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September 6, 2024 by Peter T Young Leave a Comment

Sugar Changed the Social Fabric of the Islands

He keiki aloha nā mea kanu
Beloved children are the plants
(ʻŌlelo Noʻeau 684)

The early Polynesian settlers to Hawaiʻi brought sugar cane with them and demonstrated that it could be grown successfully in the islands; sugar was a canoe crop.

In pre-contact times, sugarcane was not processed as we know sugar today, but was used by chewing the juicy stalks. Its leaves were used for inside house thatching, or for outside (if pili grass wasn’t available.) The flower stalks of sugar cane were used to make a dart, sometimes used during the Makahiki games. (Canoe Crops)

The first written record of sugarcane in Hawaiʻi came from Captain James Cook, at the time he made initial contact with the Islands. On January 19, 1778, off Kauaʻi, he notes, “We saw no wood, but what was up in the interior part of the island, except a few trees about the villages; near which, also, we could observe several plantations of plantains and sugar-canes.” (Cook)

As a later economic entity, sugar gradually replaced sandalwood and whaling in the mid‐19th century and became the principal industry in the islands, until it was succeeded by the visitor industry in 1960.

Since it was a crop that produced a choice food product that could be shipped to distant markets, its culture on a field scale was started in about 1800 and has continued uninterruptedly up to the present time.

The first sugar to be made in Hawai‘i is credited to a man from China. The newspaper Polynesian, in its issue of January 31, 1852, carried this item attributed to a prominent sugar planter on Maui, LL Torbert:

“Mr. John White, who came to these islands in 1797, and is now living with me, says that in 1802, sugar was first made at these islands by a native of China, on the island of Lānaʻi.”

“He came here in one of the vessels trading for sandalwood, and brought a stone mill and boilers, and after grinding off one small crop and making it into sugar, went back the next year with his fixtures, to China.”

While HSPA – HARC states, “The first successful sugarcane plantation was started at Kōloa, Kauai in 1835. Its first harvest in 1837 produced 2 tons of raw sugar, which sold for $200”, others suggest the first commercial production actually started on Maui.  (Hawai‘i Agriculture Research Center (HARC – successor entity to Hawai‘i Sugar Planters Association (HSPA))

A couple guys named Ah Hung and Ah Tai combined their names in order to identify their company – a 1939 news ‘Short’ says Hungtai “is said to have been one of the earliest manufacturers of sugar in the islands, at Wailuku, Maui in 1823.” (Star Bulletin, April 6, 1939) Others say Hungtai started commercial sales in 1828; still, seven years before Koloa.

Hungtai had a plantation and a water-powered mill in Wailuku and sold the sugar in their store at Merchant and Fort Streets in Honolulu. They were still selling that sugar as late as 1841, when they were advertising in local newspapers.  (TenBruggencate)

Early plantations were small and didn’t fare too well.  Soon, most would come to realize that “sugar farming and sugar milling were essentially great-scale operations.”  (Garvin)

Likewise, King Kamehameha III sought to expand sugar cultivation and production, as well as expand other agricultural ventures to support commercial agriculture in the Islands.  In a speech to the Legislature in 1847, the King noted:

“I recommend to your most serious consideration, to devise means to promote the agriculture of the islands, and profitable industry among all classes of their inhabitants. It is my wish that my subjects should possess lands upon a secure title; enabling them to live in abundance and comfort, and to bring up their children free from the vices that prevail in the seaports.”

“What my native subjects are greatly in want of, to become farmers, is capital with which to buy cattle, fence in the land and cultivate it properly. I recommend you to consider the best means of inducing foreigners to furnish capital for carrying on agricultural operations, that thus the exports of the country may be increased …” (King Kamehameha III Speech to the Legislature, April 28, 1847; Archives)

Capital was scarce, profits were uncertain, and failures frequent. There was a market In California and Oregon, but the tariff and competition from Philippine and American producers created difficulties for the Hawaiian planters. (Davis)

Hawaiʻi had the basic natural resources needed to grow sugar: land, sun and water.  Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880; these twenty years were pivotal in building the plantation system.

The gold rush and settlement of California opened a lucrative market.  Then, there was a jump in price and demand for the Hawaiian Islands product following the outbreak of the Civil War.  The Civil War virtually shut down Louisiana sugar production during the 1860s, enabling Hawai‘i to compete with elevated prices for sugar.

