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December 1, 2018 by Peter T Young Leave a Comment

Piracy – Honolulu Captured and Sacked by an Armed Force

The headline of a December 15, 1884 front page story in the Daily Alta California in San Francisco suggested, “on the afternoon of Dec. 1st, (Honolulu was ransacked) by a pirate vessel’s crew.” There was more …

The Most Audacious Piratical Raid on Record.
No Attempt at Resistance.
The King, Public Treasury and Merchants Despoiled.
Over Three Millions in Coin and Plate Carried Off.
Capture of the Palace.
The Town in Possession of the Pirates for Nine Hours.
Not a Blow Was Struck Nor a Shot Fired.
Bishop’s Bank Plundered.
The Piratical Band Supposed to Have Organized in this City.

In explicit detail, we learn that “At 2 o’clock of the afternoon of December 1st a strange vessel was sighted off Diamond Head. The Alameda had passed out, and was well into the Molokai Channel by this time. [As the memoranda of the Alameda made no mention of this incident, she could not have seen her. — Ed.]”

“The craft, which was rigged like a steam whaler, after standing close along shore, shaped her course to the southward, and was soon a mere speck on the horizon. Towards evening, however, she was observed to go about and steer direct for Honolulu.”

“At 9 p. m., or thereabouts, the stranger hove to just outside the reef, and a boat, containing Colonel Curtis Iaukea, the recently appointed Collector of the Port, and four men, pushed off for her. About half an hour afterwards a second boat was sent from the Custom House, as the one containing Iaukea had not returned.”

“At 10 o’clock five boats, filled with armed men, pushed off from the strange craft and came alongside the Oceanic Steamship Company’s wharf. A few natives who were engaged in catching the red fish, a shoal of which had come into the harbor, ran up town with the intelligence that the wharf was thronged with armed men.”

“Mr. Brown, a reporter of the Pacific Commercial Advertiser, met them, and, doubting the information, walked down to the water front. He found himself at once Surrounded by an Armed Force”

“Who bound him hand and foot and left him in charge of a dozen of their number, while the rest, about seventy or eighty, marched up Fort street in solid column.”

“All had Winchester repeating rifles, revolvers and cutlasses. Nine ‘o’clock in Honolulu sees the streets almost deserted, with the exception of a few natives and policemen.”

“‘The leader, a tall man with a long, red beard, walked deliberately towards us with a cocked pistol in his hand. We stood in the porch, sort of paralyzed. No one thought of making any resistance then, and I tell you the rifles looked mighty wicked in the light of the lamps of the hotel ground.’”

“‘Now, gentlemen,’ said the Captain, “’ don’t want any foes. We have not come here to play at soldiers, and we don’t intend to get hurt. If any of you show a weapon or make a threatening motion, we’ll fire on you. We have not come here to rob you; you ain’t going to be a dollar out, but we will not be interfered with.’”

“‘Never you mind,’ said the Captain. ‘Give me the keys of the house.’ They gave them to him, and I was locked up with the rest. There was a sentinel posted at each entrance, and we sat in our rooms looking out of the windows, for no one knew how many men were on the island, or exactly what they wanted, for that matter.”

“That the leader was a man well acquainted with the town there can be no doubt, and, indeed, Dexter identified him as a person who had once been employed as a steward on board the Mariposa, and who had worked his passage in the steward’s mess. So far, no one in the upper portion of the town, except the hotel people, knew anything about the invasion.”

“The ‘King’s Own,’ a company of about forty men, Kalakaua’s special guard, were in their barracks, near the Palace, and the sentries were posted in their usual places at the Palace gates. The filibusters marched directly from the hotel to the Palace.”

“The king had a dinner party that evening, and was entertaining his Ministers … They were immediately surrounded, but in the confusion that followed General Hayley managed to slip through the hall and to the barracks, through the rear entrance of the palace.”

“Mr. Gibson was about to address the leader of the gang when the King pushed him aside and demanded haughtily what the meaning of all this was. ‘It means, sir,’ said the leader, that we’ve just taken possession of this little kingdom of yours, and we mean to hold it, too, by G – d !’”

“The Palace now being in possession of the filibusters, they proceeded to raid it in the most systematic manner. The feather cloak of the Kamehamehas, which is prized by the Hawaiians as a sacred relic, was carried off.”

