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June 21, 2024 by Peter T Young Leave a Comment

Hale O Aloha

The Young Men’s Christian Association (YMCA) was founded in London, England, on June 6, 1844, in response to unhealthy social conditions arising in the big cities at the end of the Industrial Revolution (roughly 1750 to 1850).

Growth of the railroads and centralization of commerce and industry brought many rural young men who needed jobs into cities like London. They worked 10 to 12 hours a day, six days a week.

By 1851 there were 24 Ys in Great Britain, with a combined membership of 2,700. That same year the Y arrived in North America: It was established in Montreal on November 25, and in Boston on December 29.  (YMCA)

“One of the most interesting foreign YMCA’s of this period was that of Honolulu formed … by ten young Americans, (including) the Association’s first president, Sanford B. Dole”.  (Hopkins)

“In Spring 1869 in Honolulu, three friends met at Peter Cushman Jones’s home and decided to form the Young Men’s Christian Association of Honolulu.”

“In the first year, many community leaders joined the YMCA Honolulu, including Sanford B. Dole, Theo H. Davies, and Samuel M. Damon.” (UH)

“From 1887 to 1922, Hawaii newspapers ran the ‘YMCA Notes,’ which reported the local YMCA news, including club meetings and events (e.g. preparing for boy summer camp). The content would usually fit in one to two columns and appear in a middle page of the newspaper.”  (UH)

Then, associated camps started to form across the Islands.  “Dr and Mrs WD [William Drake] Westervelt at a meeting of the YMCA board at noon today presented the board the keys to their mountain home near Kilauea, symbolic of the deed which had already been executed ….”

“The property consists of five acres of fine timber land with improvements of two houses, garages, water tanks and equipment. … In speaking of the gift Dr Westervelt said ‘We want that beautiful mountain home, 4,000 feet above sea level, to be available for a vacation home and center for Christian workers and, as the YMCA sees fit, for groups pf boys and girls.’” (Star Bulletin, Nov 16, 1933)

“If it is possible to develop there, particularly for the boys of Hawaii Island, a camp similar to the fine Harold Erdman camp on Oahu, it will be our pleasure. We have every confidence in the YMCA and are glad to turn over the property without strings. For it to be used in the interest of youth and character building.” (Westervelt, Sat Bulletin Nov 16, 1933)

“Camp Westervelt is the former volcano home of Mr and Mrs WD Westervelt, who, seeing the need of a YMCA camp to accommodate parties … deeded the home over to the YMCA during the past year.” (Star Bulletin, July 14, 1934)

Then “the gift of a five-acre lot on the Volcano Road adjoining Camp Westervelt, the YMCA Volcano campsite” was donated by Mrs Catherine W Deacon and her three sons as a memorial to the three sons’ aunt, Francis M Wetmore. “It is the plan of the Hawaii County YMCA to enlarge their volcano campsite whenever finances permit.” (Hawaii Tribune Herlad, April 27, 1935)

“Camp Westervelt has been used extensively during the past several years”. Then, in 1937 the YMCA announced plans for “the construction of a new and larger volcano camp building”; [t]he new building will be located on the Deacon property, which adjoins the present Camp Westervelt site.”

Then, “Due to the sustained and sustaining generosity of Mr Frank C Atherton; to the old-time open-handedness of the Rev and Mrs WD Westervelt; to the unflagging interest of our own Dr Thomas A Jaggar, who has other matters on his mind than seismic disturbances …”

“… there has been quietly and unostentatiously created at 28 miles from Hilo on the Volcano road a resort for the foregathering of Christian young men which is splendid monument to the quality and cumulative interest of all those persons who are interested in the betterment of their fellow men.”

“In these rather troublesome days when the minds of men appear to be centered upon politics, labor troubles, or other definitely worldly matters, the enterprising and alert persons who have other aims in life than political preferment, or personal ambitions …”

“… have established … one of the best builded and adequately and comfortably arranged YMCA camps to he found within the jurisdiction of that useful institution in the vicinity of cities where the membership is counted by the thousand, instead of by the score, as is the case of the Hilo YMCA.”

