Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

July 17, 2022 by Peter T Young Leave a Comment

Hudson’s Bay Company

Within ten years after Captain Cook’s 1778 contact with Hawai‘i, the islands became a favorite port of call in the trade with China.  The fur traders and merchant ships crossing the Pacific needed to replenish food supplies and water.

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska.  The furs were mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods, which were then sold in Europe and the United States.

Needing supplies in their journey, the traders soon realized they could economically barter for provisions in Hawai‘i; for instance any type of iron, a common nail, chisel or knife, could fetch far more fresh fruit meat and water than a large sum of money would in other ports.

A triangular trade network emerged linking the Pacific Northwest coast, China and the Hawaiian Islands to Britain and the United States (especially New England).

After acquiring the “Louisiana Purchase” in 1803, under the directive of President Thomas Jefferson, the Lewis and Clark Expedition, also known as the “Corps of Discovery Expedition” (1804–1806), was the first transcontinental expedition to the Pacific coast undertaken by the United States.

Hudson’s Bay Company (HBC) was a fur trading company that started in Canada in 1670; its first century of operation found HBC firmly focused in a few forts and posts around the shores of James and Hudson Bays, Central Canada.

Fast forward 150-years and in 1821, HBC merged with North West Company, its competitor; the resulting enterprise now spanned the continent – all the way to the Pacific Northwest (modern-day Oregon, Washington and British Columbia) and the North (Alaska, the Yukon and the Northwest Territories.)

Fur traders working for the HBC traveled an area of more than 700,000 square miles that stretched from Russian Alaska to Mexican California and from the Rocky Mountains to the Pacific Ocean.

Ships sailed from London around Cape Horn around South America and then to forts and posts along the Pacific Coast via the Hawaiian Islands.  Trappers crossing overland faced a journey of 2,000 miles that took three months.

On January 21, 1829 the Hudson’s Bay Company schooner ‘Cadboro’ arrived at Honolulu from Fort Vancouver with a small shipment of poles and sawn lumber.

The Company was attracted to Hawaiʻi not for furs but as a potential market for the products of the Company’s posts in the Pacific Northwest.  That first trip was intended to test the market for HBC’s primary products, salmon and lumber.

(We can credit HBC with starting the lomi lomi salmon tradition in Hawaiʻi – Click here to see that story.)

Another goal of the trip was to recruit Hawaiians for HBC operations on the Northwest Coast.  As early as 1811, HBC had already hired twelve Hawaiians on three year contracts to work for them in the Pacific Northwest.

By 1824, HBC employed thirty-five Hawaiians west of the Rocky Mountains.  It is estimated that by 1844 between 300 and 400 Hawaiians were in HBC service in the Pacific Northwest, both in vessels and at posts.

(Click here to see the story on Hawaiians at Fort Vancouver.)

When the Hudson’s Bay Company entered the Hawaiian market in 1829, Honolulu had already become a significant Pacific port of call and major provisioning station for trans-Pacific travelers.

In addition to the sale of Northwest Coast products, the Company’s Honolulu Agency in the 1840s entered into the merchandising of English manufactured goods.

HBC was always considered a leading Honolulu merchant house, but what really distinguished it was its continuity.  In those days Honolulu business firms other than HBC were either sole proprietorships or partnerships, which were easily formed and as readily dissolved.  HBC was stable and strong and based outside of Hawaiʻi.

The Company’s Honolulu customers were both the whaling fleet and local businesses, and individuals, including the Hawaiian population – all of whom appreciated the high quality of the products the Company offered for sale.

The Company’s role in Honolulu’s merchant shipping forms a considerable chapter in Hawaiian maritime history; shipping was the lifeline of the Agency.  Company cargo, with only a few exceptions, was transported in vessels owned or chartered by the Company.

Each year a Company vessel carrying trade goods and supplies was sent from England around Cape Horn to the Northwest Coast, usually stopping at Honolulu.

The earliest location of the HBC in Honolulu was on the north side of Nuʻuanu Street close to King Street, where it occupied a two-story, shingle-sided building.  In 1846 HBC moved to a new site closer and more convenient to the waterfront at the corner of Fort and Queen Streets (the ‘Beaver Block,’ but that’s another story.)

