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June 28, 2017 by Peter T Young 4 Comments

Kiholo Fishpond

Kīholo (lit. the Fishhook) is a place name that may have been selected as a word descriptive of the coastline along that part of the island where the east-west coast meets the north-south coast and forms a bend similar to the angle between the point and the shank of a large fishhook.

There is no confirmation for this theory, except for our knowledge that Hawaiian place names have a strong tendency to be descriptive. (Kelly)

The Hawaiian walled fishpond stands as a technological achievement unmatched elsewhere in island Oceania. Hawaiians built rock-walled enclosures in near shore waters, to raise fish for their communities and families. It is believed these were first built around the fifteenth century.

Samuel M. Kamakau points out that “one can see that they were built as government projects by chiefs, for it was a very big task to build one, (and) commoners could not have done it (singly, or without co-ordination.)”

Chiefs had the power to command a labor force large enough to transport the tons of rock required and to construct such great walls.

It is not known when Hawaiian fishponds began to be constructed, but some fishpond walls have been carbon-dated to the 1400s; in Kona, possibly during the time of ‘Umi.

Kiholo, besides being a place name, was also the name of Kamehameha’s fishpond. Kiholo, besides being the name of Kamehameha’s large fishpond, was also “[a] large hook, formerly made of wood, used to catch the shark and other large fish”. (Kelly)

Kamehameha is said to have ordered the rebuilding of Kiholo pond while he was at Kawaihae, preparing his fleet to attack O‘ahu. Kiholo and other ponds would have supplied food for Kamehameha’s warriors when they sailed off in the great canoe fleet to conquer the chiefs on the Islands of Maui, Molokai and O‘ahu in 1794 and 1795. (Kelly)

Another source identifies 1810 as the year the pond was rebuilt with John Young as the overseer. One note mentions that John Young, Jr. (Keoni Ana) was born at Kiholo while his father was seeing to the rebuilding of Kiholo Pond. In this case, reconstruction
was taking place in preparation for Kamehameha’s return to Hawai‘i Island from O‘ahu. (Ka Hae Hawai‘i, November 1859; Kelly)

The fishpond that once served Kiholo was significant in size. “This village (Kiholo) exhibits another monument of the genius of Tamehameha.”

“A small bay, perhaps half a mile across, runs inland for a considerable distance. From one side to the other of this bay, Tamehameha built a strong stone wall, six feet high in some places, and twenty feet wide, by which he had an excellent fish-pond that is not less than two miles in circumference.”

“There were several arches in the wall, which were guarded by strong stakes driven into the ground so far apart as to admit the water of the sea; yet sufficiently close to prevent the fish from escaping. It was well stocked with fish, and water-fowl were seen swimming on its surface.” (Ellis)

“Aug. 8, 1843. Took the road from Kapalaoa to Kailua on foot. Passed the great fish pond at Kiholo, one of the artificial wonders of Hawaii; an immense work! A prodigious wall run through a portion of the ocean, a channel for the water etc. Half of Hawaii worked on it in the days of Kamehameha.” (Lyons; Maly)

“The fishpond of Kiholo in North Kona, Hawaii, was constantly being threatened by lava flows while Kamehameha was ruler of the kingdom of Hawaii. A flow came down close w the pond of Kiholo; Kamehameha brought a pig and cast it in; the “fires” stopped.”

“The flow had gone down as far as Ka‘upulehu and Mahai‘ula and had almost plunged into the sea. Kamehameha’s bringing of a pig and offering it made the flow stop. There were eyes in the lava to see Kamehameha, and ears to hear his appeals and his words of prayer, and the great blazing lava flow died down.” (Kamakau)

But lava later took the Kiholo fishpond. The 1850s saw several outbreaks of lava from Mauna Loa: in August 1851; in February 1852, when it came within a few hundred yards of Hilo; in August 1855, when it flowed for 16 months; and in January 1859, when it started up again.

Although it began at an elevation of 10,500 feet, the 1859 flow took only eight days to reach the sea, traveling “more than thirty-three miles in a direct line from its source”. The lava continued to flow for about six months at an estimated speed of four to ten miles per hour, destroying the village of Wainānāli‘i and with it, Kiholo Fishpond.

“The flow began to go seaward in the month of February of this year, from the northwest side of Mauna Loa … it turned south to Wailoa, and continued on to the deep sea, smooth lava (pahoehoe) extending into it to about forty chains or more in length. This new point [of land] has been named Lae-Hou.”