“Not the least of the many attractive features of this well-designed gathering place for young men is the unique feature of the Fireplace of Friendship, and it is a distinctive pleasure to chronicle the fact that Supervisor August S Costa brought to this fine occasion the kindly greetings of the board of supervisors, and that the Hawaii county band was also present to add its quota of harmony to this important event.” (Hawaii Tribune Herald, Oct 12, 1938)

“Built of lava-rock masonry, the construction includes ‘100 stones sent from 34 countries and coins from 56 countries, as well as 1200 friendship tokens, bought by individuals at 25 cents to $100 each to honor friends’”. (NPS)

The tradition of the Friendship Fireplace is to exemplify “world brotherhood, peace or friendship” hence the different stones from around the world were “in keeping with the spirit of the fireplace that arrowheads and such implements of war should find their proper place in decorating a fireplace of friendship as well”. (NPS)

“This ideal of a “Christian Brotherhood” promoted to the young men involved in YMCA manifested in the construction of the “Fireplace of Friendship” at the Lodge. Hardly a new idea, Friendship fireplaces began in the YMCA Seattle, Washington chapter under the leadership of Tracy Strong. The Friendship Fireplace at Hale-o-Aloha was similar to the fireplace at Camp Erdman.” (NPS)

“[T]he objective of the fireplace was to promote a perspective in the boys and a value at the camp that extended beyond its isolated, rural locale.” (NPS)

Now known as Kilauea Lodge and operated as a B&B lodge/restaurant, the property was added to the National Register of Historic Places in 2013; its contributing elements include the YMCA Lodge, Dormitory, and Bunkhouses, the Westervelt Caretaker’s Cottage, two original redwood water tanks, and four entrance and exit stone pillars placed along the front semi-circular driveway. (HHF)

© 2024 Ho‘okuleana LLC

Filed Under: General, Buildings, Missionaries / Churches / Religious Buildings, Place Names, Prominent People, Economy Tagged With: Kilauea Lodge, Hale O Aloha, WD Westervelt, Camp Westervelt, Catherine Deacon, Friendship Fireplace, Fireplace of Friendship, Hawaii, Volcano, YMCA

June 16, 2024 by Peter T Young Leave a Comment

Young Brothers – Innovation and Opportunity

John Nelson Young had 5-kids – Edith, Herbert, William, John and Edgar; they hailed from San Diego.

In the summer of 1899, the four boys ran a glass-bottomed boat at Catalina Island; this was the beginning of the famous glass-bottom boat rides that continue today.

It marked the beginning of the innovation and opportunity that followed the brothers.

They took guests out fishing during the day; to help promote their activities they took hotel employees on moonlight sails.  It’s not clear if this was the beginning of the booze cruise or pau hana parties.

They saw opportunity in Hawai‘i; in January 1900, Herbert (29) and William (25) arrived in Honolulu; in October of that year, their younger brother, John Alexander Young, arrived – they called him Jack (18).

They formed Young Brothers.

Their early years were focused around Honolulu Harbor.  They would run lines for anchoring or docking vessels, carry supplies and sailors to ships at anchor outside the harbor, and various other harbor-related activities.

They built a glass bottom boat and started a sport fishing service – and would take pictures of the people with their fish. Some suggest this was the beginning of the charter boat business in Hawai‘i. 

They expanded into shark fishing … Jack also saw another opportunity and a new sport was born – they took customers out to ‘hunt’ flying fish, with customers at the bow of their skiff with shot guns “taking pot shots at fish on the fly”.

Back then, there were two inter-island freight carriers, Inter-Island Steam Navigation and Wilder Steamship Company.  In 1905 Inter-Island bought out Wilder. (Later Inter-Island became Hawaiian Airlines.)

Opportunity knocked again for Young Brothers.

Libby’s shut down its pineapple operation in windward O‘ahu and started planting pineapples on the west end of Molokai.

Libby’s built a wharf at Kolo,  just below Maunaloa.  Kolo had a shallow channel and the Inter-Island Steam Navigation ships couldn’t get in.

The brothers made a special tender and with its first barges, YB-1 and YB-2, Young Brothers got into the freight business, carrying pineapple from Kolo Wharf to Libby’s O‘ahu cannery.

With expanded freight service to Molokai (to Kolo and Kaunakakai,) Young Brothers further innovated with the practice of tandem towing – towing two barges with one tug.

They pioneered the system because two barges were needed to serve Molokai – they would drop one off at Kolo and then carry on to Kaunakakai; they’d pick up the Kolo barge on the way back to Honolulu.

(The 1946 tsunami destroyed Kolo Wharf. Rather than repair it, Libby’s bought trucks and shipped their pineapples out of Kaunakakai.)

Young Brothers’ innovation did not stop.  In 1929, their new tug, the Mikimiki, was launched.

The excellent performance of the original Mikimiki led to the adoption of her basic design for a large fleet of tugs that the US Army Transport Service copied for World War II service.

