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January 13, 2026 by Peter T Young 3 Comments

Ginaca

‘Pineapple’ was given its English name because of its resemblance to a pine cone. It was first recorded in the Islands in 1813 by Don Francisco de Paula Marin, a Spanish adviser to King Kamehameha I.

Although sugar dominated the Hawaiian economy, there was also great demand at the time for fresh Hawaiian pineapples in San Francisco; then, canned pineapple.

The pineapple canning industry began in Baltimore in the mid-1860s and used fruit imported from the Caribbean. (Bartholomew)

Commercial pineapple production (which started about 1890 with hand peeling and cutting operations) soon developed a procedure based on classifying the fruit into a number of grades by diameter centering the pineapple on the core axis and cutting fruit cylinders to provide slices to fit the No. 1, 2 and 2-1/2 can sizes. (ASME)

Up to about 1913, various types of hand operated sizing and coring machines were used to perform this operation. The ends of the pineapple were first cut off by hand. The pineapple was then centered on the core and sized.

Production rates were about 10 to 15 pineapples per minute. A large amount of labor was required, and it was not practical to recover the available juice material from the skins. (ASME)

The first profitable lot of canned pineapples was produced by Dole’s Hawaiian Pineapple Company in 1903 and the industry grew rapidly from there. (Bartholomew) In 1907 Hawaiian Pineapple Company opened it cannery in Iwilei.

About 1911, Henry Gabriel Ginaca of the Honolulu Iron Works Company, Honolulu, was engaged by Mr James Dole, founder of Hawaiian Pineapple Company, to develop the machine which made the Hawaiian pineapple industry possible and which bears his name today. (ASME)

The early Ginaca had a production capacity of about 50 pineapples per minute and required from three to five operators depending on how much inspection of the machine product was performed at the machine.

The increase in production from 15 to 50 pineapples per minute was enough to reduce the cannery size to economical proportions and made possible the design of efficient preparation lines. Once the new preparation and handling systems were proven the industry grew rapidly.

The term “Ginaca” is now generally applied to a variety of machines which are designed to automatically center the pineapple on the core, cut out a fruit cylinder, eradicate the crushed and juice material from the outer skin, cut off the ends and remove the central fibrous core.

The cored cylinder leaving the Ginaca machine is then passed to a preparation line where each fruit is treated individually to remove cylinder defects or adhering bits of skin. (ASME)

After a number of years of constantly increasing production, a new high-speed machine was designed at the Hawaiian Pineapple Company capable of preparing from 90 to 100 pineapples per minute depending on fruit size.

The Ginaca machine made canning pineapple economically possible. As a result, until the “jet age” Hawaii had an agricultural economy and pineapple was the second largest crop (behind sugar.)

Henry Ginaca was born May 19, 1876. The records are not clear whether he was born in California or in Winnemucca, Nevada, where his father had worked as a civil engineer. His father was Italian, his mother French.

While a teenager, he became an apprentice at the old Union Iron Works in San Francisco. He also took a course in mathematics to enable him to become a mechanical draftsman.

He was hired by the Honolulu Iron Works and came to Honolulu, apparently to work on engine designs. Dole later hired Ginaca to work specifically on a mechanical fruit peeling and coring machine.

He joined Hawaiian Pineapple Co in March, 1911, at a salary of $300 per month, a substantial wage in those days. Ginaca was 35 years old.

In the first year of Ginaca’s employment he came up with the initial design for his machine. From then until 1914 he added improvements and refinements to it.

Though many “bugs” had to be worked out, Ginaca’s machine was a success from the beginning. The machine was awarded a gold medal at the Panama-Pacific Exposition in San Francisco in 1915.

In 1914 Ginaca and his two brothers decided to return to the mainland and try their hand at mining. The mining ventures of the three brothers were failures.