Sugar‐cane farming gained this prestige without great difficulty because sugar cane soon proved to be the only available crop that could be grown profitably under the severe conditions imposed upon plants grown on the lands which were available for cultivation.  (HSPA 1947)

Though a demand for the product was essential for success, two other factors had to be provided before the demand could be met – more arable land and a larger labor supply. For the first, water was necessary, only along the Hāmākua coast of the island of Hawai‘i and in a few other places was this resource abundantly present together with a suitable land area.

Most plantations depended upon rain for this basic need. There had been a few efforts at irrigation, notably the Lihue Ditch constructed on Kauai in 1856 by William Harrison Rice and extended several times after that date.

But the most Important expansion came on Maui with the construction of the Hāmākua Ditch during the period of 1876 to 1878, and of the Spreckels Ditch in 1879. By means of these two great Irrigation projects water was brought from the mountains to the dry but potentially fertile plains, and thousands of additional acres of land suitable for sugar cane growing were made available.

By 1875 economic and political pressures in Hawai‘i and the US led to additional benefits. The United States saw a double danger in the Sandwich Islands which reciprocity might overcome.

First, there was the influence of a strong group consisting of both Hawaiians and Europeans whose sympathies and ties were with England rather than America and who would like to see the Hawaiian Kingdom allied closely with that country. Second, there was the possibility of losing the Hawaiian trade to Australia, New Zealand, and British Columbia.  (Davis)

As a result, the Reciprocity Treaty was negotiated in 1875 and put into effect on September 9, 1876. This agreement provided for the tariff-free entry of a number of Items into each country. For Hawaiian sugar planters the most Important was the admission of unrefined sugar without duty into the USs.  The Reciprocity Treaty with the United States brought about the phenomenal growth of the sugar industry in Hawaii.

Hawaiians had provided the original labor supply, and as late as 1873, 79% of the workers on 36 plantations were from that group. This number included more than 50% of the able-bodied native males.  But the indigenous population had been decreasing at an alarming rate over a period of many years, probably reaching its lowest ebb about the time of the Reciprocity Treaty.

Hence, even if the long, hot, arduous days in field or mill continued to attract Hawaiians, they were numerically unable to fill the increased need. Importation of workers seemed the only answer. (Davis)

Though the demand for sugar and the conditions for producing it continued to improve, this one necessity was lacking. Sugarcane went to ruin in the fields, building and development were delayed, production fell short of estimates, all for lack of enough workers.

The Hawaiian government favored the importation of South Sea Islanders so that the declining Polynesian population could be rebuilt. Several other groups were considered but rejected for various reasons – American Negroes, Hindus, Malaysians. (Davis)

Labor for the expanding plantations was hired under contracts regulated by the ‘Act for Government of Masters and Servants,’ originally passed in 1850 and amended several times thereafter.

This Act applied to workers of any kind, Including household servants, yard and stable boys, washerwomen, shop clerks, and others. The contract could cover any period not to exceed five years and might be made in a foreign country for service In Hawai‘i.

There were severe penalties for absence from or refusal to work, and some protection against a master’s cruelty, misuse, or violation of contract. Its form was determined by law, and It required that both parties Involved appear before an agent of the Hawaiian Government, listen to the terms of the contract, voluntarily assent to it and accept its obligations.

There were many who objected to this system as a kind of slavery or serfdom in which most of the legal safeguards were on the side of the employer, but it was defended by planters as essential to the success of the sugar Industry. Only by means of the contract, they felt, could labor of the type needed by the plantations be controlled and held to the land.

Sugar changed the social fabric of Hawai‘i.

The sugar industry was the prime force in transforming Hawaiʻi from a traditional, insular, agrarian and debt‐ridden society into a multicultural, cosmopolitan and prosperous one. (Carol Wilcox)

There were three big waves of workforce immigration:
• Chinese 1852
• Japanese 1885
• Filipinos 1905

Several smaller, but substantial, migrations also occurred:
• Portuguese 1877
• Norwegians 1880
• Germans 1881
• Puerto Ricans 1900
• Koreans 1902
• Spanish 1907

It is not likely anyone then foresaw the impact this would have on the cultural and social structure of the islands.

