Images of Old Hawaiʻi

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March 3, 2017 by Peter T Young 5 Comments

Taxi Dance

A dime a dance … guests could pay 10 cents to dance with a girl for 90 seconds.

Clustered in a rectangle, two by eight city blocks in size, in the less elite business district, were Honolulu’s seven taxi-dance halls. Around the entrance sit sellers of leis, corsages, and boutonnieres.

The ballroom is just a large room, whose floors are heavily painted, varnished, and oiled … Lining the walls are benches where the girls sit and wait for dances, or chat with the men.

In one corner is a counter and an ice-box, where soda pop is sold. A peek into the ice-box reveals about a dozen leis and corsages, presented to the girls by admirers.

They are not worn because, in the stuffy smoky room, they wilt quickly, and because they offer too much incumbrance to the hopping around of the girls. (Lord & Lee)

“Dance halls that cater to Filipinos waste no money on overhead. The Filipinos have a need for feminine companionship, and accept it under any conditions.

“They are offered partners, room to dance, and exceedingly “hot” music. These halls are smaller, darker, more crowded, and to a considerable degree, more odorous.” (Lord & Lee)

“Considered one of the more popular and common forms of masculine recreation during the 1920s and 1930s, taxi-dancing all but disappeared following the years of World War II.”

“A taxi-dancer or dance hostess is usually a Caucasian, Hispanic, or Asian female between the ages of 18 and 25 (sometimes older), employed by a public dance establishment which caters to the tastes of male customers by providing paid women partners for dancing within a reasonably acceptable social sphere.”

“A man can, in effect, “rent” a woman’s company for as long as he likes; thus, the term “taxi-dancer” appears applicable.” (Meckel)

“The customers (would buy) tickets by dollar’s worth or two dollars’ worth, and they would dance with the girl. And if the girl not so good, they would change.”

The customers “were mostly Filipinos, Japanese, Chinese (local and a few servicemen —and lot of servicemen too during the war. Yeah, a lot of servicemen used to go.” (Dacossos; NPS)

There were live bands … “The Brown Cats of Rhythm played in a taxi-dance hall called the Casino Ballroom, which was located on the corner of Nu‘uanu and Beretania Streets in downtown Honolulu.”

“It was a typical dime-a-dance hall with about sixty to sixty-five hostesses of all nationalities. The dances lasted about two minutes and then a bell would ring.”

“Soldiers and sailors frequented the place, buying rolls of tickets at ten cents a ticket, which they would give to the hostesses at the end of each dance.”

“The music was a mixture of popular tunes and hard-driving jazz, riffing very much in the Kansas City and South-Western style; …The musicians worked from 8.00 to 12.00 p.m., Monday through Saturday, for approximately thirty-five dollars per man.” (Storyville)

“When a lull occurs, the customers are scarce, the girls pair off, and rather than let the music go to waste, dance together, displaying an amazing series of intricate steps, slides, dips, twirls, and backbends. Because they have to be able to follow anyone, they display rare ability and grace. They are marvelous dancers!”

“The taxi-dancers are all much alike in appearances. The average age is twenty-two years, with eighteen as the lower limit and thirty-eight as the upper, most girls being around eighteen years.”

“Out of about three hundred girls, forty are Portuguese, thirty-one are Filipino, twenty-eight are girls (are) pure Hawaiian. twenty-seven are Hawaiian-Chinese, twenty-four are Japanese, fifteen are Korean, and twelve are pure Chinese. No girl admits having either Negro or Jewish blood.”

“The older dancers are of the Caucasian races, and the reason is an obvious one. They come from the mainland where dance halls have been operating for years and they are old hands at the game, whereas in Honolulu, dance halls are a comparatively
new development.”

“One distinguishing characteristic of the taxi-dancer is the inevitable permanent wave. This, added to plenty of mascara and eye shadow, rouge and lipstick, is supposed to render her sexually attractive.”

