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February 4, 2020 by Peter T Young Leave a Comment

Wailua Heritage Trail

From Kauai’s eastern shore to Mount Waiʻaleʻale. The sandy beaches, gentle Wailua River, verdant uplands and lofty mountains graced by waterfalls are warmed by the sun and cooled by easterly tradewinds. Discover Wailua’s beauty and history.

This interpretive project is sponsored by the Hawai‘i Tourism Authority under a Heritage Corridor Program grant.

1-Wailua Bay
In ancient times, Wailua served as a main port of entry to Kauai—a gateway that also ushered and welcomed the daily rising of the sun.

Stories tell of the arrivals of famous voyagers, chiefs, and deities including, Moʻikeha, Kaweloleimakua and Hiʻiakaikapoliopele. The legendary surf sites of Makaiwa, Kaʻōhala and Kalehuawehe are also located here.

2-ʻOpaekaʻa Falls
ʻOpaekalaʻole are native fresh water shrimp that were once plentiful in the mountain streams throughout Kauai. Translated, “ʻOpaekaʻa” means “rolling shrimp” alluding to its one-time abundance and images of ʻopae tumbling over in the cascade of the waterfall.

Kamokila and Kawelowai were giant moʻo or lizard ʻaumakua—spirit guardians that watched over the fresh water and land resources of Wailua.

3-Waiʻaleʻale
Steeped in Hawaiian oral traditions, Waiʻaleʻale mountain represents the piko or navel of Kauai. Its peak, Kawaikini is the highest point on the island at 5,243 feet.

Reputed as one of the world’s wettest spots, it averages 400- to 600-inches of annual rainfall. It is also home to Kauai’s main watershed, Alakaʻi.

4-Nounou
“Sleeping Giant” This celebrated mountain served as a prominent setting for the illustrious battle that was fought between the powerful warrior chiefs known as ʻAikanaka and Kaweloleimakua in the 17th century.

The popularized name, “Sleeping Giant” comes from the legend that tells of Puni who fell asleep upon the ridge and eventually turned to stone.

5-Maunakapu and Wailua River
The mountain ridges of Maunakapu and Nounou divided the Wailua ahupuaʻa into two sections. Wailua Kai, traditionally referred to as, “Wailuanuiahoʻano,” encompasses about 2,800-acres of land seaward. Wailua Uka is comprised of more than 17,455-acres.

Altogether, the valley provided all of the resources and necessities to support the chiefly retinues, along with the populace of makaʻāinana who cultivated the lands and provided labor for the ruling aliʻi.

6-Kuamoʻoloaakane
This is part of “the long spine of Kane,” an ancient pathway that once led to the summit of Waiʻaleʻale. Chiefly pilgrimages were taken to reach Kaʻawakoa heiau that was dedicated to the god, Kane.

Ceremonies were conducted there to ensure a continuous supply of fresh water to sustain the people and lands of Kauai. Other surrounding mountain landmarks here include Maunakapu to the south, Nounou to the north, and ʻAʻahoaka and Waiʻaleʻale to the west.

7-Holoholokū and the Royal Birthing Stones
Oral traditions tell of the sacred births of Kauainui and Wailuanuihoʻano and the establishment of this area as a birthing site reserved for royalty. It is still considered as one of Hawaiʻi’s most sacred sites. Kauai’s king, Kaumualiʻi was the last chief to be born here.

8-Hikinaakalā at Hauola
On the southern banks near the Wailua river mouth is Hauola —a place long associated with the traditional practices of health and healing.

The adjacent Hikinaakalā Heiau served as a place to worship the sun. It is said that the entirety of Wailuanuiahoʻano was a puʻuhonua or sanctuary of peace and safety.

9-Maʻamaʻakualono
“Fern Grotto” was known to the ancients as Maʻamaʻakualono, this area was dedicated to the akua nui or major god, Lono. Mostly associated with the occupations of agriculture and cultivation, Lono was also important in the practices of healing.

The popularized name, “Fern Grotto” comes from the long Boston Sword ferns which hang downward over the cave.

