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October 19, 2016 by Peter T Young Leave a Comment

Butterfish

For folks in Hawai‘i, butterfish is not simply a species of fish; it’s a preparation of fish. Hawaiian butterfish is miso-marinated black cod. Black cod is not really a cod; it’s a black-skinned (thus the name) sablefish (that kind of looks like cod.)

(There is an Atlantic ‘butterfish’ (wild-caught off the US from Maine to South Carolina) but it is smaller than the sablefish; in the UK, butterfish is a small eel-like fish – both of these are not what folks in Hawai‘i refer to as butterfish.)

Whoa, let’s look back …

Sablefish occur in the North Pacific, the Bering Sea and adjacent waters from Hokkaido, Japan to Baja, California, with greatest abundance in the Gulf of Alaska. Adult fish are found in depths between 1,200 to 3,000-feet. (NOAA)

Fishing methods include hook and line (and lately long-line fishing (where hundreds or thousands of baited hooks branching from a single line are used) is the predominant landing method,) pot and trawler. Sablefish are targeted through sets along the ocean bottom, the preferred sablefish habitat. (NOAA)

Early Island reference to the fish was made in Honolulu’s Saturday Press, January 5, 1884, “A new food fish called black cod has been discovered. It is caught off Queen Charlotte’s Island (British Columbia) in deep water and the supply is said to be inexhaustible.”

Later, an AP story from Seattle noted, “Black cod, formerly a neglected fish, became popular immediately upon its indorsement by the United States bureau of fisheries under the new name of sablefish, and doubled in price.” (Honolulu Star Bulletin, June 13, 1917)

For some, butterfish is simply the black cod/sablefish, prepared however. Some even warn of the escolar (walu,) another very rich fish (and often labeled as ‘butterfish’) – apparently, it is so oily it causes gastric difficulties.

But, generally, when you think of Hawaiian butterfish, many look forward to the miso-marinated black cod/sablefish.

Misoyaki (charred miso) style includes miso-marinated, then fired over a grill or pan seared. (Actually the misoyaki marinade will also work on salmon, ahi and other firm fish – even chicken or beef.)

In 1868, the first 153-Japanese immigrants arrived in Honolulu on board the 3-masted sailing ship Scioto (Saioto-go.) They brought with them miso and shoyu.

This was Meiji 1 – the first year of the Meiji period, a period of awakening, expansion, and opening to the outside world after 268 years of peaceful isolation during the Edo (Tokugawa) period.

During the 1880s, more Japanese came to work in the sugar fields; they introduced sake and soyfoods to Hawaii. (Soyinfo Center)

Soybeans originate from China. In 2853 BC, Emperor Sheng-Nung of China named five sacred plants – soybeans, rice, wheat, barley and millet.

Soybean plants were domesticated between 17th and 11th century BC in the eastern half of China, where they were cultivated into a food crop.

From about the first century to the Age of Discovery (15-16th century), soybeans were introduced into several countries such as Japan, Indonesia, the Philippines, Vietnam, Thailand, Malaysia, Burma, Nepal and India. (The terms so-ya, soya and soy have never existed in Japanese or Chinese.)

It started coming to Hawai‘i. In 1893, a report of Japan’s Department of Agriculture and Commerce noted Exports (Class 22) include “Soy. The total value of the latest export is 41,029 yen, and chiefly exported to Hawai‘i.”

Hawai‘i Agricultural Experiment Station, Annual Report (1908) notes, “Several varieties of soy beans have been grown for use as fodder, green manuring, and human food, particularly in the Japanese product, Miso. The yields have been very encouraging.”

“About 500 tons of soy beans are annually imported from Japan, and the demand is increasing. The beans are sold in Honolulu for $3 per 100 pounds. The market can easily be supplied by home production.”

Miso, or ‘fermented soybean paste,’ is one of East Asia’s most important soyfoods. Miso is an all-purpose high-protein seasoning, which has no counterpart among Western foods or seasonings. Made from soybeans, rice or barley, and salt, its smooth or chunky texture resembles that of soft peanut butter.

A Federal Court (Judge Dole) ruling noted, “miso is a manufactured article. It is not preserved (soy) beans, as counsel for the government contends. It is made from rice and beans, and rice is the component part of chief value.”