Young Brothers continued with another innovation; the Kapena class tugs that modernizes the Young Brothers’ fleet.  They are named for two prior captains; the first was named for Jack Young Sr and his oldest son Jack Young Jr.  Both were instrumental in making Young Brothers a leader in inter-island shipping. 

Jack Young had three children, Jack Jr, Babe and Kenny.  Jack Sr had 11 grandchildren, but he and his wife had died knowing only one of them. Jack Sr is my grandfather, but I never knew him or my grandmother; Kenny is my father.

While the Youngs have been out of Young Brothers for a long time, we still feel very much a part of it and its heritage.

© 2024 Ho‘okuleana LLC

Filed Under: General, Prominent People, Sailing, Shipping & Shipwrecks, Economy Tagged With: Herbert Young, Hilo Breakwater, Nawiliwili Breakwater, Tug Boat, Hawaii, Jack Young, Young Brothers, Shark, Mikimiki, William Young

June 14, 2024 by Peter T Young Leave a Comment

Flag Day

Flag Day is celebrated on June 14.

(It also marks the birthday of the US Army; Congress authorized “the American Continental Army” on June 14, 1775.)

Flag Day commemorates the date in 1777 when the Second Continental Congress approved a resolution to adopt a design for its first national flag –

“Resolved, that the flag of the United States be thirteen stripes, alternate red and white, that the union be thirteen stars, white in a blue field, representing a new constellation.”

Today, the American flag consists of thirteen equal horizontal stripes of red (top and bottom) alternating with white, with a blue rectangle in the canton (referred to specifically as the “union”) bearing fifty small, white, five-pointed stars arranged in nine offset horizontal rows of six stars (top and bottom) alternating with rows of five stars.

The 50-stars on the flag represent the 50-states and the 13-stripes represent the thirteen British colonies that rebelled against the British monarchy and became the first states in the Union.

The first flags were used to assist military coordination on battlefields.  National flags are patriotic symbols with varied wide-ranging interpretations, often including strong military associations due to their original and ongoing military uses.

Bernard J. Cigrand is considered by many to be the “Father” of Flag Day as we know it today. Working as a school teacher in Waubeka, Wisconsin, Cigrand arranged for his pupils at Stony Hill School to celebrate the American flag’s ‘birthday’ on June 14, 1885.

Shortly after this celebration, Cigrand moved to Chicago, Illinois, to attend dental school. His dedication to observing the birthday of the flag did not stop with his move.

In June 1886, he publicly proposed an annual observance of the flag birthday in an article entitled “The Fourteenth of June,” published in a Chicago newspaper. His efforts remained steadfast in the years to come. (Postal Museum)

From the late 1880s on, Dr. Cigrand spoke around the country promoting the annual observance of a flag day on June 14, the day in 1777 that the Continental Congress adopted the Stars and Stripes. (University of Illinois at Chicago College of Dentistry)

In 1888 William T. Kerr of Pennsylvania founded the American Flag Day Association of Western Pennsylvania, an organization to which he dedicated his life.

(A lesser-known claim is that of George Morris of Connecticut, who is said to have organized the first formal celebration of the day in Hartford in 1861.)

In 1916 Pres. Woodrow Wilson proclaimed June 14 as the official date for Flag Day, and in 1949 the US Congress permanently established the date as National Flag Day. (Britannica)

Flag Day is not an official federal holiday, though on June 14, 1937, Pennsylvania became the first (and only) US state to celebrate Flag Day as a state holiday.

According to the American National Standards Institute (ANSI), “Our national standard has undergone more design transitions than any other flag in the world.”

4 U.S. Code § 8 – Respect for flag notes (from Cornell Law School): No disrespect should be shown to the flag of the United States of America; the flag should not be dipped to any person or thing.

  • The flag should never be displayed with the union down, except as a signal of dire distress in instances of extreme danger to life or property.
  • The flag should never touch anything beneath it, such as the ground, the floor, water, or merchandise.
  • The flag should never be carried flat or horizontally, but always aloft and free.
  • The flag should never be used as wearing apparel, bedding, or drapery.
  • The flag should never be fastened, displayed, used, or stored in such a manner as to permit it to be easily torn, soiled, or damaged in any way.
  • The flag should never be used as a covering for a ceiling.
  • The flag should never have placed upon it, nor on any part of it, nor attached to it any mark, insignia, letter, word, figure, design, picture, or drawing of any nature.
  • The flag should never be used as a receptacle for receiving, holding, carrying, or delivering anything.
  • The flag should never be used for advertising purposes in any manner whatsoever.
  • No part of the flag should ever be used as a costume or athletic uniform. However, a flag patch may be affixed to the uniform of military personnel, firemen, policemen, and members of patriotic organizations.
  • The flag represents a living country and is itself considered a living thing. Therefore, the lapel flag pin being a replica, should be worn on the left lapel near the heart.
  • The flag, when it is in such condition that it is no longer a fitting emblem for display, should be destroyed in a dignified way, preferably by burning.

