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July 4, 2024 by Peter T Young Leave a Comment

4th of July in the Islands

Early commemorations/celebrations in the Islands recognizing US Independence on the 4^th of July …

1818

“As is apt to be the case wherever on earth or at sea there are Americans, Independence Day was celebrated.”

“At Honolulu, Saturday, July 4, 1818 there was a dinner provided by Mr. Warren, at which were about twenty white men and the principal chief of the island, Bokee.”

“There were a number of appropriate toasts drunk to American Independence. The day and evening were spent in mirth and harmony.” (James Hunnewell)

1820

“July 4th [1820]. Last evening had a comfortable season in the observance of the Monthly Concert. Great are the tender mercies of our GOD. We find Him present here, strengthening, comforting and cheering our hearts as in our native land.”

“Received, this morning, from Mr. [Anthony] Allen, a present of a large part of a mutton with a squash and our usual bottles of goat’s milk, to observe American Independence.”

“Another piece comes in from Mr. H[unnewell] who had a bit of cheese last night. Our family all take tea together at Capt. Chamberlain’s.” (Sybil Bingham Journal)

1829

“In the summer of 1829, a commodious house of worship for a congregation of 3000 or 4000 Hawaiians was erected at Honolulu, in an improved style, under the auspices of Kaahumanu and Kauikeaouli [Kamehameha III].”

“It was 196 feet in length, and 63 in breadth, covering an area of 12,348 square feet.” [This was the fourth thatched church at Kawaiaha‘o.

“The posts of the building were fifteen or sixteen feet in length, ten inches in diameter, set firmly four or five feet in the earth, inclining a little inward, the better to resist the lateral pressure of the roof. …”

“Great interest was felt by many in the erection of this building; and when it was completed, and ‘the doors of this immense tabernacle were set up,’ the women spread the entire earth floor of 12,300 feet with clean mats for seats.”

“Care was taken to have a dedicatory service favorable to the advancement of the nation, and preparation was made on the part of the king and chiefs to appear, not as mere spectators of Christian services, not as a company of rude heathen consecrating a polluted fane to the service of the abominable deities of heathenism by the sacrifice of human victims …”

“… but as a Christian and civilized ‘people whose God is the Lord,’ and ‘who know the joyful sound’ of his salvation, offering him such service as they were able to give.”

“On the 3d of July this house was opened for worship, and some four thousand persons assembled in it, with the queen regent, the king, and princess [Nāhi‘ena‘ena] , and most of the leading personages of the nation, and joined in the solemn dedicatory services.”

“Most of the congregation sat upon the mats very closely together, three to a square yard, or one to three square feet. Hundreds were without about the doors and windows, not able to find room within. …”

“When the great congregation was ready, the king rose, and in a handsome, appropriate manner said, in few words, ‘Chiefs, teachers, and commons, hear: we have assembled here to dedicate to Jehovah, my God, this house of prayer, which I have built for him. Here let us worship him, listen to the voice of his ministers, and obey his word.’ …”

“The great congregation, in their best attire, presenting a cloud of faces turned toward the speaker, listened with attention to the exhibition of God’s condescension, kindness, and faithfulness to his church; and the duty, happiness, and blessed results of acknowledging and worshipping him in the sanctuary.”

“After the sermon and dedicatory prayer, the princess, whom Kaahumanu regarded as the future partner of the throne, and who had been somewhat accustomed openly to counsel their own people …”

“… in a very dignified and impressive manner, acknowledged the supremacy of God, the King of heaven, over them all, and their duty to give him the homage of their hearts, and exhorted the people to remember and regard what her brother had said. …”

“Rarely have we, for any single day, felt more deep solicitude to save the young king from the power of the world’s temptations, than on the fourth of July, the day succeeding the happy dedication, when the birth of American Independence was celebrated by a festival among foreigners which, patriotic as we were …”

“… we could have wished for that time had been on the other side of the great waters, lest the excitement of the hilarity, the roar of cannon, the sparkling wine moving itself and giving its color in the cup, and the flatteries and solicitations of those who loved such things …”

“… would entirely overcome his youthful resolutions to maintain sobriety and dignity, or lead him to dishonor the cause he had so well advocated the preceding day.”

“The following day, the first Sabbath after the dedication, a great concourse joyfully assembled again in the new, and to us and them, beautiful house of God, though its architecture and external decorations would hardly distinguish it from a grass thatched shed for canoes, except by its length, the number of windows and doors, and the glass over the four principal doors at the two ends.”