“Miso is a new and completed commercial article, known and recognized in the trade by a specific and distinctive name other than the names of either of the materials of which it is composed.” (Pacific Commercial Advertiser, April 7, 1910)

At some time, someone combined the miso with the fish and the Hawaiian butterfish was born. (Lots of information here is from Soyinfo Center, Scott and Hawaii Magazine.)

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Misoyaki-Butterfish-Roys
Misoyaki-Butterfish-Roys
Misoyaki-Butterfish
Misoyaki-Butterfish
Misoyaki_Butterfish-Roys
Misoyaki_Butterfish-Roys
misoblackcod
misoblackcod
Misoyaki_Butterfish-Foodland
Misoyaki_Butterfish-Foodland
Misoyaki_Butterfish_Roys
Misoyaki_Butterfish_Roys
Sablefish
Sablefish
Soybean-USDA
Soybean-USDA
Miso
Miso

Filed Under: General, Economy Tagged With: Hawaii, Butterfish, Black Cod, Sablefish

October 13, 2016 by Peter T Young 2 Comments

Red Vest

At daybreak, on November 24, 1816, the ship Rurick faced the coast of Hawai‘i. Captain von Kotzebue had previously been advised of a strong anti-Russian feeling ‘in the air’, as a result of the awkwardly aggressive maneuvers of the Russian (Georg Anton Schäffer) against Kamehameha’s political primacy. (Charlot)

In 1815, Schäffer had been sent to Hawai‘i to retrieve cargo and the sailors’ possessions of the Russian ship ‘Bering’ that were confiscated by Kaua‘i’s ruler, Kaumuali‘i. Schäffer arrived in Honolulu and Kamehameha granted him permission to build a storehouse near Honolulu Harbor; instead, they built a fort.

“(Q)uarrels ensued between the Russians and the natives, in which the latter (by the account of the narrator,) appeared in a very advantageous position …”

“… the ships, on leaving the Sandwich Islands, threatened to return soon with a strong reinforcement, mentioning particularly a man-of-war, that would likewise oppose the inhabitants.” (Voyage of Discovery, Otto von Kotzebue)

So, now, the Russians were back in Hawai‘i – “the king (Kamehameha) had actually expected a hostile man-of-war, and had already given orders to line the whole coast with soldiers; who, to the number of 400, armed with muskets, stood already prepared.” (Otto von Kotzebue)

“On the shore, countess people were under arms. The old king, in front of whose house we landed, was sitting upon a raised terrace, surrounded by his wives, and dressed in his native costume, the red malo and the black tapa, the wide beautiful folded cape .… Tammeamea (Kamehameha) received us frigidly.” (De Chamisso; Charlot)

However, peace prevailed, “The king sent me word that he regretted that he could not come to me onboard, since the jealousy of his people would not permit it; that he, himself had a better opinion of us, after his naja had acquainted him with the object of our voyage …”

“… and, as a token of his friendly sentiments, he, invited me to his camp, where he promised to treat me with a pig, baked on the ground.” (Otto von Kotzebue)

Louis Choris, the official artist on the Rurick, “asked Tammeamea permission to do his portrait; this project seemed to please him very much, but he asked me to leave him alone an instant, so he could dress.”

“Imagine my surprise on seeing this monarch display himself in the costume of a sailor; he wore blue trousers, a red waistcoat, a clean white shirt and a necktie of yellow silk. I begged him to change his dress; he refused absolutely and insisted on being painted as he was.” (Charlot)

“Mr. Choris succeeded admirably well in taking his likeness, although Tammeamea, to make it more difficult, would not set still for a moment, but was making grimaces all the time. At five o’clock in the afternoon we took leave of the king.”

“An attendant not having yet arrived, I promised to wait for him near the land. A well-made quiet horse, which he had obtained from an American ship, he kept as a curiosity, and suffered it to run about free. A number of little boys near the shore had hardened the sand by stamping on it, and drew on it, with ability, the Rurick under sail.” (Otto von Kotzebue)

Initially, Choris “had side by side with the king’s picture the drawing of a woman of the middle class.” Added Adelbert de Chamisso, the botanist of the expedition, “Mr Young, to whom this page was shown, expressed his doubts of the propriety of such a combination.”