“The flow turned on the south side of Wailoa and went to Kiholo where it covered the pond. Then it turned to the west, where a new point is burning now. Lae-Hou is a long point, but this one is shorter. … Kiholo is closed by the lava. It is now only a heap of rocks.” (Eye witness account of flow; Kelly)

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Kiholo-1859 Flow-Lae-Hou-Google Earth
Kiholo-1859 Flow-Lae-Hou-Google Earth

Filed Under: Ali'i / Chiefs / Governance, Hawaiian Traditions, Place Names Tagged With: Hawaii, Hawaii Island, Kiholo, Kohala, Fishpond, Kamehameha

June 27, 2017 by Peter T Young 2 Comments

Lili‘uokalani Seeks Overthrow

“It is announced this morning that ex-Queen Lili‘uokalani of Hawai‘i, who has been visiting this country for several months, has no desire for the restoration of the monarchy in the islands.”

“She realizes that such a thing at this late date is impossible. Could she have persuaded this Government to have personally take up her fight there might have been a chance for the restoration of the old order of things. But after the lapse of several years the overthrow of the Republic is hopeless.” (Sacramento Daily Record, April 13, 1897)

“The mission of ex-Queen Liliuokalani is at last definitely known. It is not to secure her restoration to the throne, but to urge McKinley to exert his influence in support of a scheme to overthrow the Dole regime and order a new election for President. She professes confidence that at such election she would be chosen.”

“Her proposition has been laid before McKinley. The ground on which she asks him to intercede is that the Dole Government illegally placed in power through the undue influence of Minister Stevens and the crew of the cruiser Boston. The President’s only reply to the communication so far has been a brief note acknowledging its receipt.” (San Francisco Call, April 13, 1897)

“Lili‘uokalani’s plan is to have the American Government espouse her cause in so far as to order the holding of a new election in the islands. She believes that such an election would overthrow the Dole Government, and she claims that she would then be elected President in his place. She says that she does not desire to be Queen again.”

“Those close to the McKinley administration assert that the ex-Queen’s mission is hopeless. They say that there is no probability that the American Government would take such a step with reference to the Hawaiian Government.”

“McKinley is believed to be friendly to some form of annexation or to the establishment of some kind of American protectorate, but he will not attempt to interfere with the present Hawaiian administration unless such interference would result in closer relationship of some kind.” (Sacramento Daily Record, April 13, 1897)

“Captain Palmer (spokesperson for the Queen) said to The Call correspondent today … ‘I am sure the Queen would be only too glad to have the people of Hawaii settle by ballot the question whether they would be ruled by their chiefs or by the white race in the islands.’”

“‘If there was a general election and her name headed one ticket, Kaʻiulani a second and Mr. Dole the third Liliuokalani would be elected by an overwhelming majority, an immense majority.’”

“‘Would she agree to run for President, and if so would it not be a tacit admission of the legality of the present constitution and form of government?’”

“‘I think if the proposition were broached she would be strongly urged by many of her friends and advisers to accept the position. She would do this for the sake of her people. She is a most charitable and considerate woman, and would willingly sacrifice all her own prospects and advantages for the people she loves so well.’”

“‘We in this country cannot realize the closeness of the tie that exists between the natives of Hawaii and their native rulers. She stands in the position of protector and mother to her people and would do anything in the world for them.’” (San Francisco Call, April 13, 1897)

“In an interview, ex-Queen Liliuokalani said of the proposed treaty between the United States and Hawaii: ‘Fifteen hundred people are giving away my country.’”

“‘The people of my country do not want to be annexed to the United States. Nor do the people of the United States wants annexation. It is the work of 1,500 people, mostly Americans, who have settled in Hawaii. Of this number those who are not native born Americans are of American parentage.’”

“‘None of my people want the island annexed. The population of the islands is 109,000. Of this number 40,000 are native Hawaiians. The rest are Americans, Germans, Portuguese, Japanese, Chinese, English and a small proportion from other countries. The 1,500 Americans who are responsible for what was done to-day are running the affairs of the islands.’”

“‘There is no provision made in this treaty for me. In the Harrison treaty I was allowed $20,000 a year, but that treaty never went into effect. I have never received one dollar from the United States.’”