“The presents of silver plate which the King had received in his European trip were also taken off in addition to the silver service in daily use in the Palace.”

“Mr. Frank Pratt, the Public Registrar, who keeps the keys of the Treasury, was seized at his residence on Beretania street, dragged to the public building on Aeolani Hale, and forced to open the vaults.”

“Here were $700,000 in Hawaiian currency – silver dollars and half-dollars – and $200,000 in American gold and silver. All the money the pirates sacked up and sent down to their boats.”

“Their next proceeding was an attack on the residence of Mr. C. R. Bishop, the well-known banker. Mr. Bishop, who lost his wife recently, and who is in ill health, was taken from his bed and forced to open the safe in his bank on Merchant street. Here the filibusters bagged in the neighborhood of $500,000 in gold, silver and greenbacks.”

“The door of the business house of W. G. Irwin & Co. was forced, where some $300,000 which Mr. Irwin had sent from San Francisco several weeks ago, rested. This money was taken off with the rest.”

“At daybreak the next morning the leader withdrew his men from the town, and released the King and the other prisoners who were confined in the Palace and the barracks.”

“Not a blow had been struck on either side and no one was injured or insulted except Colonel Judd, who was bruised and kicked by the sentinel left in charge of him. General Hayloy had his left wrist broken in a fall over the breach of one of the Krupp guns in on attempt to escape from town after the first alarm.”

“The utterly defenceless condition of Honolulu, and the perfect practicability of such a scheme, removes all doubt about the matter. Moreover, the names Moran has given are those of well-known Honolulu citizens.”

“That the filibustering expedition was fitted up in this city and sailed from here with the express purpose of sacking those islands, knowing how easily it could be accomplished, is evident. They laid their plans cleverly.”

“No matter how small, who had the nerve and purpose for the job. It does not seem remarkable, in view of all this, that the raid should have been so easily accomplished. Where the vessel sailed for, or what her name was, Moran did not hear. She was away by daybreak, and possibly sailed for the Gilbert group, or perhaps Tahiti.”

Interestingly, none of the local papers carried the story. Rather, they soon concluded it was a hoax.

“An hour’s sensation was produced, upon the arrival of the Alameda, by an imaginary account, in the Alta California of the date the steamer left, of the capture and sacking of Honolulu, on the afternoon of Dec. 1st, by a pirate vessel’s crew.”

“Whether the motive was amusement, profit or political effect, the hoax can hardly fail to have injurious results, of more or less
degree and duration, upon Hawaiian securities abroad.”

“The work is generally ascribed to Mr. Dan O’Connell, late editor of the Advertiser, an opinion that is strengthened by the issue of an extra with the article, in similar type to the original, from the office of that paper, within an hour after the steamer’s arrival.” (Daily Bulletin, Dec 23, 1884)

A closer look at the Daily Alta supports the conclusion – hidden in the middle of page four was the disclaimer, “The narrative on the first page shows what might be accomplished in the Hawaiian Kingdom by a small body of desperadoes.” (Daily Alta California, December 15, 1884)

“The whole thing appears very much like an attempt to help the Government here to get forward a grand military scheme; in fact it is the army bill once more coming to the fore.” (Hawaiian Gazette, December 24, 1884)

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Pirate Flag
Pirate Flag

Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Prominent People Tagged With: Hawaii, Pirates

November 23, 2018 by Peter T Young 1 Comment

Beehive

When Brigham Young and the Latter-day Saints arrived in Salt Lake Valley in July of 1847, Young chose the name “Deseret” for their new home, and the beehive as its emblem, symbolizing the kind of cooperative work that would be required to make the desert bloom.

Mark Twain commented on the Utah beehive symbol in his book on the 1860s American West, Roughing It, “The Mormon crest was easy.”

“And it was simple, unostentatious and it fitted like a glove. It was a representation of a Golden Beehive, with all the bees at work.”

On October 11, 1881 an article in the Deseret News explained the symbolism: “The hive and honey bees form our communal coat of arms. …”

“It is a significant representation of the industry, harmony, order and frugality of the people, and of the sweet results of their toil, union and intelligent cooperation.”

When Utah territory became a state in 1896, it retained the beehive symbol in its state seal and on its flag. The state adopted the beehive as its official symbol in 1959, designated the honeybee as the state insect, and even named the “beehive cluster” as the state’s astronomical symbol.

