, on advantageous terms, with many parts of the Pacific.”

“It is well calculated to produce the following staple commodities – furs, salted beef and pork, fish, grain, flour, wool, hides, tallow, timber and coals; and in return for these – sugars, coffee, and other tropical productions, may be obtained at the Sandwich Islands.” (Dunn, 1844; Mackie)

“Besides carrying on the fur trade, the Hudson’s Bay Company raised horses, horned cattle, sheep and other farm stock. They had large farms in different parts of the country, had grist mills, saw mills, tanneries, fisheries, etc. …”

“… and exported flour, grain, beef, pork and butter to the Russian settlements in Alaska, lumber and fish to the Sandwich Islands, and hides and wool to England, from what is now the Province of British Columbia.” (Gosnell)

“In connection with this business and farming establishment, the Company have a flour-mill worked by ox-power, which is kept in constant operation and produces flour of excellent quality.”

“Six miles up the Columbia, at the confluence of a stream coming from the north-east, they have a saw-mill with several saws, which is kept in operation most of the year.” (Parker)

“On 21 January 1829 the Hudson’s Bay Company schooner Cadboro, Aemilius Simpson master, arrived at Honolulu from Fort
Vancouver with a small shipment of spars and sawn lumber.”

“Aemilius Simpson had been instructed by Governor George Simpson to ascertain the Hawaiian market for lumber and salmon; test the market through the sale of the Cadboro’s cargo; recruit a few seasoned seamen for Company service on the Northwest Coast …”

“… including ‘two good stout active Sandwich Islanders who have been to sea for 1, 2, or 3 years;’ and use his discretion to appoint a Company agent for the sale in Honolulu of future shipments from Fort Vancouver.”

“Aemilius Simpson’s arrival marked the entry of the Hudson’s Bay Company into the Hawaiian trade.”

“Richard Charlton, British consul in Honolulu since 1825 and later a bite noire of Hawaiian history, was friendly and helpful to Simpson, whereas the American merchants were apparently mistrustful.”

“Simpson appointed Charlton the Company agent and returned to Fort Vancouver. Thereafter, Charlton handled consignments of lumber and salmon until the Company established its own agency on the recommendation of Governor Simpson.” (Spoehr)

The earliest location of the Hudson’s Bay Company’s store appears to have been on the Ewa, or north side of Nu‘uanu street, adjoining the ‘Blonde’ lot (Boki’s bar) cornering on King, premises that became well known as ‘Aienui’ – great debt.

“Whether this term applied through a liberal credit policy of the agency during its occupancy, or was inherited from the earlier days of sandal-wood trade is not clear, but the name held for many years. The store is remembered as a two-story shingle-sided
building that stood end on to the street. (Thrum)

“(S)ometimes two ship loads (of lumber) are sent annually to O‘ahu, Sandwich Islands, and it is there called pine of the north-west coast, and sells for about fifty dollars the thousand feet.”

“Spars and timber for shipping are also sent to that market. Boards of fir are not so durable when exposed to the weather, as those of pine, nor so easily worked.” (Parker)

“On 23 October 1833 the Governor and Committee in London appointed George Pelly the Company agent in Honolulu. Pelly had previously served as a captain in the East India Civil Service and was a first cousin of John Henry Pelly, Company Governor in London, to whom he no doubt owed his appointment.”

“George Pelly arrived in Honolulu from England in August 1834. His instructions from London outlined his duties, paramount of which were the sale of Company produce from the Northwest Coast, provisioning of Company vessels passing through Honolulu, and providing freight for Company vessels homeward bound to England.” (Spoehr)

Between 1829 and 1859, the Hudson’s Bay Company was a leading merchant house in Hawai‘i.

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Hudson_Bay_Company-_Honolulu-_by_Paul_Emmert-1853

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View of Queen Street, Honolulu in 1857, left, Hudson’s Bay store-right work begun on the demolition of 1816 fort wall-1857

Hudson’s Bay Company-territory-1821-1870

January 19, 2018 by Peter T Young Leave a Comment

Third Voyage

In 1768, when Captain James Cook set sail on the first of three voyages to the South Seas, he carried with him secret orders from the British Admiralty to seek ‘a Continent or Land of great extent’ and to take possession of that country ‘in the Name of the King of Great Britain’.