“Twelve hopeful converts were baptized into the name of the Father, Son, and Holy Ghost, and fourteen other hopeful converts stood up before the congregation of worshippers, after they had been carefully examined by the church, and, at their earnest request, were publicly announced as candidates for admission, and who were subsequently received. …”

“Among the multitude who, at that period, came to us confessing their sins, asking instruction in the way of salvation, and proposing to give themselves to God as his servants …”

“…there were at Honolulu about five hundred registered as members of a meeting of inquiry who met from week to week, and who were taught and expected to attend to Christian duties, and to take the Word of God as their guide. …” (Hiram Bingham, 21 Years)

1840

The 4th of July was celebrated by a large number of the American residents here, who gave a dinner at the house of Ha‘alilio, in the valley of Manoa. The King and his suite, with many other invited guests were present.

The party left town together, forming a strong cavalcade, and as they rode along the plain, presented a gay and cheerful appearance.

The dinner was cooked in native style, and the manner of partaking nearly so. The dishes were placed upon mats on the floor, and the party arranged themselves around this primitive table in such attitudes as best suited their case or convenience.

Many toasts were drank, and the festivities were enlivened by a variety of fine songs.

Nothing occurred to interrupt the harmony of the scene, and although not confined exclusively to Americans, every one appeared to be united in the celebration of the day.

Salutes were fired at morning, noon and sunset, from the fort and from some of the vessels in the harbor. (The Polynesian, July 11, 1840)

Here are some other brief American Revolutionary War highlights (and some other July 4 events:)

1775

March 23 – Patrick Henry’s “Give me liberty or give me death” speech
April 18 – The rides of Paul Revere and William Davis
April 19 – Minutemen and redcoats clash at Lexington and Concord “The shot heard round the world”
June 17 – Battle of Bunker Hill (Boston) – the British drive the Americans
Throughout the year, skirmishes occurred from Canada to South Carolina

Initially, fighting was through local militias; then, the Continental Congress established (on paper) a regular army on June 14, 1775, and appointed George Washington as commander-in-chief.

The development of the Continental Army was a work in progress, and Washington used both his regulars and state militia throughout the war.

1776

January 15 – Thomas Paine’s ‘Common Sense’ challenged the authority of the British government and the royal monarchy

March 17 – the British evacuate Boston

July 4 – the Second Continental Congress adopted the Declaration of Independence

The Congress did not have the approval of all 13 colonies until July 9, 1776. On July 19, Congress ordered that an official copy of the document be created. The order called for handwritten ornamental script to be used on parchment paper with the title ‘The unanimous declaration of the thirteen United States of America.’ The actual signing finally took place on August 2, 1776.

1777

April 26 – Sybil Ludington (16 years old) rode through upstate New York to warn militia that British troops were raiding and burning Danbury, Connecticut

Ultimately, on September 3, 1783, the war ended with the signing of the Treaty of Paris. The treaty document was signed by John Adams, Benjamin Franklin and John Jay (representing the United States) and David Hartley (a member of the British Parliament representing the British Monarch, King George III).

On June 21, 1788, the US Constitution was adopted (with all states ratifying it by that time.)

John Adams, Thomas Jefferson and Charles Carroll were the longest surviving signers of the Declaration of Independence. Adams and Jefferson both died on July 4, 1826, the 50th anniversary of the Declaration of Independence; Carroll was the last signer to die – in 1832 at the age of 95.

June 21, 2024 by Peter T Young Leave a Comment

Hale O Aloha

The Young Men’s Christian Association (YMCA) was founded in London, England, on June 6, 1844, in response to unhealthy social conditions arising in the big cities at the end of the Industrial Revolution (roughly 1750 to 1850).

Growth of the railroads and centralization of commerce and industry brought many rural young men who needed jobs into cities like London. They worked 10 to 12 hours a day, six days a week.

By 1851 there were 24 Ys in Great Britain, with a combined membership of 2,700. That same year the Y arrived in North America: It was established in Montreal on November 25, and in Boston on December 29. (YMCA)

“One of the most interesting foreign YMCA’s of this period was that of Honolulu formed … by ten young Americans, (including) the Association’s first president, Sanford B. Dole”. (Hopkins)

“In Spring 1869 in Honolulu, three friends met at Peter Cushman Jones’s home and decided to form the Young Men’s Christian Association of Honolulu.”