Utah is known as “The Beehive State,” and businesses continue to name themselves after the antique skep, many of them without knowing what a bee skep is, or where the bees are. (Salt Lake Magazine)

The Beehive House was built between 1853 and 1855 and served as home to Brigham Young when he was President of The Church of Jesus Christ of Latter-day Saints and governor of the Utah Territory.

Liliuokalani was a guest at the Beehive House on November 23, 1901. “Perhaps fifty natives of the Sandwich Islands were in attendance at the reception last evening, and they were given the first chance to greet the Queen.”

“Some merely bowed low as they grasped her hand, while other stooped to kiss the white kid glove. Many gave expressions of love and loyalty.”

“Although she surrounds herself with an air of hauteur and reserve, the former queen at times unbent and chatted pleasantly with different persons who came to meet her specially with President Joseph F Smith, who was able to converse with her in her native tongue.”

“President Joseph F Smith (of the Mormon Church) made a short speech of welcome to the ex-Queen. It is a coincidence which was not brought out last evening that President Smith is just nineteen days older than Liliuokalani.”

“The president spoke of the time when, in 1854, as a boy of sixteen, he had gone to the Sandwich Islands to labor as a missionary.”

“He told how he had been kindly treated by the natives of the Islands, and one Hawaiian woman had become a foster mother to him, taking him into her home while he was learning the new tongue.”

“For this hospitality he had always been grateful, and he was glad to extend a welcome to the former queen of the people who had been so kind to him and the people of his faith.” (Pacific Commercial Advertiser, December 11, 1901)

On July 7, 1906, Elder Abraham Kaleimahoe Fernandez baptized and then confirmed Queen Lydia Kamakaeha Liliuokalani a member of the Church of Jesus Christ of Latter-day Saints.

Although technically she was no longer the queen of Hawai’i in 1906, Elder Fernandez recorded and reported to President Samuel E. Woolley that he had baptized Her Majesty Queen Liliuokalani. (Walker)

Although she is first monarch to join the Mormon church, she also joined other churches in her last years.

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Liliuokalani_and_Party_at_Salt_Lake_City_(PP-98-13-011)
Liliuokalani_and_Party_at_Salt_Lake_City_(PP-98-13-011)
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Liliuokalani_in_Boston,_1897
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Beehive House-1920
Beehive House-1920
the-beehive-house
the-beehive-house
beehive-house
beehive-house

Filed Under: Ali'i / Chiefs / Governance, Buildings, Missionaries / Churches / Religious Buildings Tagged With: Beehive House, Salt Lake City, Hawaii, Liliuokalani, Mormon, Utah, Joseph Smith

November 10, 2018 by Peter T Young Leave a Comment

Lili‘uokalani and the Episcopal Church

“American bishop of Honolulu celebrated the Holy Communion at Saint Andrew’s Cathedral at seven am, on August 10, 1902, and Queen Liliuokalani was present and communicated. Some days after this he called at Washington Place by appointment and she stated in welcoming him that she sincerely hoped the Church would prosper and grow.”

“On subsequent calls upon the Queen, as everyone here called her, she talked of the overthrow of the monarchy and expressed herself calmly and with resignation.” (Restarick)

“That first night of my imprisonment was the longest night I have ever passed in my life; it seemed as though the dawn of day would never come. I found in my bag a small Book of Common Prayer according to the ritual of the Episcopal Church.”

“It was a great comfort to me, And before retiring to rest Mrs. Clark and I spent a few minutes in the devotions Appropriate to the evening.” (Liliʻuokalani)

“She was for years, after our coming, a regular attendant at the Hawaiian Service at the cathedral. She always had with her certain attendants who sat in the seat behind her.”

“The service at that time was all in Hawaiian but portions of it are now in English because the young people understand little of the language of their parents.”

“The Queen had been brought up in the Congregational Mission and it was after the revolution, when she was a prisoner in the palace, that Bishop Willis ministered to her in her trouble. She frequently stated that Bishop Willis had been a great comfort and help to her.”

“The sons of the old missionaries were largely instrumental in bringing about the over throw and she naturally felt this, although before her death her friendship for them had returned and she showed her confidence and trust in them in many ways.”

