Ali’i / Chiefs / Governance | Page 76

September 15, 2018 by Peter T Young Leave a Comment

I aliʻi nō ke aliʻi i ke kānaka

A chief is a chief because of the people who serve him (Pukui 1983:125, verse 1150))

McGregor and MacKenzie (2014:96-105) provide a general description of governance at the Island, moku (district), ahupuaʻa and family scale.

“Although the ruling chiefs and their land stewards enjoyed certain appropriation rights over the land and the people, … this was a system of mutual obligation and benefit between the chiefs and the people.”

“The aliʻi nui (paramount chief) and aliʻi ʻai moku (district chiefs) controlled the land that was distributed among the makaʻāinana (common people).”

“The aliʻi nui (paramount chiefs) and aliʻi ʻai moku (district chiefs) were obligated to manage and oversee the production on the land in a manner that provided for the well-being of all the people through pono or balanced and judicious rule.”

“They regulated the use of scarce resources; apportioned these resources among the people according to principles of fair usage; regulated the use of water, which was the most valued resource of the land …”

“… assured that the irrigation systems were properly maintained; conducted proper rituals to the gods who embodied nature; and conserved the resources of the land through restriction and replacement policies.”

“In return, the families of commoners were obliged to provide labor service and products of the land to the aliʻi (chiefs) and konohiki (land stewards).”

“Functionally, the stratified structure for land utilization and stewardship followed this following basic hierarchy:
• aliʻi nui (paramount chief) of the island
• aliʻi ʻai moku (district chiefs) to oversee each moku
• aliʻi ʻai ahupuaʻa (land division chiefs) overseeing the ahupuaʻa
• konohiki (land chief, headman) who resided in the ahupuaʻa
• luna (and stewards) who assisted with specific issues (i.e. luna wai was responsible for the fresh water flow and irrigation system)
• makaʻāinana (common people) never owned or ruled land”

“While Native Hawaiian oral traditions record cases of arbitrary, irresponsible, and self-serving ruling chiefs who abused the people, they were clearly exceptional cases and such chiefs were quickly replaced with responsible chiefs who cared for the well-being of the people.”

The Hawaiian proverb (‘ōlelo no‘eau), “I aliʻi no ke aliʻi i ke kānaka,” “A chief is a chief because of the people who serve him,” reflects the Hawaiian attitude that the greatness of a chief was judged according to the welfare of the people under him. (McGregor 2007:29)

The Hawaiian historian David Malo wrote, “In former times, before Kamehameha, the chiefs took great care of their people. That was their appropriate business, to seek the comfort and welfare of the people, for a chief was called great in proportion to the number of his people”.

As the Native Hawaiian society became more stratified, kapu (sacred restrictions) were employed to elevate and separate the aliʻi nui (paramount chiefs) from the lesser aliʻi (chiefs) and the makaʻāinana (commoners). (Art by Herb Kane.)

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September 12, 2018 by Peter T Young Leave a Comment

Kapuāiwa Building

In the late-1860s, plans were underway for a Government Building and the need for this building was even more urgent than that for a palace.

Officials were scattered in rented offices around the town, the legislature had no home and the courts had long since outgrown their quarters in the old coral Court House on Queen Street.

Suggestions were made to develop a government center on the Esplanade at the foot of Fort Street, on recently reclaimed land owned by the government.

This area, it was urged, was close to the business interests of Honolulu, and with the government printing office nearby, would make a convenient civic center, Kamehameha V, however, envisioned a civic center around the palace, and plans were made to purchase the Mililani premises on King Street, ‘a long and fatiguing journey (away) over the dustiest street in the city.’

In 1871, King Kamehameha V commissioned two architects in Sydney, Australia, through the Hawaiian Consul there, to submit plans for a new royal palace in Honolulu. (HABS)

Rather than a palace, the cornerstone of Ali‘iolani Hale to serve as a Government Building was laid on February 19, 1872 with full Masonic ceremony. The new building was of concrete block, a technique first used in 1870 when the government built the Post Office building.

Kamehameha V never saw the completion of the Government Building; nor did they build his new Palace. The Government Building officially opened by the Legislature on April 30, 1874.