“She usually chooses a dinner, or cocktail dress, of clinging form-revealing lines, and of medium length, worn with sandals — for comfort and for durability.” (Lord & Lee)

“Previous to becoming a taxi-dancer, the girl works in the pineapple cannery, in private homes as a house maid, or in a restaurant as a waitress. Monotony, long hours and little pay are the rewards of these positions. However, at this period, she still retains her neighborhood or childhood friends.”

“Through another taxi-dancer or a patron of the dance hall, probably just a chance acquaintance or a friend of recent development, the girl gains her introduction to this vocation.”

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Filed Under: General, Economy Tagged With: Hawaii, Taxi Dance

March 1, 2017 by Peter T Young 1 Comment

Blending Traditional and Modern Medicine

In the Islands, “Medicine is generally practiced by the priests (kahuna la‘au lapa‘au,) whose contemplative way of life has led them to acquirement of some knowledge of botany …”

“… they understand the use and application of vomits and clysters, which are drawn from the vegetable reign, and sometimes exhibited with success.”

“Topical bleedings is also in use, but a larger share of priestcraft and mummery enters into their practice. Fortunately the good constitutions and temperance of these islanders prevents their having often occasion for the skill of their physicians.” (Shaler, 1804)

The medical practice in the 1820s and 1830s was not as advanced as many people might assume. The end result of treatments by Western doctors and Hawaiian doctors were the same: purging, vomiting, sweating or managing pain.

Disease was not well understood and was attributed to a mixture of outside influences and physical influences of the afflicted person. Climate, age, temperament, gender, lifestyle, and “constitution” (a subjective idea of how susceptible to disease people were) were thought to cause disease.

Remedies included changes of climate, cupping or bloodletting (in order to weaken the disease you had to weaken the patient), changes in diet, herb or plant based ingestible medications, external topical plasters, and chemicals were all part of the Western pharmacology.

Dr Gerrit P Judd was one of the very few Western doctors in Hawai‘i that was interested in learning about Hawaiian medical practices and remedies. He hired Native Hawaiian assistants and apprentices. (Mission Houses)

Judd’s fairness would not let him condemn everything about the native materia medica. No doubt other haole physicians had indulged a curiosity about kahuna medications, might even have tested or used some of them.

But Dr. Judd was the only haole physician of the 19th century who has left evidence that he knew from personal experience the properties of at least some of the native medicines.

Always inquisitive, always sympathetic to the good things his adopted people could offer, and genuinely fond of them as individuals, Judd investigated their pharmacopoeia very early in his career as a physician among them. (Bushnell)

“It has been an object with me not to oppose the practice of the native physicians in mass, but to endeavor by the best means in my power to correct and modify their practice so that it shall save, not kill, the people.”

“It is my intention, if possible, the coming year to make Ho‘ohano (his assistant) acquainted with the native practices as it now exists and make him the agent for collecting facts on the subject.”

“It is out of the question for us to think of putting down the native practice unless we will attend all the sick ourselves, since it is not human nature to be sick & die without seeking some means of alleviation.”

“The idea of improving the native doctors has therefore suggested itself to me as an exceedingly important one demanding immediate attention.” (Judd, Report to Sandwich Islands Mission, 1839)

“At the commencement of the year (1839) I took a young man who had been at the Seminary six years, with a view to giving him instruction in the Medical art.”

“I commenced the investigation of the native practice and by the aid of these two assistants (Ho‘ohano & Kalili) obtained from several native Drs the various doctrines and practices of the art which have come down through the legalized channels mai ka wa kahiko mai (from ancient times.)”

“These investigations occupied several weeks in the early part of the year and have been continued as opportunity afforded.”

“We also instituted a series of experiments on native medicines which resulted pretty much as all experiments of the kind usually do.”

“We found we could prepare from the native Gourd alone, or combined with Koali (morning glory) or Pipa (Japanese plum) and extract which would physic most delightfully & like Brandreths Pills to any amount which might be desirable.” (Judd, Report to Sandwich Islands Mission, 1839)

Over the years Dr Judd modified his practice to include Native Hawaiian ingredients in his treatments. He also published the first medical textbook in 1838, Anatomia, and founded the first medical school in the Kingdom of Hawai‘i in 1870. (Mission Houses)

Anatomia is the only medical textbook written in the Hawaiian language. Dr Judd, for a time the only medical missionary in the Islands, wrote the text in 1838 to teach basic anatomy to Hawaiians enrolled at the Mission Seminary (Lahainaluna.)