“She was confirmed in Saint Andrew’s Cathedral on May 13, 1896. She became the president of the Hawaiian Guild which was organized in 1902 and when she could no longer take an active part she became the honorary president and remained so until her death.”

“She told the bishop that she often came to church when she was not very well, for the sake of example. She was interested in the work of raising an endowment for the Hawaiian pastorate and was always a regular contributor towards the support of the church, giving also generously to special objects.”

“In 1906 she laid the cornerstone of the Davies Memorial Hall and Parish House. Theophilus H Davies, in whose memory the building was erected by his children, had been a sincere friend of the Hawaiian people was present when Saint Andrew’s Priory had its closing exercises. The last time she did so was in 1915, since then she was seldom seen in public.”

“The Reverend Leopold Kroll, Priest-in-charge of the Hawaiian work, frequently called upon the Queen and enjoyed her confidence.”

“It was customary to address her as ‘Your Majesty’, and this was done by Americans as well as others. For some months the Queen had been failing but she became seriously ill only a few days before her death.”

“The bishop went with Mr. Kroll to Washington Place and next day, Friday, November ninth, he and Mr. Kroll held services at her bedside, Prince and Princess Kalanianaole and a few others being present.”

“She died on Sunday, November eleventh, at 8:30 am and the bishop was requested by the prince to officiate at the burial. A Church service was held on Monday night at Washington Place before the body was removed to Kawaiahao Church where Hawaiian monarchs since Kamehameha II have been laid in state.”

“Another service at which the cathedral Hawaiian choir sang was held before the body was removed to the throne room in the palace from which all the deceased members of the Kalakaua royal line had been buried.”

“Many of the old customs of the Hawaiians were observed while the body lay in state. Old Hawaiians chanted the deeds of her ancestors and the events of her life and many women and men in choruses sang wonderfully pathetic music every night until her burial. In charge of Hawaiians who knew ancient customs, arrangements were made for a dignified burial.”

“The ancient kahilis had been placed in order around the coffin from the time of her death, and they were carried in procession when she was moved until she reached her final resting place, as was also the tabu stick, beyond which, in ancient times, it meant death to go.”

“The bishop and Mr. Kroll took the service, the cathedral Hawaiian choir singing the musical portions. The throne room was the scene of strange magnificence and one which will never again be witnessed.”

“The procession which led to the royal mausoleum was simply wonderful; there were 2,000 United States troops, there were 1,500 women in Hawaiian societies …”

“… there were schools of Hawaiian children including Saint Andrew’s Priory, and then just preceding the catafalque the choir, the bishop and the clergy, the catafalque itself being drawn by 204 Hawaiian men dressed in white.”

“Arriving at the mausoleum the heavy koa casket was placed at its entrance and there the old Hawaiian retainers gave expression to their feelings by wailing in that pathetic and soul stirring use of the voice which is different from anything heard elsewhere.”

“At the close of the service the choir sang Peace Perfect Peace and the band played Aloha Oe, the Queen’s own composition, and then the bandsmen sang the words of the refrain. In the vault with her brother Kalakaua and others of the family, the last monarch of Hawaii was laid to rest.” (Restarick)

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Funeral_Procession_of_Liliuokalani_-_marching
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Liliuokalani, Queen of Hawaii, full-length portrait, seated, outdoors, with dog, facing slightly left-LOC-3c05894v
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Casket, visitors, and flowers in throne room, at funeral of Liliuokalani-LOC-3c05895v
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Funerals – Queen Liliuokalani – PP-26-5-002
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Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue-PP-26-6-017
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Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue-PP-26-9-002
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Funerals – Queen Liliuokalani – Procession, Nuuanu Avenue- PP-26-9-003

Filed Under: General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Queen Liliuokalani, Episcopal, Hawaii, Liliuokalani

October 29, 2018 by Peter T Young 1 Comment

Palaoa

O kane ia Waiʻoloi, O ka wahine ia Waiʻololā
Hanau ka Palaoa noho i kai
Kiaʻi ia e ka ʻAoa noho i uka

Male the narrow waters, female for the broad waters
Born is the Palaoa (whale) living in the ocean
Guarded by the ʻAoa (sandlewood) that grew in the forest

O ke kaʻina a palaoa e kaʻi nei
E kuwili O haʻahaʻa i ka moana

The procession of whales leading forward
To spin to the depths of the sea.
(Kumulipo)

The Hawaiian Chant of Creation, known as the Kumulipo, is a genealogical creation chant composed in Hawaii for the chief, Ka-’I-i-mamao, about the eighteenth century, comprising more than 2,000 lines.

