Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Pearl Harbor Historic Trail

Pearl Harbor Historic Trail is a partially-existing (some refer to that as the 5 mile Pearl Harbor Bike Path) heritage and recreational corridor that has the goal of establishing an 18+ mile multi-use recreational trail that will highlight historic sites from the USS Arizona Memorial to the west coast Oʻahu community of Nānākuli.

The full Pearl Harbor Historic Trail is still only an idea, but there is already a multi-use trail from the Arizona Memorial parking lot to Waipi’o Point Access Road. The path is intended to be improved as part of the historic trail project.

The long-range Master Plan (prepared in 2001) stemmed from the Aiea-Pearl City Community Vision Group’s Year 2000 project.

The Pearl Harbor Historic Trail is a vital element in the Aiea-Pearl City Livable Communities Plan as its proposed projects for the area are integrated into the Plan.

The former Oahu Railway and Land Company (OR&L) right-of-way is the foundation upon which the proposed Pearl Harbor Historic Trail will be built.

A key project of the Master Plan is the re-establishment of the historic railway operation for the entire 18+ miles of the Trail.

The Hawaiian Railway Society (HRS) currently operates a six-mile long narrated railway train tour between its Ewa station museum and Kahe Tracks Beach Park in Nanakuli.

The Community Vision Group saw the 40-foot wide OR&L right-of-way as a valuable asset within their community that had the potential to meet a number of community needs such as safe bicycle and pedestrian paths, a natural and historic preservation project, a recreation resource, a means of opening up shoreline access, and an opportunity for economic revitalization.

The Master Plan incorporates a combination shared-use path and railway that includes major components, attractions and activity centers that will establish the Trail as a world-class heritage and recreation corridor.

The Trail will feature a continuous path for bicyclists and pedestrians alongside an historic train, diverging from the OR&L right-of-way where advantageous to take in shoreline views.

Miles of greenway and bikeway connections and gateways to the path are proposed, enhancing access to nearby communities and attractions.

A long while back, Nelia and I biked from Aiea Bay State Recreation Area, first to the Arizona Memorial side, then to Waipiʻo Peninsula along the existing portion of the trail.

At that time, it was in generally good condition; it is used daily by bikers, joggers and walkers. There are great views of Pearl Harbor, as well as other odds and ends along the way.

by Peter T Young Leave a Comment

The Donna

“Honolulu is to have a new family hotel – ‘The Donna’ – at Beretania and Piikoi streets. The four cottages owned by Col CJ McCarthy are to be made into a hotel, having about thirty rooms, and the opening will take place next month. Mrs CJ McCarthy will manage the enterprise.”

“During recent months there have been many visitors unable to get the sort of accommodations they wanted. Several of the local hostelries have had the experience recently of turning away applicants for room and board, and visitors have had difficulty in finding places at all suited to them.”

“The McCarthy cottages are located in a fine residence district and have attractive grounds.” (Hawaiian Star, Feb 17, 1910)  “It was run by the McCarthy family and Mr. [Charles J] McCarthy at one time was governor of Hawai’i. [1918-1921] Mr. and Mrs. McCarthy ran this hotel.” (Nell Kahululani Conant Porter, Watumull Oral History)

Charles James McCarthy “was born in Boston, August 4, 1861, and came to San Francisco with [his] parents in 1866. [He] was educated in the grammar schools of that city also attended the Pacific Business College. [He came] to Hawaii in March, 1881, as an employee of a wholesale fruit house, which shipped tropical fruits to San Francisco .”

In 1889 he married Margaret Teresa Morgan. “Mrs. McCarthy was born in Honolulu on October 30, 1865, the daughter of Robert Dalton Morgan and Catherine Ward Morgan. Both her parents were born in Dublin, Ireland, and had lived in New York City before coming to Hawaii. Her father came to the islands three years before his wife and family followed”.

“A native of Honolulu, Mrs. McCarthy was intensely interested in the islands and beloved by the Hawaiian people of whom she was a true and understanding friend. She spoke Hawaiian fluently and did much in the interests of these people.”

