Ali’i / Chiefs / Governance | Page 71

March 5, 2019 by Peter T Young Leave a Comment

Kamehameha’s Attempts to Conquer Kauai

In 1784 Kamehameha I began a war of conquest, and, by 1795, with his superior use of modern weapons and western advisors, he subdued all other chiefdoms, with the exception of Kauai.

Kauai and Niʻihau were ruled by King Kaumuali‘i. He was born in 1780 at the sacred royal Birthstone at Holoholokū Heiau in Wailua.

King Kamehameha I launched his first invasion attempt on Kauai in April of 1796, having already conquered the other Hawaiian Islands, and having fought his last major battle at Nu‘uanu on O‘ahu in 1795.

Kauai’s opposing factions (Kaumuali‘i versus Keawe) were extremely vulnerable as they had been weakened by fighting each other (Keawe died and Kaumuali‘i was, ultimately, ruler of Kaua‘i and Ni‘ihau.)

About one-fourth of the way across the ocean channel between O‘ahu and Kaua‘i, a storm thwarted Kamehameha’s warriors when many of their canoes were swamped in the rough seas and stormy winds, and then were forced to turn back.

Some of the advance troops made it to Kauai and were killed when they reached shore. Kauai remained unconquered by Kamehameha and Kaumuali‘i ruled.

In 1804, King Kamehameha I moved his capital from Lahaina, Maui to Honolulu on O‘ahu, and continued planning an attack on Kaua‘i. Kamehameha’s forces for this second invasion attempt included about 7,000 Hawaiians along with about 50 foreigners (Europeans).

Kamehameha’s troops were armed with muskets, as well as eight cannons, 40 swivel guns, and other Western weaponry. Kamehameha’s massive fleet of double-hulled canoes was accompanied by 21 armed schooners.

Kamehameha’s second attempt was thwarted, again, when an epidemic, thought to be typhoid or dysentery, swept through the population, killing thousands. The sickness delayed for a second time Kamehameha’s goal of conquering Kauai.

In a renewed effort for a large-scale attack on Kauai, Kamehameha began assembling a formidable armada of sailing ships in Waikīkī, using foreigners to construct the vessels.

The invasion never took place. In the face of the threat of a further invasion, in 1810, Kaumuali‘i decided to peacefully unite with Kamehameha and join the rest of the Kingdom of Hawaiʻi.

Kaumuali‘i still retained his title and responsibilities as the head of Kaua‘i, but ceded Kauaʻi and Ni‘ihau to Kamehameha and the Hawaiian Islands were unified under a single leader.

The agreement with Kaumuali‘i marked the end of war and thoughts of war across the archipelago. Kaumuali’i returned to Kaua’i still serving as the paramount chief.

Although Kaumuali‘i had ceded Kaua‘i to Kamehameha I in 1810, he generally maintained de facto independence and control of the island following his agreement with Kamehameha.

After King Kamehameha I died in 1819, Kaumuali‘i pledged his allegiance to Liholiho, Kamehameha’s son and successor. In 1821, Liholiho (King Kamehameha II) anchored his royal ship Ha‘aheo o Hawai‘i (Pride of Hawai‘i) in Waimea Bay, and invited Kaumuali‘i aboard.

After boarding the ship Kaumuali‘i was effectively taken as a prisoner and the ship sailed for O‘ahu. There, Ka‘ahumanu (Kamehameha’s widow) married him – some suggest it was based on romance, others suggest it was an act of diplomacy.

Kaumuali‘i passed away on O‘ahu in 1824, effectively ceding the island to the Kingdom of Hawaiʻi upon his death.

Hiram Bingham was on a preaching tour of the island of Kauai in 1824, shortly before King Kaumuali‘i died. Kaumuali‘i had been living on Oahu for three years. Bingham spoke to him just before coming to Kauai.

Bingham writes: “We found Kaumuali‘i seated at his desk, writing a letter of business. We were forcible and pleasantly struck with the dignity and gravity, courteousness, freedom and affection …”

“… with which he rose and gave us his hand, his hearty aloha, and friendly parting smile, so much like a cultivated Christian brother.”

When the king died, Bingham said a gloom fell over Kauai.

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Mahiole_of_Kaumualii,_1899- Kaumualiʻi (c. 1778 – May 26, 1824) was the last independent Aliʻi Aimoku (King of the islands) of Kauaʻi and Niʻihau

King Kaumuali‘i, the last king of Kauai, from a portrait by Laka Morton (Kauai Museum)

Maui-Lahaina-Waiola_Cemetery-Kaumualii

March 1, 2019 by Peter T Young Leave a Comment

Hawai‘i’s 5th County

Kalawao, encompassing the Kalaupapa Peninsula (also known as the Makanalua Peninsula,) is midway along the North Shore of Molokai.