‘Ali‘iolani House’ is the name by which the new Government house is to be hereafter known, by command of His Majesty (Kalākaua.) “‘Ali‘iolani’ was one of the titles given to Kamehameha V at his birth, and is now appropriately applied to the building which was projected under his reign.” (Pacific Commercial Advertiser, May 2, 1874)

In 1882, the Legislature appropriated funds for the construction of a fireproof building to house important government documents and other records. In March 1884, work finally started on the new building in the ’Ali‘iolani Hale Yard.’

It was one of the structures in Kamehameha V’s projected civic center and was given one of the Monarch’s personal names, Kapuāiwa. When completed late in the year, it provided quarters for the Surveyor General, Superintendent of Public Works and Tax Collector.

The original two-story building was constructed by George Lucas in 1884 to house official government documents but was immediately put to use housing government offices instead.

The Kapuāiwa Building is a simpler version of Ali‘iolani Hale which has been described as an ‘English inspired ideal of Italian Renaissance Architecture.’

Architecturally, the Kapuāiwa Building is significant to the Civic Center Complex in Honolulu. It was the third structure in Kamehameha V’s projected civic center and was given one of the Monarch’s personal names, Kapuāiwa. (HHF)

In 1927, Kapuāiwa, by then known as the Board of Health Building because of its long-term occupant, was extensively repaired. In 1930, the Waikiki wing was added in the same character and detail as the original. Extensive renovation to the existing structure was also performed.

Another downtown building carries Kapuāiwa’s names; in 1871, the Kamehameha V Post Office at the corner of Merchant and Bethel Streets was constructed.

Kapuāiwa died on his 42nd birthday (December 11, 1830 – December 11, 1872.) He was given the Christian name Lot and the Hawaiian name Kapuāiwa, which means ‘mysterious kapu’ (taboo) or ‘the sacred one protected by supernatural powers.’ (ksbe)

His mother was Kīnaʻu, a daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot was most often called Lot Kamehameha and that is how he signed his letters and other writings. (ksbe) He had three brothers and a sister (David Kamehameha, Moses Kekūāiwa, Alexander Liholiho and Victoria Kamāmalu, the youngest of the children. (David died in 1835 at the age of seven. Moses was nineteen years old when he died in 1848.) (ksbe)

Lot Kapuāiwa was hānai to Chief Hoapili of Lahaina and Princess Nahiʻenaʻena (daughter of Kamehameha I and Keōpūolani; she was sister to Liholiho and Kauikeaouli (they were later Kamehameha II and III.)) Lot ascended to the throne as Kamehameha V on November 30, 1863, on the death of his younger brother.

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Kamehameha_V_Post_Office-(WC)

September 11, 2018 by Peter T Young Leave a Comment

Kekauʻōnohi

“The Queen dowager (Kaʻahumanu), the favourite of Tammeamah (Kamehameha), was stretched out on some very fine mats, and wrapped up in a beautiful piece of cloth of Lavalliere colour.”

“A young man, very well made, and remarkably clean, waved before her an elegant fan made of birds’ feathers; and a young woman brought to her at intervals, a small vase made of the calebash, as a spitting-dish; it was half filled with flowers, and covered with a handkerchief tied about it.”

“This vase was also offered to the other Princesses; but it was evident that all the care, and the greater part of the attentions were devoted to the favourite, whose name was Tammeamaroo (Kamamalu).”

“There were five of these Queens (wives of Liholiho); and she of whom I speak, who weighed at least thirty stone, was the smallest. The others were rather shapeless masses of flesh than human figures.”

“Their room was small, and crowded with calebashes, mats, little boxes from China, and with pieces of English and country cloths, all lying about in every corner.”

“The entrance was obstructed by a great crowd round the door, and there was a guard placed close by, to watch over the safety of the Princesses.”

“On enquiring what kind of amusements they had, and how they passed their time, we were informed that they were occupied in keeping death at a distance; which must be admitted to be rather difficult, considering the ability of the physician whom I have described to you. Happy are those who can do without him! and still happier those who require no other!”