“In the first year, many community leaders joined the YMCA Honolulu, including Sanford B. Dole, Theo H. Davies, and Samuel M. Damon.” (UH)

“From 1887 to 1922, Hawaii newspapers ran the ‘YMCA Notes,’ which reported the local YMCA news, including club meetings and events (e.g. preparing for boy summer camp). The content would usually fit in one to two columns and appear in a middle page of the newspaper.” (UH)

Then, associated camps started to form across the Islands. “Dr and Mrs WD [William Drake] Westervelt at a meeting of the YMCA board at noon today presented the board the keys to their mountain home near Kilauea, symbolic of the deed which had already been executed ….”

“The property consists of five acres of fine timber land with improvements of two houses, garages, water tanks and equipment. … In speaking of the gift Dr Westervelt said ‘We want that beautiful mountain home, 4,000 feet above sea level, to be available for a vacation home and center for Christian workers and, as the YMCA sees fit, for groups pf boys and girls.’” (Star Bulletin, Nov 16, 1933)

“If it is possible to develop there, particularly for the boys of Hawaii Island, a camp similar to the fine Harold Erdman camp on Oahu, it will be our pleasure. We have every confidence in the YMCA and are glad to turn over the property without strings. For it to be used in the interest of youth and character building.” (Westervelt, Sat Bulletin Nov 16, 1933)

“Camp Westervelt is the former volcano home of Mr and Mrs WD Westervelt, who, seeing the need of a YMCA camp to accommodate parties … deeded the home over to the YMCA during the past year.” (Star Bulletin, July 14, 1934)

Then “the gift of a five-acre lot on the Volcano Road adjoining Camp Westervelt, the YMCA Volcano campsite” was donated by Mrs Catherine W Deacon and her three sons as a memorial to the three sons’ aunt, Francis M Wetmore. “It is the plan of the Hawaii County YMCA to enlarge their volcano campsite whenever finances permit.” (Hawaii Tribune Herlad, April 27, 1935)

“Camp Westervelt has been used extensively during the past several years”. Then, in 1937 the YMCA announced plans for “the construction of a new and larger volcano camp building”; [t]he new building will be located on the Deacon property, which adjoins the present Camp Westervelt site.”

Then, “Due to the sustained and sustaining generosity of Mr Frank C Atherton; to the old-time open-handedness of the Rev and Mrs WD Westervelt; to the unflagging interest of our own Dr Thomas A Jaggar, who has other matters on his mind than seismic disturbances …”

“… there has been quietly and unostentatiously created at 28 miles from Hilo on the Volcano road a resort for the foregathering of Christian young men which is splendid monument to the quality and cumulative interest of all those persons who are interested in the betterment of their fellow men.”

“In these rather troublesome days when the minds of men appear to be centered upon politics, labor troubles, or other definitely worldly matters, the enterprising and alert persons who have other aims in life than political preferment, or personal ambitions …”

“… have established … one of the best builded and adequately and comfortably arranged YMCA camps to he found within the jurisdiction of that useful institution in the vicinity of cities where the membership is counted by the thousand, instead of by the score, as is the case of the Hilo YMCA.”

“Not the least of the many attractive features of this well-designed gathering place for young men is the unique feature of the Fireplace of Friendship, and it is a distinctive pleasure to chronicle the fact that Supervisor August S Costa brought to this fine occasion the kindly greetings of the board of supervisors, and that the Hawaii county band was also present to add its quota of harmony to this important event.” (Hawaii Tribune Herald, Oct 12, 1938)

“Built of lava-rock masonry, the construction includes ‘100 stones sent from 34 countries and coins from 56 countries, as well as 1200 friendship tokens, bought by individuals at 25 cents to $100 each to honor friends’”. (NPS)

The tradition of the Friendship Fireplace is to exemplify “world brotherhood, peace or friendship” hence the different stones from around the world were “in keeping with the spirit of the fireplace that arrowheads and such implements of war should find their proper place in decorating a fireplace of friendship as well”. (NPS)

“This ideal of a “Christian Brotherhood” promoted to the young men involved in YMCA manifested in the construction of the “Fireplace of Friendship” at the Lodge. Hardly a new idea, Friendship fireplaces began in the YMCA Seattle, Washington chapter under the leadership of Tracy Strong. The Friendship Fireplace at Hale-o-Aloha was similar to the fireplace at Camp Erdman.” (NPS)