“As a member and for several years an officer of the Outdoor Circle se took a leading part in the organization’s work to preserve the natural charm of the islands. She was also a member of the Sons and Daughters of Warriors, the Daughters of Hawaii and the Guild of Francis Hospital.”  (Hnl Adv, March 19, 1934)

After several elected public service positions, CJ McCarthy “was appointed Governor of Hawaii on April 18, 1918, for a term of four years. On March 4th, 1921 , [he] tendered [his] resignation to President Harding to take effect June 1st, [1921, because he had] been appointed by the Honolulu Chamber of Commerce to represent them in Washington, DC.”  (Charles J McCarthy Autobiographical Sketch, American Irish Historical Society)

“Mrs. McCarthy’s life was a busy one.  In addition to the task of rearing her family of five daughters and seconding her husband’s public activities, she successfully established and maintained the Donna Hotel on Beretania street and also managed other apartment holdings at Waikiki.” (Hnl Adv, March 19, 1934)

[T]here was a large house, two or three stories high, and it was the home of Governor [Charles J] McCarthy. He was governor here [June 22, 1918 to 1921.] And his wife had the hotel and it was her private project.”

“He had nothing to do with it and she wanted it understood that it was hers and she ran it and they had the best food in the city that you could buy, you know, at a restaurant and she did catering for big parties if the people wanted to pay for really nice food, nice catering. And the rooms weren’t so good.”

“She owned, I think, three buildings – could have been only two – there on Beretania and they owned the land right straight through to the street behind it, Kinau.”

“Their big house was where Schuman Carriage Company is and then these smaller houses, where they had roomers, were Waikiki side. And then they had the dining room–main dining room. That was the style of practically all the hotels here then.” (Margaret Way, Watumull Oral History)

It was originally advertised as “Home-Like in its surroundings and comforts and with all the conveniences and ease of the most approved hotel” “The Donna The new Apartment Hotel” at “1262-70-76-86 Beretania Avenue” ((PCA, Jun 1, 1910)

“The Donna Hotel, 1286 S. Beretania, is delightfully situated within ten minutes’ ride from the center of Honolulu. Here, amidst the surroundings of a subtropical park, one may enjoy all the comforts of home.”

“The rooms in the main buildings or in one of the attractive screened cottages are cheery, well-furnished, and have hot and cold running water. The delicious home cooked meals are served at little cozy tables which are grouped about an artistically decorated open lanai. Permanent rates are $65 a month or $3.00 a day and up.” (Mid-Pacific Magazine, Feb 1928)

“Although located amidst quiet and restful surroundings, The Donna is only a few minutes’ walk from the business portion of the city. Electric cars, which transfer to all parts of the city and the beach, have a station in front of the house.  The Donna has many unique and pleasing features that will irresistably appeal to visitors to Honolulu.” (The Courtland Guide, Jan 1917)

“C. & M. McCarthy, Ltd., was a corporation organized under the laws of the Territory of Hawaii. In 1944 it owned (and presumably operated) in Honolulu the Donna Hotel and the Waikiki Apartments.” The company was dissolved on February 15, 1945.  (US Court of Appeals, Ninth Circuit, Oct 10, 1957, 248 F.2d 765)

The hotel operation and apartment rentals “was her business. She may have had it before he was governor and she kept it quite a long time afterward too.” (Margaret Way, Watumull Oral History) The Donna Hotel was situated on property now occupied by Times Super Market. (Yardley, Hnl Adv, Apr 10, 1985)

“The home and the hotel properties ran back to Kinau Street, but a high wooden fence separated the rear part of the hotel grounds. Behind the fence were the staff quarters, known as Japanese Camp.”

“It was a community unto itself with its own stores and baths. The waiters, maids, dish washers, cook, yard men and laundresses all lived there and to and from work through a door in the fence.”

“The hotel building on the on the Kaimuki end consisted of rooms upstairs and the office, parlor, public rooms and a dining room on the lanai of the first floor. An inviting lanai with rockers ran the length pf the front of the building.”

“The rooms were simple, clean and always cool. Floors were covered with sturdy lauhala mats, the dining tables covered with white linen cloths (with linen napkins tucked in the guest’s own napkin ring), and the quest rooms had comfortable iron and brass bedsteads covered with heavy white counterpanes.”

“Mrs McCarthy was a fabulous Island cook and her recipes and menus were referred to as the Kitchen Bible. … Unfortunately, the era of boarding houses in lovely residential districts is a thing of the past, but how nice it would be to have them revived.” (Yardley, Hnl Adv, Apr 10, 1985)

An interesting aside … “Governor McCarthy was the fifth territorial governor but the first to live at Washington Place. In 1918, he leased Washington Place privately. In 1921, the Territorial government purchased Washington Place from the Liliʻuokalani Estate.” (Washington Place)

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by Peter T Young Leave a Comment

Veterans Day

World War I – known at the time as “The Great War” – officially ended when the Treaty of Versailles was signed on June 28, 1919, in the Palace of Versailles outside the town of Versailles, France.