“‘No one looked after my interests in the preparation of this treaty. Yet my people, who form so large a part of the population of the islands, would want justice done me.’” (Los Angeles Herald, June 18, 1897)

On June 27, 1959, when the matter of Statehood was put to a popular vote, Hawaiʻi registered voters voted on the question of Statehood (there was a 93.6% voter turnout for the General election – as compared to less than 50% today.)

Shall the following proposition, as set forth in Public Law 86-3 entitled “An Act to provide for the admission of the State of Hawaii into the Union” be adopted? 1. Shall Hawaii immediately be admitted into the Union as a State? – 94.3% voted in support.

While Hawaiʻi was the 50th State to be admitted into the union on August 21, 1959, Statehood is celebrated annually on the third Friday in August to commemorate the anniversary of the 1959 admission of Hawaiʻi into the Union.

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Liliuokalani_in_Boston,_1897
Liliuokalani_in_Boston,_1897

Filed Under: Ali'i / Chiefs / Governance Tagged With: McKinley, Hawaii, Liliuokalani, Overthrow

June 25, 2017 by Peter T Young Leave a Comment

Free Health Care for Hawaiians?

In King Kamehameha IV’s initial speech to the legislature in 1854, the King voiced his desire to create a hospital for the people of Hawai’i. At that time, the continued existence of the Hawaiian race was seriously threatened by the influx of disease brought to the islands by foreign visitors.

Queen Emma enthusiastically supported the dream of a hospital, and the two campaigned tirelessly to make it a reality. They personally went door-to-door soliciting the necessary funding. The royal couple exceeded their goal in just over a month, raising $13,530. In turn, the Legislature appropriated $6,000. (Queen’s)

Hawaiians called the hospital and dispensary Hale Ma‘i o ka Wahine Ali‘i (literally, sick house of the lady chief,) or Hale Ma‘i for short. Opening day was August 1, 1859. (Greer)

“The Queen’s Hospital was founded in 1859 by their Majesties Kamehameha IV and his consort Emma Kaleleonalani. The hospital is organized as a corporation …”

“… and by the terms of its charter the board of trustees is composed of ten members elected by the society and ten members nominated by the Government ….” (Pacific Commercial Advertiser, July 31, 1901)

“(A) number of persons, resident in Honolulu and other parts of the Kingdom have entered into a voluntary contribution, by subscription, for the purpose of creating a fund, for the erection and establishment of a Hospital at Honolulu, for the relief of indigent sick, and disabled people of the Hawaiian Kingdom, as well as of such foreigners, and others, as may desire to avail themselves of the same …”

The “subscribers … resolved that they should associate themselves together as a Body Politic and Corporate, for the purpose of carrying into effect the objects and intentions of the said subscribers …”

“…the following on behalf of the said subscribers were elected by ballot to act as Trustees, on behalf of the said subscribers, viz, BF Snow, SC Damon, SN Castle, CR Bishop, IW Austin, EO Hall, TJ Waterhouse, WA Aldrich, WL Green and H Hackfeld …”

“His Majesty then designated the following ten persons, Trustees, on behalf of the Government, viz, His Royal Highness Prince L (Lot) Kamehameha, David L Gregg, Wm Webster, GM Robertson, TC Heuck, John Ladd, James Bissen, HIH Holdsworth, AB Baker, L John Montgomery.” (Charter of the Queen’s Hospital)

The initial intent was “to establish a temporary Dispensary, with suitable Hospital accommodations at Honolulu, until the permanent Hospital, contemplated by this Charter, shall have been established, and for that purpose, to hire, and furnish, a suitable house premises …

“… also to purchase, or rent, or lease, a suitable site for, and provide for and proceed with the erection, furnishing, establishing and furthering into operation, a permanent Hospital at Honolulu, with a Dispensary, and all necessary furnishings and appurtenances …”

“… for the reception and accommodation, and treatment of indigent, sick, and disabled Hawaiians, as well as such foreigners, and others, who may choose to avail themselves of the same.” (Charter of the Queen’s Hospital)

While there was no specific provision in the hospital’s charter for free medical service to native Hawaiians, “all native Hawaiians have been cared for without charge, while for others a charge has been made of from $1 to $3 per day.” (Pacific Commercial Advertiser, July 31, 1901)

In part, the Hospital was funded with government funds (taxes and appropriations.) On May 13, 1859, the king approved an ‘Act to Aid in the Establishment of Hospitals for the Benefit of Sick and Disabled Hawaiian Seamen.’