The original Pledge of Allegiance was written by Francis Bellamy (1855 – 1931), a Baptist minister, in August 1892. The Pledge was published in the September 8th issue of The Youth’s Companion, the leading family magazine and the Reader’s Digest of its day.

In 1892, Francis Bellamy was also a chairman of a committee of state superintendents of education in the National Education Association. As its chairman, he prepared the program for the public schools’ quadricentennial celebration for Columbus Day in 1892. He structured this public school program around a flag raising ceremony and a flag salute – his Pledge of Allegiance. (WA Secretary of State)

Bellamy’s first recited Pledge of Allegiance was:  “I pledge allegiance to my Flag and to the Republic for which it stands one Nation indivisible, with Liberty and Justice for all.”

“One Nation indivisible” referred to the outcome of the Civil War, and “Liberty and Justice for all” expressed the ideals of the Declaration of Independence.

“The flag of the United States” replaced the words “my Flag” in 1923 because some foreign-born people might have in mind the flag of the country of their birth instead of the United States flag. A year later, “of America” was added after “United States.”

No form of the Pledge received official recognition by Congress until June 22, 1942, when the Pledge was formally included in the US Flag Code. The official name of The Pledge of Allegiance was adopted in 1945.

The last change in language came on Flag Day 1954, when Congress passed a law, which added the words “under God” after “one nation.” (US District Court, Southern District of WV)

I pledge Allegiance to the flag
of the United States of America
and to the Republic for which it stands,
one nation under God, indivisible,
with Liberty and Justice for all.

© 2024, Ho‘okuleana LLC

Filed Under: American Revolution, General, Military Tagged With: Flag Day, Hawaii

May 28, 2024 by Peter T Young Leave a Comment

Brother Matthias Newell

“Victoria is the county seat of Victoria County, and is situated in the southeastern part of Southwest Texas, on the right bank of the Guadalupe River, about 114 miles southwest of San Antonio, and 28 miles from the Gulf of Mexico.”

“It is one of the oldest towns in the state, having been founded in 1822 and incorporated in 1836, the first year of the independent Republic of Texas. The actual history of the school in Victoria goes back to the time of Reverend A Gardet who took over the care of St. Mary’s Parish in Victoria in 1857.”

“After building a church and a convent of the Incarnate Word Sisters he erected a building of two stories on the corner of Main and Church streets. In this building he started a day school for boys.”

“[I]n 1870 a group of three Brothers, on their way from New Orleans to San Antonio, went through Victoria. One of these Brothers [was] Matthias Newell …. The Brothers spent several days with the pastor whom Brother Matthias described as a ‘very friendly old man.’”  (Pariseau)

Matthias Newell ( 1854-1939) was born in Zerf, Bavaria, where his father was a forest warden. The Newell family immigrated to the US while Matthias was still a child. In 1868 he joined the Society of Mary at Dayton, Ohio. (Texas Ornithology Society)

“Brother Matthias, as Mr. Newell is familiarly known to the Catholic brotherhood, came to the [Hawaiian] Islands some seventeen years ago [1885] from San Antonio, Texas, where he had already gained the local title of ‘Rattlesnake-catcher,’ owing to his zeal in the various branches of natural history.”

“From the Brothers at the college I learn that after a year’s residence in Honolulu he moved, to Wailuku on Maui, where he spent fourteen years in the Catholic mission in Iao valley. … From Wailuku Mr. Newell was removed to Hilo on Hawaii”. (Bryan)

“When the Sacred Hearts sisters discussed hiring lay teachers, math and science were the fields they most willingly abandoned. Even when a competent science teacher found his way onto a faculty roster, he was unlikely to transform his class with innovative methods.”

“Brother Matthias Newell, who taught at St. Mary’s School from 1896 to 1924, supplemented the brothers’ income by practicing applied science. He was the agricultural inspector at Hilo’s wharf, cared for the Territorial Nursery there, and monitored the seismograph machine.” (Alvarez)

“In August 1909, Brother Mathias Newell was appointed to establish a tree nursery in Hilo by the Territorial Board of Agriculture and Forestry. He was given a small stipend for supplies and compensation for his time.”