However, fighting ceased seven months earlier when an armistice, or temporary cessation of hostilities, between the Allied nations and Germany went into effect on the 11th hour of the 11th day of the 11th month.

For that reason, November 11, 1918, is generally regarded as the end of “the war to end all wars.”

An Act (52 Stat. 351; 5 U. S. Code, Sec. 87a) approved May 13, 1938, made the 11th of November in each year a legal holiday—a day to be dedicated to the cause of world peace and to be thereafter celebrated and known as “Armistice Day.”

With the approval of subsequent legislation (Public Law 380) on June 1, 1954, November 11th became a day to honor American veterans of all wars.

Veterans Day continues to be observed on November 11, regardless of what day of the week on which it falls.

Today, Veterans Day, is a celebration to honor America’s veterans for their patriotism, love of country, and willingness to serve and sacrifice for the common good.

I join with others in our grateful nation as we come together to honor and thank our veterans and their families for their service and sacrifice on behalf of us and our country.

To all who served, Thank You.

by Peter T Young 1 Comment

Aikapu

Fornander writes that prior to the period of Pā‘ao “… the kapus (forbidden actions) were few and the ceremonials easy; that human sacrifices were not practiced, and cannibalism unknown; and that government was more of a patriarchal than of a regal nature.”

Pā‘ao is said to have been a priest, as well as a chief and navigator, who arrived in the island of Hawai‘i as early as in the twelfth or thirteenth century (many say he was from Tahiti.)

Pā‘ao is reported to have introduced (or, at least expanded upon) a religious and political code in old Hawai`i, collectively called the kapu system. This forbid many things and demanded many more, with many infractions being punishable by death.

One of the most fundamental of this type of prohibition forbade men and women from eating together and also prohibited women from eating certain foods – ʻaikapu (to eat according to the restrictions of the kapu.)

The ʻaikapu is a belief in which males and females are separated in the act of eating; males being laʻa or ‘sacred,’ and females haumia or ‘defiling’ (by virtue of menstruation.)

Since, in this context, eating is for men a sacrifice to the male akua (god) Lono, it must be done apart from anything defiling, especially women. Thus, men prepared the food in separate ovens, one for the men and another for the women, and built separate eating houses for each.

“The kahuna suggested that the new ʻaikapu religion should also require that four nights of each lunar month be set aside for special worship of the four major male akua, Ku, Lono, Kane and Kanaloa. On these nights it was kapu for men to sleep with their wahine. Moreover, they should be at the heiau (temple) services on these nights.” (Edith Kanaka‘ole Foundation and Lilikalā Kame‘eleihiwa)

“Under ʻaikapu, certain foods, because of their male symbolism, also are forbidden to women, including pig, coconuts, bananas, and some red fish.”(Edith Kanaka‘ole Foundation and Lilikalā Kame‘eleihiwa)

“The custom of the tabu upon free eating was kept up because in old days it was believed that the ruler who did not proclaim the tabu had not long to rule. If he attempted to continue the practice of free eating he was quickly disinherited.”

“It was regarded as an impious act practiced by those alone who did not believe in a god. Such people were looked upon as lower than slaves. The chief who kept up the ancient tabu was known as a worshiper of the god, one who would live a long life protected by Ku and Lono.”

“He would be like a ward of Kane and Kanaloa, sheltered within the tabu. The tabu eating was a fixed law for chiefs and commoners, not because they would die by eating tabu things, but in order to keep a distinction between things permissible to all people and those dedicated to the gods.”

“The tabu of the chief and the eating tabu were different in character. The eating tabu belonged to the tabus of the gods; it was forbidden by the god and held sacred by all. It was this tabu that gave the chiefs their high station.” (Kamakau)

If a woman was clearly detected in the act of eating any of these things, as well as a number of other articles that were tabu, which I have not enumerated, she was put to death. (Malo)

Certain places were set apart for the husband’s sole and exclusive use; such were the sanctuary in which he worshipped and the eating-house in which he took his food.