Archaeological evidence suggests the earliest settlers in the peninsula probably lived in the Waikolu Valley in the A.D. 1100-1550 timeframe. At that time, people had been living in the windward Hālawa Valley for hundreds of years.

The Kalaupapa Peninsula, however, was probably not occupied until slightly later, perhaps around 1300-1400 A.D.

On the peninsula where it is dry and there are no permanent streams, people built field walls to protect crops like sweet potato (‘uala) from the northeast tradewinds. The remnant field walls can be seen from the air as one arrives at Kalaupapa Airport.

In wetter areas near the base of the cliffs, people built garden terraces. True pond field agriculture may have only been practiced in the Waikolu Valley or at the mouth of the Waihanau Valley.

The first peoples of Kalaupapa also collected marine resources along the shore, the reef, and offshore except when strong winter storms prevented it. People visited other parts of the island both by canoe and by trail over the cliffs.

In 1905, the Territorial Legislature passed a law that formed the basis of modern government in Hawaii, the County Act, forming local County governance.

While we easily recognize the four main Counties in Hawai‘i: Kauai, O‘ahu, Maui and Hawai‘i; we often overlook the County of Kalawao, Hawai‘i’s 5th County (encompassing the Kalaupapa Peninsula and surrounding land.)

The four main Counties are governed by elected County Councils. Kalawao is under the jurisdiction of the state’s Health Department; the director of Health serves as the Kalawao County ‘Mayor.’

State law, (HRS §326-34) states that the county of Kalawao consists of that portion of the island of Molokai known as Kalaupapa, Kalawao and Waikolu, and commonly known or designated as the Kalaupapa Settlement, and is not a portion of the County of Maui, but is constituted a county by itself.

This area was set aside very early on as a colony for sufferers of Hansen’s disease (leprosy.) The isolation law was enacted by King Kamehameha V; at its peak, about 1,200 men, women and children were in exile at Kalaupapa.

The first group of Hansen’s disease patients was sent to Kalawao on the eastern, or windward, side of the Kalaupapa peninsula on January 6, 1866.

The forced isolation of people from Hawaiʻi afflicted with Hansen’s disease to the remote Kalaupapa peninsula lasted from 1866 until 1969. This is where Saint Damien and Saint Marianne spent many years caring for the lepers.

On January 7, 1976, the “Kalaupapa Leprosy Settlement” was designated a National Historic Landmark to include 15,645 acres of land and waters.

On April 1, 2004, the NPS renewed its cooperative agreement with the State of Hawai‘i, Department of Health for an additional twenty years, entitled “Preservation of Historic Structures, Kalaupapa.” The NPS is maintaining utilities, roads and non-medical patient functions and maintenance of historic structures within the park.

Access to Kalaupapa is severely limited. There are no roads to the peninsula from “topside” Molokaʻi. Land access is via a steep trail on the pali (sea cliff) that is approximately three miles long with 26 switchbacks.

Air taxi service by commuter class aircraft provides the main access to Kalaupapa, arriving and departing two to four times a day, weather permitting.

Mail, freight, and perishable food, arrive by cargo plane on a daily basis. The barge brings cargo from Honolulu to Kalaupapa once a year, during the summer months when the sea is relatively calm.

While at DLNR, I had the opportunity to visit Kalaupapa on two occasions: once on a visit to the peninsula to review some of its historic buildings, the other as part of a planning retreat/discussion with the National Park Service.

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Kalawao,_Molokai,_(WC-Starr)

Beginnings of the Kalaupapa Leprosy Colony

Kalaupapa peninsula on the island of Molokai

Kalaupapa, Molokai-Bertram

Kalaupapa Molokai-Bertram

Siloama Protestant Church-general view, Moloka’i Island, Kalaupapa, Kalawao County, HI-LOC

Kalawao-Kalaupapa

Edward_Clifford-E2-80-93View_of_the_Kalaupapa_Settlement-1880s

Charles R Bishop Home for Unprotected Girls and Women-Kalaupapa, Molokai-1900

Sisters (Mother Marianne center) and patients at the Bishop Home in Kalaupapa

Kalaupapa home for unprotected girls

Father_Damien_the year he went to Kalaupapa-in_1873

Mother_Marianne_Cope,_Kalaupapa,_1899

February 28, 2019 by Peter T Young 1 Comment

Fort Kekuanohu

Russians arrived in Hawaii in 1804 on ships associated with the Russian-American Fur Trading Company stationed at what is now Sitka, Alaska, to obtain fruit, vegetables and meat.

