Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Presidents’ Day

Only two Americans have been honored with individual federal holidays. The original intent was to recognize them on their birthdays.

Washington’s birthday holiday came about seventy years after his death. Martin Luther King died in 1968; King’s birthday was approved as a federal holiday in 1983, and all 50 states made it a state government holiday by 2000.

George Washington, the country’s first president, was born February 22, 1732 (Gregorian). He served as president from April 30, 1789 to March 4, 1797.

On January 31, 1879, the US House and Senate enacted a law authorizing February 22 as a legal holiday within the District of Columbia.  In 1885, they made February 22 a paid holiday for federal workers.

Washington’s Birthday was celebrated on February 22 from 1879 until 1971.  By 1890, Abraham Lincoln’s birthday was observed as a paid holiday in 10 states (in 1940, 24 states and the District of Columbia observed Lincoln’s Birthday), however it never officially became a federal holiday.

In 1951, a Californian named Harold Stonebridge Fischer formed the President’s Day National Committee with the intention of creating a holiday that would honor the office of the presidency, but no particular president.

He lobbied Congress, proposing March 4, the original Inauguration Day, as the date for “Presidents’ Day,” but the bill to make it happen became stalled in the Senate Judiciary Committee. (American Spectator)

Adopted in 1968 and effective January 1, 1971, Congress passed the Uniform Monday Holiday Act that moved certain federal holidays dates – Washington’s Birthday was moved to the third Monday in February.

There was debate on changing the holiday name to ‘Presidents’ Day’.  An early draft of the enabling bill would have renamed the Washington’s Birthday holiday “Presidents’ Day” to honor both Washington and Lincoln, whose birthday is on February 12 and has never been a national holiday. (American Spectator)

Opponents were not convinced. It had been Illinois Representative Robert McClory – a representative from “the land of Lincoln” – who had attempted in committee to rename “Washington’s Birthday” as “President’s Day.” The bill stalled.

The Wall Street Journal reported: “To win more support, Mr. McClory and his allies dropped the earlier goal of renaming Washington’s Birthday [as] Presidents’ Day, [which] mollified some Virginia lawmakers. He also agreed to sweeten the package by including Columbus Day as a Federal holiday, a goal sought for years by Italian-American groups.”

“It was the collective judgment of the Committee on the Judiciary,” stated Mr. William Moore McCulloch (Ohio) “that this [naming the day “President’s Day”] would be unwise. Certainly, not all Presidents are held in the same high esteem as the Father of our Country.”

“There are many who are not inclined to pay their respects to certain Presidents. Moreover, it is probable that the members of one political party would not relish honoring a President from the other political party whether he was in office, no matter how outstanding history may find his leadership.” (Archives-gov)

President Richard Nixon did not, as a widely circulated Internet story claims, issue a proclamation changing the holiday’s name from Washington’s Birthday to Presidents’ Day. His Executive Order 115 on February 10, 1971, merely announced the new federal holiday calendar, as passed by Congress in 1968.  (Archives-gov)

According to Prologue, the magazine of the National Archives, it was a local department-store promotion that went national when retailers discovered that, mysteriously, generic Presidents clear more inventory than particular ones, even the Father of His Country. Now everybody thinks it’s official, but it’s not. (The New Yorker)

So, while we celebrate “Presidents’ Day.” it really isn’t officially called that (at least at the national legislative level).

The Uniform Monday Holiday Act is still in effect – and is officially (federally) “Washington’s Birthday.”  (Some States (including Hawai‘i) refer to it as “Presidents’ Day” and it is a State and Federal holiday.)

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by Peter T Young 1 Comment

Moku Manu

About 2-million years ago, much of the northeast flank of Koʻolau volcano was sheared off and material was swept onto the ocean floor (named the Nuʻuanu Avalanche) – one of the largest landslides on Earth.

The Pali is the remaining edge of the giant basin, or caldera, formed by the volcano. Mōkapu Peninsula (where Marine Corps Base Hawai‘i is situated) is evidence of subsequent secondary volcanic eruptions that formed, among other features, the islet of Moku Manu.

The majority of seabird-nesting colonies in the main Hawaiian Islands are located on the offshore islands, islets and rocks. Many of these offshore islands are part of the Hawaii State Seabird Sanctuary System.

These sanctuaries protect seabirds, Hawaiian Monk seals, migrating shorebirds, and native coastal vegetation. These small sanctuary areas represent the last vestiges of a once widespread coastal ecosystem that included the coastlines of all the main Hawaiian Islands. (DLNR)

Hawaiian seabirds today are subject to a number of threats to their survival, including predation by introduced mammals, habitat loss and degradation, and human impacts by people trespassing in seabird nesting areas.