While each of his three journeys had its own aim and yielded its own discoveries, it was this confidential agenda that would transform the way Europeans viewed the Pacific Ocean and its lands. (State Library, New South Wales)

James Cook’s first Pacific voyage (1768-1771) was aboard the Endeavour and began on May 27, 1768. It had three aims; establish an observatory at Tahiti to record the transit of Venus (when Venus passes between the earth and the sun – June 3, 1769;) record natural history, led by 25-year-old Joseph Banks; and continue the search for the Great South Land.

Cook’s second Pacific voyage (1772-1775) aboard Resolution and Adventure aimed to establish whether there was an inhabited southern continent, and make astronomical observations.

Cook’s third and final voyage (1776-1779) of discovery was an attempt to locate a North-West Passage, an ice-free sea route which linked the Atlantic to the Pacific Ocean. Cook commanded the Resolution while Charles Clerke commanded Discovery. (State Library, New South Wales)

The British Navy Board purchased the Marquis of Granby, a ship-rigged sloops-of-war that was built by Thomas Fishburn in 1770 at Whitby. Lord Rockford, Secretary of State, thought the name might offend the Spanish and consulted both the King and the Earl of Sandwich. The Earl advised him she be renamed the Resolution.

The Resolution impressed Cook greatly and he called her “the ship of my choice and as I thought the fittest for service she was going upon of any I have seen.” (Hough) She was 14 months old and her tonnage was 462. She had the same flat-floored, apple-cheeked hull.

Resolution’s lower deck length was 110 feet 8 inches, maximum beam was just over 35 feet. Her crew included 6 midshipmen, a cook and a cook’s mate, 6 quartermasters, 10 marines including a lieutenant, and 45 seamen.

She was fitted out at Deptford with the most advanced navigational aids of the day, including a Gregory Azimuth Compass, ice anchors and the latest apparatus for distilling fresh water from sea water.

Twelve carriage guns and twelve swivel guns were carried. At his own expense Cook had brass door-hinges installed in the great cabin.

The support vessel was the Discovery built by G&N Langborn for Mr. William Herbert from whom she was bought by the Admiralty.

She was 299 tons, the smallest of Cook’s ships. Her dimensions were: lower deck 91’5″, extreme breadth 27’5″, depth of hold 11’5″, height between decks 5’7″ to 6’1″. She cost £2,415 including alterations. Her complement was 70: 3 officers, 55 crew, 11 marines and one civilian.

Cook’s crew first sighted the Hawaiian Islands in the dawn hours of January 18, 1778. His two ships, the HMS Resolution and the HMS Discovery, were kept at bay by the weather until the next day when they approached Kaua‘i’s southeast coast.

On the afternoon of January 19, native Hawaiians in canoes paddled out to meet Cook’s ships, and so began Hawai‘i’s contact with Westerners. The first Hawaiians to greet Cook were from the Kōloa south shore.

The Hawaiians traded fish and sweet potatoes for pieces of iron and brass that were lowered down from Cook’s ships to the Hawaiians’ canoes.

On the afternoon of January 20, 1778, Cook anchored his ships near the mouth of the Waimea River on Kaua‘i’s southwestern shore.

As they stepped ashore for the first time, Cook and his men were greeted by hundreds of Hawaiians who offered gifts of pua‘a (pigs), and mai‘a (bananas) and kapa (tapa) barkcloth.

Cook went ashore at Waimea three times the next day, walking inland to where he saw Hawaiian hale (houses), heiau (places of worship) and agricultural sites.

At the time, the region was thriving with many thatched homes as well as lo‘i kalo (taro patches) and various other food crops such as niu (coconuts) and ‘ulu (breadfruit).

After trading for provisions, gathering water and readying for sail, Cook left the island and continued his search of the “Northwest Passage,” an elusive (because it was non-existent) route from the Pacific Ocean to the Atlantic Ocean.

“It is worthy of observation, that the islands in the Pacific Ocean, which our late voyages have added to the geography of the globe, have been generally found lying in groups or clusters …”

“… the single intermediate islands, as yet discovered, being few in proportion to the others; though, probably, there are many more of them still unknown, which serve as steps between the several clusters.”

“Of what number this newly-discovered Archipelago consists, must be left for future investigation. We saw five of them, whose names, as given to us by the natives, are Woahoo (O‘ahu,) Atooi (Kauai,) Oneeheow (Ni‘ihau,) Oreehoua (Lehua) and Tahoora (Kaula.)” (The Voyages of Captain James Cook)

On January 17, 1779, Cook returned to the Hawaiian Islands, sailing into Kealakekua Bay on the island of Hawai‘i. Less than one month later, on February 14, 1779, Cook and several of his men were killed in an encounter with the Hawaiians on the shoreline of Kealakekua Bay.

