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April 12, 2018 by Peter T Young Leave a Comment

Honolulu 1848

Nineteen-year-old Gorham D. Gilman arrived in the Islands in 1841. He mastered the Hawaiian language, and pursued his career at several locations in the islands. It is likely Gilman set down his impressions of Honolulu while at sea on his way to California—lured thence by news of the gold strike. The following is his writing, compiled and edited by Sharpless & Greer:

“The first impression generally received of Hon: as the stranger rounds Dimond Pt is that of disappointment. The hills and plains if in the summer season look bare and barren—and burnt-brown by the heat of the sun …”

“… but as the vessel nears the anchorages the prospect is more pleasing the village of Waikiki amid its grove of Coconut trees—the long line of sand beach on which the surf gently roll ….”

“Leaving the vessel at anchor two or three miles from shore—the bay is entered in the boats—the passage safe and commoidious—there being 22 feet of water on the bar which—On either hand makes up and down the coast forming the protection of the harbor from the sea …”

“… on this reef the sea waves curl their tops and break the snowy crests and when old ocean is excited by a storm they crash and break with almost deafning roar—tho harmless—and it is of beautiful and exquisite music of a still evening to hear its reverberations— as it spend it strength on the coral rocks.”

“The first object that arrests the attention on approaching the shore, is the beautiful valley of Nuuanu situated just in the rear of the city and extending inland between two spurs of the Mountain. It is clothed with perpetual green and with its numerous cottages whose white walls peep forth from amid the shrubery has a cool and inviting appearance.”

“Most conspicuous of the buildings, as you near the shore is The Palace The Bungalow (a private residence)—The Large Stone Church—the Catholic Church The Bethel—and some of the larger warehouses of the merchants while from various parts of town may be seen the consular flags of which there is quite a number …”

“… sailing past the Fort which stands at the head of the passage into the harbour—and whose walls bristle with guns—the boat lands at the wharf amid a crowd of boatboys and natives assembled to see the strangers.”

“The first impression of the people as received from the motley crowd of men, women & children here assembled is not apt to be very favorable—their chattering like so many parrots quite amuses one.”

“The city is regularly laid out all the principle streets crossing at right angles cuts up the place into regular squares and makes it easy to find the way from one part to another without difficulty.”

“The most of the streets are wide and pleasant the most unpleasant feature of them is, the high adobie walls which generally line either side sperating the yards & premises of the citizens from the street—these are often plastered and white washed and when the sun is bright the reflection of this light and heat is very unpleasant …”

“… but these unsightly walls are fast giving away to neat picket fences set upon stone foundations which while they protect the premises from the street—afford the passerby a pleasant view of the cultivated yards within and the residences amid the shrubery.”

“The streets present a bustling active appearance during business hours—merchants—and traders are busy transacting their business the drays loaded with [illeg.] imported & for Export—the wharfes filled with goods and all the machinery in motion of an active place.”

“It is amusing to the stranger to stand and study the people as they pass before him—clad in every variety of costume. Some of which is unique in.”

“If it is a hot sweltering day in summer he will be likely to see some native who has become possessed of an old cast off pea jacket, and with this on buttoned up close to the chin—and with neither pants draws nor stockings to cover his legs he will walk up the streets as dignified as possible.”

“Another & quite as common sight is to see a man with a old hat shirt & vest on while his neither limbs have nothing but a pair of thick shoes upon his feet—but who is this? that with her silk parrasol comes by—she is dressed in the richest satin made like a loose dress worn by the laides at home an expensive Canton Crepe tied by two of the corners hangs upon her back …”

“There has been a very great improvement in the appearance of the people in the streets in the last few years—a few years since & it was very common to see some stout backwoodsman from the other Islands walking thru the street clad only with the Malo and the Kehei (Kihei – shawl) …”

“It is supprising almost to see the amount of silks and other rich goods that are worn by the females for they dress much more and better than the males—for a half clad female without some article of foreign fabric is seldom or ever seen in the streets of Hon.”