“Brother Mathias was an avid cataloger of species, having recorded specimens of birds and moths endemic to the islands in the 38 years he spent in Hawai‘i.  …”

“The nursery proved successful as in the first year Brother Mathias distributed 3,500 trees to residents in Hilo and Hāmākua. Around this time, homesteading was booming across the island – there was a great demand for fruit and timber trees – while there was also a curiosity about what could grow in the range of Hawai‘i Island’s climates.”

“Charles S. Judd’s interest in testing exotic trees on Hawai‘i Island led him to Brother Mathias. Charles was the Territory of Hawai‘i superintendent of forestry from 1915 until his death in 1939. He was born and raised in Hawai‘i, and after graduating from the Yale School of Forestry, returned to direct the administration of the forest reserve program.” (Anderson, Ke Ola)

But it was the ‘A‘o that is more memorably linked to Brother Newell.  “The ‘A‘o went unnoticed by foreign naturalists for a long time, given the fervor by outsiders in the last decade of the nineteenth century to document bird life in the islands.”

“‘I have described a new Puffinus from Maui,’ mainland transplant Henry Henshaw wrote in 1900 to Ernst Hartert, the ornithology curator at Walter Rothschild’s private museum in Tring, England, referring to the bird’s first published description.”

“‘It ought to be common but if so how did [collectors Henry] Palmer, [Scott] Wilson and [RCL] Perkins overlook it?’ … Henshaw named the bird after its discoverer, Brother Matthias Newell, a missionary in Wailuku, in 1894.”

“One of the sugar plantation workers employed by Werner von Graevemeyer, a manager, caught one of the birds, skinned it, and had it sent immediately to Newell to be stuffed.”

“Henshaw noted at the time that the species was ‘numerous enough’ but that the mongoose was rapidly exterminating the birds.”

“The ‘A‘o had been first discovered by nonnatives in 1893 when one blew ashore on Maui after strong southerly winds and heavy rain,  but nothing came of it until the following year. It had apparently been long known to the natives.”

“William Bryan and Alvin Seale noted in their report on a 1900 collecting trip on Kauai.  ‘The fact that the native name of this bird has come down to us through all these years …”

“… but that the species to which it had been applied by the kanaka naturalists should but so recently come to the light of science speaks much in the favor of those skilled old bird-catchers who had worked out the ornithology of their land with such exactness.’”

“Very little was known about the ‘A‘o, and Henshaw noted in 1900 that ’as to nests and notes upon the breeding habits of Hawaiian birds I assure you the gaps will be long in filling.’ By 1908 it was thought to be extinct.”

“However, a trio of the birds was sighted offshore in the summer of 1947 between Kauai and Ni‘ihau.  Eight years later the bird was confirmed to exist, and in 1967 it was discovered by none other than John Sincock to be breeding on Kauai.” (Unitt)

“The field biologist located the bird’s long-lost breeding grounds and would go on to fill in just the kinds of gaps Henshaw had lamented decades earlier.”

“As a result, more than sixty years after Henshaw’s initial description of the bird (the 1947 sighting) buried in a report on Alaskan birds, went almost entirely unnoticed), the shearwater received some renewed attention.”

“The nesting locations of the Newell’s shearwater on Kauai and other islands had been known to both natives and foreigners in the early twentieth century, but were forgotten. It was later discovered that colonies existed on other islands, but mongoose predation, feral cats, and Barn Owls had dramatically reduced their numbers there.”

“Henry Henshaw noted that natives had found the birds in the burrows on Maui and brought them to Matthias Newell alive. Ornithologist William Bryan, writing to Richard Sharpe at the British Museum, observed in 1908 that …”

“…‘P newelli … nest[s] in the high cliffs 2000-4000 [feet elevation, on Molokai in holes under the roots of etc in the tangle trees – undergrowth and vines and are very hard to locate.’”  (Lewis)

“Newell’s Shearwater nests only in the Hawaiian Islands, primarily on Kauai. Its pelagic range lies primarily in the Equatorial Countercurrent, between 4° and 10° N. It occurs mainly between 160° and 120° W, but small numbers range east to 106° W, well to the east of the longitude of California.” (Unitt)