During this timeframe, Hawai‘i served as an important provisioning site for traders, whalers and others crossing the Pacific.

On O‘ahu, in 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor.

But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

They built their blockhouse near the harbor, against the ancient heiau of Pākākā and close to the King’s complex. There are reports that the Russians used stones from Pākākā in building their facility.

As a side note, Pākākā was the site of Kauai’s King Kaumuali‘i’s negotiations relinquishing power to Kamehameha I, instead of going to war, and pledged allegiance to Kamehameha, a few years earlier in 1810.

When Kamehameha discovered the Russians were building a fort (rather than storehouses) and had raised the Russian flag, he sent several chiefs, along with John Young (his advisor,) to remove the Russians from Oʻahu by force, if necessary.

The Russian personnel judiciously chose to sail for Kauai instead of risking bloodshed. On Kauai, there they were given land by Kauai’s King Kaumuali‘i; the Russian Fort Elizabeth was built soon after on Kaua‘i.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young and mounted guns protected the fort.

Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

By 1830, the fort had 40 guns mounted on the parapets all of various calibers (6, 8, 12 and probably a few 32 pounders.) Fort Kekuanohu literally means ‘the back of the scorpion fish,’ as in ‘thorny back,’ because of the rising guns on the walls. In 1838 there were 52 guns reported.

The fort protected Honolulu Harbor and also housed a number of administrative functions, including many years of service as Honolulu’s police headquarters. The first courts of the islands were held here until a new courthouse was built in 1853, adjacent to the fort.

Barracks, Officers’ quarters, the Governor’s House, prison cells, a guardhouse and several powder magazines were inside the 340-by-300-foot long, 12-foot high and 20-foot thick walls. The main entrance faced mauka, up Fort Street.

The fort’s massive 12-foot walls were torn apart and the fort dismantled in 1857 and used to fill the harbor to accommodate an expanding downtown.

Fort Street is one of the oldest streets in Honolulu and is named after this fort. Today, the site of the old fort is the open space called Walker Park, a small park at the corner of Queen and Fort streets (also fronting Ala Moana/Nimitz.)

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No._1._View_of_Honolulu._From_the_harbor._Burgess-(c._1854)

Louis_Choris_-_'Vue_du_port_hanarourou'-Port_of_Honolulu-1816

Honolulu_Fort_by_George_Henry_Burgess,_c._1857

Fort of Honolulu-John_Colburn-visited Honolulu twice during the voyage-July 8-23, 1837 and May 31-June 10, 1839

Interior_of_the_Fort,_Honolulu_Harbor-1830s-1840s

Honolulu_Fort_(PP-36-5-001)-1837

Honolulu Waterfront-Fort-Prison-Judiciary

Dr. Thomas T. Waterman inspecting old cannon from the old Fort, Honolulu.-PP-37-4-008

Canon from Honolulu Fort (Kekuanohu) (1816) which was demolished 1857.

Fort_Elizabeth-visualization-Molodin-portion-400

February 15, 2019 by Peter T Young 1 Comment

Honolulu, 1810

This reconstructed map (from Bishop Museum Press,) reportedly a reasonably accurate depiction of Honolulu in 1810, is based on three documents:

John Papa ʻĪʻī recorded the location of trails and various sites in Honolulu between 1810 and 1812 in his “Fragments of Hawaiian History;” a sketch map made by lieutenant Charles Malden of HBMS Blonde in 1825; and a government road map of 1870.

The map notes locations of uses in 1810 with subsequent road alignments as of 1870 – the present day street alignments are generally similar to the 1870 road alignments.

They say a picture is worth a thousand words. For me, maps and pictures capture moments in time and, in doing so, tell us stories. I love maps, especially old ones, because of the stories they tell.

This map tells lots of stories. Here are highlights on some.

The first thing that jumps out at you is the timeframe and location of the map – 1810 in Honolulu.

As you will recall, 1810 marks the ultimate unification of the Hawaiian Islands.

It was here, in 1810, at Pākākā (the point jutting into the harbor,) where negotiations between King Kaumuali‘i of Kaua‘i and Kamehameha I took place – Kaumuali‘i ceded Kauaʻi and Ni‘ihau to Kamehameha and the Hawaiian Islands were unified under a single leader.