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Filed Under: Economy, General, Place Names Tagged With: Holoholoku, Kauai, Waialeale, Wailua, Fern Grotto, Hikinaakala, Maamaakualono, Opaekaa Falls, Maunakapu, Sleeping Giant, Hawaii, Nounou

January 27, 2020 by Peter T Young Leave a Comment

Hawaiian Mission Children Named After Ali‘ì

“I was born in the ‘Old Mission House’ in Honolulu on the 5th day of July, 1831. When I was but a few hours old, ‘Kīna’u,’ the Premier, came into the bedroom with her crowd of ‘kahus,’ took me into her arms and said that she wanted to adopt me, as she had no girl of her own.”

“My mother, in her weak state, was terribly agitated, knowing that the missionaries were unpopular and entirely dependent on the good-will of the natives, so feared the consequences of a denial. They sent for my father in haste, who took in the state of affairs at a glance.”

“’We don’t give away our children,’ he said to Kīna’u. ‘But you are poor, I am rich, I give you much money,’ replied the Chiefess. ‘No, you can’t have her,’ my father answered firmly. Kīna’u tossed me angrily down on the bed and walked away, leaving my poor mother in a very anxious frame of mind.” (Wilder; Wight)

“She accordingly went away in an angry and sullen mood, and was not heard from until the infant was being christened a few weeks later, when she again appeared, elbowed the father to one side, and exclaimed in the haughtiest of tones, ‘Call the little baby Kīna’u.’”

“Fearing that a second refusal would result disastrously, the parents agreed, and the child was accordingly christened Elizabeth Kīna’u Judd.” (The Friend, May 1912)

Kīna’u “seemed somewhat appeased after the (christening) ceremony, and, as I was the first white girl she had ever seen, deigned from that time on to show a great interest in me, either visiting me or having me visit her every day.” (Wright, Wight)

Kīna’u, daughter of Kamehameha I, became a Christian in 1830. She succeeded her aunt Kaʻahumanu as Kuhina Nui upon the latter’s death in 1832.

She acted as the Regent for her brother Kauikeaouli when he became King Kamehameha III, from June 5, 1832 to March 15, 1833. She would rule with him until her death. She was responsible for enforcing Hawaiʻi’s first penal code, proclaimed by the king in 1835.

Gerrit and Laura Judd were in the 3rd Company of missionaries. In 1839, at the request of King Kamehameha, Judd, a physician, looked after the royal children in the Chiefs’ Children’s School.

Judd left the mission in 1842 and for the next 10+ years served the Kingdom in various positions, including translator, Minister of Foreign Affairs, Minister of Interior and Commissioner to France, Great Britain & US.

The Judd’s child was not the only missionary child named for Hawaiian Chiefs or Chiefesses.

Maria Kapule Whitney was born October 19, 1820 to the Pioneer Company missionaries/teachers, Samuel and Mercy Whitney. She was “the first haole girl to be born in the Hawaiian archipelago,” and named for Kauai Chiefess Kapule, wife of Kauai’s King Kaumualiʻi.

Maria went to the mainland at the age of six to be educated; she returned to the Islands with the 11th Company. She married bachelor missionary Reverend John Fawcett Pogue of the 11th Company.

Reportedly, the daughter of Samuel and Nancy Ruggles (missionaries/teachers of the Pioneer Company) born on December 22, 1820, was named Sarah Trumbull Kaumuali’i Ruggles. (Some suggest her Hawaiian name was Ka‘amuali‘i.)

The Whitneys and Ruggles escorted Humehume (Prince George,) King Kaumuali‘i’s son, back to Kauai, where they set up a missionary station.

Lucia Kamāmalu Holman was daughter of Thomas and Lucia Ruggles Holman of the Pioneer Company (Lucia was Samuel Ruggles sister.) Holman was the mission’s first physician and was stationed in Kona. She was born March 2, 1821 on Kauai and named after Queen Kamāmalu, King Kamehameha II’s wife.

Elisabeth “Lizzie” Kaahumanu Bingham was born March 8, 1829 in Honolulu to Reverend Hiram and Sybil Bingham, leaders of the Pioneer Company of missionaries. She was named after Queen Kaʻahumanu, favorite wife of King Kamehameha I and a friend of the mission.