“He advised our friend (Choris) either to separate the two pictures or not to show them at all. Therefore the page was cut in two before the King was shown to other Hawaiians.” (Charlot)

From Hawaii, the Rurick went to Oahu for provisioning and repairs, anchoring at Honolulu. An event of its stay was the visit aboard of Kamehameha’s vice-regent for the island, Kalanimoku, and his retinue. (Charlot)

“They immediately recognized Tammeamea’s portrait, and when it became known that we had Tammeamea on paper, we daily received a crowd of visitors who wished to see him.” (Otto von Kotzebue)

Kamehameha obviously preferred western dress, whereas Choris wished to present him in the traditional kapa attire; however, knowing that the western world would be the audience for the artist’s depiction, Kamehameha presented himself as a civilized ruler in western wear.  (Mission Houses)

His drawings of the king were so admired in Hawaii that some soon found their way abroad. One had apparently reached Manila long before the artist himself did two years later; and when Choris finally arrived there aboard the Rurick in December of 1818, he found his portrait being copied en masse.

von Chamisso wrote in Manila that “American merchants had already gained possession of (Choris’s) picture and had had many copies made for commerce in the Chinese painting factories.” (Boston Athenaeum)

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'King_Kamehameha_I_in_a_Red_Vest'_c._1820
‘King_Kamehameha_I_in_a_Red_Vest’_c._1820

Filed Under: General, Ali'i / Chiefs / Governance, Hawaiian Traditions, Economy Tagged With: Western, Hawaii, Kamehameha

October 11, 2016 by Peter T Young Leave a Comment

William Ansel Kinney

William Ansel Kinney was born October 16, 1860 in Honolulu. His parents were born in Canada, lived a while in Calais, Maine, then moved to Hawai‘i.

William first attended the Royal School at Honolulu, afterwards at O‘ahu College (Punahou – (1874–1877.)) During his boyhood, when out of school, he has been a clerk in a law office. He graduated from Michigan University Law School in 1883. (Michigan University)

He returned to the Islands; his first law partner was Arthur P Peterson. Then, in 1887 he became partners with William Owen Smith and Lorrin A. Thurston. (Kuykendall) From 1887-1888, he was a member of the House of Representatives, representing Hawai‘i Island.

Kinney was part of the team that drafted the 1887 Constitution of the Kingdom of Hawai‘i (‘Bayonet Constitution.’) Other reforms to the government included replacement of the Kings cabinet. (Forbes)

He moved to Salt Lake City, Utah, about 1890 and practiced law there. “After several visits to the states about 1891 (his mother) came to live for a time at Salt Lake with her second son William A Kinney, then and for several years after a well-known attorney of this city. (Salt Lake Herald, April 9, 1897)

Following the overthrow of the Hawai‘i constitutional monarchy, “William A. Kinney, now a lawyer in Salt Lake City, but a former resident of the Sandwich Islands and one of the leading participants in the revolution of 1887…”

“… met the members of the committee (seeking Hawai‘i annexation to the US) at Ogden for the purpose of renewing old acquaintance, and was induced to accompany the body to Washington in an unofficial capacity as legal adviser.” (NY Times, February 4, 1893)

Kinney moved back to the Islands in 1893 and on August 16, 1893 he married Alice Vaughan McBryde in Honolulu. McBryde was the daughter of Judge Duncan McBryde, who laid the foundation for what later was to become McBryde Sugar Company. Not a planter himself (but encouraged by Kinney and Dillingham,) McBryde hired a few men to obtain seed, plow the land and haul cane.

The original plantation lands extended from Kōloa to the Hanapepe River giving the newly formed McBryde Sugar Company access to a port. At first, the ʻEleʻele sugar mill was used to grind the cane, but within a couple of year, the Directors knew that another mill would have to be built.

As fortune would have it, McBryde bought the large Cuban type mill originally destined for Molokai’s American Sugar Company, whose plans for a plantation had to be abandoned. (HSPA)

Following Queen Lili‘uokalani’s arrest in 1895, “Mr William A. Kinney … Without military experience, he was commissioned a captain, and afterward charged with the duty of Judge Advocate in attacking me, and those of my people who sought liberty from the foreign oppressor.” (Lili‘uokalani)

While critical of Kinney related to the trials in 1895, in 1909, Lili‘uokalani retained Kinney and others in her claim to Crown Lands.