“It breeds in at least 20 colonies on mountain slopes in the Hawaiian Islands. The main colonies are on Kauai, on slopes around the Alaka‘i Plateau and probably in the Mokolea Mountains. Its distribution on the other islands is uncertain but it is known to breed on Molokai and the island of Hawai‘i and may breed on O‘ahu, Maui and Lānai. “

“From April to November it can be seen in the waters around the Hawaiian Islands, particularly around Kauai. Outside the breeding season, it disperses into the tropical Pacific Ocean. Its distribution at sea is little known but many move south and east into the waters of the Equatorial Counter Current.”  (Ramel)

“The species has been collected or photographed as far west as Guam and Saipan in the Mariana Islands. It has been collected as far south as Tutuila, American Samoa, and Dargaville Beach, New Zealand. There are no previous records of Newell’s Shearwater for the coast of North America or as far north as the latitude of Del Mar (32.95° N).”

“A Newell’s Shearwater (Puffinus [auricularis] newelli) captured alive on land at Del Mar, California, on 1 August 2007 was the first of its species to reach the continent of North America or a latitude so far north.” (Unitt)

The Newell’s Shearwater has been declining at an accelerating pace on its breeding islands, principally as a result of depredation by introduced predators, habitat deterioration and hurricanes. Therefore, it is listed as Critically Endangered.  (BirdLife)

“In 1924, Newell returned to the University of Dayton where he taught until his retirement. His collection of plants, birds and insects went to the Bishop Museum in Honolulu.” Newell died in Dayton, Ohio, on October 12, 1939. (Texas Ornithological Society)

© 2024 Ho‘okuleana LLC

Filed Under: General, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, Bird, Matthias Newell, Newell's Shearwater

May 26, 2024 by Peter T Young Leave a Comment

Local Land Use Planning

I’ve been in the private sector for about 45-years, 2-years in County Administration and 4½-years in State Administration.  I firmly believe that issues are best dealt with at the level closest to the people affected – I am a ‘home rule’ kind of guy.

And, with respect to land use planning – let’s face it, the State doesn’t plan, it regulates.

Almost 120 years ago – 1905 – the State legislature passed “The County Act” (Act 39.) Contrary to the suggestion in the name, State government retained many traditional county government functions and over the next many decades took on even more, making Hawai‘i the most centralized state government.

This included Act 187, the Land Use Law, enacted in 1961 and Act 100, the Hawaii State Plan in 1978.

The 1961 Land Use Law created the Land Use Commission (LUC) and gave over-arching land use control to the State – in part, because the Counties did not have the resources or authority to deal with controlling the post-statehood building boom.

However, we need to remember; in 1961, Counties were under the heavy hand of the state and were not authorized self-governance.  Essentially, with the strong, centralized state government, Counties weren’t allowed to do much of anything.

It wasn’t until 1968 – when the State Constitution was amended – when the Counties were given the power to adopt charters of self-governance.

The Counties have grown up over the past 50+years – it’s time the State backs-off and gives the Counties the opportunity for true self-governance.

Sure, we tried planning at the State level, but we have obviously moved from the context of “planning” (as a policy function) to permitting (a move strictly toward regulatory activity.)

Even the LUC website notes: “The Commission acts on petitions for boundary changes submitted by private landowners, developers and State and county agencies.”

In addition, even though the law requires the state to review classifications and districting of all lands every five years, it hasn’t done so since 1992 (over 30-years ago.)

The Land Use Commission process is a reactionary, regulatory process, not a visionary (i.e. planning) process.

And, the Land Use Commission is quasi-judicial – it’s like a courtroom with lawyers and witnesses that are subject to cross-examination – making it legalistic and confrontational.

Most agree that Planning requires community involvement and input.

Given this, who is in the better position to engage the public in genuine and meaningful land use planning discussions?  I think it is the Counties and evidence confirms this.

Think back … when was the last time the State asked you what you thought about land use or planning matters? 

On the other hand, Counties are constantly including the community in their planning functions.  Simply recall the numerous island-wide public forums on creation and updates to General Plans, Sustainable Community Plans, Community Development Plans and other localized plans across each of the Counties.

How could (does) the State possibly match this level of community participation?  What more could a few Honolulu bureaucrats and consultants possibly add by holding a couple more meetings per island to discuss that Island’s or community’s land use concerns?

And, why should we impose Honolulu bias on the neighbor islands?  Let’s leave land use matters at the on-the-ground level – in each respective County, by each County.

© 2024 Ho‘okuleana LLC

Filed Under: General, Economy Tagged With: Hawaii, Land Use, Planning, State, County

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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