Mattakeesett (‘place of many fish’, some also reference it as ‘the place of no high water’) was inhabited by Native Americans as early as 12,000 to 9,000 BC.  At the time European settlers arrived here, the region was inhabited by the Wampanoags .

In 1620, the English settlers known as the Pilgrims established their colony in Plymouth.  Per the terms of their contract with financial backers in London, they were required to live together in a tight community for seven years.

After 1623, there were few other large groups of passengers for Plymouth. In the next five years, only a handful of colonists arrived, generally aboard ships bringing supplies to the area.

By 1629 and 1630, numerous ships came to the Massachusetts Bay bringing approximately 1,000 settlers for that colony. In these two years, Plymouth also got an additional influx, ten or so aboard the Mayflower (not the 1620 ship) and 35 aboard the Talbot in 1629, and about 60 in the Handmaid in 1630.

Many of them were Leiden Separatists. Some people moved from Massachusetts Bay Colony to Plymouth and vice versa, seeking a more congenial home. Small numbers of additional Plymouth colonists trickled in during the next three years.

By 1633, the population of Plymouth Colony was approximately 400 individuals. The colonists expanded beyond the bounds of the town of Plymouth. (Plimoth-org)

Land along the coast was allotted to settlers for farming.  Each man was given twenty acres for himself and an additional twenty for each person in his family.  Thus, the coastline from Plymouth to Marshfield was parceled out and many settlers began moving away from Plymouth.

The first area to grow (and the second town – after Plymouth – in the Plymouth Colony) was Duxbury.  Bradford described what happened,

“[T]he people of the plantation begane to grow in their owtward estates, by rea[son] of the flowing of many people into the cuntrie, espetially into the Bay of the Massachusets; by which means come and catle rose to a great prise, by which many were much inriched, and commodities grue plentifull and yet in other regards this benefite turned to their hurte, and this accession of strength to their weaknes.”

“For now as their stocks increased, and the increse vendible, ther was no longer any holding them togeather, but now they must of necessitie goe to their great lots ; they could not other wise keep their katle; and having oxen growne, they must have land for plowing and tillage.”

“And no man now thought he could live, except he had catle and a great deale of ground to keep them; all striving to increase their stocks. By which means they were scatered all over the bay, quickly, and the towne, in which they lived compactly till now, was left very thine, and in a short time allmost desolate.”

“And if this had been all, it had been less, thoug to much; but the church must also be devided, and those that had lived so long togeather in Christian and comfortable fellowship must now part and suffer many divissions.”

“First, those that lived on their lots on the other side of the bay (called Duxberie) they could not long bring their wives and children to the publick worship and church meetings here, but with shuch burthen, as, growing to some competente number, they sued to be dismissed and become a body of them selves; and so they were dismiste (about this time) , though very unwillingly.”

“But to touch this sadd matter, and handle things together that fell out afterwards. To prevent any further scatering from this place, and weakning of the same, it was thought best to give out some good faroms to spetiall persons, that would promise to live at Plimoth, and lickly to be helpfull to the church or comone-welth, and so tye the lands to Plimoth as farmes for the same; and ther they might keepe their catle and tillage by some servants, and retaine their dwellings here.”

“And so some spetiall lands were granted at a place generall, called Greens Harbor, wher no allotments had been in the former divission, a plase very weell meadowed, and fitt to keep and rear catle, good store.”

“But alass ! this remedy proved worse then the disease; for within a few years those that had thus gott footing ther rente themselves away, partly by force, and partly wearing the rest with importunitie and pleas of necessitie, so as they must either suffer them to goe, or live in continuall opposition and contention.”

“And others still, as they conceived them selves straitened, or to want accommodation, broak away under one pretence or other, thinking their owne conceived necessitie, and the example of others, awarrente sufficente for them.”

“And this, I fear, will be the mine of New-England, at least of the churches of God ther, and will provock the Lords displeasure against them.”  (Bradford’s History of Plymouth Plantation, 151-153)

Mayflower Pilgrims Founded Duxbury

Some of the most influential men in the colony received grants in Duxbury (sometimes spelled Duxborough) and became its first leaders.  Captain Myles Standish, the military leader of the colony, lived in “the Nook,” an area now known as Standish Shore.

Elder William Brewster was for many years the religious leader of the colony.  He probably led services in Duxbury until it received its own minister in 1637.  John Alden was another important settler, Assistant Governor of the colony for fifty years.

At first, those who settled in Duxbury came to work their new farms just in the warmer months and returned to Plymouth during the winter.