Working from a standard elementary textbook of the time, Judd provided his students with more than a simple, straight translation. He devised a new vocabulary and explained medical functions and practices in words that would be understood by a Hawaiian.

Judd’s use of Hawaiian terms and descriptions gives us insights into native cultural and healing practices in the early decades of the nineteenth century.

Anatomia is a valuable addition to the growing collection of translations on native health and will be greatly appreciated by linguists, historians, and students of Hawaiian language and culture. (Mission Houses) The image shows the Judd Dispensatory at Mission Houses.

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Judd_Dispensatory-MissionHouses
Judd_Dispensatory-MissionHouses

Filed Under: General, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Prominent People Tagged With: Hawaii, Gerrit Judd, Kahuna, Medicine, Laau Lapaau

February 28, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1880s

Today’s ‘Timeline Tuesday’ takes us through the 1880s – Kalākaua goes on his world tour, Matson acquires his first vessel, Pauahi dies, Bayonet Constitution and Pearl Harbor is leased by US Navy. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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Timeline-1880s

Filed Under: Sailing, Shipping & Shipwrecks, Economy, General, Ali'i / Chiefs / Governance, Military, Place Names, Prominent People Tagged With: Hawaii, Bernice Pauahi Bishop, Kalakaua, King Kalakaua, Pearl Harbor, Matson, World Tour, Saint Marianne, Robert Louis Stevenson, Bayonet Constitution

February 23, 2017 by Peter T Young Leave a Comment

Wilkes Trail

Hawaiians laid out trails and evolved practices which assured availability of shelter, drinking fluids and firewood. (NPS)

In 1840, Lt Charles Wilkes, as part of the US Exploring Expedition, came to Hawai‘i to conduct experiments and make observations, including swinging pendulums on Mauna Loa’s summit to calculate the force of gravity. They hiked from Hilo to the summit.

Wilkes noted, “I had the pleasure of being accompanied by Mr. Brinsmade, our worthy consul, and my friend Dr GP Judd, both of whom volunteered to accompany me in the novel and arduous enterprise I was about to undertake.”

They first landed in Hilo, “The scene which the island presents as viewed from the anchorage in Hilo Bay, is both novel and splendid : the shores are studded with extensive groves of cocoa-nut and bread-fruit trees, interspersed with plantations of sugar-cane …”

“… through these, numerous streams are seen hurrying to the ocean; to this succeeds a belt of some miles in width, free from woods, but clothed in verdure …”

“… beyond is a wider belt of forest, whose trees, as they rise higher and higher from the sea, change their characters from the vegetation of the tropics to that of polar regions ; and above all tower the snow-capped summits of the mountains.”

“From Hilo, Mauna Loa looks as if one might walk over its smooth surface without difficulty; there is, indeed, so much optical deception in respect to this mountain, that it served to give us all great encouragement, and we set about making our preparations with a determination to succeed in the attempt to reach its highest summit.”

“Beside about two hundred natives, the party consisted of Lieutenant Budd, Passed Midshipman Eld, Midshipman Elliott, Mr Brinsmade, Dr Pickering, Mr Brackenridge, Dr Judd, myself, and ten men, including our servants from the ship.”

“This was a large party; but when it is considered, that besides our instruments, tents, &c., provisions were to be carried, it will not be considered so disproportionate, especially as it generally requires one-third of the number, if not more, to carry provisions for the rest.” (Wilkes)

Then, the confusion started, “our chief scribe, Kalumo, who had the books containing the lists (of who was to do what,) was missing, and there was an uproar resembling that of Bedlam.”

“In consequence of the absence of Kalumo, the natives had an opportunity of trying the weight of some of the bundles, and before he was forthcoming, many of the lightest loads had very adroitly been carried off. … it was soon found that there would be many loads for which we had no bearers, and these were, of course, all those of bulk and weight”.