“I never saw but one of them clad in the ancient cloth & fashion —& she was just in from the backparts of Hawaii—and in an hour was genteelly fitted out by her friends.”

“The females are very ambitious to appear well dressed and strive to imitate as far as possible the fashions set by the Queen & the other female chiefs—and a good many support themselves by the use of their needle being easy to learn and very good seamstresses and commanding good pay for their labour …”

“Broadway (King Street) is the principal street of the city—th’o there is not so much business done here as at some of the others but it is the widiest & longest and the most of a thoroughfare & favorite resort …”

“… this street runs parallel with the harbour thro the whole length of the town—from the river on the most northern side to the plain on the South Eastern—& is two to three miles long.”

“There are a number of stores but all of them retail establishments. Broadway of a Saturday afternoon presents a gay and amusing spectacle—Saturday being a general holiday—and the afternoon particularly so for all classes of natives they strive to press as much amusement possible into the few hours—between the Meridian sun.”

“Consequently, they may be seen at an early hour on horseback—starting off in gay parties for a ride to some of the places of resort in the suburbs every half hour a very perceptable increase of their number may be seen—and at Four O’Clock the plain and valley roads are filled with equestairans riding at any rate from a wild race to the sober jog …”

“… and upon a variety of animals—From the noble horse proud to distinguish himself from the vulger herd—to the demure looking donkey with two or three rouges of boys on his back who try in vain to urge him along …”

“… and some wag not to be out done mounts a half broken in steer and stears his way among the crowd by a single string attached to a ring in the nose of the animal.”

“The women ride across the saddle and with their long flowing robe of silk or bright calico which conceals the leg of the rider— their loose dress—and head either ornamented with a wreath of Flowers or Feathers—or a strawhat with a good quantity of Ribbon flowing Cut quite a dash they are very expert riders indeed …”

“… and seldom got thrown & will accept a chalange to a race over the plain without the least hesitation and will ride fearlessly and ply the whip if likely to be beaten—as the sun sets the crowds turn to town, and now Broadway is all life—the streets are thronged with men & women all dressed out in their very best …”

“… lining the street its whole length it looks like a great gala day—they seem to enjoy the scene very much and their faces seldom can be seen to express more animation than as they pass & repass one another—among hundreds you scarce can find one that is not well dressed …”

“… the horseman & women make Broadway their point of display and come in in crowds or singly—and the bystanders amuse themselves by critizising the riders—like the crowd in the carnival some will be hailed with shouts of laughter at their appearance …”

“…and then words of praise as some good riders go prancing by – women as well as the men enter this gauntlet of opinion & sometimes call forth loud applause.”

“Soon His Maj’s (King Kamehameha III) coming is announced the streets are closed for his approach. He generally on this P.M. has some dozen or twenty in his train—he is a fine rider and makes appearance on horseback. All is hushed as he passes—and the crowds soon disperse to their homes.”