Originally, the land farmed by the settlers at Plymouth was held in common to be commonly worked and the profits commonly used to repay the backers in London.

It was not long, however, before they began to build homes on their land, and soon requested permission from the colony to be set off as a separate community with their own church.  Duxbury was incorporated in 1637 (June 7, 1637, old style, or June 17, 1637, new style) and became the second town in the Plymouth colony.

Duxbury was primarily a farming community throughout the 17th and 18th centuries. It’s quiet history in the 18th century was interrupted only by the Revolutionary War.  In the years leading up to the war, the community was solidly rebellious and had little tolerance for loyalists.

It is said that Duxbury was named by Myles Standish and that the name Duxbury, though spelled in various ways, probably came from Duxbury Hall, one of the country seats of the Standish family in England.  The Indian name for the area is Mattakeeset.  Duxbury is located on Cape Cod Bay, 35 miles south of Boston on the South Shore.

Click the following link to a general summary about Duxbury:

https://imagesofoldhawaii.com/wp-content/uploads/Duxbury-–-Plymouth-Colonys-Second-Town.pdf

© 2021 Hoʻokuleana LLC

“As an institution, money is almost infinitely adaptable. This helps to explain the wide variety of origins and the vast multitude of different kinds of objects used as primitive money.”

“These include: amber, beads, cowries, drums, eggs, feathers, gongs, hoes, ivory, jade, kettles, leather, mats, nails, oxen, pigs, quartz, rice, salt, thimbles, umiaks, vodka, wampum, yarns and zappozats, which are decorated axes – to name but a minute proportion of the enormous variety of primitive moneys… “

“… and none of this alphabetical list includes modern examples like gold, silver or copper coinage nor any of the 230 or so units of paper currency.”  (Davies)

When the Pilgrims arrived, the natives had money, but it was very different from the money Europeans were used to.

American Indians had been using money for millenia, and quite useful money it turned out to be for the newly arrived Europeans – despite the prejudice among some that only metal with the faces of their political leaders stamped on it constituted real money.

Worse, the New England natives used neither silver nor gold. Instead, they used the most appropriate money to be found in their environment – durable skeleton parts of their prey. Specifically, they used wampum, shells of the clam (venus mercenaria and its relatives), strung onto pendants. (Szabo)

“‘Peag’ is the Indian word for a string of beads and ‘wampum’ meant ‘white’, the most common colour of their money, hence the full title of their famous currency ‘wampumpeag’ is usually abbreviated to ‘wampum’.”  (Davies)

Clams were found only at the ocean, but wampum traded far inland. Sea-shell money of a variety of types could be found in tribes across the American continent.

Only a handful of tribes, such as the Narragansetts, specialized in manufacturing wampum, while hundreds of other tribes, many of them hunter-gatherers, used it. Wampum pendants came in a variety of lengths, with the number of beads proportional to the length. Pendants could be cut or joined to form a pendant of length equal to the price paid.  (Szabo)

Naturally wampum was most commonly used in what are now the coastal states from New Brunswick and Nova Scotia in the north to Florida and Louisiana in the south; but wampum spread inland also and was used by certain tribes right across the continent.

The powerful Iroquois amassed large quantities by way of tribute, though they lived far from the original source of wampum. The shells are mostly white but with a smaller deep purple rim. The scarcer ‘black’ or blue-black wampum was usually traded at double the price of the white.

The average individual piece of wampum was thus a cylindrical bead about half an inch or so long and between an eighth and a quarter inch in diameter, with a hole drilled lengthwise for stringing; but other shapes and sizes were not uncommon. Even the genuine highest-quality wampum became depreciated over time in quality as well as through increased quantity.

For normal currency purposes the wampum strings were either about 18 in. or 6ft long and were therefore usually reckoned in cubits and fathoms, but on occasions singly or in feet; they were eminently divisible. (Davies)

As an indication of the essential role wampum played in early colonial days even among the white settlers, it was made legal tender in a number of the original thirteen American colonies.

In 1637 Massachusetts declared white wampum legal tender at six beads a penny and black at three a penny, but only for sums up to one shilling.

Apparently this experiment succeeded, for the legal tender limit was raised to £2 in 1643, a substantial amount for those days and far exceeding the real value of our coinage limits today.