In 1840, Lizzie returned to the mainland with parents and, after graduating from Mount Holyoke, taught on the continent. Lizzie returned to Hawai‘i in 1868 to work at Kawaiahaʻo Seminary (until 1880.) She died November 27, 1899 in Honolulu.

Mary Kekāuluohi Clark was born to Ephraim and Mary Clark (from the 3rd Company of missionaries) on September 20, 1829. She was named for Kekāuluohi, who later became Kuhina Nui (as Kaʻahumanu III;) Kekāuluohi was mother of King Lunalilo.)

Harriet Keōpūolani Williston Richards was born in 1829 to Reverend William and Clarissa Richards of the 2nd Company of missionaries. (Harriet was sent to the continent and lived with the Willistons; when her father died, she was adopted by the Willistons and took their name.)

Harriet was named for the mother of King Kamehameha II and III. When the 2nd Company arrived in the Islands (1823,) Richards and others escorted Keōpūolani to Lahaina where Richards was stationed. William Richards left the mission in 1838 at the request of King Kamehameha III to become the King’s translator, counselor and political advisor.

Douglass Hoapili Baldwin was son of Reverend Dwight and Charlotte Baldwin of the 4th Company of missionaries. He was born in 1840 and died in 1843; Hoapili was Governor of Maui and lived in Lahaina (where the Baldwins were stationed at the time of Douglas’ birth.

This is only a summary; click HERE for more information.

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Elizabeth_Kinau_Judd-WC
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Gerrit and Laura Judd
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Douglass Hoapili Baldwin-headstone

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Alii, Chiefs

January 25, 2020 by Peter T Young Leave a Comment

Mother Waldron

By the 1880s, residential construction began with the filling of fishponds, marshes and mudflats starting with the area closest to downtown Honolulu; Kakaʻako flourished as a residential settlement where immigrant workers joined the Hawaiian community to form areas such as Squattersville, a shantytown which sprang up along the district’s makai border. (KSBE)

The Territory saw the opportunity to drain and fill the land that “was valueless” to be “available for the growth of the business district of the city” and attain “a valuation greatly in excess of the cost of the filling and draining.”

Back then, much of the makai lands from Honolulu to and including Waikīkī were characterized with lowland marshes, wetlands, coral reef flats and farming of fishponds along with some limited wetland kalo (taro) taro agriculture (and later rice.)

However, they were also characterized as, “stretched useless, unsightly, offensive swamps, perpetually breeding mosquitoes and always a menace to public health and welfare”.

This set into motion a number of ‘reclamation’ and ‘sanitation’ projects in Kakaʻako, Honolulu, Waikīkī, Lāhaina, Hilo and others. The first efforts were concentrated at Kakaʻako – it was then more generally referred to as “Kewalo.”

The Kewalo Reclamation District included the area bounded by South Street, King Street, Ward Avenue and Ala Moana Boulevard. They filled in the wetlands.

As the area grew and developed, so did the need for public facilities. In 1909, Governor Frear helped pass the “Act to Provide for the Establishment of the Public Library of Hawaii”. On May 15, 1909 the Honolulu Library and Reading Room and the Library of Hawaiʻi signed an agreement by which the former agreed to turn over all books, furnishings and remaining funds to the latter.

The building’s final location, though, had not been selected. Several possible sites were considered. Ultimately, Governor Frear made a lot available on the corner of King and Punchbowl streets.

The site he picked had been purchased in 1872 from Lunalilo and transferred to the Board of Education. In 1874, the government-supported Pohukaina School for Girls was built on the site. Just up the street was the Royal School for Boys.

In the late-1800s to early-1900s, the Pohukaina School served as a school for the illegitimate offspring of Hawaiian women and foreign men. (KSBE)

In order to accommodate the new Library of Hawaiʻi, after 36-years at King and Punchbowl, Pohukaina School was relocated to Kakaʻako on the reclaimed land.

Pohukaina School was moved to Kaka‘ako, within the city block bounded by Pohukaina Street, Keawe Street, Halekauwila Street, and Coral Street; the new school opened in 1913.

One of the teachers at the Pohukaina School was Margaret Waldron. Mrs. Waldron taught at Pohukaina for 18 years until her retirement in 1934. They called her Mother Waldron.