It contains 2,000 names representing 812 generations the sum of linear time in that history is about 22,300 years, or roughly one precession of the equinoxes dating back to around 21,000 BC. (Rubellite Kawena Kinney Johnson)

The koholā or whale was formerly called the palaoa. (Malo) “The whale is the largest ocean creature and a majestic manifestation of Kanaloa.

From the ivory of this creature. The highly prized ‘Palaoa’ or whale-tooth pendant is carved. This palaoa was only worn by ali‘i of highest rank.” (Kanahele)

The scarcity of the palaoa and its connection to Kanaloa brought mana to the carver, to the pendant itself and eventually to the wearer of the pendant.

The aliʻi who possessed this kinolau or body form of the great God would himself/herself acquire the characteristics, intelligence and knowledge of the God. Therefore it would be advantageous for any aliʻi to secure the ivory whale-tooth of this Kanaloa body form. (KIRC)

In the ocean, outside lay a belt called kai-kohola, where swim the whales, monsters of the sea; beyond this lay the deep ocean, moana.

If any large fish – such as a whale – or a log strapped with iron, should be cast ashore, it was to be offered to the gods, (ie, it was to be given to the priests for the use of the king). The whale was not taken by Hawaiian fishermen. (Malo)

The whale species hunted in the 19th century were primarily the North Pacific right, the humpback, the fin and the gray whale; they also caught blue and sperm whale. The right and humpback are baleen species; rather than teeth, baleen plates filter food from water.

Whaling was an integral part of the development of many countries in the early nineteenth century. Whale blubber produced oil that lit the lamps and greased the machines of many of the most “modern” inventions of the time. It was said that whale oil was the illumination and lubrication of the Industrial Revolution. (Bishop Museum)

As the traditional hunting grounds of the Atlantic began to be fished out, whalers turned to the plentiful waters of the Pacific. Some of the most bountiful harvesting grounds were found off the coast of Japan.

Japan’s ports however, were closed to foreign vessels; Hawai‘i became a perfect destination for these whaling fleets needing a place to dock, replenish supplies, repair the ships and rest the crews,.

Whalers began arriving in Hawai‘i in 1819, and by 1822 over sixty ships were docking annually. Honolulu, Lāhainā and Kōloa were the primary anchorage areas for the whalers. By 1846, the number of whaling ships arriving in Hawai‘i had reached 596-ships.

The sailors, and their ships needed supplies, food, tools, liquor and many more commodities that often newly arrived “businessmen” were ready to supply. Hawai‘i became a “gold rush” town that attracted people of all types.

Some of the most influential businesses in modern Hawaiian history got their start from the capitalist opportunities of this period. Hawai‘i also saw the loss of young Hawaiian men who traveled aboard these ships to the northwest coast of America and other destinations. (Bishop Museum)

The whale at Bishop Museum, unlike those that were caught for their oil, is actually a sperm whale. It was the first specimen installed in Hawaiian Hall in December of 1901 and has hung there ever since. It is over 55 feet long and weighs over two tons. (Bishop Museum)

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WLA_haa_Lei_Niho_Palaoa_Neck_Ornament-Carved sperm whale tooth, braided human hair, olona cordage

Filed Under: Hawaiian Traditions, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kohola, Whale, Palaoa, Kumulipo

October 16, 2018 by Peter T Young 2 Comments

‘I must own to one great disappointment’

“I was destined to grow up away from the house of my parents. Immediately after my birth I was wrapped in the finest soft tapa cloth, and taken to the house of another chief, by whom I was adopted.”

“Konia, my foster-mother, was a granddaughter of Kamehameha I, and was married to Paki, also a high chief; their only daughter, Bernice Pauahi, afterwards Mrs. Charles R. Bishop, was therefore my foster-sister.”

“In speaking of our relationship, I have adopted the term customarily used in the English language, but there was no such modification recognized in my native land. I knew no other father or mother than my foster-parents, no other sister than Bernice.”