Although wampum ceased to be legal tender in New England in 1661, it still remained a popular currency in parts of North America for nearly 200 years subsequently, although the blanket and the beaverskin were strong competitors among the Indians of Canada.   (Davies)

Click the following link to a general summary about Wampum:

https://imagesofoldhawaii.com/wp-content/uploads/Wampum.pdf

© 2021 Hoʻokuleana LLC

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John Smith “was borne in Willoughby in Lincolnshire, and a scholar in the two Free Schools of Alford and Louth. His father anciently descended from the ancient Smiths of Crudley in Lancashire, his mother from the Rickands at great Heck in Yorkshire.”

“His parents dying when he was about thirteen years of age left him a competent means, which he not being capable to manage, little regarded; his mind being even then set upon brave adventures, sold his satchel, books, and all he had, intending secretly to get to Sea, but that his fathers death stayed him.”

“About the age of fifteen years he was bound an Apprentice to Mr. Thomas Sendatt of Linne, the greatest Merchant of all those parts; but because he would not presently send him to Sea, he never saw his master in eight years after.”

“After a month or so they sent him back again to his friends; who when he came from London they liberally gave him (but out of his own estate) ten shillings to be rid of him; such oft is the share of fatherless children. [Fortunately, the Barty brothers] gave him sufficient to return for England.”

Learning to be a Soldier

“Peace being concluded in France [1596], he went with Captain Joseph Duxbury into the Low Countries, under whose colors having served three or four years [1596-9], he took his journey for Scotland, to deliver his Letters.”

“After much kind usage amongst those honest Scots at Ripweth and Broxmoth, but neither money nor means to make him a Courtier, he returned to Willoughby in Lincolnshire; where within a short time being glutted with too much company wherein he took small delight, he retired himself into a little woody pasture, a good way from any town, environed with many hundred acres of other woods.”

“His friends persuaded one Seignior Theodora Polaloga, Rider to Henry Earl of Lincoln, an excellent Horseman, and a noble Italian Gentleman, to insinuate into his woodish acquaintances, whose Languages and good discourse, and exercise of riding drew him to stay with him at Tattersall. Long these pleasures could not content him, but he returned again to the Low Countries.”

“Thus when France and Netherlands had taught him to ride a Horse and use his Arms, with such rudiments of War, as his tender years in those martial schools could attain unto, he was desirous to see more of the world, and try his fortune against the Turks, both lamenting and repenting to have scene so many Christians slaughter one another.” (The True Travels, Adventures, and Observations of Captain John Smith)

The ‘Long War’

For 200 years, between the beginning of the sixteenth century and the early eighteenth century, Turkey (Ottoman Empire – Muslim) and Austria (Habsburg Empire – Christian) engaged in numerous wars.

The wars were dominated by land campaigns in Hungary, including Transylvania (today in Romania) and Vojvodina (today in Serbia), Croatia, and central Serbia. Initially, Ottoman conquests in Europe proved successful, reducing the Kingdom of Hungary to the status of an Ottoman tributary.

By the sixteenth century, the Ottomans had become a threat to Europe, with Ottoman Barbary ships sweeping away Venetian possessions in the Aegean and Ionia. When, on several occasions, the Ottomans reached the gates of Vienna, considered a cultural capital of Europe, it seemed a threat to the survival of Europe and of its dominant religion.

The Protestant Reformation, the France-Habsburg rivalry, and the numerous civil conflicts of the Holy Roman Empire served as distractions. (World Encyclopedia)

In 1600, learning of the war being fought between Christian forces of the Holy Roman Empire (HRE) and the Muslim Ottoman Turks, John Smith set off for Austria to join the HRE army.

Smith fought against the Turks in battles waged in Slovenia, Hungary and Transylvania earning several awards for his bravery in battle. One award was his promotion to captain, a title Smith remained proud of the rest of his life.

The Prince of Transylvania gave Smith the title of “English gentleman”, and with it a coat of arms that consisted of three Turks’ heads representing the three Turks killed and beheaded by Smith in individual jousting duels.

Smith had become a very accomplished soldier and leader.

Captured and Sold into Slavery

But his good fortune ended in 1602 when he was wounded and captured in battle and sold into Turkish slavery. Smith was forced to march 600 miles to Constantinople.

As Smith describes it: “we all sold for slaves, like beasts in a market-place; where every merchant, viewing their limbs and wounds, caused other slaves to struggle with them to try their strength.” (Smith, The True Travels, Adventures and Observations of Captain John Smith) In Constantinople, the enslaved Smith was presented by his master as a gift to his fiancée, Charatza Tragbigzanda.