The sugar industry is at the center of Hawaiʻi’s modern diversity of races and ethnic cultures. Of the nearly 385,000 workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix.

Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the globe.

For nearly a century, agriculture was the state’s leading economic activity. It provided Hawai‘i’s major sources of employment, tax revenues and new capital through exports of raw sugar and other farm products.

At the industry’s peak in the 1930s, Hawai‘i’s sugar plantations employed more than 50,000 workers and produced more than 1-million tons of sugar a year; over 254,500-acres were planted in sugar.  That plummeted to 492,000 tons in 1995.

With statehood in 1959 and the almost simultaneous introduction of passenger jet airplanes, the tourist industry began to grow rapidly.

A majority of the plantations closed in the 1990s.

As sugar declined, tourism took its place – and far surpassed it.  Like many other societies, Hawai‘i underwent a profound transformation from an agrarian to a service economy.

© 2024 Hoʻokuleana LLC

Koloa-Sugar-Monument
Koloa-Sugar-Monument

Filed Under: Economy Tagged With: Hawaii, Sugar, Economy, Hawaiian Economy, Multi-Cultural

September 5, 2024 by Peter T Young Leave a Comment

Hilo Gas

“Hawaii … has two public-utility gas companies, the first having been incorporated April 15, 1903 for the purpose of supplying Honolulu with a manufactured supply of gas for fuel and illuminating purposes.”

“Ten years later, the second utility, the Hilo Gas Company was incorporated, and a franchise was obtained for manufacturing and supplying gas in the district of South Hilo on the Island of Hawaii.” (Historic Inventory of the physical, social and economic, and industrial resources of the Territory of Hawaii, 1939)

“Hilo Gas Company Formed – Articles of incorporation of the Hilo Gas Company, Ltd, were filed with the territorial treasurer yesterday, the capital stock being given as $100,000.  Bids for the erection of a gas plant have already been advertised for by the company and the contract will be let the latter part of this month.” (Hawaiian Gazette, January 5, 1917)

One of the incorporators and President of the new Company was Peter Carl ‘Pete’ Beamer, “who became the patriarch of a famous music and hula clan in Hawaii”. (Downey, Civil Beat)

Hilo Gas “was engaged as a public utility in the manufacture and distribution of gas in the City of Hilo and in the nonutility business of distributing bottled liquefied petroleum gas outside of the city.” (Hawaiian Trust Co. v. United States, 1961)

Over the years, this facility manufactured water gas [a kind of fuel gas], butane, and propane. Their facility was on Ponahawai street, down by Kamehameha Highway; Hilo Gas Company constructed its original oil-gas facility on the site in 1917.

“By 1935, the facility could produce 120,000 cubic feet of gas in eight hours. The facility was upgraded periodically, and over the years included a 45,000-gallon capacity above ground fuel storage tank, two 52,000-cubic foot gas holder tanks, a gas generator, a water filter, a scrubber tower, storage tanks, gas purifiers and pressurized gas cylinders.”

“The manufactured gas process was reportedly operated 24 hours per day and involved the injection of pre-heated crude oil and steam in a fire brick-lined gas generator to produce the raw gas. The crude oil was delivered to the site by rail car and stored in the 45,000-gallon storage tank.” (Weston)

“In 1948 and 1949 Hilo Gas lost money and was in financial difficulties. In the spring of 1950, Orlando Lyman, its president and largest stockholder, approached AE Englebright, the general manager of [Pacific Refiners], for assistance in solving the problems of Hilo Gas.”

“It was first proposed that Hilo Gas should cease the manufacture of gas and buy butane from Refiners, thus saving manufacturing costs. Further negotiations, in which alternative plans were considered, proved unsuccessful.”

“About the middle of September, 1950, Lyman offered to sell his shares of Hilo Gas to Refiners or Honolulu Gas. With his stock and that of another stockholder who was willing to sell, Refiners could acquire in excess of 75% of Hilo’s stock.”

“The original plan of Refiners as controlling stockholder of Hilo Gas had been to sell the utility assets to Honolulu Gas and dissolve Hilo Gas at such a time as the directors determined to be convenient.”