This time and place marks the beginning of the unified islands. This location continues to be the center of commerce, government, finance, etc in the State.

A bit more history: Kamehameha I, who had been living at Waikiki since 1804, moved his Royal Center there in 1809. His immediate court consisted of high-ranking chiefs and their retainers.

Those who contributed to the welfare and enjoyment of court members also lived here, from fishermen and warriors to foreigners and chiefs of lesser rank. (Kamehameha’s home and surrounding support uses are noted with his name (adjoining Pākākā.))

In those days, this area was not called Honolulu. Instead, each land section had its own name (as noted on the map.)

There are reports that the old name for Honolulu was said to be Kou, a district roughly encompassing the present day area from Nuʻuanu to Alakea Streets and from Hotel to Queen Streets, which is the heart of the present downtown district.

Honolulu Harbor, also known as Kuloloia, was entered by the first foreigner, Captain William Brown of the English ship Butterworth, in 1794. He named the harbor “Fair Haven.”

The name Honolulu (meaning “sheltered bay” – with numerous variations in spelling) soon came into use.

As you can tell by the overlaying 1870 road map, it is obvious that following this timeframe, the fringe reefs noted on the map were filled in and land added to the water front. (In 1810, the waterfront was along the present Queen Street.)

Between 1857 and 1870 a combination of fill and dredging formed the “Esplanade” (not labeled on this map (because it’s over the reef) between Fort and Merchant Streets, creating the area where Aloha Tower is now located.)

In 1907, the reefs fronting the Kakaʻako area (on the right of the map) were filled in to make Fort Armstrong.

Fort Street, one of the oldest streets in Honolulu, was not named for Fort Armstrong; it was named after Fort Kekuanohu (aka Fort Honolulu,) constructed in 1816 by Kamehameha.

Today, the site of the fort is generally at the open space now called Walker Park, a small park at the corner of Queen and Fort streets (there is a canon from the old fort there) – (Ewa side of the former Amfac Center, now the Topa Financial Plaza, with the fountain.)

The left section of the map (where Nuʻuanu Stream empties into the harbor) identifies the area known as Kapuukolo; this is “where white men and such dwelt.”

Of the approximate sixty foreign residents on O‘ahu at the time, nearly all lived in the village, and many were in the service of the king.

Among those who lived here were Don Francisco de Paula Marin, the Spaniard who greatly expanded horticulture in Hawaiʻi, and Isaac Davis (Welsh,) friend and co-advisor with (John Young (British)) to Kamehameha. (The Marin and Davis homesites are noted on the map.)

The large yam field (what is now much of the core of downtown Honolulu) was planted to provide visiting ships with an easily-stored food supply for their voyages (supplying ships with food and water was a growing part of the Islands’ economy.)

This map, and the stories it tells, gives us a glimpse into Hawai‘i’s past.

Campbell-Honolulu-1810_map_over_GoogleEarth

Downtown_Honolulu-sites-uses_noted-1870_roads_in_red-Map-1810

February 3, 2019 by Peter T Young Leave a Comment

Lucy Peabody

Lucy Peabody was the daughter of a prominent island family, Dr and Mrs Parker Peabody, who settled on the island of Maui early in the last century. (Honolulu Star Bulletin, August 10, 1928) She was born January 1, 1840 at Luaehu, Lahaina, Maui.

“Miss Lucy Peabody (was) a Hawaiian of rank revered by us all, and one deeply learned in the lore of her native country.” (Damon) She was from a high ali‘i family and descendants of Isaac Davis, the British seaman, who along with John Young served as an adviser to Kamehameha I, in his attempts to unite the Hawaiian Islands. (NPS)

Davis and Young became great favorites of King Kamehameha, “especially when he had become apprised of the fact that they were experts in the handling of firearms, the use of which was unknown in Hawaii at that period. The day was fast approaching when the fate of two young people would be a matter of great importance.”

Davis “gained the sanction of the sovereign to wed a Hawaiian lady of rank. They had two daughters and a son. The elder daughter became the wife of an Englishman of later arrival, Captain Adams, owner of valuable properties in Honolulu and adjacent districts. Her sister was married into the royal family of Kauai, but unfortunately died without issue.”

“Hueu, the son, married the high chiefess Kaanapilo of the Waimea line of chiefs, who raised a large family of eight sons and daughters, from which Miss Lucy Peabody (is) descended.”