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Moment_of_Contact-(HerbKane)

January 18, 2018 by Peter T Young 1 Comment

Nationality of Membership in Annexation Club

We are often told that American businessmen overthrew Queen Lili‘uokalani and the Hawai‘i Constitutional Monarchy.

The fact is, the organizers of the overthrow, the Committee of Safety, were made up of 6-Hawaiian citizens (naturalized or by birth,) 5-Americans, 1-Scotsman and 1-German. (They were all residents of Hawai‘i and registered voters. None were missionaries; only 3 of the 13 had any link to the American Protestant missionaries.)

Shortly after the overthrow, “An association has recently been formed here known as the Annexation Club.” Various regional Annexation Clubs formed in several communities.

There were: “Hawaii annexation clubs. Hilo, North Kohala, South Kona, Ho‘okena, Napo‘opo‘o, Kapalilua. Maui annexation club. Wailuku. Kauai annexation clubs. Lehui, Waimea, Kealia. I would also state that we have lists in the Hamakua District on Hawaii, the Lahaina, Hana, and Paia districts on Maui, and at Kaluaaha on Molokai.” (JW Jones May 15, 1893)

“The first steps to form this association were taken on the 21st of this month, and its membership now includes some 2,000 of the residents of this city, who are, it is believed, fully representative of the intelligence and respectability, as well as of the material interests of this community.” (Resolution of Annexation Club, March 31, 1893; Blount Report)

“The majority of those who have joined the organization have done so after careful consideration and because it is their firm conviction that the country can no longer maintain a good and stable independent government.”

“Numerous reasons may be given for this, but I will state only a few of the more prominent.”

1) “The unfitness of a majority of the voters for representatives in this country to have the franchise and use it for upright and progressive government.”
2) “A growing jealousy among the natives of foreigners, who, they feel, are acquiring the property and business of the country.”
3) “The diversified foreign population of the country, who come from all parts of the world. This population consists of all classes of men who come here for different purposes, a great many to make what they can out of the country and then leave.” (HP Baldwin to Blount, April 25, 1893; Blount Report)

As with the diversity of nationalities of the folks orchestrating the overthrow, so was the make-up of the Annexation Club (July 9, 1893):

By the end of September 1893, the number of Hawaiians on the roster of the Annexation Club surpassed the Americans; then, the top three were noted as:

“A large number of the members of this association were not actually concerned in the establishment of the present Government, but all the members are convinced that it is essential to the safety and security of life and property in the Hawaiian Islands, and to the permanent welfare of the people here, that this country shall become an integral portion of the American Union.”

“The need of a strong permanent Government to steady political passions, and keep this community free from dangers both of internal discord and foreign interference, has become apparent to all of us, and we look forward with earnest hope to the time when Hawaii can enter the great Republic.”

“We have learned with profound satisfaction that President Cleveland has appointed you to visit these islands, as we understand, for the purpose of investigating their political conditions and needs.”

“We are confident that the most searching examination and analysis will disclose the fact that the present Government was established as a matter of necessity and duty, in the interest of humanity as well as of civilization, and not as a scheme to promote the selfish objects of any set or clique.”

“The head of the recent Government having disavowed her obligations to the only authority under which she held power, the constitution of 1887, and having publicly announced her solemn intention to govern by royal proclamation and not by law, the only course to follow to preserve the body politic was to establish this Government in the interests of law and order.”

“It is the hope of the members of this association that a treaty of annexation may soon be accomplished between Hawaii and the United States, which, while securing all the safeguards of a free and stable government to all native aboriginal Hawaiians as well as to those of foreign ancestry, will entail no burdens on the United States, but on the contrary will be a source of additional strength and satisfaction.”

“We are aware, Mr. Commissioner, that your own views on any of these matters will depend on the result of the observations and inquiries which you will make during your visit here, and that our call upon you must be regarded as entirely informal and unofficial.” (Resolution of Annexation Club, March 31, 1893; Blount Report)

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Iolani Palace, circa 1889

January 10, 2018 by Peter T Young 3 Comments

‘Āinahou

Hawai’i Island was the birthplace and stronghold of Hawai’i’s ranching industry and paniolo (cowboy) culture. The first cattle were brought by Captain George Vancouver in 1793 and 1794 as a gift to Kamehameha I who turned them loose and placed a kapu (taboo) on their slaughter until 1830.

By that time, a dozen cattle had proliferated into a numerous and feral population, which was wreaking havoc on native ecosystems and seemed impossible to control.