Moku Manu (Bird Island) is three-quarters of a mile off Mōkapu Peninsula. It’s aptly named; it has the most diverse and one of the densest seabird colonies in the Main Hawaiian Islands. The state designated it the Moku Manu State Wildlife Sanctuary. (DLNR)

It is home to Uʻau Kani or Wedged-Tailed Shearwater, Noio or Black Noddy, Noio kōhā or Brown Noddy, ʻOu or Bulwer’s Petrel, Koaʻe ʻula or Red-tailed Tropicbird, ‘Ewa ʻEwa or Sooty Tern …

… ʻIwa or Great Frigatebird, Christmas Shearwater, Pākalakala or Grey-backed Tern, ʻā or Masked Booby, ʻā or Brown Booby, ʻā or Red-footed Boobies and various common shorebird species. (DLNR)

Moku Manu is protected as a state seabird sanctuary like its neighbors to the south, Manana, Kāohikaipu, and Mōkōlea Rock. “It is prohibited for any person to land upon, enter or attempt to enter, or remain in any wildlife sanctuaries …” Regardless, landing by boat is nearly impossible due to the lack of a safe beach.

The island is actually of two parts; the main western one is about 18 acres in extent and the smaller outer part is about three acres.

It has a relatively flat top, averaging about 165 feet in height but running up to 202 feet. The cliffs of Moku Manu drop directly into the sea around more than half of the island.

Moku Manu is perhaps the least accessible to humans of any of O‘ahu’s offshore islands. This fact seems to explain to an important degree the breeding of several species there that do not nest on any other of Oahu’s offshore islands.

Due to the challenging accessibility onto the island, it is rarely visited by unauthorized persons and not often by others (it is prohibited by law to go onto the island without a permit.)

During the last century or more, when the bird populations of more accessible offshore islands were depleted by man, and domestic plants and mammals sometimes introduced, Moku Manu remained relatively free from such influences.

The much longer canoe trip (there are no beaches near the head of Mōkapu Peninsula opposite Moku Manu,) the rough channel, and the uncertainty of being able to get on the island must have combined to keep even the old Hawaiians away much of the time. (Richardson & Fisher, 1950)

I grew up on Kaneohe Bay (on the other side of Mōkapu Peninsula from Moku Manu). No one sailed in our family. Except, as a pre-/early-teen, we did get a car-toppable Sunfish that I used to sail by myself in the Bay, usually in the main basin of the Bay.

However, one day I cruised to Coral Island, then ventured a bit more out the Crash Boat Channel to Turtle Back. And, from there, in the distance, I saw another target, Moku Manu.

After a while, and about halfway to Moku Manu, I realized this was probably not a good idea; folks at home thought I was leisurely cruising in the Bay, now I was in blue water, well outside the Bay.

No one knowing, no life jacket, no radio … a kid with no brains. However, the challenge was there and I eventually circled the island, and its birds, and safely headed home.

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by Peter T Young Leave a Comment

Valentine’s Day

For this was on Saint Valentine’s day,
When every fowl comes there his mate to take,
Of every species that men know, I say,
And then so huge a crowd did they make
(Parliament of Fowles, Chaucer, 1382 – LH Phillips Memorial Public Library)

“Parlement of Foules” is the apparent first surviving record of a connection between Valentine’s Day and romantic love. Chaucer probably composed the poem in 1381–82. The date suggests that Chaucer wrote “Parlement of Foules” to honor the first anniversary of the engagement of the English King to Princess Anne of Bohemia.

Saint Valentine’s Day, or simply Valentine’s Day, is celebrated on the 14th of February, almost internationally but primarily in western societies. It is a commemorative Christian feast for some but a secular occasion for others who see it as a day to celebrate affection in all of its forms but primarily romantic love.  (World History Encyclopedia)

The day may have taken its name from a priest who was martyred about 270 CE by the emperor Claudius II Gothicus. According to legend, the priest signed a letter “from your Valentine” to his jailer’s daughter.

Other accounts hold that it was St. Valentine of Terni, a bishop, for whom the holiday was named, though it is possible the two saints were actually one person. Another common legend states that St. Valentine defied the emperor’s orders and secretly married couples to spare the husbands from war. It is for this reason that his feast day is associated with love.  (Britannica)

February had been very important for the Romans; and the celebration of the pagan festival of Lupercalia, dedicated to Faunus, the Roman god of agriculture, and to Romulus and Remus, the mythological founders of Rome.