According to Smith’s account, Charatza became infatuated with him, and apparently in an attempt to convert Smith to Islam, she sent him to work for her brother, Tymor Bashaw, who ran an agricultural station in present-day Russia, near Rostov, “to learne the language, and what it was to be a Turk, till time made her Master of her selfe.” (Smith)

Instead of instructing Smith, Tymore mistreated him, often beating him. During one such beating, Smith overpowered Tymore, killing him and fleeing his enslavement using Tymore’s horse and clothing.

Traveling for days, unsure of his route, Smith was befriended by a Russian and his wife, Callamatta, whom Smith called this “good lady”. Their assistance helped Smith regain his strength and begin his travels across the remainder of Russia, Ukraine, Germany, France, Spain, and Morocco before finally returning to England in 1604. (All in this section from World Encyclopedia and NPS)

Jamestown

Back in England, Smith’s military exploits impressed prominent men, especially Captain Bartholomew Gosnold, a man intent on founding an English colony in the Chesapeake region of Virginia.

Gosnold, and other important men in London, organized the Virginia Company of London and were granted a charter by King James I on April 10, 1606, to establish a colony in Virginia.

On December 20, 1606, three small ships carrying 104 settlers, including Smith, left England, bound for Virginia. During the trip, Smith was arrested for mutiny.

According to Smith, the gentlemen on board were jealous of his military and naval experience and looked down on him because of his rural upbringing. He said they accused him of plotting to seize power for himself. He spent most of the voyage in irons and was nearly hanged.

Prior to departure, the leaders of the Virginia Company had selected seven voyagers to govern the colony. They put the names of the chosen in a sealed box, which was not to be opened until arrival in Virginia.

Upon landfall four months later, the colonists opened the box and discovered that Smith’s name was among the chosen leaders. Smith was allowed to take up a position on the council — but he remained disliked.

Established on May 13, 1607, the colony was named Jamestown, in honor of the king. Jamestown’s fate hung in the balance for many years, and some historians credit Jamestown’s survival to the efforts of Captain Smith.

Smith tried to focus the colonists on their immediate needs and not spend valuable time searching for gold. Despite these fruitless endeavors to find gold, the colony became more stable as additional settlers and food arrived. (NPS)

Smith was appointed cape merchant and tasked with trading with the natives for food. Smith conducted expeditions throughout the region.

Chief Powhatan and Pocahontas

On one such expedition in December 1607, Smith and his party were ambushed on the Chickahominy River by a large Powhatan hunting party. Smith was the sole survivor and was brought to the village of the paramount chief’s residence.

What happened next is unclear, as Smith gave varying accounts, and the story has been mythologized in popular culture.

The popular story is that the natives were ready to kill him, when Pocahontas, Chief Powhatan’s 11-year-old daughter, threw herself on top of Smith, trying to shield him from death. However, Smith did not write this version until 1624 in his book, “Generall Historie.”

In a letter written soon after the event and long before “Generall Historie” was published, Smith described feasting and conversing with Chief Powhatan.

Most historians believe that the Powhatan people conducted an adoption ceremony, welcoming Smith into their community, but that Smith did not understand this.

Also, anthropologist Helen C. Rountree points out that Pocahontas may well have been too young to even attend the ceremony. Girls her age were responsible for preparing food and cleaning up afterward.

Chief Powhatan announced that they were friends and that if Smith gave him two cannons and a grindstone, he would give Smith the village of Capahosic and would consider him a son.

It is now understood that Chief Powhatan was trying to expand his empire and neutralize the English threat, but Smith may not have seen this motivation.

After four weeks, on friendly terms with the Powhatan people, Smith was released and escorted back to James Fort.

By this time, only 38 of the 104 settlers were still alive.

More settlers arrived at Jamestown in January 1608, and Chief Powhatan sent some food to the English, but misfortune struck in early January with the accidental burning down of most of the fort.

They continued contact for some time, and Pocahontas often visited Jamestown with food. Though she and Smith were acquainted, they were never romantically involved. (All in this section is from Szalay and NPS)

Mapping the Chesapeake

When Smith returned to Jamestown in January, he discovered that he had been replaced on the council.

Settlers thought Smith was responsible for his companions’ deaths on the Chickahominy River, and he was sentenced to hang.

Luckily for Smith, the night of his sentencing, about 100 new settlers from England arrived with food and other reinforcements. Smith’s charges and execution were forgotten during the celebration.