It provided that each passenger arriving from a foreign port should pay a tax of $2.00 to the Collector of Customs for the support of such hospitals.

Additional revenue was expected from a tax on seamen sailing under the Hawaiian flag. The Civil Code of 1859 provided that: (1) ship owners or masters arriving from foreign ports should pay twenty-five cents a month for each seaman employed on board since the last entry at any Hawaiian port;

(2) masters of coasting vessels should pay, quarterly, twenty-five cents a month for each seaman employed. The tax was withheld from wages, and funds realized were retained as a ‘Marine Hospital Fund’ for the relief of sick and disabled Hawaiian seamen. (Greer)

However, when Hawai‘i became a US Territory, “‘There is a possibility that the legislative appropriation will be cut off after the first of the year,’ said George W Smith yesterday, ‘but even se we shall have funds enough to get along, although the hospital will be somewhat crippled.’”

“You see there is a provision in the United States Constitution that public property shall not be taken for private use, or that the people shall be taxed to support private institutions.”

“Under the Monarchy and the Republic $10,000 was annually appropriated for its support, but now that the Islands are a part of the United States this sum may be eliminated from the appropriation list.”

“We have already lost the $1 tax which was exacted from everyone who landed on the Islands, which amounted to something over $30,000 annually, and likewise the seamen’s tax, which netted us another $2,000 or more, so with this additional money lost we shall be out a considerable portion of our revenue.” (Pacific Commercial Advertiser, July 30, 1900)

“The Legislature at its last session made an appropriation for the Queen’s Hospital of $40,000, to be used in the next biennial period. This was in line with the previous policy of the Government in making appropriation for the hospital, similar appropriations being made at the same time to other like Institutions.”

“There was, however, one very peculiar incident in connection with the appropriation made for the Queen’s Hospital. In the past the sum of $20,000 had always been given to the hospital for the biennial period, and Governor Dole recommended that the Legislature make the usual appropriation.”

“Instead that body appropriated just double the amount asked, or $40,000. Attached to the bill, however, was a rider providing that no distinction should be made as to race in the care of patients at the hospital.” (Pacific Commercial Advertiser, July 31, 1901)

“Under the provisions of the Organic Act the Legislature has no power to give a subsidy to any institution and, under the construction likely to be placed by the Board of Health of the intentions of the Legislature, the Queen’s Hospital must be placed under the control of the Government before it may receive the appropriation of $40,000.” (Pacific Commercial Advertiser, July 31, 1901)

Today, the Queen’s Medical Center is a private, non-profit, acute medical care facility. It is the largest private hospital in Hawaiʻi, licensed to operate with 505 acute care beds and 28 sub-acute beds. The medical center has more than 3,000 employees and over 1,200 physicians on staff.

As the leading medical referral center in the Pacific Basin, Queen’s offers a comprehensive range of primary and specialized care services. (Queen’s)

Since its founding in 1859, The Queen’s Medical Center has strived “to fulfill the intent of Queen Emma and King Kamehameha IV to provide in perpetuity quality health care services to improve the well-being of Native Hawaiians and all of the people of Hawai‘i.” (Queen’s) (The image shows the original Queen’s Hospital in 1860.)

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Queens Hospital-PP-40-9-014-1860
Queens Hospital-PP-40-9-014-1860

Filed Under: Buildings, Economy, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Kamehameha IV, Queen Emma, Queen's Hospital

June 24, 2017 by Peter T Young Leave a Comment

Kamā‘ule‘ule

Kamā‘ule‘ule was the son of Kekuamanoha, a chief of Maui, and was a younger brother of Kalanimōku (but it was rumored that he was the son of Kahekili.) His nickname, ‘Boki’ or ‘Poki,’ came from a variation on ‘Boss’ (it was also the name of a supernatural dog.)

Boki was appointed governor of O‘ahu and confirmed in his post by Kamehameha II. He married Liliha. Boki agreed to the breaking of the tabus in 1819 and accepted the Protestant missionaries arriving in 1820, although he had been baptized as a Catholic aboard the French vessel of Louis de Freycinet, along with Kalanimoku, the previous year.

High Chief Boki and his wife High Chiefess Liliha were among the ali‘i who accompanied King Kamehameha II and Queen Kamamalu to England in 1824.