The name presumably derives its etymology from lupus, meaning wolf and perhaps referring to the she-wolf, which, according to one form of the legend of Romulus, raised the two boys who founded the city.

The festival involved the sacrifice of a goat and a dog; the goat’s hide would be cut into strips and dipped in its blood, and priests, called Luperci, would then carry these strips and gently slap crop fields and women with them, with the latter being eager for this treatment as they believed that it would make them more fertile in the coming year.

Young women would then proceed to put their names in a large urn from which bachelors would take one and be bonded to that woman for the whole year. They could participate in all forms of physical relationship, and most but not all of these relationships would end in marriage.  (World History Encyclopedia)

When the Roman Empire was Christianized, such pagan activities were deemed unacceptable. Many pagan celebrations were replaced with Christian holidays, and thus Lupercalia (if it was indeed practiced this way and in February) may have also transformed into something more acceptable to the church.

The original purpose that Saint Valentine’s Day served is not clear; it may be a toned down elements of Lupercalia or it was a commemorative day for the martyrs of the early Christian era.  (World History Encyclopedia)

Formal messages, or valentines, appeared in the 1500s, and by the late 1700s commercially printed cards were being used. The first commercial valentines in the United States were printed in the mid-1800s. (Britannica)

London’s relationship with Valentine’s Day cards goes back at least two hundred years. By the mid 1820s, an estimated 200,000 valentines circulated annually within London.

In 1840, the Post Office introduced a new service where letters could be sent across the country for one penny using the first postage stamp, known as the Penny Black. The number of Valentine’s Day cards sent then skyrocketed. By the late 1840s the number was reported to have doubled, and had doubled again by the 1860s. (London Museum)

Valentines commonly depict Cupid, the Roman god of love, along with hearts, traditionally the seat of emotion. Because it was thought that the avian mating season begins in mid-February, birds also became a symbol of the day. Traditional gifts include candy and flowers, particularly red roses, a symbol of beauty and love. (Britannica)

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by Peter T Young Leave a Comment

Greek Artillery

Ua makaukau pono ʻo Liliʻu
Ma na poka ʻAhi Helene. …
Noho hou o Liliʻu i ke Kalaunu.

Liliʻu is readily prepared
With her Greek artillery fire. …
Return again Liliʻu to the throne.
(Hawaiʻi Holomua, February 11, 1893; Chapin)

Greek sailors found their way to the Islands on whalers and trading vessels after 1830. Beginning in the late 1870s, some forty men from the small Mediterranean country migrated and settled on the Big Island and O‘ahu.

They set up produce-growing and shipping operations, cafés, bars, rooming houses, and hotels. (Greek Festival Hawaiʻi)

In 1883, Peter Camarinos, originally from Sparta, opened the California Fruit Market on King Street, near Alakea, in Honolulu, and in 1891, established the Pearl City Fruit Company with other Hawaiian-based businessmen, inspiring relatives and others to venture here. (Lucas)

They were pioneers in exporting pineapples and bananas and other exotic fruits to California markets. He installed refrigeration containers on ships that can hold up to 2,000 lbs. of fruit. Camarinos transported their own goods to market and allowed other businesses to use their refrigeration containers for a fee. (Lucas)

George Lycurgus, known as Uncle George, was a cousin of Camarinos who came to Hawaiʻi in 1887 and played an important role in the development of the San Souci, Hilo Hotel and Kilauea Volcano House. (Gonser)

Migration from Greece in the last third of the 19th Century was primarily due to crop failures and a surplus population that caused wide-spread poverty. A Western technological revolution of cheap and fast steamship and rail travel, along with rapid industrialization, made feasible large scale emigration to America and, on a smaller scale, to Hawaiʻi.

The Greeks came into direct conflict with that small but powerful group of American businessmen who effectively weakened Kalakaua’s government by means of the ‘Bayonet Constitution’ of 1887.

Later, there was a revolution against Queen Liliʻuokalani’s constitutional monarchy and in 1895 a subsequent counter-revolution that attempted to restore her to the throne.

From January 6 to January 9, 1895, patriots of the Kingdom of Hawaiʻi and the forces that had overthrown the constitutional Hawaiian monarchy were engaged in a war that consisted of three battles on the island of Oʻahu, Hawaiʻi.

This has frequently been referred to as the “Counter-revolution”. It has also been called the Second Wilcox Rebellion of 1895, the Revolution of 1895, the Hawaiian Counter-revolution of 1895, the 1895 Uprising in Hawaiʻi, the Hawaiian Civil War, the 1895 Uprising Against the Provisional Government or the Uprising of 1895.