“Our officious interpreter however having returned, we went with him to the King, who received us in the brilliant costume of which I have already spoken, but with such a stiff air, that we immediately supposed his limbs had been accustomed to greater freedom.”

“I sketched his portrait along with that of his wife, and included in the picture his principal officers, lying at his feet, and his two life-guards with birds-feather cloaks, who, with drawn swords, appeared ready to defend him.”

“We presented the Sovereigns with an Indian shawl, and a pair of handsome ear-rings; but we had the mortification to see that they received our presents with indifference, and without appearing to attach the slightest value to them.”

“Before we retired, our master of the ceremonies asked me to perform a few sleight-of-hand tricks in the presence of the court, and the King gave me a pack of French cards: I readily complied, and, novice as I am in this art, I was very much amused at the surprise of the officers, and particularly at the unmeaning look of the King.”

“His wife requested me in the most polite manner to teach her some of the tricks; I consented, and had the pleasure of seeing her practise some of them with great dexterity.”

“This young lady is the sister of her husband. In her manners she has something childish, soft, and even simple; which is, however, in her not unbecoming. The presence of the King puts no restraint on the demonstrations of her affection, or on her tender caresses. …”

“I would strongly recommend to strangers who go to Owhyhee, and wish to pass some agreeable moments there, to get acquainted with this interesting female.”

“Her name is Kaou-Onoe (Kekauʻōnohi): she is about five feet six inches high; her shoulders are broad, her bosom small, and her eyes amorous; her limbs are plump and well formed, and her hands and feet extremely delicate.”

“She is remarkably clean in her person. On her body are some round marks, caused by the burns she inflicted on herself on the death of her father; but I observed with pleasure that not a single tooth had been extracted.”

“King Riouriou (Liholiho) has four other wives (Kamāmalu, Kīnaʻu, Kekāuluohi and Pauahi); but it is very evident that he loves Kaou-Onoe the best of any of them. Things which appear most extraordinary in the eyes of Europeans are here quite natural; and we are often astonished or shocked at customs, which the Sandwich islanders regard as of no consequence.”

“For example, the present King has married one of his father’s widows, out of love, we were told, for the deceased. If Kaou-Onoe ever has a rival, I do not believe she will be one of the present Princesses; one of whom, however, is tolerably pretty and agreeable.”

“At our first visit, only Kaou-Onoe was in the King’s apartment. The other Princesses were in a neighbouring hut, into which they invited us; and where we witnessed a very interesting scene.”

“The favourite’s brother, who had just returned from Woahoo, came in, labouring under evident emotion. Kaou-Onoe, who had accompanied us, embraced him with the greatest affection …”

“… and while we were remarking the difference between her tender caresses and those of other female sovereigns, our attention was arrested by the sobs and groans of a multitude of women, squatted on their heels at the further end of the room.”

“For some moments a religious silence was preserved – the recollection of the virtues of the great Tammeamah was doubtless the occasion of their lamentations. A people cannot be wicked, who shed so many tears to the memory of a good Prince.”

“In embracing one another here, the people place their noses together and breathe strongly. If we may believe however what we heard, they began to understand the European mode of salutation.” (Arago; portions of Letter CXIII, August 1819)

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September 7, 2018 by Peter T Young Leave a Comment

Dr Judd’s Secret Instructions

“In case our Independence be not fully recognized, be endangered by the acts of any other Government. or our Sovereignty in peril or rendered of no value, our Royal Domain being exposed to further hostile attacks without just and good reasons, or from any other cause you may find these Instructions necessary.”

“These are to command and empower you, on your behalf to treat and negotiate with any King, President or Government or Agent thereof for the purpose- of placing our Islands under foreign Protection and Rule.”

“And you are hereby further commanded and empowered to treat and negotiate for the sale of and to sell our Sovereignty of the Hawaiian Islands, if, for reasons above mentioned, or for other good causes you may deem it wise and prudent so to do, reserving in all cases unto US the Ratification of any Treaty or Convention you may sign on our behalf.”