“Mr Kinney was judge advocate for the United States in the trial of Queen Lili‘uokalani and as he says ‘I tried her, prosecuted her, and convicted her, and I am now her attorney. Of course there was never anything personal in the matter.’” (Hawaiian Gazette, July 26, 1910)

Queen Lili‘uokalani made a claim to Crown Lands as her personal property. Noting, “Her cause of action is predicated upon an alleged ‘vested equitable life interest’ to certain lands described in the petition, known as ‘crown lands,’ of which interest she was divested by the defendants.”

However, the US Court of Claims noted, “It may not be unworthy of remark that it is very unusual, even in cases of conquest, for the conqueror to do more than to displace the sovereign and assume dominion over the country.”

The Court concluded, “The crown lands were the resourceful methods of income to sustain, in part at least, the dignity of the office to which they were inseparably attached. When the office ceased to exist they became as other lands of the Sovereignty and passed to the defendants as part and parcel of the public domain.”

The Court further noted, “The constitution of the Republic of Hawai‘i, as respects the crown lands, provided as follows: ‘That portion of the public domain heretofore known as crown land is hereby declared to have been heretofore, and now to be, the property of the Hawaiian Government …” (Lili‘uokalani v The United States, 1910)

Later, Kinney joined forces with Prince Kūhiō in fighting Governor Frear (and the Big 5’s hold on the Islands,) noting, “Simply that the plantations, finding Gov. Frear under fire on their account, have been trying to fix things up …”

“… for they do not propose to lose control of the governorship and the local Territorial government; and when they do, however justly, a determined cry will be raised by them for commission government.”

“(I)nsistent retention of medieval ideas on land and labor, is merely an illustration of the recognized principle that things are apt to move along the lines of least resistance.”

“When the plantations of Hawaii have either got to do the right thing in regard to homesteading or go to the wall, they will come to time, and they should be forced to that position, not by way of retaliation nor in a spirit of hostility but because it is right and just to Hawaii and to the mainland that this be done.” (Kinney, Testimony before US House of Representatives, 1912)

The matter related to appointment of the next Territorial Governor of Hawai‘i. Kinney wanted someone without ties to the Plantations.

Lucius Pinkham, from the mainland, but had prior Island business interests and noted by Kūhiō that the Hawaiians “are very fond of Pinkham and … believe he is their best friend,” got the appointment.

Kinney left the Islands shortly thereafter and lived in California, continuing with his legal profession; he died sometime after 1930 in California.

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William Ansel Kinney-(PP-51-9-001)-1895-400
William Ansel Kinney-(PP-51-9-001)-1895-400
William_Ansel_Kinney-WC-1883
William_Ansel_Kinney-WC-1883
Hawaiian_Military_Commission-Alexander George Morison Robertson, William Ansel Kinney, and Alfred Wellington Carter-(PP-51-9-001)-1895
Hawaiian_Military_Commission-Alexander George Morison Robertson, William Ansel Kinney, and Alfred Wellington Carter-(PP-51-9-001)-1895
Neumann addressing Military Court-PP-53-6-003-00001
Neumann addressing Military Court-PP-53-6-003-00001
Trial_of_1895_Counter-Revolution_in_Hawaii-Kinney at far right
Trial_of_1895_Counter-Revolution_in_Hawaii-Kinney at far right
Political cartoon depicting Kinney on the shoulder of a governor going after sugarcane plantation interests-1912
Political cartoon depicting Kinney on the shoulder of a governor going after sugarcane plantation interests-1912

Filed Under: General, Ali'i / Chiefs / Governance, Prominent People, Economy Tagged With: William Ansel Kinney, Hawaii, Liliuokalani, Queen Liliuokalani, Counter-Revolution, Crown Lands

October 7, 2016 by Peter T Young 2 Comments

Villa Franca

By the nineteenth century Italy had been divided into a number of competing states for over a thousand years. The French, Austrians and Spanish had all dominated at different periods.

At the start of the French Revolutionary Wars the Austrians controlled Lombardy and Tuscany, while branches of the Bourbon family ruled in Parma, Modena and Naples. Much of central Italy was ruled by the Pope, forming the Papal States.

After the final defeat of Napoleon the pre-war status quo was almost restored. The Bourbons returned to Naples, the House of Savoy to Piedmont-Sardinia and the Habsburgs to Lombardy. The Papal States were restored.