Kamehameha III then sent an ambassador to Mexico to bring back some vaqueros (Mexican cowboys) to teach local people to ride horses, rope cattle, and tame wild cattle.

Between 1850 and 1900 many different breeds of cattle were imported throughout the Hawaiian Islands and large-scale ranching operations emerged, particularly on Hawai‘i Island – the chief industries elsewhere in the state were sugarcane and pineapple.

The entire ahupua‘a of Keauhou (at Volcano) was awarded to Victoria Kamāmalu, a granddaughter of Kamehameha I. Between 1866 and 1884, the ownership of Keauhou was successively inherited by members of the Kamehameha lineage upon the deaths of previous heirs until the death of Princess Bernice Pauahi.

At that time, her husband Charles Bishop established BP Bishop Estate to administer Keauhou and other properties in Pauahi’s inheritance. Congress purchased the lower portion of Keauhou from BP Bishop Estate and established Hawai‘i National Park in 1916.

In 1921, Bishop Estate leased other portions of Keauhou to May K and Arthur W Brown and they established Keauhou Ranch. In August 1937, the lease was transferred to the Brown heirs. In November 1937, William H Shipman, Ltd purchased the Brown heirs’ Keauhou Ranch lease as well as all animals, structures and land improvements on the property.

Herbert Cornelius Shipman sought the property as a safe retreat in case of a Japanese invasion for himself, his sisters and his father. He renamed it ‘Āinahou (new land) Ranch.

Herbert C Shipman was the only son of William Herbert Shipman, one of East Hawai‘i’s best known ranchers and businessmen. (Herbert Shipman took over the business after his father’s death in 1943.)

Herbert C Shipman was a locally renowned businessman, cattle rancher, wildlife conservationist, philanthropist, and descendant of one of the oldest missionary families in Hawai’i.

The ‘Āinahou Ranch is located within Hawai‘i Volcanoes National Park, approximately four miles south and down slope from Kilauea Caldera, the world’s most active volcano.

Construction of the ‘Āinahou Ranch House began in 1940 and ended in July of the following year, just before the World War II broke out.

During and after the war, the ranch house was also used as a base of operations for ‘Āinahou Ranch, which supplied beef to military and domestic outlets. After World War II, the ranch supplied meat to Hilo outlets for approximately 20 years.

After the war, ‘Āinahou was used as his personal retreat and a place to entertain friends. An ‘Āinahou guest book contains the signatures of several hundreds of people who were invited by Shipman between 1945-1965.

Among his guest were actresses Joan Crawford and Janet Gaynor, Sir Peter Buck and well known Pacific archaeologists Kenneth Emory and Marian Kelly.

Over the years, elaborate gardens surrounded the ranch house. Shipman moved a surviving flock of nene (Hawaiian goose and State bird) from his coastal residence in Kea‘au to ‘Āinahou Ranch after a tsunami hit the Island of Hawai’i on April 1, 1946, devastating the local nene population. The ranch was used as a nene sanctuary.

Shipman is credited with the saving of the nene from the brink of extinction by initiating a controlled breeding program. At that
time, the total population of the species had been reduced to a few dozen birds.

In 1969, when Kilauea Volcano became active, threatening Shipman’s property, Shipman decided to evacuate all personnel, but left the nene.

In 1971-72, as the lava approached the property within 2/3 of a mile, an agreement was reached where Shipman received payment from the Park Service for the improvements, Bishop Estate terminated Shipman’s lease due to an imminent danger clause and sold the land fee simple to the National Park Service.

The property was purchased by the National Park Service under the authority of the Endangered Species Act, requiring that part of the land be set aside for activities related to preserving endangered species and a portion is currently being used to care for the nene.

Since the National Park Service acquired the property, the house has been used intermittently as a retreat, hostel for visiting work crews and overnight lodging for social groups.

Herbert, who never married, died childless in 1976. In accordance with his will, most of his assets went to establish a philanthropic foundation.

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Ainahou Ranch House and Gardens-NPS-1949

Ainahou Ranch House under construction

Ainahou Ranch House and_Gardens-NPS-1949

Ainahou Ranch House-NPS

Ainahou Ranch House_and Gardens-NPS

Ainahou Ranch House and Gardens-nene-NPS

Ainahou Ranch House and Gardens-contemporary-NPS

Ainahou Ranch House and Gardens-Vegetation-NPS

Ainahou Ranch House and Gardens-NPS

Ainahou Ranch House and Gardens-Site Plan-NPS

Ainahou Ranch and National Park-NPS

Ainahou Ranch location map-NPS

December 29, 2017 by Peter T Young Leave a Comment

John Fawcett Pogue

Maria Kapule Whitney was born October 19, 1820 to the Pioneer Company missionaries/teachers, Samuel and Mercy Whitney.