As the year 1859 started, Pacific whaling entered its decline, the Agency’s competition in the importation of goods increased. Janion Green and Co. (forerunner of Theo H. Davies), Hackfeld and Co. (forerunner of Amfac,) C. Brewer, and Castle and Cooke (the beginnings of the Big Five) were established firms.

The Honolulu market was overstocked with goods, and trade was slow. In 1859, HBC decided to close its Hawaiʻi operations; a couple years later, they were gone.

© 2022 Hoʻokuleana LLC

Filed Under: Economy Tagged With: Hawaii, Hudson's Bay Company, Fort Vancouver, Lomi Lomi Salmon, Beaver Block

October 18, 2019 by Peter T Young 1 Comment

Lūʻau

To the Hawaiians, the ‘āina (land,) wai (water,) kai (ocean) and lewa (sky) were the foundation of life and the source of the spiritual relationship between people and their environs. (Maly)

It is not surprising, then, that ʻāina – the land; that which sustains the people – is the root to the Hawaiian reference to feast – ʻahaʻaina (literally, meal gathering.)

In ancient Hawaiʻi, men and woman ate their meals apart. Commoners and women of all ranks were also forbidden by the ancient tradition to eat certain foods.

This changed in 1819, when King Kamehameha II is best remembered for the ‘Ai Noa, the breaking of the ancient kapu (tabu) system of religious laws, six months into his reign, when he sat down with Kaʻahumanu and his mother Keōpūolani and ate a meal together.

Up to about 160-years ago, the ʻahaʻaina or pāʻina were the calls to feast and party together. These feasts marked special occasions — such as reaching a significant life milestone, victory at war, the launching of a new canoe or a great endeavor. They believed in celebrating these occasions with their friends and families.

Later, a new term was used – Lūʻau – to refer to these festive events; however, it’s not clear when. It’s interesting how a word that is associated as one of the most Hawaiian of activities (a feast,) is actually a relatively new term. The name came from the name of the young tender kalo (taro) leaves.

In an April 1, 1850 story in ‘The Friend,’ the term luau is used (possibly for the first time – in a translation of ‘Visit of the French sloop of war Bonite, to the Sandwich Islands, in 1836,’) stating, “At the King’s order the luau was served up. A gastronomic feast is called luau at the Sandwich Islands.”

“It takes its name from an indispensable dish of young taro leaves boiled, or cooked in fat. In an instant, the cloth was covered with young pigs, fowl, sweet potatoes, luau, etc – all these having been enveloped in leaves and cooked in the earth by the means of red hot stones.” (The Friend, April 1, 1850)

Since ‘The Friend’ article was a translation of French, it is not clear if the ‘luau’ term was used in 1836 (the time of the party,) or in 1850 (or before – when the translation was printed.) A word search of the French text did not note the use of the word ‘luau.’

It’s also not clear if this is the first reference to “lūʻau;” but it predates what Pukui notes as the first use of the term ‘luau,’ where she says it goes back at least to 1856, when it was used in the Pacific Commercial Advertiser.

The term “lūʻau” is mentioned again in references to the wedding celebration on Alexander ʻIolani Liholiho Keawenui and Emma Kalanikaumakaamano Kaleleonālani Naʻea Rooke, when on June 19, 1856 they became known as King Kamehameha IV and Queen Emma. (This may be the reference Pukui was referring to.)

The happy couple was wed in the “Stone Church” (Kawaiahaʻo.) “At half-past eleven o’clock the procession from the palace entered the church, led by the bride, Miss Emma Rooke, who was accompanied by Dr. Rooke, her father, and three bridesmaids, consisting of HRH Victoria (Kuhina Nui, Kaʻahumanu IV,) Miss Lydia Paki (later to become Queen Liliʻuokalani,) and Miss Mary Pitman (“Belle of Hilo Bay”.)”

“(The groomsmen were Prince Lot (later Kamehameha V), Prince William and David Kalākaua (later King Kalākaua.)) Immediately following, came his Majesty accompanied by his father, the Governor of Oʻahu, and numerous attendants, bearing some twenty Kahilis, the ancient insignia of royalty.”