Wilkes was forced to hire, at double pay through another chief, a second group of porters to carry the bulky and heavy items … two days later and 30 miles inland … and close to the summit of Kilauea volcano, Wilkes had become increasingly disenchanted … (NPS)

Then, things got worse … Wilkes took the ‘wrong road;’ actually, he ignored references to take traditional trials, and, leading a party of 300 Caucasians and Hawaiians, Wilkes took off on a trackless beeline from Kilauea toward Mauna Loa’s summit, guided by a midshipman holding a compass. (NPS)

Wilkes substituted his own route for the Hawaiian Ainapo trail. Wilkes’ line of march was through wooded country, but without streams or waterholes. Shoes of the Caucasians scuffed and soles abraded on the lava they crossed.

Most of the Hawaiians were barefoot. To mark the path for the straggling porters, Wilkes’ associates built fires and blazed trees. Bushes were broken with their tops laid down to indicate the direction of travel. (NPS)

“Our (first) encampment was called the Sunday Station, on account of our having remained quietly here on that day. The altitude given by the barometer was six thousand and seventy-one feet, at which we found ourselves above the region of clouds, and could look down upon them.” (Wilkes) It ended up being the principal base camp.

Much unnecessary thirst, hunger, cold, altitude sickness, fatigue, and snowblindness were suffered by both Caucasians and Hawaiians of the expedition when Wilkes substituted his own route for the Hawaiian Ainapo trail.

‘Mountain’ sickness, probably caused from the combination of fatigue, dehydration, chill, hunger, and the altitude, was prevalent.

Fuel was scarce to make fires for warmth or cooking, Hawaiians sold water at 50 cents a quart to thirsty sailors and accepted warm clothing if cash was not available.

To the rescue came the Hawaiian guides ‘Ragsdale’ and Keaweehu, a famous bird catcher. Both had apparently been waiting at Kapapala for the expedition to arrive and planned to guide the expedition up the Ainapo trail.

Ragsdale was hired to supply water for the camp. His men delivered it the next day – fifteen gallons carried in open-top vessels over the trackless ten miles of rugged lavas which separated Wilkes’ camp from the Ainapo trail.

At about the same elevation on the Ainapo was a large lava tube with pools of water inside. This tube was used by Hawaiians on the Ainapo trail and was easily supplied with grass (for insulation from the cold ground) and firewood from a point on the trail not far below. (NPS)

Eventually, Wilkes ended up with other camps on the way up to and at the summit area of Mauna Loa: “Recruiting Station” just below the 10,000-foot elevation (used primarily staging & medical care) …

… “Flag Station” between the 12,000- and 13,000-foot elevation (Wilkes “left a flag on a rocky peak near by” and “Pendulum Peak” near the summit where they conducted pendulum and other observations.

After conducting their experiments and observations, “When day broke, on the 13th January, all was bustle on the summit of Mauna Loa.”

“Every one was engaged in taking down and packing up the instruments and equipage, loaded with which the native labourers scampered off. Some of them, indeed, unable to bear the cold any longer, and hoping to obtain loads afterwards, withdrew without burdens.”

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Hawaii-Wilkes-map-1841
Crater of Moku-A-Weo-Weo, Mauna Loa-Wilkes
Crater of Moku-A-Weo-Weo, Mauna Loa-Wilkes

Filed Under: Prominent People, Economy, General, Place Names Tagged With: Hawaii, Hawaii Island, Mauna Loa, Charles Wilkes

February 21, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 1870s

Today’s ‘Timeline Tuesday’ takes us through the 1870s –first Kamehameha Day, Reciprocity Agreement, Lili‘uokalani writes Aloha ‘Oe and Iolani Palace is started. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

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© 2017 Hoʻokuleana LLC

Timeline-1870s

Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Economy, Military, Prominent People Tagged With: Iolani Barracks, Transit of Venus, Treaty of Reciprocity, Pineapple, Aloha Oe, Kamehameha Day, Timeline Tuesday, Liliuokalani, Iolani Palace

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People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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