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View_of_Honolulu_Harbor_and_Punchbowl_Crater._(c._1854)
View_of_Honolulu_Harbor_and_Punchbowl_Crater._(c._1854)
Auguste_Borget_-_'Honolulu_Waterfront',_graphite_on_paper,_1838
Auguste_Borget_-_’Honolulu_Waterfront’,_graphite_on_paper,_1838
Honolulu Harbor-Ships pulled by canoes-Henry Walker-1843
Honolulu Harbor-Ships pulled by canoes-Henry Walker-1843
The old palace, which was built in 1845 and was replaced by Iolani Palace in 1882
The old palace, which was built in 1845 and was replaced by Iolani Palace in 1882
Bethel_Church,_Honolulu,_Hawaii
Bethel_Church,_Honolulu,_Hawaii
Our Lady of Peace Cathedral, Honolulu, 1843
Our Lady of Peace Cathedral, Honolulu, 1843
Kawaiahao_Church,_Honolulu,_in_1857
Kawaiahao_Church,_Honolulu,_in_1857
Photograph_of_the_Royal_School,_probably_after_1848
Photograph_of_the_Royal_School,_probably_after_1848
Paul_Emmert_-_'Diamond_Head_from_Aliapaakai',_c._1853-59
Paul_Emmert_-_’Diamond_Head_from_Aliapaakai’,_c._1853-59
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-center image
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-center image
No._1._View_of_Honolulu._From_the_harbor._Burgess-(c._1854)
No._1._View_of_Honolulu._From_the_harbor._Burgess-(c._1854)
John_Prendergast_(English)_-_'Honolulu_Looking_Toward_Diamond_Head'_1848
John_Prendergast_(English)_-_’Honolulu_Looking_Toward_Diamond_Head’_1848
Interior_of_the_Fort,_Honolulu_Harbor-1830s-1840s
Interior_of_the_Fort,_Honolulu_Harbor-1830s-1840s
Honolulu Hale-gov't bldg of Kingdom -Paul_Emmert-1853
Honolulu Hale-gov’t bldg of Kingdom -Paul_Emmert-1853
Honolulu Hale-governmental building then post office from 1853-1871
Honolulu Hale-governmental building then post office from 1853-1871
Hiram Bingham House, Mission Houses Museum
Hiram Bingham House, Mission Houses Museum
Downtown_Honolulu-Land_Commission_Awards-Map-1847-Black & White
Downtown_Honolulu-Land_Commission_Awards-Map-1847-Black & White
Downtown and Vicinity-Street_Names-Map-1843
Downtown and Vicinity-Street_Names-Map-1843
Honolulu_Harbor-Downtown-1847
Honolulu_Harbor-Downtown-1847

Filed Under: General, Buildings, Place Names, Economy Tagged With: Hawaii, Honolulu, Timeline, 1848

April 4, 2018 by Peter T Young 1 Comment

Missionary Sewing Circle

Kalākua (also Kaheiheimālie) (c. 1778–1842) was daughter of Keʻeaumoku (a chief from Hawaiʻi Island) and Nāmahana, from the royal family on Maui. She was described as physically being ‘tall and gigantic,’ like her siblings. (Bingham)

“Kalākua, a widow of Kamehameha … asked (the missionary women) to make a gown for her in fashion like their own.” (Bingham) “(She) was told that it was the Lord’s day, and that they would make it tomorrow.” (April 2, 1820, Thaddeus Journal)

The next day, the first Hawaiian sewing circle was held on the decks of the Thaddeus, “Kalākua brought a web of white cambric to have a dress made for herself in the fashion of our ladies, and was very particular in her wish to have it finished while sailing along the western side of the island, before reaching the king.”

“Monday morning April 3d (1820,) the first sewing circle was formed that the sun ever looked down upon in the Hawaiian realm. Kalākua was directress. She requested all the seven white ladies to take seats with them on mats, on the deck of the Thaddeus.”

“The dress was made in the fashion of 1819. The length of the skirt accorded with Brigham Young’s rule to his Mormon damsels, – have it come down to the tops of the shoes. But in the queen’s case, where the shoes were wanting, the bare feet cropped out very prominently.” (Lucy Thurston, part of the Pioneer Company)

Later, another ‘sewing circle’ was presented by some of the early missionary descendants. But first, some background …

About 30-years after the first sewing circle (June 5, 1832), the Hawaiian Mission Children’s Society (HMCS) was formed. At the time, “there were no places of entertainment, for social enjoyments or organized mission work, or any society for the missionary children, no uplifting influences at their disposal.”

“The family rules were strict. Native prayer meetings at five o’clock in the morning and long Sunday services, mostly in Hawaiian, were the only change the poor children had, and the formation of the HMCS was a beautiful and wise undertaking. It has done its work faithfully and well.” (Cooke; HMCS, 1900)

Then in 1900, the HMCS membership was asked, “What is the future of the Society?” Outgoing HMCS president, AF Cooke noted, “Having fulfilled its original design, let us now form a new society with broader aim …”

“… and with a more extended scope for membership, and plan to become a historical centre for all missionary efforts in the wide Pacific. … A historical or commemorative society offering occasion for missionary intelligence and personal reminiscences of the lives of our fathers and mothers …”

“…would give to us and to our children and to the Christian world, a most valuable record and much history might be preserved that would otherwise remain unknown.” (Cooke; HMCS, 1900)

The Society acquired the 1821 Mission House in 1907 and later the coral block Chamberlain house. The making of a museum was underway (and remains under HMCS control to today).