The Sacramento Daily Union ran a repeat of a July 2, 1856 Pacific Commercial Advertiser story of the nuptial and subsequent celebration. In part, it stated …

“On the following day the palace grounds were thrown open to the native population, large numbers of whom visited the King and Queen, and partook of a luau (or native feast), prepared for them. A luau was also served up at the residence of Dr. Rooke.”

Some have suggested “luau” was used to describe the anniversary celebration party for the Ka La Ho‘iho‘i Ea – Sovereignty Restoration Day Kauikeaouli (Kamehameha III) had in 1847 – with 10,000 guests. While no newspaper accounts have been found describing it, the minutes of the Privy Council note that they “voted that the King make a large feast at Luakaha on the 31st day,” in their July 1, 1847 meeting.

The minutes further note, “At the hour of 10, the King and Premier together with their wives shall drive out on a carriage to be drawn by four horses accompanied by all the Chiefs on horses and carriages, followed by the foreigners and natives.”

“The fort shall fire a salute, and at the arrival of the company at its destination another salute is to be fired from the small brass field pieces, to be followed by spear thrusting; after which, the company is to sit down to the feast. At the conclusion of the feast the company is to return to town.” (The term “lūʻau” was not noted.)

The use of the name grew.

“In the year 1869 the Duke of Edinburgh, Prince Alfred of England, arrived in the harbor of Honolulu, being in command of Her Britannic Majesty’s ship-of-war Galatea. As soon as the king learned of the duke’s presence he made special preparations for his reception”. (Liliʻuokalani)

“I gave a grand luau at my Waikiki residence, to which were invited all those connected with the government, indeed, all the first families of the city, whether of native or foreign birth. …”

“The sailor-prince mounted the driver’s box of the carriage, and taking the reins from that official, showed himself an expert in the management of horses. … Kalama, widow of Kamehameha III., drove out to Waikiki in her own carriage of state”. (Liliʻuokalani)

“When the prince entered, he was met by two very pretty Hawaiian ladies, who advanced and, according to the custom of our country, decorated him with leis or long pliable wreaths of flowers suspended from the neck.” (Liliʻuokalani)

A guest at King Kalākaua’s coronation celebration in 1883 noted, “Shortly after the coronation ball had taken place and we were wondering ‘what next,’ we received invitations to a large “Luau” or feast, to be held at Iolani Palace.” (Grant)

“Tables were draped with white, but the entire tops were covered with ferns and leaves massed together so as almost to form a tablecloth of themselves; quantities of flowers were placed about mingling with the ferns … The natives had turned out in great numbers, and the scent of their leis of flowers and maile leaves was almost overpowering.” (Grant)

While it’s not clear when the reference was first made, today, people still get together with family and friends at a lūʻau to celebrate special events.

Of course, in addition to the lei and entertainment (formal and informal,) now, you can also expect lots of the “typical” lūʻau food including kālua pig, poi, sweet potatoes, rice, lomilomi salmon (also a relative newcomer) and much more.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn 

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Luau for a large group-(HHS-6045)
Luau_at_Ainahau,_1898
Royal_Luau_of_Kalakaua_in_1883
Kalakaua-Robert_Louis_Stevenson_at_Royal_Luau,_1889
Young_Kaiulani_enjoy_luau_with_friends_at_Ainahau
Stevenson,_Liliuokalani,_and_Kalakaua-at_luau_in_Waikiki
Hawaiian_man_gathering_leaves_for_luau,_c._1915
Hawaiians_roasting_pig_for_luau,_c._1890
Luau preparation 1912 Jerome Baker

Filed Under: Hawaiian Traditions, Economy Tagged With: Hawaii, Ai Noa, Lomi Lomi Salmon, Luau, Lei

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Ties to the Santa Fe
  • Happy Father’s Day!
  • The Apology & the Supreme Court
  • Hawai‘i Seven
  • Bull Pen
  • About 250 Years Ago … Battle of Bunker Hill
  • About 250 Years Ago … George Washington

Categories

  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

Loading Comments...