“And you are hereby further empowered to bargain for and sell all our Private Lands, and those of our Chiefs, subject to our Ratification and the free concurrence of our Chiefs. Done at the Palace, Honolulu, Oahu, Hawaiian Islands, this seventh day of September, AD 1849.” (Signed by Kamehameha III, Keoni Ana and RC Wyllie)

“His Majesty, Kamehameha III, had determined long before these events to dispose of his crown, which had become one of thorns, to the highest bidder.”

“When (King Kamehameha III) sent the last embassy to the United States, England and France, after the French spoliations, he furnished Dr Judd with powers, to which were affixed the royal signature and seal, with the instructions …”

“… to make the best bargain possible for the disposal of the sovereignty of the Islands, in case of failure in negotiating honorable treaties with the governments to which he was accredited.”

“What stronger proof could be given of his confidence in the fidelity of the Minister of Finance? I have seen these documents. and the knowledge that such unlimited power was delegated to my husband, frightened me with his responsibility. I was glad that he did not make use of them.”

“Under the administration of President Pierce the little Hawaiian Kingdom was looked upon with great favor. The road to Washington was very short, shorter probably than it ever will be again.”

“A project for annexation to the United States, alike honorable to both parties, was drawn up by Judge Lee, at the command of the king, and when approved was placed in the hands of the Minister of Foreign Affairs with orders to negotiate with the American Commissioner a treaty upon this basis.”

“The following were some of his Majesty’s reasons for desiring it: His subjects, native born, were decreasing at a fearful rate, in spite of liberal legislation, a superior civilization, and the ameliorating influences of the Gospel.”

“The blood royal might become extinct, as the dynasty of the Kamehamehas hung on a few precarious lives. The king had, as yet, no reliable protection against the repetition of such treatment as he had received from Lord George Paulet and Admiral de Tromelin.”

“His neighbor, Queen Pomare, was already a subject in her own dominions, which England had failed to protect against the French. That he escaped a similar fate, was owing to wiser counsellors, and the good offices of the United States.”

“All the commerce, and nearly every honorable and lucrative position, were already in the hands of foreigners, as well as large tracts of land. This foreign element would increase, and become more and more difficult to control, always requiring an administration of white men.”

“He wanted money; and his people wanted money. Lands would go to piecemeal in mortgage, for sums borrowed at rates of interest fearfully ruinous. By accepting liberal terms, these wants would be met, and the young princes be amply provided with means with which to gratify their tastes for luxury and foreign travel without losing their prestige of birth, rank, and wealth.”

“The Hawaiians were not to be slaves to their new masters, as some ill-disposed people tried to persuade them, but special stipulations would leave them under the laws entitled to the rights of American citizens.”

“So impatient of delay did His Majesty become, that he urged Dr. Judd to charter a schooner privately and go with him to the coast, thence to Washington, where he would close the bargain in person. Dr. Judd assured him that much as he favored the measure of annexation, he could aid it only as it was openly, honorably, and unanimously approved.”

“It was not strange that the young prince, the heir presumptive to the throne, should withhold his consent to the treaty. He had not yet tasted the sweets of supreme power, nor felt the thorns in the royal crown.”

“Time rolled on, and if his Majesty relinquished, under pressure, his Minister of Finance, he did not the scheme of making his kingdom a part and parcel of the United States.”

“The prospect of it suited the foreigners, gave fresh energy to every branch of business, and increased the value of real estate. Heavy capitalists from the adjoining coast were ready to invest their money in public improvements and plantations.”

“American ships-of-war were at hand, anticipating the honor of bearing the important documents, signed and sealed, to Washington.”

“The signatures were yet wanting; His Majesty more determined and impatient than ever, when he was taken suddenly ill, and died in three weeks, December 15, 1854.”

“At the request of his successor, Kamehameha IV, the negotiations that had been carried on with the US Commissioner, Mr. Gregg, were broken off and Chief Justice WL Lee was sent as ambassador to Washington, where he concluded a treaty of reciprocity July 20, 1855.” (Laura Fish Judd, Suppressed Chapter)

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September 2, 2018 by Peter T Young Leave a Comment

Liliʻuokalani

At that time she was born, children often were named in commemoration of an event. She was given the name Lydia Liliʻu Loloku Walania Wewehi Kamakaʻeha.