A House warming was given here on April 4th, 1908. The officers of the Society and others received the Cousins and their friends in the old historic reception room where royalty was entertained in the long ago, and where, no doubt, every missionary to these sunny islands has gathered in consultation and knelt in prayer.

Many guests went up the winding stairs to the chambers above, out to the stone kitchen and down to the cellar dining and store rooms before going through to the makai lawn where chairs were arranged for the audience.

A dramatic performance of an old-time missionary sewing circle, supposedly held during the General Meeting of 1840, was presented.

“Our Cousin James A. (Judd) Wilder has with a most sympathetic hand, woven together various incidents and anecdotes from unwritten missionary history, into a brief drama of one scene, apologies need be made for any anachronisms as to pretense to be more than a composite picture.”

“The missionary mothers are represented by grand and great-grand-daughters, and the old-time dress will enhance family resemblances and are sure to be pleasing to those who remember dear faces gone.” (HMCS Annual Report, 1908)

“The acting was good and the whole scene very realistic. The play was given at the rear of the Old Mission Home, between that and the vine-clad coral kitchen, and the audience were seated on the lawn.”

“A platform was built in front of the stage, between trees and draped with flags, ferns and ilima wreaths, on which sat the guests of honor, Queen Lili‘uokalani, Gov. Pinkham, Admiral Moore and General Macomb.” (HMCS Annual Report, 1912)

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'OLD MISSION HOUSE' (LOC)-photo ca 1907
‘OLD MISSION HOUSE’ (LOC)-photo ca 1907

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Prominent People, Ali'i / Chiefs / Governance Tagged With: Hawaii, Liliuokalani, Queen Liliuokalani, Hawaiian Mission Houses Historic Site and Archives, Pinkham, Kalakua, Lucius Eugene Pinkham, Sewing Circle

April 3, 2018 by Peter T Young Leave a Comment

Mānoa Heritage Center

Mānoa Heritage Center is a non-profit organization, whose mission is to promote stewardship of the natural and cultural heritage of Hawai‘i. The site consists of Kūali‘i, a Tudor-style house built in 1911, Kūka‘ō‘ō Heiau and a Native Hawaiian garden.

The site is the former home of Charles Montague Cooke, Jr. Charles Montague Cooke Sr gave the land to his son in 1902. On it his son established Kaimi dairy.

In 1911, Emory & Webb, a major architectural firm in Honolulu, designed this house, and it stands as one of their major works from this period. Other works of theirs from this time include the YMCA and the First Methodist Church.

Amos Starr Cooke came to Hawai‘i in 1837 as a missionary. He and his wife Juliette, were selected by King Kamehameha III to educate the next generation of Hawai‘i leadership (including Kamehameha IV and V, Lunalilo, Kalākaua, Lili‘uokalani and others)

Cooke later founded the firm of Castle & Cooke in 1851, which became one of the ‘Big Five’ sugar companies, which dominated so much of Hawai’ i’s economic, social and political history up through World War II.

Charles Montague Cooke Jr. was the grandson of Amos Starr Cooke and the son of Charles Montague Cooke. His father was the President of both C Brewer, another of the ‘Big Five’ firms, and the Bank of Hawai’i.

Dr. Charles Montague Cooke Jr. was born in Honolulu in 1874, and attended Punahou and Yale. In 1901 he received his PhD and went to Europe to do scientific work in London and Paris.