For Henry Ginaca, a productive career came to an untimely end on October 19, 1918, when he died of influenza and pneumonia at the old Mother Lode mining camp of Hornitos. He was only 42. (ASME)

Dole bought the island of Lānaʻi and established a vast 200,000-acre pineapple plantation to meet the growing demands. Lānaʻi throughout the entire 20th century produced more than 75% of world’s total pineapple.

By 1930 Hawai‘i led the world in the production of canned pineapple and had the world’s largest canneries. Production and sale of canned pineapple fell sharply during the world depression that began in 1929, but rapid growth in the volume of canned juice after 1933 restored industry profitability.

But establishment of plantations and canneries in the Philippines in 1964 and in Thailand in 1972, led to a decline in Hawai‘i (mainly because foreign-based canneries had labor costs approximately one-tenth those in Hawai‘i.) As the Hawaii canneries closed, the industry gradually shifted to the production of fresh pineapples. (Bartholomew)

In 1991, the Dole Cannery closed. Today, Dole Food Company, headquartered on the continent, is a well-established name in the field of growing and packaging food products such as pineapples, bananas, strawberries, grapes and many others.

The Dole Plantation tourist attraction, established in 1950 as a small fruit stand but greatly expanded in 1989 serves as a living museum and historical archive of Dole and pineapple in Hawai‘i.

© 2026 Hoʻokuleana LLC

Filed Under: Prominent People, Economy Tagged With: Hawaii, Hawaiian Pineapple Company, James Dole, Pineapple, Dole, Ginaca, Henry Gabriel Ginaca

January 12, 2026 by Peter T Young Leave a Comment

Bill Anderson

‘Broncho Billy’ Anderson, a silent screen actor, was the first western film hero and star in The Great Train Robbery (1903.) He later played in over 300 short films.

Wait … this summary is not about that actor, this is about Bill Anderson (another actor,) born September 19, 1928 in Walla Walla, Washington, to parents Otto and Audrey Anderson.

He was raised on the family farm. When his parents divorced (when he was 15,) he moved with his mother and his younger brother, John, to Seattle. He was torn between being a farmer like his father or pursue art, which his mother (a concert pianist, singer and artist) had been unable to do.

He attended Walla Walla High School during his freshman and sophomore years, and later enrolled in Lakeside School in Seattle and graduated in 1946.

A childhood and college buddy was Carl Hebenstreit. Bill and Carl both went to Whitman College in Walla Walla and graduated in 1951. Anderson played water polo, ran track, skied and swam at Whitman College.

Anderson earned a Bachelor of Arts degree in Literature and a minor in Psychology; he was a member of the Beta Theta Pi fraternity and participated in the speech and debate team. (Patalon)

His interest in entertainment was evident while he was at college, where he was involved in the launch of a television station, as well as working as a disc jockey.

After graduating, he got a job as a DJ at a local radio station; then enrolled at Stanford for post-graduate courses. Drafted into the military, he spent the next 2 years starting military TV stations, first at San Luis Obispo, CA, then at Fort Monmouth, NJ. Afterwards, he and his wife (Billie Lou) toured Europe, visiting Germany, Switzerland and Italy’s Isle of Capri.

Then, the money ran out.

It was 1955 … he met up with his old friend, Carl Hebenstreit, who encouraged Bill to come to Hawai‘i. Carl just previously made Hawai‘i television history when at shortly after 5 pm, December 1, 1952, he uttered, “Hello Everybody. Welcome to the first official broadcast of KGMB-TV.” It was the pioneer broadcast in the Islands.

Carl had been starring in a children’s program in Hawai‘i called ‘The Kini Popo Show’ (the first morning television show in Hawai‘i) and asked Bill to work with him on the show. (Carl took the stage name ‘Kini Popo.’)

“I started at CBS in Honolulu, and the guy who was the first big TV personality on the islands, Kini Popo, was an old school friend. He decided to go south to New Zealand, and I was picked to take his place. And that’s what started it all for me. It was like two hours every morning, doing whatever I could to be entertaining.” (Anderson; AVClub)

In 1956, he divorced Billie Lou, and while in the Islands met and married an attractive Tahitian Princess Ngatokoruaimatauaia called Frisbie Dawson, whom he calls ‘Nga.’