In their attempt to return Queen Liliʻuokalani to the throne, it was the last major military operation by royalists who opposed the overthrow of the Kingdom of Hawaiʻi. The goal of the rebellion failed.

It turns out several of the Greek businessmen were royalists and were implicated in getting guns past customs officials, notably, Lycurgus at the San Souci in Waikiki.

Lycurgus was a royalist and was implicated with other counter-revolutionists in supplying arms (1895.) He was arrested, thirteen counts of treason were filed against him and he was held at ‘The Reef’ (Oʻahu Prison) for 52-days. (Chapin)

The beginning chant in this post appeared in Hawaii Holomua shortly after Queen Lili’uokalani’s removal in early 1893; it expressed a strong desire that she regain her throne.

“Greek artillery fire” was a classical and heroic allusion by the poet, but it was also, as events turned out, appropriate in that Greek men in Hawaiʻi during the Revolution and Counterrevolution were loyal to her.

During those years, a dozen or so natives of Greece who were Hawaiʻi residents were involved in the prolonged and ultimately futile struggle to preserve the monarchy. Seven men were active participants, and the rest were royalist sympathizers. (Chapin)

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by Peter T Young 1 Comment

“It was like laying a corner stone of an important edifice for the nation.”

When Captain Cook first visited the Hawaiian Islands, Hawaiian was a spoken language but not a written language. Historical accounts were passed down orally, through chants and songs.

After western contact and attempts to write about Hawaii, early writers tried to spell words based on the sound of the words they heard. People heard words differently, so it was not uncommon for words to be spelled differently, depending on the writer.

The planning for the formal written Hawaiian language in the early part of the nineteenth century was started by the Protestant missionaries who arrived in Hawaii, starting in 1820. A committee of some of these missionaries (Hiram Bingham, C. S. Stewart and Levi Chamberlain) worked on the development of the Hawaiian alphabet.

Initially, the missionaries worked out a Hawaiian alphabet of 17-English letters. “On the 7th of January, 1822, a year and eight months from the time of our receiving the governmental permission to enter the field and teach the people …”

“… we commenced printing the language in order to give them letters, libraries, and the living oracles in their own tongue, that the nation might read and understand the wonderful works of God.”

“It was like laying a corner stone of an important edifice for the nation. A considerable number was present, and among those particularly interested was Keʻeaumoku …”

“… who, after a little instruction from Mr. Loomis, applied the strength of his athletic arm to the lever of a Ramage press, pleased thus to assist in working off a few impressions of the first lessons. These lessons were caught at with eagerness by those who had learned to read by manuscript.”

“Liholiho, Kalanimōku, Boki and other chiefs, and numbers of the people, called to see the new engine, the printing-press, to them a great curiosity. Several were easily induced to undertake to learn the art of printing, and in time succeeded. Most of the printing done at the islands has been done by native hands.”

“When the king first examined the press, a sheet of white paper being laid on, he pulled the lever round, and was surprised to see the paper instantly covered with words in his own language. He had some shrewdness, and, for a Hawaiian, an uncommon share of confidence in his own attainments and abilities.” (Bingham)

Toketa, who had learned to read Hawaiian after an hour’s instruction, wrote a letter for Kuakini to Hiram Bingham, requesting copies of pages of the spelling book being assembled. (Barrere)

(Toketa, a Tahitian, arrived in Hawaiʻi in 1818; he was a member of the household of the chief (Governor) John Adams Kuakini (brother to Kaʻahumanu,) at that time a prominent figure in the court of Kamehameha I in Kailua, Kona.)

(A convert to Christianity (he likely received missionary instruction in his homeland – first Europeans arrived in Tahiti in 1767; in 1797 the London Missionary Society sent 29 missionaries to Tahiti,) he became a teacher to Hawaiian chiefs, made a visit to Honolulu with Kuakini in January-February of 1822.) (Barrere)

“I immediately answered in the Hawaiian, under date of Feb. 8th, 1822, one month from the first printing for the nation.”

“Epistolary correspondence (writing of letters or literary works in the form of letters,) thus commenced in that language, suddenly opened to the chiefs and people a new source of pleasure and advantage, of which hundreds soon availed themselves.” (Bingham)

Then, on July 14, 1826, the missionaries established a 12-letter alphabet for the written Hawaiian language, using five vowels (a, e, i, o, and u) and seven consonants (h, k, l, m, n, p and w) in their “Report of the committee of health on the state of the Hawaiian language.” The report was signed by Bingham and Chamberlain. The alphabet continues in use today.

Collaboration between native Hawaiians and the American Protestant missionaries resulted in, among other things:
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition.

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