“[T]he objective of the fireplace was to promote a perspective in the boys and a value at the camp that extended beyond its isolated, rural locale.” (NPS)

Now known as Kilauea Lodge and operated as a B&B lodge/restaurant, the property was added to the National Register of Historic Places in 2013; its contributing elements include the YMCA Lodge, Dormitory, and Bunkhouses, the Westervelt Caretaker’s Cottage, two original redwood water tanks, and four entrance and exit stone pillars placed along the front semi-circular driveway. (HHF)

June 16, 2024 by Peter T Young Leave a Comment

Young Brothers – Innovation and Opportunity

John Nelson Young had 5-kids – Edith, Herbert, William, John and Edgar; they hailed from San Diego.

In the summer of 1899, the four boys ran a glass-bottomed boat at Catalina Island; this was the beginning of the famous glass-bottom boat rides that continue today.

It marked the beginning of the innovation and opportunity that followed the brothers.

They took guests out fishing during the day; to help promote their activities they took hotel employees on moonlight sails. It’s not clear if this was the beginning of the booze cruise or pau hana parties.

They saw opportunity in Hawai‘i; in January 1900, Herbert (29) and William (25) arrived in Honolulu; in October of that year, their younger brother, John Alexander Young, arrived – they called him Jack (18).

They formed Young Brothers.

Their early years were focused around Honolulu Harbor. They would run lines for anchoring or docking vessels, carry supplies and sailors to ships at anchor outside the harbor, and various other harbor-related activities.

They built a glass bottom boat and started a sport fishing service – and would take pictures of the people with their fish. Some suggest this was the beginning of the charter boat business in Hawai‘i.

They expanded into shark fishing … Jack also saw another opportunity and a new sport was born – they took customers out to ‘hunt’ flying fish, with customers at the bow of their skiff with shot guns “taking pot shots at fish on the fly”.

Back then, there were two inter-island freight carriers, Inter-Island Steam Navigation and Wilder Steamship Company. In 1905 Inter-Island bought out Wilder. (Later Inter-Island became Hawaiian Airlines.)

Opportunity knocked again for Young Brothers.

Libby’s shut down its pineapple operation in windward O‘ahu and started planting pineapples on the west end of Molokai.

Libby’s built a wharf at Kolo, just below Maunaloa. Kolo had a shallow channel and the Inter-Island Steam Navigation ships couldn’t get in.

The brothers made a special tender and with its first barges, YB-1 and YB-2, Young Brothers got into the freight business, carrying pineapple from Kolo Wharf to Libby’s O‘ahu cannery.

With expanded freight service to Molokai (to Kolo and Kaunakakai,) Young Brothers further innovated with the practice of tandem towing – towing two barges with one tug.

They pioneered the system because two barges were needed to serve Molokai – they would drop one off at Kolo and then carry on to Kaunakakai; they’d pick up the Kolo barge on the way back to Honolulu.

(The 1946 tsunami destroyed Kolo Wharf. Rather than repair it, Libby’s bought trucks and shipped their pineapples out of Kaunakakai.)

Young Brothers’ innovation did not stop. In 1929, their new tug, the Mikimiki, was launched.

The excellent performance of the original Mikimiki led to the adoption of her basic design for a large fleet of tugs that the US Army Transport Service copied for World War II service.

Young Brothers continued with another innovation; the Kapena class tugs that modernizes the Young Brothers’ fleet. They are named for two prior captains; the first was named for Jack Young Sr and his oldest son Jack Young Jr. Both were instrumental in making Young Brothers a leader in inter-island shipping.

Jack Young had three children, Jack Jr, Babe and Kenny. Jack Sr had 11 grandchildren, but he and his wife had died knowing only one of them. Jack Sr is my grandfather, but I never knew him or my grandmother; Kenny is my father.

While the Youngs have been out of Young Brothers for a long time, we still feel very much a part of it and its heritage.

June 14, 2024 by Peter T Young Leave a Comment

Flag Day

Flag Day is celebrated on June 14.

(It also marks the birthday of the US Army; Congress authorized “the American Continental Army” on June 14, 1775.)

Flag Day commemorates the date in 1777 when the Second Continental Congress approved a resolution to adopt a design for its first national flag –

“Resolved, that the flag of the United States be thirteen stripes, alternate red and white, that the union be thirteen stars, white in a blue field, representing a new constellation.”