The wife might not enter these places while her husband was worshipping or while he was eating; nor might she enter the sanctuary or eating-house of another man; and if she did so she must suffer the penalty of death, if her action was discovered. (Malo)

Early visitors to the Islands also wrote of times that the ʻaikapu was broken (but not with consent – it was broken as a practice of some women.)

Ellis, on Captain Cook’s voyage noted, “The women were not averse to eating with us, though the men were present, and would frequently indulge themselves with pork, plantains and coco nuts, when secure from being seen by them.” (Ellis’s Authentic Narrative, 1788)

Likewise Samwell (also on Cook’s voyage) noted, “While they (women) were on board the ships with us they would never touch any food or ripe plantains except privately & by stealth, but then they would eat very hearty of both & seemed very fond of them”. (Samwell; Sahlins)

But there were times ʻaikapu prohibitions were not invoked and women were free to eat with men, as well as enjoy the forbidden food – ʻainoa (to eat freely, without regarding the kapu.)

“In old days the period of mourning at the death of a ruling chief who had been greatly beloved was a time of license. The women were allowed to enter the heiau, to eat bananas, coconuts and pork, and to climb over the sacred places.” (Kamakau)

“Free eating followed the death of the ruling chief; after the period of mourning was over the new ruler placed the land under a new tabu following old lines. (Kamakau)

Following the death of Kamehameha I in 1819, Liholiho assented and became ruling chief with the title Kamehameha II and Kaʻahumanu, co-ruler with the title kuhina nui.

Kaʻahumanu, made a plea for religious tolerance, saying: “If you wish to continue to observe (Kamehameha’s) laws, it is well and we will not molest you. But as for me and my people we intend to be free from the tabus.”

“We intend that the husband’s food and the wife’s food shall be cooked in the same oven and that they shall be permitted to eat out of the same calabash. We intend to eat pork and bananas and coconuts. If you think differently you are at liberty to do so; but for me and my people we are resolved to be free. Let us henceforth disregard tabu.”

Keōpūolani, another of Kamehameha I’s wives, was the highest ranking chief of the ruling family in the kingdom during her lifetime. She was a niʻaupiʻo chief, and looked upon as divine; her kapu, equal to those of the gods. (Mookini) Giving up the ʻaikapu (and with it the kapu system) meant her traditional power and rank would be lost.

Never-the-less, symbolically to her son, Liholiho, the new King of the Islands, she put her hand to her mouth as a sign for free eating. Then she ate with Kauikeaouli, and it was through her influence that the eating tabu was freed. Liholiho permitted this, but refrained from any violation of the kapu himself. (Kuykendall)

Keōpūolani ate coconuts which were tabu to women and took food with the men, saying, “He who guarded the god is dead, and it is right that we should eat together freely.” (Kamakau)

The ʻainoa following Kamehameha’s death continued and the ʻaikapu was not put into place – effectively ending the centuries-old kapu system.

Some have suggested it was the missionaries that ended the kapu that disrupted the social/political system in the Islands; that is not true. The American Protestant missionaries did not arrive in the Islands until the next year (April 4, 1820.) The Hawaiians ended their centuries’ long social/political system.

Sybil Bingham’s Journal entry for March 30, 1820, at the first landing of the Pioneer Company of missionaries, clearly notes the kapu was overturned and the heiau destroyed before the American Protestant missionaries arrived.

“March 30th, 1820. – Memorable day – a day which brings us in full view of that dark pagan land so long the object of our most interested thoughts. Between twelve and one this morning, the word was from Thomas who was up watching, ‘land appears’. When the watch at four was called, Honoree (Honoli‘i) came down saying, ‘Owhyhee sight!’”

“There was but little sleep. When the day afforded more light than the moon we were all out, and judge you, if possible, what sensation filled our breasts as we fixed our eyes upon the lofty mountains of Owhyhee!”

“O! it would be in vain to paint them. I attempt it not. A fair wind carried us by different parts of the island near enough to discern its verdure, here and there a cataract rushing down the bold precipice—some huts, natives and smoke.”

“I would I could put my feelings, for a little season, into your bosoms. No boats coming off as usual, Capt. B— thought it advisable to send ashore to inquire into the state of things, and where he might find the king.”

“Our good Thomas and Honoree, with Mr. Hunnewell and a few hands, set off. Our hearts beat high, and each countenance spoke the deep interest felt as we crowded around our messengers at their return.”