Due to the sudden death of Kamehameha II from the measles, it was Boki who lead the Hawaiian delegation to meet with King George IV and receive the King’s assurances of British protection for Hawai‘i from foreign intrusion. (KSBE) Boki brought back an English gardener, John Wilkinson.

Wilkinson, a British agriculturist, obtained coffee seedlings from Brazil. These plants were brought to Oʻahu in 1825 board the HMS Blonde (the ship also brought back the bodies of Liholiho and Kamāmalu who had died in England) and planted on Boki’s property in Mānoa.

In 1828, American missionary Samuel Ruggles took cuttings from Hilo, the same stock as in Mānoa, and brought them to Kona. Henry Nicholas Greenwell grew and marketed coffee and is recognized for putting “Kona Coffee” on the world markets.

Boki also grew sugarcane on his Mānoa property, as well as operated a sizable sugar cane distillery, making rum.

The chiefs placed a kapu upon prostitution and “to suppress vice, such as drunkenness, debauchery, theft and the violation of the Sabbath” (Kuykendall) which had sprung up in the ports of Honolulu and Lahaina.

The rage of the sailors (supported in some cases by their officers, and having the countenance of at least one United States naval officer) was directed not so much against the native authorities as it was against the missionaries.

Riots and armed demonstrations occurred several times during the years 1825, 1826 and 1827. The development of a system or code of laws was hampered by a division of the chiefs into two factions which ran to extremes in opposite directions.

The larger and more powerful group favored and at times enforced a strict puritanical regime; the other favored a liberal regime which in this unstable community had an incorrigible tendency to run into license and disorder. Others favored a more relaxed approach. (Kuykendall)

Boki became resentful of the power of Ka‘ahumanu and her missionary advisors, and not surprisingly, allied himself with foreigners like Richard Charlton and John Percival, Captain of the first visiting American warship. Boki was also a protector of the French missionaries that began arriving in 1827.

Ka‘ahumanu and the council in May, 1827, charged Boki and Liliha with misconduct, intemperance, fornication and adultery, and had them fined. In return, Boki and Liliha objected to the laws passed at the end of the year and made no effort to enforce them. (Kelley)

“The foreigners, finding Boki friendly and obliging, proposed a more profitable way of making money, and both Boki and Manuia erected buildings for the sale of liquor, Boki’s called Polelewa and Manuia’s Hau‘eka.” Boki’s place was also called the Blonde Hotel. (Kamakau)

Boki stocked his bar with cheap, bad wine – a mixture of several kinds – from China, saying it was good enough for the sailors. But his usual ill luck or bad judgment dogged the enterprise. Hiram Bingham’s remark summed it up: “However lucrative Boki’s store and hotel might have been to his English clerks, they were probably losing concerns to himself.” (Greer)

“Since Liholiho’s sailing to England, lawlessness had been prohibited, but with these saloons and others opened by the foreigners doing business, the old vices appeared and in a form worse than ever.” (Kamakau)

At times the peace of the country was threatened by this division, as when Governor Boki of Oahu in 1829 seemed on the point of attempting to overthrow Ka‘ahumanu. (Kuykendall)

Boki incurred large debts and, in 1829, attempted to cover them by assembling a group of followers and set out for a newly discovered island with sandalwood in the New Hebrides. Boki fitted out two ships, the Kamehameha and the Becket, put on board some five hundred of his followers, and sailed south.

Just prior to Boki’s sailing in search of sandalwood, the lands of Kapunahou and Kukuluaeʻo were transferred to Hiram Bingham for the purpose of establishing a school, later to be known as Oʻahu College (now, Punahou School.)

These lands had first been given to Kameʻeiamoku, a faithful chief serving under Kamehameha, following Kamehameha’s conquest of Oʻahu in 1795. At Kameʻeiamoku’s death in 1802, the land transferred to his son Hoapili, who resided there from 1804 to 1811. Hoapili passed the property to his daughter Kuini Liliha (Boki’s wife.)

Sworn testimony before the Land Commission in 1849, and that body’s ultimate decision, noted that the “land was given by Governor Boki about the year 1829 to Hiram Bingham for the use of the Sandwich Islands Mission.”

The decision was made over the objection from Liliha; however, Hoapili confirmed the gift. It was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time.

Boki and two hundred and fifty of his men apparently died at sea.