“On September 27, 1950, the directors of Honolulu Gas authorized the acquisition of the assets of Hilo Gas … subject to the approval of the Public Utilities Commission.” (Hawaiian Trust Co. v. United States, 1961)

“Purchase of the recently organized Pacific Refiners, Ltd is the first step in moves which will ultimately lead to acquisition of the Hilo utility firm by the Honolulu Gas Co.” (HTH Oct 7, 1950)

“‘The purchase by Pacific Refiners and ultimately by Honolulu Gas Co. means in effect,’ Mr. Lycurgus asserted, ‘the investment of some 2,500 gas consumers in over a quarter of a million dollars in gas appliances has been saved.’ Better utility service and lower rates sum up the ultimate effects of the purchase, according to Mr Lycurgus.” (HTH Oct 7, 1950)

On May 22, 1960, a tsunami struck Hilo town, destroying many homes and businesses, and claiming 61 lives while causing $24 million in damage. The Hilo Gas Company facility was destroyed. 

Following the disaster, the State of Hawaii assumed ownership of the parcel and designated it part of a tsunami buffer zone. Hilo Gas Company relocated to an inland site and recommenced operations in 1962.  (Weston)

In 1960, “The gas-fired luau torch, developed by Honolulu Gas Co, has been accepted for patent by the US Patent Office … Gasco engineers first developed it in 1953, and have since made refinements.”

“The company says thousands now are used in Honolulu, and that a ‘considerable quantity’ is sold on the Mainland … Queen’s Surf had the first major installation here.” (Adv Dec 3, 1960)

What was Hilo Gas is now a part of The Gas Company, LLC dba Hawaii Gas.  The Gas Company has grown to serve Oahu, Hawaii, Maui, Kauai, Molokai, and Lanai. (Legislature)

(In 1997 folks found that the former Hilo Gas site was contaminated with Poly Aromatic Hydrocarbons (PAHs), Volatile Organic Compounds (VOCs), and sulfide compounds stemming largely from Hilo Gas Company’s former activity on-site.)

(In response, the US Army Corps of Engineers (USACE) encapsulated and removed the contaminated soil in a plastic liner resembling a ‘burrito.’ The burrito was left near the site until 2004 when Hawai‘i Health Department, USACE, and the County of Hawai‘i removed the extracted soil encapsulated in the burrito and the additional soil from the second portion of the site. (EPA))

© 2024 Ho’okuleana LLC

Filed Under: Buildings, Economy Tagged With: Hawaii, Hilo, Hilo Gas, Luau Torch

September 4, 2024 by Peter T Young Leave a Comment

MacDonald Hotel

“Broad spreading trees and wide lawns gave Punahou St an air of quiet and peace and dignity. And not the least dignified of the buildings which line the street is the MacDonald hotel, which for more than 50 years has stood as a landmark in the district.” (Star Bulletin, July 21, 1934)

“The MacDonald Hotel is a stately mansion surrounded by cottages amid sub-tropical foliage. It is located at 1402 Punahou Street in the great residence district of Honolulu.”

“There are tennis courts on the grounds, and the transient as well as the permanent resident has here all the comforts of home at the reasonable rates of $3 a day or $65 a month. The guests enjoy delicious home-cooked meals, which are also served to outsiders. This hotel is near Central Union Church and Oahu College.  (Mid-Pacific Magazine, July 1927)

“Two prominent island families called this building ‘home’ before it was converted into a hotel. They were the families of Col and Mrs Charles H Judd and Judge and Mrs HA Widemann.”  (Star Bulletin, July 21, 1934)

Charles Hastings Judd, born at Kawaiaha‘o on September 8, 1835 to missionaries Gerrit and Laura Judd, was Chamberlain to King Kalākaua from 1878 until 1886, and an official in various responsible capacities during the reigns of three rulers, Kamehameha V, Lunalilo and Kalākaua.

In 1860, Judd and his brother-in-law, SG Wilder, had purchased the lands of Kualoa and Ka‘a‘awa from Judd’s father and Jacob Fox and started diversified farming with tobacco, cotton and rice were planted and the possibility of vanilla beans was discussed.

He entered into a partnership with his father and Wilder in 1863 for the growing and grinding of sugar cane at Kualoa, and in 1864, the first on the Island of O‘ahu.