Mother Waldron was an orphan. She was raised by the Judd and Castle families and educated at Kawaiahaʻo Seminary. She was 1/8-Hawaiian and 7/8-Irish. She was part saint and part cop. (Dye)

Her philosophy was simple, “Never help anybody who isn’t willing to help someone else. When I help anyone, I make him promise to pay for it. But they don’t pay me directly; they pay me by promising to do just as much or more for the next person in need.” On her 50th-birthday, she was given a bar pin inscribed with the word “Mother.” (Dye)

She was also noted for her volunteer work in Kaka‘ako, and was “generally credited with being the individual who had most influence in transforming the so-called ‘Kakaako gangs’ into law abiding groups and wiping out the unsavory reputation which at one time clung to the district”. (Honolulu Star-Bulletin; May 8, 1936)

One time she wanted to clean the school playground of rocks and needed the help of some of the children. WWI was raging at the time, so she put a picture of the Kaiser in a vacant lot across the park. The kids threw rocks at the Kaiser and thus cleared the park (Dye)

Margaret Waldron died on May 8, 1936.

Here is a portrayal of Mother Waldron by Po‘ai Lincoln – part of the Hawaiian Mission Houses’ Cemetery Pupu Theater program:
https://www.youtube.com/watch?v=cWPViX6nJZE

The following year, when a new 1.76-acre playground was constructed across Coral Street from Pohukaina School, the Honolulu Board of Supervisors authorized the park’s designation as “Mother Waldron Playground.” The playground, designed by Harry Sims Bent, was opened in September 20, 1937 on the site of the former County stables.

In 1933, Bent was chosen as the park architect for the City and County of Honolulu. Most playgrounds in the early twentieth century consisted of large areas of pavement used to get children off of the street and had no aesthetic value.

Bent’s design went beyond the modern level and into the realm of art deco, allowing for play, as well as contact with nature. His works at Ala Moana Park include the canal bridge, entrance portals, sports pavilion, banyan courtyard and the lawn bowling green.

The Mother Waldron Playground includes a historic one-story comfort station, two basketball courts, a volleyball court, an open field and benches along the historic boundary walls.

It features a painted brick perimeter wall, approximately 3-feet high, which zig-zags down Coral Street. Brick curbing and paving is used to further embellish the corner entries and delineates the sidewalk from the parking on the Coral Street side.

The Mother Waldron Playground was then the most modern facility in the Territory. The following year, Lewis Mumford, the noted author and social scientist, was invited by the Honolulu Park Board to study the county’s parks and playgrounds.

He noted the “spirit called forth in the Mother Waldron Playground.” Mumford defined that spirit exemplified by Mother Waldron Playground and other county parks.

Pohukaina School remained in operation in Kaka‘ako until 1980, by which time it had developed into a special education facility. The buildings were demolished, and in 1981, the Pohukaina School special education program was transferred to the campus of Kaimukī Intermediate School.

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Filed Under: General, Prominent People Tagged With: Hawaii, Oahu, Kakaako, Pohukaina, Reclamation, Kawaiahao Seminary, Mother Waldron

January 22, 2020 by Peter T Young Leave a Comment

Ninth Island

I’ve never been there – and not sure I ever will – but many from Hawaiʻi have.

In fact, it’s generally known as the Ninth Island (joining Niʻihau, Kauaʻi, Oʻahu, Molokaʻi, Lānaʻi, Kahoʻolawe, Maui and Hawaiʻi.)

The place is known for gambling.

In 1855, Native Americans Paiute Indians played a roulette-like game in the sand, using bones and colored sticks.

The town of Las Vegas was born with a land auction held on May 15 and 16, 1905. At the time, no one involved could have predicted the explosive growth of the next hundred years. (unlv-edu)

Fast forward and today it’s a popular ‘second home’ to many from Hawaiʻi.

For many, the trip begins with arrangements through Vacations Hawaiʻi; that leads to charter flight scheduling; local style casino; moderate hotel accommodations (including familiar food;) and ends with favored omiyage.