Italy didn’t settle down under the restored status-quo. A series of revolutions broke out across the country. Some of the fighting was between the French and Austrians (Second Italian War of Independence, also called the Franco-Austrian War.)

“The war which had broken out in Northern Italy (was) brought to a close by the peace of Villa Franca”. (Pacific Commercial Advertiser, November 17, 1859)

Wait, this is not about Villa Franca in Italy … let’s look at Hawai‘i.

The archipelago of the Azores is composed of nine islands, situated in the Atlantic Ocean; the Azores are divided into three districts, subdivided into nineteen “conulhos” (municipalities) with 120 “freguezias” (parishes) – Villa Franca do Lamqo (is one, with 4,000 inhabitants.) (Daily Press, December 25, 1885)

“The last official census of this Kingdom acknowledged here 9,377 Portuguese; but, as the Luso Hawaiiano justly remarked some time ago, that number is far short of the actual truth…”

“… the above figures do not include the last arrival of immigrants 370 In the Dacca nor does It enumerate the number of Portuguese children born in this country, which go into the ‘foreigners, Hawaiian-born,’ nor the children of Portuguese married to Hawaiian or half-white women, which go under the heading of ‘half-castes.’”

“It is therefore no exaggeration to say that the Portuguese colony in these Islands numbers now over 10,500 souls, which makes one-eighth of the total population.”

“Thus they have become quite an important element amongst us, and as very few of them, if any, come from Portugal itself, the majority of them having come from the Azores …” (Daily Press, December 25, 1885)

As the population grew, one developer looked to market a Hilo subdivision to provide a place for them to live.

“Villa Franca is the name of the Waiākea addition to Hilo, thrown open for settlement by CS Desky of Honolulu. It will without doubt become purely a Portuguese villa and Mr Desky anticipating this has named the streets now being constructed, Lisbon, Lusitana and Funchal.” (Evening Bulletin, May 12, 1897)

“(H)e bought some land most unprepossessing in an out-of-the-way part of Hilo and cut it up into 96 lots of about 1/8 of an acre per lot and sold every lot for $100 per lot. That was a selling price of $800 per acre (at) Villa Franca …” (The Friend, October 1916)

It seems his marketing worked, early owners in Villa Franca includes Antonio, Carvalho, da Camara, da Costa, Francisco, de Gouvea, Medina, Rocha, da Silva, Souza, Soares, Santos, Serrao, Liborio, Medeiros …

It appears Desky didn’t name the streets as initially planned; the area is now just mauka of the County and State municipal buildings in Hilo, with Panaʻewa, Mauna Loa and Mauna Kea as some of its streets (bounded by Hualālai, Kinoʻole, Kilauea and Wailoa River.)

One historian called Desky ‘Hawaii’s first subdivider;’ he developed a variety of residential and commercial properties all over the Islands. Villa Franca was described as “a working class neighborhood”.

“A few years ago even the most progressive citizens of the Paradise of the Pacific would state that there was ‘nothing in real estate’ in Honolulu, and every man with money was chasing after sugar stock or doubling his coin in the business which justly, if not politely, must be described as usury.”

“New blood and fresh ideas were wanted to shake up the community from the lethargy in which every body apparently had fallen.” (The Independent, April 25, 1898)

“One day CS Desky arrived on the scene, and it didn’t take him very long before he had realized the wonderful opportunities which the islands offered …. Desky treated the public to surprise after surprise. …” (The Independent, April 25, 1898)

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Villa Franca Ad-Hawaiian Star-Feb_24,_1898
Villa Franca Ad-Hawaiian Star-Feb_24,_1898
Hilo-Villa_Franca-GoogleEarth
Hilo-Villa_Franca-GoogleEarth

Filed Under: Economy, General, Place Names Tagged With: Hawaii Island, Hilo, Charles Desky, Villa Franca, Hawaii

October 5, 2016 by Peter T Young Leave a Comment

Molokans

“Two hundred years ago in central Russia a group of farmers defied the Russian Orthodox Church by drinking milk whenever they pleased, even on holy days. Despised and persecuted, they were called Molokans – milk drinkers.” (Southeast Missourian, November 11, 1964)

“The Molokans have been compared to Protestants for rejecting the parent church’s orthodoxy, and also have been likened to Presbyterians for having lay ministers and a loose council of dominant elders.”