In 1902 he returned to Hawai’i to work at the Bishop Museum, where he made valuable contributions to the field of malachology, the branch of zoology that deals with mollusks, especially with regards to the study of Hawaiian land snails. He headed a number of scientific expeditions throughout Polynesia and was the author of 45 scientific works. (NPS)

Kūali‘i, the house on the site, is a two-story Tudor revival style house. It is situated at the top of a hill in Mānoa Valley and has a large front lawn gracefully landscaped with several mature monkey pod and shower trees. The front of the house is separated from Mānoa Road by a stone wall, and a circular drive provides vehicular access to the property. (NPS)

The lava rock basement and first floor support half-timber and stucco second and third floors. The home has three bays with a large 2-story porte cochere off the center bay. Two stonewall chimneys anchor the outside bays. The stone was quarried in the front year where the driveway now circles between two stone pillars of the front rock wall.

The house was originally going to be sited where a heiau (temple) was situated – and use the stone from the heiau as the foundation. Instead, the house was located so as not to disturb the heiau. (Ferraro; Pōhaku) The heiau was later restored.

According to legends, the menehune built a fort and heiau at the top of the hill ‘Ulumalu. They were driven away from their fort by the high chief Kūali‘i during his reign (sometime in the 1700s). Kuali‘i rebuilt it after his seizure of the fort. (Cultural Surveys)

This heiau was the center piece of a string of heiaus that strung across the Kona district. The existence of such an important heiau at the mouth of the valley could be taken as an indication of the early importance of Mānoa.

Another legend says that the menehune were driven from their fort and temple by the owls, who became their bitter enemies.
The legends say that the fairy people, the Menehunes, built a temple and a fort a little farther up the valley above Pu‘u-pueo, at a place called Kūka‘ō‘ō.

Surrounding Kūka‘ō‘ō Heiau is a Native Hawaiian garden featuring endemic and indigenous plants, as well as Polynesian introductions.

In addition, a Polynesian Introduced Garden offers an array of ‘Canoe Plants’ representing those that may have come with ancient seafarers from the Marquesas, Tahiti, Samoa and other South Pacific archipelagoes.

The first settlers of Hawaiʻi arriving by canoe, brought many of their favorite plants for food, seasoning, medicine, making household items and implements to farm, build structures and use for clothing.

Taro (kalo) became the staple of the Hawaiian diet and they developed hundreds of varieties, adapted to suit diverse terrain and weather conditions. Sweet potato (uala) was sometimes substituted for taro in the drier areas.

Tumeric (ʻolena) was used to produce a brilliant yellow orange dye for clothing, coconut (niu) for bowls, drums and roof tops, and kawa (ʻawa) to ease a painful headache were treasured supplies. (Mānoa Heritage Center)

The house, heiau and gardens are part of the Mānoa Heritage Center, a non-profit organization whose mission is to promote stewardship of the natural and cultural heritage of Hawai‘i. It was the home of Sam and Mary Cooke and the restoration of the property was through their efforts.

Currently, Kūka‘ō‘ō Heiau and garden tours are available, guided by volunteer docents. Reservations are needed with two-week advance notice preferred.

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Manoa Heritage Center map
Manoa Heritage Center map
Kukaoo_Heiau-AuthorGeneParola
Kukaoo_Heiau-AuthorGeneParola
Kukaoo_Heiau-AnnCecil
Kukaoo_Heiau-AnnCecil
Kualii-Manoa Rd-2859-gateposts-WC
Kualii-Manoa Rd-2859-gateposts-WC
Kualii-from-Oahu Ave-below-WC
Kualii-from-Oahu Ave-below-WC
Honolulu-Manoa-Road-2859-WC
Honolulu-Manoa-Road-2859-WC
Charles-Montague-Cooke-Jr-House-WC
Charles-Montague-Cooke-Jr-House-WC
Kualii-Manoa-Valley-above-WC
Kualii-Manoa-Valley-above-WC

Filed Under: General, Buildings, Economy, Missionaries / Churches / Religious Buildings, Hawaiian Traditions, Place Names, Prominent People Tagged With: Hawaii, Oahu, Juliette Cooke, Amos Cooke, Manoa, Castle and Cooke, Manoa Heritage Center, Charles Montague Cooke

March 23, 2018 by Peter T Young Leave a Comment

Stone House

In 1840, a land dispute between Mr. Richard Charlton, the first British ambassador to Hawaiʻi, and the Kingdom of Hawaiʻi would spark the infamous “Paulet episode” which led to the forced cession of the Hawaiian Islands to Britain in 1843. (KSBE)

“The restoration of the Hawaiian Monarchy in July 1843 – ending the five-months-long illegal seizure and occupation by the Englishman, Lord George Paulet – created the chief, and indeed the only, notable site in Kulaokahu‘a.”