In 1866 the Charles and his family settled at “Rosebank,” Nu‘uanu Valley, which had been bought from the estate of Robert C Wyllie, famous in Hawaiian history as a minister of foreign affairs. During these years Judd was engaged in ranching with John Cummins at Waimanalo. Production of sugar at Kualoa having failed for various reasons, the enterprise was abandoned in 1871. (Nellist)

Hermann Adam Widemann was born in Hanover, Germany on December 24, 1822. “After he left school where he received an excellent training he was destined for the army. His ‘pull’ was not sufficient in those days for promotion when ‘birth’ was everything and he went to sea in a merchant vessel.”

“In 1843 he arrived in Honolulu and he liked the place well and made up his mind to return to the Islands. In 1846 he landed again in Honolulu and made his home here and became a leading citizen of this little place. During the ‘gold fever’ in 1848-9 he made a trip to California but struck no ‘ore’ there.”

He later made a great success, through his ambition energy and sterling qualities, he rose to the high position in the community.  He served at one time Sheriff of Kauai, then Circuit Judge, Minister of the Interior, a Privy Councilor, a member of the Board of Health, Minister of Finance and a Noble.

“The main record of Mr Widemann will go down to posterity however as a leading and successful coffee and sugar planter. …  Although Widemann was not a trained lawyer he was a natural born jurist and at the time of his death was the oldest member of the Hawaiian Bar and for a while he occupied the position of Associate Justice of the Supreme Court.” (The Independent, Feb 7, 1899)

Back to the MacDonald Hotel property … “It was built in 1880 for Col Judd, then court chamberlain to King Kalakaua and long active in affairs of the monarchy.  Beautlful walnut and other fine woods were used in its construction, and it stands today as substantial as it was 50 years ago. The handsome stairway is of walnut, and so are the five pairs of thick folding doors.”

“The Judd family moved in late in 1880, but Col Judd left his home on January 20, 1881, to accompany King Kalakaua on his famous trip around the world. Unable to go direct from here to Japan, the party went first to San Francisco, then directly across the Pacific and on around the world. Col Judd was away from his home most of the year.”

“In 1886, following his withdrawal from the service of the king, Col Judd moved to his Leilehua ranch home, although keeping his Punahou St home for occasions when he was in the city. …” Later the house was sold.

“The new owners of the house were Judge HA Widemann, also a prominent figure in governmental affairs, and Mrs Widemann. Here the Widemann family, with its household of children lived, and even after the marriage of the younger generatlon the house remained a center of their activities.

Following the death of Widemann … “the house became the property of his daughter, Mrs Henry Macfarlane. She sold it after a few years and it became a hotel, managed by Mrs M MacDonald for many years.”

“It came under the present ownership in 1928 when Mrs Polly Ward was appointed manager. At this time its name was temporarily changed to Kalaniloohia (The Beautiful Attainment), an early name for the district; but the name MacDonald hotel was so firmly ingrained on people’s consciousness that it stuck, and later the Hawaiian name was dropped.”

“Although improvements have been made in the interior of the building it still retains the atmosphere of the hospitable old home. The Manoa breeze sweeps through its high ceilinged rooms just as it did a half century ago.”

“The exterior remains without change, and so do most of the four and a half acres of spacious grounds.  Five cottages are now in the yard, two of them dating back to the Widemann’s occupancy.”

“Another of these cottages known as ‘Little Arcadia’ has an interesting history of its own.  It was built about 1893 or 1894 by Mr and Mrs. John G Rothwell and stood, not where it is now, but on the adjoining lot mauka, just a trifle makai and Waikiki of Arcadia, the present home of Judge and Mrs. Walter F Frear.”  (It was moved to make room for the driveway to Arcadia.) (Star Bulletin, July 21, 1934)

Things changed again … “MacDonald Hotel Sold to Church for School Use .., The MacDonald hotel and property [about 3.6 acres] at 1402-1406 Punahou Street will be converted to use as an addition to the Maryknoll School.” (Star Bulletin, Dec 16, 1947)

Maryknoll was founded by a young priest and six Maryknoll Sisters. When it was blessed in 1927, there were only 93 boys and 77 girls who made up the student body. The school was a one-story, wooden-frame building containing four classrooms on Dole Street.

Within four years, the Sisters knew that expansion was necessary. In 1931, the first freshman class was enrolled and, in 1935, the first 13 graduates of the only Catholic co-educational high school in Hawaii received diplomas.