With the arrival of new settlers and the help from the Powhatans, the situation at Jamestown began to slowly improve. At this point, the Virginia Company sent Smith to explore the Chesapeake in search of gold and a passage to the Pacific Ocean.

Smith embarked on two lengthy voyages, investigating 2,500 miles of territory. He did not find gold or a route west, but he did acquire food for the colonists, learned about the natives and created highly accurate maps of the area.

(These and later maps of his became one of Smith’s greatest accomplishments and were used by future explorers.)  (All in this section is from Szalay)

 Presidency and War

In September 1608, Smith was elected president of the colony. He immediately set about strengthening defenses and securing more food.

Smith declared, “He that will not work shall not eat,” and forced the colonists to plant crops, repair the fort, develop products like pitch and soap ash for export, and more.

According to Smith, his policies yielded productive results — but they nevertheless remained unpopular. The death toll fell but colonists were still unable to produce enough food and remained dependent upon Indian trade.

This was problematic because Virginia was experiencing a severe drought. The Powhatan community was also short on food, and therefore refused to share with the English for a time.

Unfortunately, relations were tenuous between the English and the Powhatan Indians as Smith responded to this situation with violence, burning villages, stealing food, imprisoning, beating, and forcing the natives into labor.

Relations between the English and the Powhatans were ruined, and the First Anglo-Powhatan War began. It ended only when Pocahontas married John Rolfe in 1614.

(Rolfe is the one who introduced a new strain of tobacco from seeds at Jamestown. Tobacco became the long awaited cash crop for the Virginia Company, who wanted to make money off their investment in Jamestown. This helped turn the settlement into a profitable venture. )

Smith continued to have political troubles, enacting controversial policies and refusing to step down as president. The Virginia Company decided instead to do away with the title and send a governor.  (All in this section is from Szalay)

Explosion

In September 1609, Smith was victim of a gunpowder explosion and suffered severe burns.

Though Smith claimed that the explosion was an accident, historians think it may well have been attempted murder. The severely injured Smith was sent back to England. (LiveScience)

Smith Leaves Jamestown

“Smith was forced to yield to circumstances. No sooner had he given out that he would depart for England than they persuaded Mr. Percy to stay and act as President, and all eyes were turned in expectation of favor upon the new commanders.”

After he left, Jamestown experienced a terrible famine known as the Starving Time, which only 60 out of 240 settlers survived. (LiveScience)

Smith Returns to Explore “New England”

Always the adventurer, Smith undertook a voyage in 1614 exploring the shores of northern Virginia, which he mapped and renamed New England.

It was actually through Smith that the Plymouth name came about.  The Pilgrim Separatists did not name Plymouth, Massachusetts; this area had been called Plymouth years before they arrived.  It had been called a variety of things over the years, Patuxet, Accomack, Port Saint Louis and Plimouth.

Smith presented a map to Prince Charles – who renamed many of the locations for the version to be published. Rivers, mountains, islands, capes and Native settlements received English names

This is somewhat confusing in the case of Native settlements which are depicted on Smith’s map as though they were existing English towns with English names such as “London,” “Oxford,” and “Plimouth.”

In fact there were no permanent English settlements at the time of Smith’s exploration, despite how it may appear on the map at first glance. A few of Prince Charles’s names have stuck. Among them Cape Ann, the Charles River and … Plymouth. (Browne)

It noted the Accomack name was changed by Prince Charles to Plimouth.  Smith’s book was printed in 1616, four years before the Pilgrims landed at that site.

Intending to establish an English colony there, Smith’s efforts were frustrated when he was captured by French pirates while sailing to New England in 1615.

Escaping from the pirates, Smith returned to England where he wrote extensively about his life’s adventures.

John Smith and Another Mayflower ‘Connection’

In 1620, the Pilgrims nearly selected Captain Smith to be their military advisor but instead selected Myles Standish, however, they did use Smith’s map of New England.

Captain John Smith died in London on June 21, 1631, and was buried at St. Sepulchre’s Church.

“Captain John Smith has lived on in legend far more thrillingly than even he could have foreseen. Much has been made-largely by ill-informed people-of trivial inconsequences in his narratives, and controversy has at times raged rather absurdly. …”

“To be sure, much of what John Smith wrote was exaggerated. … Rare indeed was the man who wrote in Stuart times without ornament, without exuberance. Let it only be said that nothing John Smith wrote has yet been found to be a lie.” (Philip Barbour)

Click the following link to a general summary about John Smith:

https://imagesofoldhawaii.com/wp-content/uploads/John-Smith.pdf