She was “the first haole girl to be born in the Hawaiian archipelago,” and named for Kauai Chiefess Kapule, wife of Kauai’s King Kaumualiʻi. Maria went to the mainland at the age of six to be educated. She graduated class of 1840 from Mt. Holyoke College.

John Fawcett Pogue son of William and Ruth Pogue, was born in Wilmington, Delaware on December 29, 1814. He graduated from Marietta College, 1840, and Lane Theological Seminary, 1843.

Ordained as a missionary minister on November 6, 1843, he was part of the 11th Company of American Board of Commissioners for Foreign Missions, sailing from Boston Harbor on December 4, 1843, arriving in the Islands on July 15, 1844. Maria Kapule Whitney was also part of the 11th Company and served as an educator.

Pogue, an active, eager young associate, first served at Kōloa, Kauai, until July, 1847, then he went to Kealakekua Bay.

John and Maria married on May 29, 1848. (They eventually had four children, Samuel Whitney 1849-1902; Jane Knox 1851-1932; Emily Elizabeth 1853-1910 and William Fawcett 1856-1952.)

Pogue was later assigned to lead Lahainaluna Seminary; he followed prior principals, Rev Lorrin Andrews, Rev Sheldon Dibble, Rev John S Emerson, Rev William P Alexander and Rev Timothy D Hunt. (Alexander)

The school had been established in 1831 by the American Protestant missionaries of the American Board of Commissioners for Foreign Missions.

It was dedicated to three major principles: 1) to train native men to become assistant teachers of the Christian religion; 2) to spread sound knowledge of literature and science to elevate the Hawaiian people from their present ignorance of these subjects; and 3) to qualify Hawaiians to be school teachers to their own people.

The school began with one teacher, the Reverend Lorrin Andrews, who was also its principal and a member of its board of directors. Four other ordained ministers made up the board.

The school followed the pattern of education in Head, Heart and Hand, with instruction in secular subjects, religious and moral training and also to teach technical subjects such as printing and methods of agriculture.

Not long after its opening, the school became a boarding school and began to earn a reputation as Hawaii’s most educational institution. It was called the Mission Seminary and one of its important objectives was to train Hawaiians for the ministry. (Joerger)

The pupils of the seminary were the most promising youth from fourteen to twenty years of age who could be selected from the schools of the islands. Tuition was free; but the pupils were obliged to provide their own food, which they did by cultivating a fine tract of taro land.

To the Hawaiian people this institution was a university, completing their education for school-teaching, for law practice and civil service, and for the ministry. (Alexander) Graduates of Lahainaluna began to fill their places in Hawaiian society.

In time the graduates of this one institution made up the Hawaiian Christian ministers, scholars, politicians, lawyers, government officials, and the like, who were directing much of the course of Hawaiian life in the Kingdom.

In 1849 the mission decided that it could no longer support completely Lahainaluna. In that year, the school came under the control of the government of the Hawaiian Kingdom. But the mission still preserved its influence over the curriculum and the selection of teachers.

Moreover, the school began to concentrate on secular subjects and to decrease its training for the ministry. This change was primarily undertaken because other seminaries then existed for the training of Hawaiians for the ministry.

Instead the curriculum continued to teach both academic subjects such as literature and science and theology and practical subjects such as bookkeeping and in the manual arts such as agriculture.

Reverend Pogue spent ten years as the principal of Lahainaluna, after he had spent many previous years there as a teacher. During his administration the main building was destroyed by fire.

And it is to the credit of the school and its standing in the Islands that while the Government provided the main support in money, the community responded with donations for the rebuilding project. Three new and elegant, convenient buildings were completed while the Reverend Pogue was still principal.

In 1865, a further change in the status of the school occurred when it was placed under the direction of the Board of Education. Lahainaluna then became an ordinary, government school. In 1866 Reverend Pogue ended his years as principal of the school. (Joerger)

Pogue then went to Waiohinu (1866-69) then later served as Secretary to the Hawaii Evangelical Association. Rev John F Pogue died suddenly of Bright’s disease (chronic inflammation of the kidneys), December 4, 1877, at Laramie, Wyoming, while on a trip to the US; in 1882 Maria and her family relocated to California. She died in Santa Clara on April 20, 1900.

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Pogue, John Fawcett-1875