The high school division continued to operate at Dole Street until 1948, when it was moved to the former MacDonald Hotel on Punahou Street. In August 1953, the present high school facility was dedicated.  Today, Maryknoll is Hawai‘i’s largest co-ed Catholic school serving grades K-12. Fifty percent of the students are non-Catholics. (Maryknoll)

© 2024 Ho‘okuleana LLC

Filed Under: Prominent People, Schools, General, Buildings Tagged With: Hawaii, Charles Judd, Makiki, Maryknoll, Arcadia, MacDonald Hotel, HA Widemann, Hermann Widemann

September 3, 2024 by Peter T Young Leave a Comment

Kia Manu

“Feathers from certain birds were made into the highly-prized feather work artifacts of the alii – capes, cloaks, helmets, kahili, etc.” (Holmes)

“The plumage-birds, like everything else in Hawaii, were the property of the alii of the land, and as such were protected by tabu; at least that was the case in the reign of Kamehameha I, and for some time before.”

“The choicest of the feathers found their way into the possession of the kings and chiefs, being largely used in payment of the annual tribute, or land tax, that was levied on each ahupuaa.”

“As prerequisites of royalty, they were made up into full length cloaks to be worn only by the kings and highest chiefs. Besides these there were capes, kipuka, to adorn the shoulders of the lesser chiefs and the king’s chosen warriors, called hulumanu, not to mention helmets, mahiole, a most showy head-covering.”

“The supply needed to meet this demand was great, without reckoning the number consumed in the fabrication of lei and the numerous imposing kahili that surrounded Hawaiian royalty on every occasion of state.”

“It is, therefore, no surprise when we learn that in the economic system of ancient Hawaii a higher valuation was set upon bird feathers (those of the mamo and o-o) than upon any other species of property, the next rank being occupied by whale-tooth, a jetsam-ivory called palaoa pae, monopolized as a prerequisite of the king.” (Emerson)

“Bird-catching and feather gathering were frequently done by commoners in their ahupua‘a. These were people who were also farmers and fishermen, and not full-time specialist bird-catchers.” (Cordy)

“[M]en and women … are joined together in great numbers in climbing into the forests to snare birds [kapili manu; kawili manu]. And the number of birds caught by a person in a day is from six to thirty. The bird being caught is the Oo of the forests.” (Kuokoa, Mar 17, 1866)  The bird-catchers were known as lawai‘a manu (those people who ‘fished for birds’) or kia manu.

“Initial bird-catching or feather-gathering was probably conducted by commoners (maka‘āinana) of each community land (ahupua‘a) as part of their tribute to chiefs, rather than exclusively by a special class of chiefly retainers (bird-catchers).”

“Wives of bird-catchers sometimes accompanied their husbands and plucked, sorted and fastened together feathers. Women probably wove the helmet and cloak fibre frameworks and nets (of ‘ie‘ie and ‘olonā fibers).”

“Women may have attached the feathers to cloaks and helmets – manufactured the cloaks and helmets.  These cloaks and helmets were probably made in chiefly households by skilled female retainers.”

“Capes (cloaks) and helmets were probably not sacred and kapu until the finished products became identified with certain wearers.”  (Cordy)

“The methods used by one hunter in the capture of the birds differed from those used by another. They also varied somewhat, no doubt, in different district, on the different islands, at different seasons of the year and seen in the different islands, at different hours of the day.”

“There could be nothing stereotyped in the way the hunter of birds practiced his art. While the method might remain essentially the same, it was necessarily subject to a wide range of modification, to suit the skill and ingenuity of each hunter in his efforts to meet the habits and outwit the cunning of the birds themselves.” (Emerson)

“A bird-hunting campaign was not an affair to be lightly entered upon. Like every other serious enterprise of ancient Hawaii, a service of prayer and an offering to the gods and aumakuas, must first be performed….”

“Having selected a camp, he erects the necessary huts for himself and his family. His wife, who will keep him company in the wilderness, will not lack for occupation. It will be hers to engage in the manufacture of kapa from the delicate fibers of the mamake bark, perhaps to aid in plucking and sorting the feathers.”