“With almost breathless impatience to make the communication, they leap on board and say, Tamaahmaah is dead!”

“The government is settled in the hands of his son Keehoreeho-Krimokoo is principal chief—the taboo system is no more–men and women eat together!—the idol gods are burned !!”

“How did we listen! What could we say? The Lord has gone before us and we wait to see what He has for us to do.”

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by Peter T Young Leave a Comment

1804

Alexander Hamilton (January 11, 1755 or 1757 – July 12, 1804) was a Founding Father of the United States (signer of the US Declaration of Independence,) chief of staff to General Washington, one of the most influential interpreters and promoters of the Constitution and the founder of the nation’s financial system (and first Secretary of the Treasury.)

In the election of 1796, under the Constitution as it stood then, each of the presidential electors had two votes, which they were to cast for different men. The one who received most votes would become President; the second-most would be Vice President. John Adams became President and Thomas Jefferson Vice President.

In the 1800 election, Jefferson and Aaron Burr (February 6, 1756 – September 14, 1836) received an equal number of votes; Adams was beat. Following a constitutional procedure, the US House of Representatives held a vote to determine the winner. After 35 votes with neither receiving a majority, on the 36th vote, Hamilton put his support behind Jefferson; Jefferson finally won, Burr was VP.

When it became clear that Jefferson would drop Burr from his ticket in the 1804 election, Burr ran for governor of New York. Hamilton campaigned vigorously against him. Morgan Lewis, assisted by Hamilton, defeated Burr.

Hamilton and Burr did not like each other. Hamilton had called Burr “a dangerous man, and one who ought not to be trusted with the reins of government … (and) expressed … still more despicable opinion” of Burr.

Burr demanded a “prompt and unqualified” denial or an immediate apology. Hamilton did neither. Burr insisted that they settle the dispute according to the code of honor.

Shortly after 7 o’clock on the morning of July 11, 1804, Burr and Hamilton met on a dueling ground in New Jersey, across the Hudson River from New York. It was the exact spot where Hamilton’s eldest son Philip had died in earlier duel.

After Hamilton and Burr took their positions ten paces apart, Hamilton raised his pistol on the command to “Present!” and fired; his shot struck a tree a few feet to Burr’s side. Then Burr fired. His shot struck Hamilton in the right side and passed through his liver. Hamilton died the following day. (U of Houston)

The death of Hamilton, however, ended Burr’s political career. President Jefferson dropped him from the ticket for the 1804 presidential election, and he never held office again.

OK, that was there; what was happening in the Islands?

In 1795, Kamehameha’s final battle of conquest took place on Oʻahu. Kamehameha landed his fleet and disembarked his army on Oʻahu, extending from Waiʻalae to Waikīkī. … he marched up the Nuʻuanu valley, where Kalanikūpule had posted his forces. (Fornander)

At Puiwa the hostile forces met, and for a while the victory was hotly contested; but the superiority of Kamehameha’s artillery, the number of his guns and the better practice of his soldiers, soon turned the day in his favor, and the defeat of the Oʻahu forces became an accelerated rout and a promiscuous slaughter. (Fornander) Estimates for losses in the battle of Nuʻuanu (1795) ranged up to 10,000. (Schmitt)

Then, Kamehameha looked to conquer the last kingdom, Kauaʻi, which was under the control of Kaumualiʻi. (In Europe, in 1804, Napoleon Bonaparte was crowned Emperor of France.)

In 1804, Keʻeaumoku (father of Kaʻahumanu (favorite wife of Kamehameha) and a staunch supporter, one of the great chiefs and the first among the war leaders of Kamehameha (one of his “Kona Uncles) died.

That same year (also about the time of the US expansion with the Louisiana Purchase and the Lewis and Clark “Corps of Discovery Expedition,”) King Kamehameha I moved his capital from Lāhainā, Maui to Waikīkī, then Honolulu on O‘ahu, and planned an attack on Kaua‘i. Kamehameha’s forces for this second invasion attempt included about 7,000-Hawaiians along with about 50-foreigners (mostly Europeans.)

The maʻi ‘ōkuʻu (believed to be cholera) struck the islands in about 1804. Some reports note about one-half the population (175,000) died, however, some feel that is quite likely that close to 5,000 Hawaiians died from it. (Schmitt) Weather and sickness thwarted Kamehameha’s invasions of Kauaʻi.

In the face of the threat of a future invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi under single rule.

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