Kuhina Nui Kīnaʻu had developed an eye infection at the time of Liliʻu’s birth. She gave the child the names Liliʻu (smarting,) Loloku (tearful,) Walania (a burning pain) and Kamakaʻeha (sore eyes.)

“Very near to (the site of Queen’s Hospital,) on Sept. 2, 1838, I was born. My father’s name was Kapaʻakea, and my mother was Keohokālole; the latter was one of the fifteen counsellors of the king, Kamehameha III., who in 1840 gave the first written constitution to the Hawaiian people.”

“My great-grandfather, Keawe-a-Heulu, the founder of the dynasty of the Kamehamehas, and Keōua, father of Kamehameha I., were own cousins, and my great-grandaunt was the celebrated Queen Kapiʻolani, one of the first converts to Christianity. “

“She plucked the sacred berries from the borders of the volcano, descended to the boiling lava, and there, while singing Christian hymns, threw them into the lake of fire.”

“This was the act which broke forever the power of Pele, the fire-goddess, over the hearts of her people. Those interested in genealogies are referred to the tables at the close of this volume, which show the descent of our family from the highest chiefs of ancient days.”

“But I was destined to grow up away from the house of my parents.” (Lili‘uokalani)

As was the custom, Liliʻu was hānai (adopted) to Abner Pākī and his wife Laura Kōnia (granddaughter of Kamehameha I), who reared her with their birth daughter, Pauahi (born December 19, 1831).

“When I was taken from my own parents and adopted by Paki and Konia, or about two months thereafter, a child was born to Kīna‘u. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīna‘u always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“I knew no other father or mother than my foster-parents, no other sister than Bernice. I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child …”

“… while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.”

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage. This was, and indeed is, in accordance with Hawaiian customs.” (Lili‘uokalani)

Lili‘uokalani lived on the property called Haleʻākala, in the house that Pākī built on King Street. It was the ‘Pink House,’ made from coral (the house was name ʻAikupika (Egypt.)) (It is not clear where the ʻAikupika name came from.)

The two-story coral house was built by Pākī himself, from the original grass hut complex of the same name at the same site; he financed the construction through the sale of Mākaha Valley (ʻAikupika would later become the primary residence of his daughter Bernice Pauahi and her husband, Charles Reed Bishop.)

“At the age of four years I was sent to what was then known as the Royal School, because its pupils were exclusively persons whose claims to the throne were acknowledged. It was founded and conducted by Mr Amos S Cooke, who was assisted by his wife.”

“It was a boarding-school, the pupils being allowed to return to their homes during vacation time, as well as for an occasional Sunday during the term.”

“I was a studious girl; and the acquisition of knowledge has been a passion with me during my whole life, one which has not lost its charm to the present day. In this respect I was quite different from my sister Bernice.” (Lili‘uokalani)

Founded in 1839 during the reign of King Kamehameha III, the original Chief’s Children’s School was in the area where the ʻIolani barracks now stand.

Mr. and Mrs. Amos Cooke, missionaries from New England, were commissioned to teach the 16 royal children (others who joined the Pākī sisters were Lot Kapuāiwa (later Kamehameha V), Queen Emma, King William Lunalilo and Liliʻu’s brother, David (later King Kalākaua.)

In 1846 the school’s name was officially changed to Royal School; attendance was restricted to descendants of the royal line and heirs of the chiefs. In 1850, a second school was built on the site of the present Royal School; it was opened to the general public in 1851.

The comments in quotes are from Liliʻuokalani from her book “Hawaiʻi’s Story by Hawaiʻi’s Queen, Liliʻuokalani.”

Fast forward … on the afternoon of January 16, 1893, 162 sailors and Marines aboard the USS Boston in Honolulu Harbor came ashore. The home that Liliʻuokalani was raised in (later known as Arlington Hotel) served as the headquarters for the USS Boston’s landing force (Camp Boston) at the time of the overthrow of the Hawaiian monarchy, January 17, 1893.

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