While some suggest, “‘When you take a bird do not strangle it, but having plucked the few feathers for which it was sought, set it free that others may grow in their place.’ They inquired, ‘Who will possess the bird set free? You are an old man.’ He added, ‘My sons will possess the birds hereafter.’” (Brigham)

Perez, however, notes. “Some authors prefer to disingenuously believe that birdcatchers plucked only a few feathers from each bird, then ‘set it free to raise its family and grow a new crop of feathers.’” (Perez)

This is substantiated in the first writing of Hawai‘i; Captain Cook’s Journal notes, “Amongst the articles which they brought to barter this day, we could not help taking notice of a particular sort of cloak and cap, which, even in countries where dress is more particularly attended to, might be reckoned elegant.”

“The first are nearly of the size and shape of the short cloaks worn by the women of England, and by the men in Spain, reaching to the middle of the back, and tied loosely before.”

“The ground of them is a network upon which the most beautiful red and yellow feathers are so closely fixed that the surface might be compared to the thickest and richest velvet, which they resemble, both as to the feel and the flossy appearance. …”

At the time of ‘Contact’, it was clear that when collection feathers birds were killed, as Cook’s Journal goes on to note, “We were at a loss to guess from whence they could get such a quantity of these beautiful feathers; but were soon informed as to one sort …”

“… for they afterward brought great numbers of skins of small red birds for sale, which were often tied up in bunches of twenty or more, or had a small wooden skewer run through their nostrils.”

“At the first, those that were bought consisted only of the skin from behind the wings forward; but we afterward got many with the hind part, including the tail and feet. The first, however, struck us at once with the origin of the sable formerly adopted, of the birds of paradise wanting legs, and sufficiently explained that circumstance. … (Cook’s Journal, Jan 1778)

© 2024 Ho‘okuleana LLC

Filed Under: Hawaiian Traditions, Ali'i / Chiefs / Governance Tagged With: Hawaii, Chiefs, Ahuula, Mahiole, Feathers, Kia Manu, Bird Catcher, Lawaia Manu

September 2, 2024 by Peter T Young Leave a Comment

$25,000 Annuity

“In an interview, ex-Queen Liliuokalani said of the proposed treaty between the United States and Hawaii: ‘Fifteen hundred people are giving away my country.’”

“‘The people of my country do not want to be annexed to the United States. Nor do the people of the United States wants annexation. It is the work of 1,500 people, mostly Americans, who have settled in Hawaii. Of this number those who are not native born Americans are of American parentage.’”

“‘None of my people want the island annexed. The population of the islands is 109,000. Of this number 40,000 are native Hawaiians. The rest are Americans, Germans, Portuguese, Japanese, Chinese, English and a small proportion from other countries. The 1,500 Americans who are responsible for what was done to-day are running the affairs of the islands.’”

“‘There is no provision made in this treaty for me. In the Harrison treaty I was allowed $20,000 a year, but that treaty never went into effect. I have never received one dollar from the United States.’”

“‘No one looked after my interests in the preparation of this treaty. Yet my people, who form so large a part of the population of the islands, would want justice done me.’” (Los Angeles Herald, June 18, 1897)

Then, a couple American newspapermen (Charles L MacArthur, a former New York state senator and then editor of the local newspaper in Troy NY and William Shaw Bowen, a journalist with the New York World newspaper) independently supported an effort to arrange a $25,000 annuity to Liliʻuokalani.

In responding to questions noted in the Morgan Report, MacArthur stated, “I went to Mr. Dole. I had trouble in my own mind as to whether the Queen had not some personal rights in the crown lands, for the reason that the treasury department had never asked her to make a return on the income …”

“… which was about $75,000 a year, from these lands and which she had received, and as the treasury had never asked her for a return I thought she had an individual right in the lands.”

“I said to the people, ‘She has individual rights, and you have not asked her to make a return to the treasury of what she has received and what she did not receive.’ The President explained it all to me, the grounds of it. “

“When Mr. Neuman indicated that they were willing – I had made the suggestion and others had – that they ought to buy her out, pay her a definite sum, $25,000 or some other sum per year for her rights.”

“Her rights had been shattered, but I thought they ought to pay for them, and so I went, in accordance with Mr. Neuman’s suggestion, or by his consent, to see President Dole.”

“Mr. Neuman said he wanted to talk with President Dole about this matter, but he had not been there officially, and he could not go there publicly to his official place. I talked with Mr. Dole, and Mr Dole said he could not officially do anything without consulting his executive committee …”

“… but he said he would be very happy to meet Mr. Neuman and see what they wanted – see if they could come to any terms about this thing by which the Queen would abdicate and surrender her rights.”