“So the adventures of these enterprising Englishmen ensued not only in distinction and affluence for themselves, but in highest positions for some of their posterity – notably, one as Queen Emma of revered memory, and another as daughter-in-law of a king.” (Pratt) Peabody’s mother was Elizabeth K Davis, a granddaughter of Isaac Davis. (Kanahele)

“Peabody herself was prominent among the entourage that accompanied Queen Emma on the latter’s well documented sojourn to Kauai in 1871, shortly after the queen inherited the Lāwa‘i ahupua‘a from her uncle, James Kanehoa Young, and his third wife, Kinoni.” (Griffin)

Peabody, “four years Emma’s junior, was a high chiefess who served as one of Emma’s maids-of-honor” (Kanahele) and was the queen’s life companion. (NPS)

Peabody was active in the Hui Hawaii Aloha ‘Āina (Hawaiian Patriotic League). “The object of this association is to preserve and maintain, by all legal and peaceful means and measures, the independent autonomy of the islands of Hawai‘i nei …”

“… and if the preservation of our independence be rendered impossible, our object shall then be to exert all peaceful and legal efforts to secure for the Hawaiian people and citizens the continuance of their civil rights.” (Hawaiian Gazette, March 21, 1893)

“Invited are the Men, the Women, and all the young people of the Hawaiian Patriotic League (Hui Aloha ‘Āina,) and all friends, to go immediately with great enthusiasm and festivity to fill the meeting with numbers of Twenty and more thousand people.”

“(T)he Woman’s Hawaiian Patriotic League and the Hawaiian Patriotic League (sent) out by special messengers to every district in the Hawaiian Islands petitions against annexation for signature by Hawaiian citizens in order that the people’s will may be accurately ascertained as a plebiscite is not at present to be permitted by the Annexation Oligarchy.” (The Independent, September 13, 1897)

Their 556-page petition totaled 21,269-names, 10,378-male and 10,891-female. Of these 16,331 adults were adults and 4,938-minors. (The petition is now stored at the US National Archives.)

Lucy Peabody, resurrected and re-chartered the ‘Ahahui Ka‘ahumanu on June 14, 1905 at Kawaiaha‘o Church. “The ‘Ahahui was originally chartered on August 8, 1864 by Princess Victoria Kamāmalu, Chiefess Lydia Kamaka‘eha Dominis, crowned Queen Lili‘uokalani in 1891, and Chiefess Bernice Pauahi, who later became Princess Bernice Pauahi Bishop.”

“The society was named ‘Ka‘ahumanu Society’ after Princess Victoria’s aunt, Ka‘ahumanu, Kūhina Nui of the Hawaiian Kingdom under Kamehameha the Great. … Unfortunately the group disbanded two years later in the fall of 1866 after the unexpected passing of the young Princess Kamāmalu.” (Ka‘ahumanu Society)

“Edgar Henriques and Miss (Lucy) Kalani Davis (Peabody’s niece) were quietly married at the home of Miss Lucy Peabody, Vineyard street, last evening [June 10, 1898], the Rev. Alex. Mackintosh officiating. Only the relatives were present. The newly married couple have gone to Waikiki for their honeymoon.” (Pacific Commercial Advertiser, June 24, 1898)

Lucy Peabody shared the vision with her niece of improving healthcare in North Hawaii. “When Lucy Peabody died (August 9) 1928, she left a 12-acre parcel of land in Waimea – Makahikilu – to … Lucy Henriques. Upon her death in 1932, Lucy Davis Henriques left Makahikilua and $100,000 in her will to fulfill the dream the two cousins had shared during their lifetimes.”

“Throughout the years, the trust funds, administered by Bishop Trust Company, grew significantly. When probate was completed in the 1960s, funds were appropriated for feasibility studies. Preliminary plans were drawn up for a 120-bed acute-care facility, the Northern Hawaii Hospital, but the timing was not right.”

“The population of the Big Island was not large enough to support a full-service acute-care facility in Waimea. So in 1969, Lucy Henriques Medical Center, Inc (LHMC), was chartered as a non-profit corporation responsible for ensuring outpatient medical care for the communities of North Hawaii – the place and its people that were so loved by Lucy Peabody and Lucy Henriques.”

When North Hawaii Community Hospital (NHCH) opened in 1996, the adjoining Medical Center simultaneously opened a brand new nine-bed renal dialysis unit to complement the new array of inpatient and outpatient services available to the community. In 1999, NHCH and LHMC merged to create the entity we see today. (NHCH)

Click HERE for a performance of ‘Lucy Peabody’ (Portrayed by Karen Kaulana) at Mission Houses Cemetery Pupu Theatre (sorry it is dark.)

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