This successful formula has more ties to Hawaiʻi – one of the popular packages is through Boyd Gaming at the California Hotel and Casino (The Cal,) whose founder, Sam Boyd, helped run early gaming in Hilo and Honolulu.

When he was in his 20s (1935-1940,) Boyd was in Hawaiʻi working at Hisakichi Hisanaga’s Palace Amusement, organizing Bingo games there.

The Boyd Gaming story dates back to 1941, when Sam Boyd arrived in Las Vegas with his family and just $80 in his pocket. He worked up through the ranks of the Las Vegas gaming industry, moving from dealer to pit boss to shift boss.

It wasn’t long before Boyd had saved up enough money to buy a small interest in the world-renowned Sahara Hotel.

He then moved on to become general manager and partner at The Mint in downtown Las Vegas, where he introduced a number of successful marketing, gaming and entertainment innovations.

After the Mint was sold in 1968, Sam Boyd started managing the Eldorado Casino in downtown Henderson. He had acquired it with his son, Bill Boyd, in 1962. Bill, a practicing attorney, earned his first interest in the Eldorado by doing all of its legal work.

The birth of Boyd Gaming came on January 1, 1975, when Sam and Bill Boyd founded the company to develop and operate the California Hotel and Casino in downtown Las Vegas. At this time, Bill left the legal profession, after practicing for 15 years, and began working full-time at the California.

The California was intended to attract people from the largest state where gambling was illegal, where they could drive by car or bus to the desert – that’s why it was called the California.

The problem was that the California was not on the main strip. It was downtown but a block-and-a-half away from the Fremont Strip. California travel agents figured out it was a second-rate hotel in a bad location, so the hotel struggled.

Seeking a niche for their new property, the Boyds decided to market the property to the underserved tourists from Hawaiʻi – and one of downtown’s greatest success stories was born.

Boyd learned this during the 1930s when he lived in Hawaiʻi, working in the gambling business (when it was legal) for Hisanaga. “Not only did he learn from a great teacher in terms of gambling,” says Dr. Dennis M. Ogawa, co-author of California Hotel and Casino, “He also learned about Hawaiʻi. That changed Sam Boyd forever – the aloha.” (Honolulu Magazine)

Years before Las Vegas exploded into a desert fantasy, the hotel welcomed Hawaiʻi folks by the charter planeload, with waiters in aloha shirts serving up local food. The Cal’s beef jerky was a favored omiyage; the homemade saimin was the real deal. In Waikiki, thousands attended Boyd’s “Mahalo Parties” at the Queen Kapiʻolani Hotel and Sheraton Waikiki. (Honolulu Advertiser)

According to the Las Vegas Convention and Visitors Authority, in 2010, there were approximately 7,000 airline seats flying from Hawaiʻi to McCarran International Airport every week, bringing 260,000 visitors from Honolulu to the desert. (Las Vegas Sun)

Not accounting for repeat visits – of which there were likely many – and travelers continuing elsewhere, about 20 percent of all Hawaiians visited Las Vegas in one year. And some of them stayed. (Las Vegas Sun)

According to Las Vegas standards, people from Hawaiʻi are the best gamblers in the world. According to the book California Hotel and Casino: Hawaiʻi’s Home Away from Home, when the Cal first started in the late 1970s, typical Las Vegas tourists spent $300 or less on gambling during a 2 ½-day stay. Not those from Hawaiʻi. On average, folks from Hawaiʻi spent $350 gambling each day for four days. (Honolulu Magazine)

Boyd built or helped build eight big hotels and casinos in Southern Nevada. He was also a benefactor to many local organizations, including the University of Nevada-Las Vegas, which named its football stadium the Sam Boyd Silver Bowl.

Sam Boyd passed away in 1993, but the company he founded continued to grow and thrive under Bill’s leadership. Through a series of new developments and strategic acquisitions Boyd Gaming grew into a nationwide company, operating 22 casino entertainment properties in Nevada, New Jersey, Illinois, Indiana, Iowa, Kansas, Louisiana, Mississippi and Florida (… and Vacations Hawaiʻi.)