“In about 1905, thousands of Molokans left Russia to escape religious intolerance and the threat of the military draft, which violates their religious principles. Church prophets instructed the Molokans to migrate to ‘the promised land.’”

“But the prophecy was not clear on an exact location, so some members ended up settling in Baja California where they established a small community known as Valle de Guadalupe. Others migrated to Northern and Central California. The majority, however, settled in East Los Angeles.” (LA Times)

“Their only occupation is agriculture and horse, stock and sheep-raising in connection with it. They live in communities of different sizes, the villages comprising from forty to 500 families. The land is owned in common, and redivided at certain intervals according to changes of working forces in families.” (Pacific Commercial Advertiser, November 26, 1905)

James Bicknell Castle became interested in members of the Molokans, “and immediately began efforts to induce some of them to come to Hawaii, and to that end invited Captain Demens (formerly a Russian nobleman and liberal leader, who has been a resident and citizen of the United States for the past thirty years) to come and examine conditions here to see if he could recommend them to his fellow countrymen.” (Pacific Commercial Advertiser, November 26, 1905)

“Captain Demens came, was pleased with soil, climate and conditions and agreed to recommend his people to come to Hawaii, upon the condition however, that they could secure land at reasonable prices on which they could locate and make a living.”

“Negotiations were immediately opened with the government for land under the homestead settlement law, and with the Makee Sugar Company which holds a lease with eighteen months yet to expire, on the government land of Kapa‘a …”

“… with a view to secure a cancellation of the lease, the homesteading of the same by the proposed settlers and favorable terms for grinding cane raised by them.”

“The day when 600 god-fearing, moral, industrious, educated people, of western civilization, become established on their own land, and doing their own work, will be a red-letter day for Hawaii.” (Pacific Commercial Advertiser, November 26, 1905)

“The first detachment Molokan settlers for these Islands arrived yesterday afternoon the China from San Francisco. Exactly 110-men, women and children composed the party, representing about 30 families. They came in charge George Thellen representing James B Castle.” (Hawaiian Star, February 20, 1906)

“It will be remembered that agents for them visited Honolulu some months ago, to spy out the land. They were looking, they said, for some kind of ‘Land of Promise,’ which their religion taught them would be given them …”

“… where they would be free from governmental tyranny, where the soil and climate would be good, and where they could live their own lives in their own way, at peace with their neighbors and infringing no man’s rights. The agents of the Molokans expressed themselves, at that time, as highly pleased with the Territory.”

“The (Los Angeles) Times said that there would be sixteen thousand of these people to follow the first movement to Los Angeles, and commented very favorably upon the gain that their coming would be to the State.” (Pacific Commercial Advertiser, January 25, 1906)

“Hawaii has cut in ahead of Los Angeles and if the Molokan experiment here is a success, there is little doubt that these sixteen thousand people will find their future home in the Territory.”

Eventually the project failed … “The Kapaa section, once flourishing with green sugar cane, is now a barren looking place. It is government land and is being set apart for homesteaders and until it is fully settled it will be bleak and barren.”

“It is said that the Molokans were disagreeably surprised when first they entered the canefields to cut the juicy stalks. They failed to fasten the bottoms of their trousers legs, as advised, and soon they were hopping about with centipedes clinging to their calves, the Japanese laughing at the predicament of their field rivals.” (Hawaiian Gazette, September 10, 1909)

George H Fairchild, the Makee plantation manager, “gave up on the Russians, declaring them too individualistic to accept supervision and too unreliable as laborers.” (Alcantara)

The ‘Molokan Experiment’ ended about as fast as it started … “(it) seems now pretty well at an end, although twelve families still remain on Kauai.”

“Thirty-four of the colonists, of which such high hopes were entertained when they were brought here, arrived in Honolulu this morning definitely announcing their purpose to leave the islands. Perhaps the trouble was that too generous terms were offered them.” (Hawaiian Star, June 9, 1906)

Castle met the expense of shipping the Molokans back to California, but the cane lands that he caused to be planted by this colony afterward became the nucleus of the plantation operated by the Makee Sugar Co. (Nellist)

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Kealia Mill-KHS, Cultural Surveys
Kealia Mill-KHS, Cultural Surveys

Filed Under: Economy, General Tagged With: Hawaii, Sugar, Russians in Hawaii, James B Castle, Kapaa, Molokans, Makee Sugar

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Images of Old Hawaiʻi

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