That year he made his film debut occurs in the film “Voodoo Island” starring Boris Karloff who happened to be filming in the Islands at the time. To make ends meet he also worked as a tour guide.

He moved to Hollywood and did some other films with supporting roles with the Three Stooges, Paul Newman and Spaghetti and local Westerns.

Still a relatively unknown, his break came after filming a TV commercial for Nestle’s Quik chocolate mix, playing a comical spy in a deadpan manner. Here’s a link to the commercial:
https://www.youtube.com/watch?v=yRNcoJtsZhg

By then, Bill Anderson was using the stage name, ‘Adam West.’

“My agent told me that 20th Century Fox and ABC were impressed by commercial I did for Nestle, and I now need to start a new project … Batman.” (West; Batmania)

Finally the day of the debut comes a January 12, 1966, with thousands of watching what was advertised as a feat of special effects never seen colors and foremost a totally modern and renovated hero television viewers.

“I was going to my house when I stopped at a supermarket to step to buy some things, and people who were in the boxes rebuked him to the cashier: ‘Hurry up, fast please, that is Batman started,’ I was really moved by all the expectations that had been generated in the people and that he could not experience by being locked in studies in recent weeks.” (West; Batmania)

Though he has over 60-movies and over 80-TV guest appearance credits, “Batman” is what the fans remember him for. The series, which lasted three seasons, made him not just nationally but internationally famous.

The movie version, Batman: The Movie (1966) earned Adam the “Most Promising New Star” award in 1967. The downside was that the “Batman” fame was partly responsible for ruining his marriage, and he would be typecast and almost unemployable for a while after the series ended (he did nothing but personal appearances for 2 years). (IMDb)

West married his first wife, Billie Lou Yeager, in 1950, only to divorce in 1956. His second marriage to Nga Dawson, a Hawaiian Dancer, resulted in two children. In 1970 he married his present wife, Marcelle Lear, with whom he now has four children.

Adam West is the author of two books, ‘Back to the Batcave’ and ‘Climbing the Walls.’ More than 50 years after starting his career in Hollywood, Adam West continues to work consistently in TV and film. (AdamWest) (Carl Hebenstreit was president and CEO of Trade Publishing, which produces magazines and newsletters.) (Lots of information here is from Batmania, IMDb, SoylentComm and AdamWest-com.)

© 2026 Hoʻokuleana LLC

Filed Under: Prominent People Tagged With: Kini Popo, Adam West, Batman, Bill Anderson, Hawaii

January 11, 2026 by Peter T Young Leave a Comment

Foreign Mission School

On October 29, 1816, the American Board of Commissioners for Foreign Missions (ABCFM) established the Foreign Mission School as a seminary.

Classes began in 1817 “for the purpose of educating youths of Heathen nations, with a view to their being useful in their respective countries.”

Its object was to educate the youth of promising talent and of hopeful demeanor to return, in due time, to their respective lands in the character of husbandmen, school-masters, or preachers of the gospel.

The first four destinations chosen were (1) the Bombay region of India (1813,) (2) Ceylon (1816,) (3) the Cherokee Indian Nation in the State of Tennessee (1817) and (4) Hawai‘i (1820). (Brumaghim)

The Foreign Mission School connects the town of Cornwall, Connecticut to a larger, national religious fervor of the Second Great Awakening.

The Second Great Awakening spread from its origins in Connecticut to Williamstown, Massachusetts; enlightenment ideals from France were gradually being countered by an increase in religious fervor, first in the town, and then in Williams College.

In the summer of 1806, in a grove of trees, in what was then known as Sloan’s Meadow, Samuel John Mills, James Richards, Francis L Robbins, Harvey Loomis and Byram Green debated the theology of missionary service. Their meeting was interrupted by a thunderstorm and they took shelter under a haystack until the sky cleared.