“Mr. Neuman and his daughter called, nominally for the daughter to see Mrs. Dole, so that it could not get out, if they made a call, they could say it was merely a social call, not an official call.”

“Of course, I do not know what their conversation was; but Mr. Neuman, acting on that, called on the Queen. Mr. Dole and Mr. Neuman both impressed on me the importance of not having this thing get out, or the whole thing would go up in smoke. Mr. Neuman said he could bring this thing about if he could keep it from the Queen’s retainers – her people.”

“He said, ‘That is the difficulty about this thing.’ This matter went on for three or four days. Mr. Neuman saw the Queen and she agreed not to say anything about it, so Mr. Neuman tells me, and I got it from other sources there which I think are reliable. They came to some sort of understanding; I do not know what it was.”

“They went so far as to say this woman would not live over three or four years; that she had some heart trouble; and if they gave her $25,000 a year it would not be for a long time. … Mr. Neuman said she assented to it, if she could satisfy one or two of her people.”

Bowen noted in testimony in the Morgan Report, “One day while dining with Paul Neuman I said: ‘I think it would be a good thing if the Queen could be pensioned by the Provisional Government; it would make matters harmonious, relieve business, and make matters much simpler.’”

“I also said that I was aware that certain gentlemen in Washington were opposed to pensioning the Queen; that certain Senators raised that objection to the treaty that was brought from the islands because it recognized the principle of the right of a queen to a pension.”

“There was one Senator, especially, from the South, who said, without discussing the treaty, that that was objectionable to him; that his people would object to it. I said, “If there is no annexation it is a serious question; if there is, the Queen should be taken care of.”

“Neuman agreed with me. He was a strong friend of the Queen, disinterested and devoted. But he said it could not be done. I told him that I had become acquainted with the members of the Provisional Government who were high in authority, and I thought I would try to have it done.”

“Mr. Dole said he would not make any propositions himself and asked me what I thought the pension ought to be. On the spur of the moment, not having considered the matter, I said I thought the Queen ought to get a very handsome pension out of the crown lands.”

“I asked if there was any question about raising the money, and he said none whatever. He finally asked me to name the figures. He had the idea that the figures had been suggested. I said, ‘You ought to give $20,000 a year to furnish her followers with poi. That is the native dish.’ Mr. Dole said he would consider that question.”

“The result was that Mr. Dole told Mr. Neuman that if the Queen would make such a proposition to him it would receive respectful attention and intimated that he thought it would be accepted. Mr. Seaman saw the Queen and told me that he thought it would be done; that the more he thought of it the more convinced he was that it would be better all around.”

“In the meantime he (Blount) had been to the Queen, to Mr. Dole, and had done what he could to prevent the carrying out of the plan. Mr. Neuman had an interview with the Queen.”

“She told him that she would do nothing more in the matter, and asked him to give back her power of attorney, and he tore it up in her presence. This was the 22d, that he tore up his power of attorney.”

“On the 21st instant Mr. Claus Spreckels called to see me. He said that he suspected there was an effort at negotiation between the Queen and the Provisional Government, and that he had urged the Queen to withdraw her power of attorney from Paul Neumann.”

“How much or how little Mr. Spreckels knows about this matter I am unable to say, as I do not know how to estimate him, never having met him before. He promised to see me again before the mail leaves for the United States on next Wednesday, and give me such information as he could acquire in the meantime.”

“I have no doubt whatever that if Mr. Blount had not prevented, and secondarily Mr. Claus Speckels, the agent for the sugar trust, that plan would have been carried out. I have no doubt of it in my own mind.” (Bowen; Morgan Report)

“Thus Blount intervened to scuttle negotiations between the Queen and President Dole that were strongly on track toward a mutually agreeable settlement whereby the Queen would give up all claims to the throne in return for an annuity.” (MorganReport)

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Liliuokalani_in_1917
Liliuokalani_in_1917

Filed Under: Ali'i / Chiefs / Governance, Prominent People, Economy, General Tagged With: Hawaii, Liliuokalani, Annexation, Sanford Dole, Sanford Ballard Dole, Overthrow, Annuity

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