“I used to climb up on the knees of Paki, put my arms around his neck, kiss him, and he caressed me as a father would his child; while on the contrary, when I met my own parents, it was with perhaps more of interest, yet always with the demeanor I would have shown to any strangers who noticed me.” (Lili‘uokalani)

“My own father and mother had other children, ten in all, the most of them being adopted into other chiefs’ families; and although I knew that these were my own brothers and sisters, yet we met throughout my younger life as though we had not known our common parentage.”

“This was, and indeed is, in accordance with Hawaiian customs. It is not easy to explain its origin to those alien to our national life, but it seems perfectly natural to us.”

“As intelligible a reason as can be given is that this alliance by adoption cemented the ties of friendship between the chiefs. It spread to the common people, and it has doubtless fostered a community of interest and harmony.”

“The house she lived in, ‘Haleakala,’ “was completed in 1851, and occupied by Paki until 1855, when he died. … It was there that the years of my girlhood were passed, after school-days were over, and the pleasant company we often had in that house will never cease to give interest to the spot.”

It was “one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.” (Lili‘uokalani)

“In the course of time Mr. and Mrs. Bishop were induced to take up their abode at ‘Haleakala,’ which, with other property, became hers as an inheritance from Paki.”

“This charming home, which immediately became the centre of all that was best, most cultivated, and refined in Hawaiian social life, has been graphically described by a cousin of Mr. Bishop, Mrs. Allen, who arrived in Honolulu in 1864 from California, on a visit.”

“It may be said that a warm and enduring friendship was formed at that time between the two, which continued unbroken during the lifetime of Mrs. Bishop. Of ‘Haleakala,’ as the house was called, and its picturesque life Mrs. Allen wrote:”

“‘At that time her home was the most beautiful in Honolulu, the house large and pleasant, the grounds full of beautiful trees, shrubs, and vines and so well cared-for. I shall never forget my first night’s rest in the home, and the satisfaction of waking in such pleasant surroundings.’”

“‘At that time there were at each end of the premises large yards with long low buildings on two sides, which were divided into rooms and occupied by numerous families attached to her as their chiefess to whom they looked for counsel in all their affairs—joys and sorrows.’”

“‘I was always interested to see her out under a large tamarind tree surrounded by her people, many of whom had come in from the country to advise with her. She would sit for hours with the utmost patience listening to them .’” (Allen; Krout)

Pauahi died October 16, 1884. “When the will of Mrs. Bernice Pauahi Bishop was read, in which she disposed of her own estate, I did not happen to be present …”

“… but her husband, Hon. Charles R. Bishop, informed me that I had been duly remembered, that his wife had bequeathed to me the lands of Kahala, island of Oahu, Lumahai on Kauai, Kealia in Kona, Hawaii …”

“… besides which he sent to me a pair of diamond wristlets, a diamond pin with crown which had once belonged to the Princess Ruth, and a necklace of pearls beautifully chased and set in tigers’ claws.”

“But nevertheless I must own to one great disappointment. The estate which had been so dear to us both in my childhood, the house built by my father, Paki, where I had lived as a girl …”

“… which was connected with many happy memories of my early life, from whence I had been married to Governor Dominis, when he took me to Washington Place, I could not help feeling ought to have been left to me.”

“The estate was called Haleakala, or House of the Sun, and the residence received the name of Aikupika; but both these are forgotten now in that of the Arlington Hotel.”

“This wish of my heart was not gratified, and, at the present day strangers stroll through the grounds or lounge on the piazzas of that home once so dear to me.”

“Yet memories of my adopted parents still cling to that homestead, and rise before me not only when I pass its walls, but I recall in a foreign land the days of my youth.” (Lili‘uokalani)

“The place was maintained as a chief’s residence for many years. It can only have been turned to other uses during the past fifteen years; at the outside. Mrs. Bernice Pauahi Bishop left the estate to her husband, who turned the property over to the Kamehameha estates.” (Bishop, Pacific Commercial Advertiser, September 6, 1900)

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Filed Under: Ali'i / Chiefs / Governance, Buildings, Prominent People Tagged With: Hawaii, Bernice Pauahi Bishop, Charles Reed Bishop, Liliuokalani, Queen Liliuokalani, Haleakala, Paki, Konia, Bishop Estate, Pauahi

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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