“The exact locale – the future Thomas Square – leaped into history with, literally, a bang. On the morning of July 31, two pavilions decorated with greens and a flagstaff stood on the plain east of town.”

“On the street line to the west, tents from warships in port punctuated their arid surroundings. A thick mat of rushes paved the line of march. Thousands waited for the ceremonies of the day.”

“At 9:30, Rear Admiral Richard Thomas of the British navy called on the King to sign official documents. A half hour later, several companies of English sailors and marines were drawn up on a line facing the sea, with an artillery corps on their right.”

“Admiral Thomas and his staff arrived in the King’s state carriage, while the Monarch himself came on horseback, accompanied by the household troops. The artillery honored His Majesty with a 21-gun salute.”

“At a given signal, the British flag officer bowed his colors; the British flag was then lowered and the Hawaiian flag raised amid salvos, first from Thomas’s HMS Carysfort, then from English and American warships, merchantmen and whalers, and finally from the Honolulu fort and the Punchbowl battery.”

“A great cheer arose as the wind caught the folds of the Hawaiian flag. Admiral Thomas read a long declaration, after which marines, sailors, and artillery passed in a review witnessed by Commodore Lawrence Kearney and officers of the USS Constellation.”

“Hawaii’s sovereignty had been restored.” (Greer)

“‘Her Majesty’s Government,’ we learn in a letter from the Earl of Aberdeen, ‘viewed with the highest approbation, the whole of his proceedings at the Sandwich Islands, as marked by a great propriety and an admirable judgment throughout …’”

“‘… and as calculated to raise the character of British authorities for justice, moderation, and courtesy of demeanor, in the estimation of the natives of those remote countries, and of the world.’” (Polynesian, August 3, 1850)

“Richard (Darton) Thomas was born at Saltash, county of Cornwall. … This officer entered the navy the 26th of May, 1790, on board the Cumberland 74, Captain John M. Brule, and sailed in the course of the same year with a squadron under Rear Admiral Cornish, for the West Indies”. (Polynesian, August 3, 1850)

“The King too, Kamehameha III, moved by gratitude, intimated a wish that the Rear Admiral would sit for his portrait in full uniform, that His Majesty ‘might have and preserve in his palace the likeness of a British officer who …’”

“‘… in restoring to him his kingdom, dared to act on his own sense of right, counting upon the approval of his magnanimous, Queen, in which he was not disappointed.’” (Polynesian, August 3, 1850)

“No nobler men ever touched those Islands, than some of the officers of the American and English navies.” (Richard Armstrong) Admiral Thomas died in Stonehouse, Devon on August 21, 1857.

“Our home ‘Stone House’ was named after the English residence of Admiral Thomas, of the British Navy, who restored the national flag which his subordinate, Lord George Paulet, had, in his absence, hauled down, taking possession of the Islands in the name of the Queen.”

“Lord George was compelled by the Admiral to restore the flag and salute it with his own guns. The day was thereafter kept as a national holiday, and the name of Admiral Thomas is held in grateful remembrance.” (Richard Armstrong)

Later, in 1881, the Sacred Hearts Father’s College of Ahuimanu moved from the windward side into the former Rev. Richard Armstrong’s home, “Stonehouse” on 91 Beretania Street adjoining Washington Place.

At that time, the name ‘College of St. Louis’ was given to the institution in honor of Bishop Louis Maigret’s patron Saint, Louis IX.