Today, the American flag consists of thirteen equal horizontal stripes of red (top and bottom) alternating with white, with a blue rectangle in the canton (referred to specifically as the “union”) bearing fifty small, white, five-pointed stars arranged in nine offset horizontal rows of six stars (top and bottom) alternating with rows of five stars.

The 50-stars on the flag represent the 50-states and the 13-stripes represent the thirteen British colonies that rebelled against the British monarchy and became the first states in the Union.

The first flags were used to assist military coordination on battlefields. National flags are patriotic symbols with varied wide-ranging interpretations, often including strong military associations due to their original and ongoing military uses.

Bernard J. Cigrand is considered by many to be the “Father” of Flag Day as we know it today. Working as a school teacher in Waubeka, Wisconsin, Cigrand arranged for his pupils at Stony Hill School to celebrate the American flag’s ‘birthday’ on June 14, 1885.

Shortly after this celebration, Cigrand moved to Chicago, Illinois, to attend dental school. His dedication to observing the birthday of the flag did not stop with his move.

In June 1886, he publicly proposed an annual observance of the flag birthday in an article entitled “The Fourteenth of June,” published in a Chicago newspaper. His efforts remained steadfast in the years to come. (Postal Museum)

From the late 1880s on, Dr. Cigrand spoke around the country promoting the annual observance of a flag day on June 14, the day in 1777 that the Continental Congress adopted the Stars and Stripes. (University of Illinois at Chicago College of Dentistry)

In 1888 William T. Kerr of Pennsylvania founded the American Flag Day Association of Western Pennsylvania, an organization to which he dedicated his life.

(A lesser-known claim is that of George Morris of Connecticut, who is said to have organized the first formal celebration of the day in Hartford in 1861.)

In 1916 Pres. Woodrow Wilson proclaimed June 14 as the official date for Flag Day, and in 1949 the US Congress permanently established the date as National Flag Day. (Britannica)

Flag Day is not an official federal holiday, though on June 14, 1937, Pennsylvania became the first (and only) US state to celebrate Flag Day as a state holiday.

According to the American National Standards Institute (ANSI), “Our national standard has undergone more design transitions than any other flag in the world.”

4 U.S. Code § 8 – Respect for flag notes (from Cornell Law School): No disrespect should be shown to the flag of the United States of America; the flag should not be dipped to any person or thing.

The flag should never be displayed with the union down, except as a signal of dire distress in instances of extreme danger to life or property.
The flag should never touch anything beneath it, such as the ground, the floor, water, or merchandise.
The flag should never be carried flat or horizontally, but always aloft and free.
The flag should never be used as wearing apparel, bedding, or drapery.
The flag should never be fastened, displayed, used, or stored in such a manner as to permit it to be easily torn, soiled, or damaged in any way.
The flag should never be used as a covering for a ceiling.
The flag should never have placed upon it, nor on any part of it, nor attached to it any mark, insignia, letter, word, figure, design, picture, or drawing of any nature.
The flag should never be used as a receptacle for receiving, holding, carrying, or delivering anything.
The flag should never be used for advertising purposes in any manner whatsoever.
No part of the flag should ever be used as a costume or athletic uniform. However, a flag patch may be affixed to the uniform of military personnel, firemen, policemen, and members of patriotic organizations.
The flag represents a living country and is itself considered a living thing. Therefore, the lapel flag pin being a replica, should be worn on the left lapel near the heart.
The flag, when it is in such condition that it is no longer a fitting emblem for display, should be destroyed in a dignified way, preferably by burning.

The original Pledge of Allegiance was written by Francis Bellamy (1855 – 1931), a Baptist minister, in August 1892. The Pledge was published in the September 8th issue of The Youth’s Companion, the leading family magazine and the Reader’s Digest of its day.

In 1892, Francis Bellamy was also a chairman of a committee of state superintendents of education in the National Education Association. As its chairman, he prepared the program for the public schools’ quadricentennial celebration for Columbus Day in 1892. He structured this public school program around a flag raising ceremony and a flag salute – his Pledge of Allegiance. (WA Secretary of State)

Bellamy’s first recited Pledge of Allegiance was: “I pledge allegiance to my Flag and to the Republic for which it stands one Nation indivisible, with Liberty and Justice for all.”

“One Nation indivisible” referred to the outcome of the Civil War, and “Liberty and Justice for all” expressed the ideals of the Declaration of Independence.