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Na_Poki._and_his_wife_Liliha-1824
Na_Poki._and_his_wife_Liliha-1824

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Hawaii, Kalanimoku, Boki, Liliha, Kamauleule

June 13, 2017 by Peter T Young Leave a Comment

Three Events that Prepared the Way

“The fiftieth anniversary of the introduction Christianity into these Islands will be celebrated this year as a jubilee”. (Pacific Commercial Advertiser, June 4, 1870) “(T)he king (Kamehameha V) proclaimed Wednesday, June 15th, a national holiday …”

“… as it was to be observed in commemoration of ‘the introduction of Christianity into this kingdom, under the auspices and direction of the American Board of Commissioners for Foreign Missions.’” (Christian Work, September 1, 1870)

“The present week having been designated for the observance of the fiftieth anniversary of the landing of the first American Missionaries on Hawaii, in April 1820, the exercises have partaken of a character designed to celebrate the event.”

“The very idea of such a festival stirred up great enthusiasm among the native population, who have been eager to manifest their appreciation of the efforts of the missionaries, and their joy at the improved state …”

“… and nearly five hundred dollars were contributed by them during April to aid in the celebration. The exercises opened on Sunday morning, when both the native congregations in this city united at Kawaiahaʻo Church to hear.” (Pacific Commercial Advertiser, June 18, 1870)

Later, a “collation was spread for six or seven thousand people, such as had never before been seen on those Islands. His Majesty the King (Kamehameha V), and Queen Emma, honored the feast by their presence for a brief space. The king had previously contributed two thousand pounds of poi, with meat and fish, and afterwards he gave a hundred dollars towards expenses.” (Anderson)

“On Sabbath morning June 12th, the two native congregations in Honolulu united, in the Kawaiaha‘o or great Stone Church, to hear the Rev. Mr. Kuaea, the distinguished native pastor, preach the Jubilee sermon.” (Anderson)

“It was of course in the Hawaiian language. Every seat in the church was occupied, and benches were brought in till all available space was filled. As many as twenty-five hundred persons were seated.”

“In the evening, members of the royal family, government officials, and foreign ministers, assembled to hear an interesting historical discourse by the Rev. Dr. Damon.”

“The speaker noticed the occurrences which led to the coming of missionaries to the Islands, the remarkable results achieved, and expressed the opinion that the Chinese in time would take the place of the present people, who seem to be declining.” (Christian Work, September 1, 1870)

Damon spoke, in part, about three events that formed the foundation for the success of the Hawaiian Islands Mission – and the reason for celebration of the Jubilee.

He noted, “During the forty-two years after the Islands were discovered by Cook, or during a longer period than one whole generation, the inhabitants of these Islands lived and died unvisited by Gospel Missionaries, or unblessed with the light of Divine Revelation. …”

“The introduction of Christianity among the in habitants of any nation, savage, semi-civilized, or civilized, is a great event. The case of the Hawaiians forms no exception to this remark. It has appeared becoming to commemorate this event by a Jubilee gathering, and other anniversary meetings and exercises …”

“In a careful review of the history of the Hawaiian nation previous to 1820, I think there are three great and leading events which prepared the way for the new order of things, viz.:….”

“… The conquest of the Islands by Kamehameha I, and the consolidation of the government under one ruler; the visit to the United States of Obookiah (‘Ōpūkaha’ia) and his Hawaiian associates, Thomas Hopu and others; the abolition of idolatry, and the utter renunciation of the old tabu system.”

“These three events, I deem of vast moment, if a person, would take a clear, calm, and philosophical view of the great event, which we are gathered to commemorate. The Hawaiians were led through a period of forty years’ wanderings, even after their existence was known to the civilized world, before they were permitted to enter the Land of Promise.”

“(F)or seventy years (the Kamehameha Dynasty) has stood as firmly, and exercised its functions as efficiently for the welfare of the people of these Islands, as that of any other government on earth. A glance at other nations would disclose the existence of wars, turmoils and revolutions, far more disastrous than have existed here during the past seventy years.”

“I do not hesitate to regard the establishment of a regularly ordered and firmly administered government, although despotic, by Kamehameha I, as a very necessary and important step towards the successful spread of the Christian religion, when the time came for the arrival of the American Mission.”

“It has been reported by some, that Vancouver was instructed by Kamehameha I to send Missionaries from England to these Islands, but the project failed from causes now unknown.”