Then, on September 19, 1883, the Punahou Preparatory School was opened for the full term at Stone House “Three of the trustees were present at the opening exercises, together with many parents of the pupils, of whom there were 85 present, with a prospect of a larger attendance …”

“It is the design of the trustees to have no pupils at Punahou proper, except such as are qualified to proceed with the regular academic course.” (The Friend, October 4, 1883)

By the 1898-1899 school year, there were 247 students in grades 1-8 in the Punahou Preparatory School. Later, in 1902, the Preparatory School was moved to what is now known as the Punahou campus, where it occupied Charles R Bishop Hall.

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Armstrong-Stonehouse
Armstrong-Stonehouse

Filed Under: Buildings, Missionaries / Churches / Religious Buildings, Schools Tagged With: College of Ahuimanu, Episcopal, St. Andrews Cathedral, Stonehouse, Punahou Preparatory School, Hawaii, Punahou, St Louis, College of St Louis, Admiral Thomas, Ahuimanu

February 22, 2018 by Peter T Young Leave a Comment

Pali Saloon

“All visitors to Honolulu, even those who only have the few hours during which the Australian steamers remain in harbour, drive up the lovely Nuʻuanu valley to the Pali, a great precipice 1000 feet above the sea, over which all travellers must pass in crossing the island.”

“It is a seven miles’ drive, and generally a delightfully cool one, as the trade winds blow down through the pass. In the early missionaries’ days, travellers had to lower themselves down into the valley below by means of iron rods, from hand to hand. Now, however, there is a good road.” (Owen, 1898)

Before the construction of the Pali Road, residents living on the windward side of Oahu would travel over the Ko‘olau Mountains by foot, along a treacherous path, to reach Honolulu.

In 1876, improvements were made to the trail to allow horses access to the trail as well. Regardless of these improvements, the trail was still quite dangerous, and took time to travel.

In 1897, plans for the construction of Pali Road were initiated. Engineered by Johnny Wilson and Lou Whitehouse, after its completion, it was considered one of Oahu’s major roadways. Pali Road, connecting with Nu‘uanu Avenue (the present Pali Highway,) officially connected the windward side of the island with downtown Honolulu. (NPS)

“Perhaps no better point could be found along the road from which to look back upon the town and harbor than the veranda of Mr (TB) Arcia’s Half-way House.”

“A pleasant hostelry and a genial host are just the proper accompaniments to such a view; they are garnishing of the feast, which being good in themselves make all the rest the more enjoyable.”

“From here is to be had a panoramic view of town and shipping, suburban villas and the deep blue sea, towering peaks and rich tropical forest, verdant meadow dotted with Taro patches, banana groves and the huts of Kanakas. From here to the seashore is but four miles, but the change was most delightful from the daily surroundings of town life, even in Honolulu”.

“The Halfway House is conducted by Mr. Arcia on temperance principles, so the traveler whose first sensation on seeing an hotel is a craving for ‘old Bourbon’ or ‘lager,’ will not find all that satisfies him in the place. But a good meal is always available there on short notice.”

“If the tourist is bound for the Pali only, and intends to return at once to Honolulu, he cannot do better than order his lunch or dinner to be ready for him here on his return. He will get what is good, and can indulge in a delightful view whilst he is eating it, which is something he cannot secure in the town.”

“From the Halfway House to the Pali is a distance of two miles. As it is at least four miles from the middle of the town to Arcia’s inviting resting place, it is evident that whoever christened it the Halfway House took into account the amount of exertion to be undergone rather than the mere lineal distance.”

“And now for the Pali, of which every one arriving here hears so much beforehand, that he may reasonably expect the reality to disappoint him. Before it is reached, the road breaks into sharp ascents, winding among the projecting masses of the hills. “

“Just as I round the last corner, the wind coming up from the sea and pressing through this narrow gorge, is something terrific. The beauty and interesting character of the view, however, compensate for the blow, and, so far as I am concerned, I do not find any exaggeration in what I have heard about it.” (Polk, 1880)

Then, “Emil Wery, a Belgian, arrived in Honolulu, on the Island of Oahu, in or about the year 1878. His trade was that of a bricklayer”

“Shortly after his arrival he married a Hawaiian woman whose given name was Hattie, who, at the time of her marriage, was working as a nurse-maid … (they) had three children – Emily (now Emily Hudson… born in 1882, William, born in 1884, and Julius, born in 1896 or 1897.”