“The flag of the United States” replaced the words “my Flag” in 1923 because some foreign-born people might have in mind the flag of the country of their birth instead of the United States flag. A year later, “of America” was added after “United States.”

No form of the Pledge received official recognition by Congress until June 22, 1942, when the Pledge was formally included in the US Flag Code. The official name of The Pledge of Allegiance was adopted in 1945.

The last change in language came on Flag Day 1954, when Congress passed a law, which added the words “under God” after “one nation.” (US District Court, Southern District of WV)

I pledge Allegiance to the flag
of the United States of America
and to the Republic for which it stands,
one nation under God, indivisible,
with Liberty and Justice for all.

May 28, 2024 by Peter T Young Leave a Comment

Brother Matthias Newell

“Victoria is the county seat of Victoria County, and is situated in the southeastern part of Southwest Texas, on the right bank of the Guadalupe River, about 114 miles southwest of San Antonio, and 28 miles from the Gulf of Mexico.”

“It is one of the oldest towns in the state, having been founded in 1822 and incorporated in 1836, the first year of the independent Republic of Texas. The actual history of the school in Victoria goes back to the time of Reverend A Gardet who took over the care of St. Mary’s Parish in Victoria in 1857.”

“After building a church and a convent of the Incarnate Word Sisters he erected a building of two stories on the corner of Main and Church streets. In this building he started a day school for boys.”

“[I]n 1870 a group of three Brothers, on their way from New Orleans to San Antonio, went through Victoria. One of these Brothers [was] Matthias Newell …. The Brothers spent several days with the pastor whom Brother Matthias described as a ‘very friendly old man.’” (Pariseau)

Matthias Newell ( 1854-1939) was born in Zerf, Bavaria, where his father was a forest warden. The Newell family immigrated to the US while Matthias was still a child. In 1868 he joined the Society of Mary at Dayton, Ohio. (Texas Ornithology Society)

“Brother Matthias, as Mr. Newell is familiarly known to the Catholic brotherhood, came to the [Hawaiian] Islands some seventeen years ago [1885] from San Antonio, Texas, where he had already gained the local title of ‘Rattlesnake-catcher,’ owing to his zeal in the various branches of natural history.”

“From the Brothers at the college I learn that after a year’s residence in Honolulu he moved, to Wailuku on Maui, where he spent fourteen years in the Catholic mission in Iao valley. … From Wailuku Mr. Newell was removed to Hilo on Hawaii”. (Bryan)

“When the Sacred Hearts sisters discussed hiring lay teachers, math and science were the fields they most willingly abandoned. Even when a competent science teacher found his way onto a faculty roster, he was unlikely to transform his class with innovative methods.”

“Brother Matthias Newell, who taught at St. Mary’s School from 1896 to 1924, supplemented the brothers’ income by practicing applied science. He was the agricultural inspector at Hilo’s wharf, cared for the Territorial Nursery there, and monitored the seismograph machine.” (Alvarez)

“In August 1909, Brother Mathias Newell was appointed to establish a tree nursery in Hilo by the Territorial Board of Agriculture and Forestry. He was given a small stipend for supplies and compensation for his time.”

“Brother Mathias was an avid cataloger of species, having recorded specimens of birds and moths endemic to the islands in the 38 years he spent in Hawai‘i. …”

“The nursery proved successful as in the first year Brother Mathias distributed 3,500 trees to residents in Hilo and Hāmākua. Around this time, homesteading was booming across the island – there was a great demand for fruit and timber trees – while there was also a curiosity about what could grow in the range of Hawai‘i Island’s climates.”

“Charles S. Judd’s interest in testing exotic trees on Hawai‘i Island led him to Brother Mathias. Charles was the Territory of Hawai‘i superintendent of forestry from 1915 until his death in 1939. He was born and raised in Hawai‘i, and after graduating from the Yale School of Forestry, returned to direct the administration of the forest reserve program.” (Anderson, Ke Ola)

But it was the ‘A‘o that is more memorably linked to Brother Newell. “The ‘A‘o went unnoticed by foreign naturalists for a long time, given the fervor by outsiders in the last decade of the nineteenth century to document bird life in the islands.”

“‘I have described a new Puffinus from Maui,’ mainland transplant Henry Henshaw wrote in 1900 to Ernst Hartert, the ornithology curator at Walter Rothschild’s private museum in Tring, England, referring to the bird’s first published description.”