“The visit of that great English navigator has ever been regarded as among the memorable events in the early history of these Islands, but that was of trifling moment compared with the influence which Obookiah and Lis associates exerted in behalf of this Kingdom and people.”

“He was educated for a priest, to an idol temple, but the Great Ruler of nations led him to forsake his home, embark on board an American ship, by which he reached the United States, in 1809. … “

“The arrival or Obookiah led the Rev. SJ Mills Jr, thus to write to his friend, Gordon Hall ‘What does this mean? brother Hall, do you understand it? Shall he be sent back unsupported to reclaim his countrymen? …”

“… Shall we not rather consider these Southern Islands a proper place for the establishment of a mission?’ This is the first allusion to the subject or a christian mission to the Islands, which I have met with in any American publication.”

“His subsequent career for ten years was identified with the Cornwall Foreign Mission school, in Connecticut, and with efforts to awaken an interest In behalf of the Hawaiian Islands as a mission field.”

“Persons who have not carefully reviewed the rise of the Foreign Missionary enterprise In New England, from 1810 to 1820, can with difficulty realize how prominently Obookiah stood before the religious community in America”

“He travelled through the New England States addressing large assemblies. His name became as familiarly known among the churches as that of the most prominent minister of the Gospel.”

“(D)estruction of Idolatry and the abolition of the Tabu system … is one of the most remarkable events not only in the history of the Hawaiian but of the world. It is without a parallel, either in ancient or modern times.”

“It was altogether an unheard of event in the history of idolatrous nation, for any one to cast aside its Idols, unless others were adopted in their place, or their idols were cast aside for the people to embrace Christianity.”

“Hawaiians cast aside theirs, and did not take others In their place, nor were Influenced thereto by the messengers of gospel truth, for as yet the missionaries had not landed on these shores, and it was not known that they were on voyage hither.”

“‘Hath a nation changed their gods, which are as yet no gods?’ asks the prophet Jeremiah. He did not ask, ‘Hath a nation cast aside their gods?’”

“We have now arrived at a point in our historical review, when it is fitting we should carefully consider, the special event which gives significance to this Jubilee Day. The Anniversary of the landing of the Pioneer Missionaries”.

“Soon after the landing of the pioneer band of Missionaries, stations were taken on Hawaii, Oahu, and Kauai. The King and Chiefs were led to adopt a most liberal and enlightened policy in regard to grants of land and other privileges.”

“The history of no Christian Mission, in ancient or modern times, reveals a more cordial welcome to the messengers of the Gospel. For the most part, that policy has been uniformly continued through the entire half-century which has since elapsed.”

“Fully to appreciate those labors, the observer must review the nation’s history prior to the arrival of those judicial and legal gentlemen who have labored in conducting this people from their Feudal state and system, to the adoption of a Constitutional Monarchy.”

“The whole time allotted for this discourse might be fully employed in repeating the narrative of American, French and English aggressions.”

“The only wonder is, that the nation now remains free and independent, when we reflect upon the strong tide of revolution which has raged, and which has swept away the native governments of the Society Islands, New Zealand, Fiji, and other Polynesian groups.”

“While I acknowledge the jealousies of rival Great Powers has had something to do in this matter, I will not ignore the fact, that from 1820 to 1870, the American Missionaries on these Islands have uniformly combined to form a strong conservative element to uphold the throne.”

“Democratic or Republican by birth and education, they have rallied for the support of the Hawaiian Government, represented by the Kamehameha Dynasty.”

“The fact is patent, that from the landing of the Missionaries to the present time, they have exerted a greater or less influence upon the general policy and administration of the government. I make no attempt to ignore or conceal this fact …”

“… but I challenge the world, to show that this influence, direct or indirect, has not been good, salutary, and conservative. I can point to the Bill of Rights … as embodying those principles which the Missionaries had taught the Rulers of these Islands, and you will find them in harmony with the Magna Chart of England, and the Declaration of American Independence. …”

“We do not thus assemble because the results of Missionaries and philanthropic labor reflect so much honor upon man or any human agency, as upon God the Great Head of Church. The work has been God’s work. As we have seen, He prepared the way, for the introduction of the Christian religion. God’s mighty power has ever been recognized and acknowledged.”

Samuel-Chenery-Damon
Samuel-Chenery-Damon

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: 1870, Hawaii, Jubilee, Samuel Damon, Missionaries

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