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Filed Under: General, Place Names, Prominent People, Economy Tagged With: Hawaii, Hilo, Sam Boyd, Las Vegas

January 20, 2020 by Peter T Young 1 Comment

Libbyville

Pineapple (“halakahiki,” or foreign hala,) long seen as Hawaiʻi’s signature fruit, was introduced to the Kingdom of Hawai‘i in 1813 by Don Francisco de Paula Marin, a Spanish adviser to King Kamehameha I.

Although sugar dominated the Hawaiian economy, there was also great demand at the time for fresh Hawaiian pineapples in San Francisco – commercial production of pineapples started in Mānoa.

It was during the 1890s and the first decade of the 1900s that this crop really grew economically in Hawaiʻì.

From the first canning in Hawai‘i in 1882 to the rise and fall of many small canneries, testing of different growing techniques and areas, and plantations established on different islands, the groundwork was laid for the successful establishment and growth of Hawai‘i’s largest producers: Dole’s Hawaiian Pineapple Co; Libby McNeill Libby; and California Packing Corp (Del Monte.)

In 1868, brothers Arthur and Charles Libby joined Archibald McNeill and created Libby’s, one of the world’s leading producers of canned foods began selling beef packed in brine.

In 1907, McNeill & Libby started its first fruit cannery in Sunnyvale, California. It quickly became the largest employer with a predominantly female workforce.

In the early 1900s, it established a pineapple canning subsidiary in Hawaiʻi and began to advertise its canned produce using the ‘Libby’s’ brand name.

Unlike the other bigger pineapple producers, Libby did not start in Central Oʻahu, it started in Windward O‘ahu – later, it expanded to the Leeward side, in Wahiawa and Kalihi, and then on the Maui and Molokaʻi. (Hawkins)

By 1911, Libby, McNeill & Libby gained control of land in Kāneʻohe and built the first large-scale cannery with an annual capacity of 250,000 cans at Kahaluʻu, Koʻolaupoko on the Windward side of O‘ahu; growing and canning pineapples became a major industry in the area for a period of 15 years (to 1925.)

This sizable cannery, together with the surrounding old style plantation-type housing units, became known as “Libbyville” (St John’s by the Sea now occupies the site.)

During most of the period when this cannery was in operation, the canned pineapple was transported to Honolulu by sampan from a pier just off the end of the peninsula at Wailau.

At its peak, 2,500 acres were under pineapple cultivation on Windward O‘ahu, and of this a large percentage was in the Kāne‘ohe Bay region.

The change in landscape to the Windward side by 1914 is reflected in the following sentences: “At last we reached the foot of the Pali…Joe and I looked over the surrounding hills, but looked in vain for the great areas of guava through which but a few months ago we had fought and cut our way. As far as the eye could reach pineapple plantations had taken the place of the forest of wild guava.” (Cultural Surveys)

Libby’s pineapple covered the southern portion of Kāne’ohe, what is now the Pali Golf Course, Hawaiian Memorial Park and the surrounding area.

While Libby managed the operation of large tracts of land, it was noted that, “… much of the pineapple production was carried out by individual growers on small areas of five to 10 acres. A man, a mule, a huli plow and a hoe provided most of the power and the equipment for these smaller operations. This was the typical pineapple production pattern in the area of Waikāne, Waiāhole, Kahaluʻu and ‘Ahuimanu.”

By 1923, it was evident that pineapple cultivation on the Windward area could not keep up with that in other O‘ahu areas. Crops on the Windward side were not yielding tonnages as compared with the Leeward side, fields were smaller, with wilt more prevalent, and growing costs considerably higher. Plantings were therefore reduced.

By this time, the condition of the Pali Road had been improved, and trucks with solid tires were available, so that the struggling pineapple operation found it more economical to haul the fresh pineapple to a central Libby Cannery in Honolulu.

The relatively inefficient, high production costs of operating many small scattered fields resulted in a decision to discontinue pineapple growing on the Windward side.

Many of the pineapple growing areas reverted to a native growth or pastures and some were converted to dairy operations. The Kahaluʻu cannery was closed down in the mid-1920s.

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Filed Under: Economy, General, Place Names Tagged With: Hawaii, Oahu, Libby, Kaneohe, Don Francisco de Paula Marin, Pineapple

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

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