“‘It ought to be common but if so how did [collectors Henry] Palmer, [Scott] Wilson and [RCL] Perkins overlook it?’ … Henshaw named the bird after its discoverer, Brother Matthias Newell, a missionary in Wailuku, in 1894.”

“One of the sugar plantation workers employed by Werner von Graevemeyer, a manager, caught one of the birds, skinned it, and had it sent immediately to Newell to be stuffed.”

“Henshaw noted at the time that the species was ‘numerous enough’ but that the mongoose was rapidly exterminating the birds.”

“The ‘A‘o had been first discovered by nonnatives in 1893 when one blew ashore on Maui after strong southerly winds and heavy rain, but nothing came of it until the following year. It had apparently been long known to the natives.”

“William Bryan and Alvin Seale noted in their report on a 1900 collecting trip on Kauai. ‘The fact that the native name of this bird has come down to us through all these years …”

“… but that the species to which it had been applied by the kanaka naturalists should but so recently come to the light of science speaks much in the favor of those skilled old bird-catchers who had worked out the ornithology of their land with such exactness.’”

“Very little was known about the ‘A‘o, and Henshaw noted in 1900 that ’as to nests and notes upon the breeding habits of Hawaiian birds I assure you the gaps will be long in filling.’ By 1908 it was thought to be extinct.”

“However, a trio of the birds was sighted offshore in the summer of 1947 between Kauai and Ni‘ihau. Eight years later the bird was confirmed to exist, and in 1967 it was discovered by none other than John Sincock to be breeding on Kauai.” (Unitt)

“The field biologist located the bird’s long-lost breeding grounds and would go on to fill in just the kinds of gaps Henshaw had lamented decades earlier.”

“As a result, more than sixty years after Henshaw’s initial description of the bird (the 1947 sighting) buried in a report on Alaskan birds, went almost entirely unnoticed), the shearwater received some renewed attention.”

“The nesting locations of the Newell’s shearwater on Kauai and other islands had been known to both natives and foreigners in the early twentieth century, but were forgotten. It was later discovered that colonies existed on other islands, but mongoose predation, feral cats, and Barn Owls had dramatically reduced their numbers there.”

“Henry Henshaw noted that natives had found the birds in the burrows on Maui and brought them to Matthias Newell alive. Ornithologist William Bryan, writing to Richard Sharpe at the British Museum, observed in 1908 that …”

“…‘P newelli … nest[s] in the high cliffs 2000-4000 [feet elevation, on Molokai in holes under the roots of etc in the tangle trees – undergrowth and vines and are very hard to locate.’” (Lewis)

“Newell’s Shearwater nests only in the Hawaiian Islands, primarily on Kauai. Its pelagic range lies primarily in the Equatorial Countercurrent, between 4° and 10° N. It occurs mainly between 160° and 120° W, but small numbers range east to 106° W, well to the east of the longitude of California.” (Unitt)

“It breeds in at least 20 colonies on mountain slopes in the Hawaiian Islands. The main colonies are on Kauai, on slopes around the Alaka‘i Plateau and probably in the Mokolea Mountains. Its distribution on the other islands is uncertain but it is known to breed on Molokai and the island of Hawai‘i and may breed on O‘ahu, Maui and Lānai. “

“From April to November it can be seen in the waters around the Hawaiian Islands, particularly around Kauai. Outside the breeding season, it disperses into the tropical Pacific Ocean. Its distribution at sea is little known but many move south and east into the waters of the Equatorial Counter Current.” (Ramel)

“The species has been collected or photographed as far west as Guam and Saipan in the Mariana Islands. It has been collected as far south as Tutuila, American Samoa, and Dargaville Beach, New Zealand. There are no previous records of Newell’s Shearwater for the coast of North America or as far north as the latitude of Del Mar (32.95° N).”

“A Newell’s Shearwater (Puffinus [auricularis] newelli) captured alive on land at Del Mar, California, on 1 August 2007 was the first of its species to reach the continent of North America or a latitude so far north.” (Unitt)

The Newell’s Shearwater has been declining at an accelerating pace on its breeding islands, principally as a result of depredation by introduced predators, habitat deterioration and hurricanes. Therefore, it is listed as Critically Endangered. (BirdLife)

“In 1924, Newell returned to the University of Dayton where he taught until his retirement. His collection of plants, birds and insects went to the Bishop Museum in Honolulu.” Newell died in Dayton, Ohio, on October 12, 1939. (Texas Ornithological Society)