“Soon after William’s birth the family moved to a place a few miles outside of the city and there conducted a wayside tavern locally known as the ‘Halfway House.’”

“Wery, while there, worked at his trade and was also employed as overseer and caretaker of the nearby Nuʻuanu Valley reservoir, and his wife Hattie ran the tavern, assisted by Wery when he was not otherwise engaged. The family in 1893 abandoned the Halfway House and moved back to Kalihi, Honolulu.” (US Circuit Court of Appeals, 1937)

Later it was noted, “AF (Adelino Ferreira) Franca (a salesman Hawaiian Wine Co) will open the Pali Saloon in the vicinity of the Government Electric Lights to∙morrow morning for the sale of light wines and beer under the now license system. A free lunch will be set and everything will be in first-class style.” (The Independent, November 30, 1898)

And then, “AF Franca announces his Pali resort ready for business. It is half way between Honolulu and the Pali, and will prove a great accommodation to travelers.” (Hawaiian Star, December 1, 1898)

Although advertised as “Light Wines and Beers Served except Sundays,” Franca was “charged with selling on Sunday.” (The Independent, June 17, 1904)

Later, “Judge Geer began the hearing of the case of AF Franca, charged with selling liquor without a license at the Halfway House on the Nuʻuanu Pali road.” Franca was acquitted of the charges by the jury. (Hawaiian Star, September 20, 1904)

The property appears to have had different owners/operators and was identified under several names – Halfway House, Pali, Saloon, Pali Resort.

It was situated near Nuʻuanu Reservoir #2. As far as where that is today – it was about where the Old Pali Road ends (at a fence and gate.) (Old Pali Road and Nuʻuanu Pali Drive generally parallel the Pali Highway.) On Nuʻuanu Pali Drive there is a small hairpin turn with a small waterfall and pool – the way house would have been above that to the left (in the direction of Pali Highway.)

There are four dam-impounded reservoirs in Nuʻuanu Valley. They are numbered from 1 to 4 as one travels mauka. No. 1 is located near the O‘ahu Country Club on the ‘Ewa side of Pali Highway and No. 4 is to the right of the highway (it’s now known as Nuʻuanu Reservoir.)

“The construction of storage reservoirs in Nuʻuanu, and in connection therewith the utilization of the water power for the purpose of lighting the city” was among the topics that the Superintendent of Public Works WE Rowell discussed in his 1890 biennial report to Lorrin A Thurston, Minister of the Interior of the Kingdom of Hawai‘i.

He also said that “two reservoirs have been completed and the third is nearly so. In each case the same general plan of construction is followed viz: a dam of earth compactly rolled.”

“Reservoir No. 1 is located at the Electric Light Works, was completed in August 1889 … capacity of 23,240,000 gallons. Reservoir No. 2, located at the half way bridge, was completed in June, 1889, … with a capacity of about 7,959,000 U.S. gallons (and) Reservoir No. 3 is located about one-fourth mile mauka than No. 2.” (Papacosta)

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Pali_Saloon
Pali_Saloon
Pali_Saloon
Pali_Saloon
Nuuanu Reservoirs 2 & 3 - Halfway House-GoogleEarth
Nuuanu Reservoirs 2 & 3 – Halfway House-GoogleEarth
Nuuanu Reservoirs-GoogleEarth
Nuuanu Reservoirs-GoogleEarth
Pali Resort Ad-Hawaiian Star-Jan_10,_1899
Pali Resort Ad-Hawaiian Star-Jan_10,_1899
Luakaha-Reg0133 (1874)
Luakaha-Reg0133 (1874)

Filed Under: General, Buildings, Economy Tagged With: Pali Resort, Halfway House, Hawaii, Pali, Nuuanu, Pali Saloon

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