That event has since been referred to as the “Haystack Prayer Meeting” and is viewed by many scholars as the pivotal event for the development of Protestant missions in the subsequent decades and century.

The first American student missionary society began in September 1808, when Mills and others called themselves “The Brethren,” whose object was “to effect, in the person of its members, a mission or missions to the heathen.” (Smith) Milla graduated Williams College in 1809 and later Andover Theological Seminary.

In June 1810, Mills and James Richards petitioned the General Association of the Congregational Church to establish the foreign missions. American Board of Commissioners for Foreign Missions was formed with a Board of members from Massachusetts and Connecticut.

Cornwall’s Foreign Mission School exemplified evangelical efforts to recruit young men from indigenous cultures around the world, convert them to Christianity, educate them and train them to become preachers, health workers, translators and teachers back in their native lands.

Initially lacking a principal, Edwin Welles Dwight filled that role from May 1817 to May 1818; he was replaced the next year by the Reverend Herman Daggett. In its first year, the Foreign Mission School had 12 students, seven Hawaiians, one Hindu, one Bengalese, an Indian and two Anglo-Americans.

The school’s first student was Henry ʻŌpūkahaʻia (Obookiah,) a native Hawaiian from the Island of Hawaiʻi who in 1807 (after his parents had been killed) boarded a sailing ship anchored in Kealakekua Bay and sailed to the continent. In its first year, the Foreign Mission School had 12 students, more than half of whom were Hawaiian.

The school increased its number of pupils the second year to twenty-four; four Cherokee, two Choctaw, one Abenaki, two Chinese, two Malays, a Bengalese, one Hindu, six Hawaiians and two Marquesans as well as three American. By 1820, Native Americans from six different tribes made up half of the school’s students.

Once enrolled, students spent seven hours a day in study. Subjects included chemistry, geography, calculus and theology, as well as Greek, French and Latin.

They were also taught special skills like coopering (the making of barrels and other storage casks), blacksmithing, navigation and surveying. When not in class, students attended mandatory church and prayer sessions and also worked on making improvements to the school’s lands. (Cornwall)

In due time, Reverend Hiram Bingham visited the Foreign Mission School in Cornwall but that wasn’t until May 1819, one year after ʻŌpūkahaʻia died.

Then, from Andover Theological Seminary, Bingham wrote in a letter dated July 18, 1819, to Reverend Samuel Worcester that “the unexpected and afflictive death of Obookiah, roused my attention to the subject, & perhaps by writing and delivering some thoughts occasioned by his death I became more deeply interested than before in that cause for which he desired to live …”

“… & from that time it seemed by no means impossible that I should be employed in the field which Henry had intended to occupy…the possibility that this little field in the vast Pacific would be mine, was the greatest, in my own view.” (Brumaghim)

Subsequently, in the summer of 1819, Bingham and his classmate at Andover Theological Seminary, Reverend Asa Thurston, volunteered to go with the first group of missionaries to Hawai‘i.

On October 23, 1819, a group of northeast missionaries, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Prince Humehume (son of Kauaʻi’s King Kaumuali‘i.)

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM) in giving instructions to the pioneers of 1819 said:

“Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high.”

“You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

The points of special and essential importance to all missionaries, and all persons engaged in the missionary work are four:
• Devotedness to Christ;
• Subordination to rightful direction;
• Unity one with another; and
• Benevolence towards the objects of their mission

Between 1820 and 1848, the ABCFM sent “eighty-four men and one hundred women to Hawai‘i to preach and teach, to translate and publish, to advise and counsel – and win the hearts of the Hawaiian people.” (Dwight; Brumaghim)

© 2026 Hoʻokuleana LLC

Filed Under: Schools, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Henry Opukahaia, Samuel Mills, American Board of Commissioners of Foreign Missions, Edwin Welles Dwight, Cornwall, Foreign Mission School

January 10, 2026 by Peter T Young Leave a Comment

250 Years Ago … Common Sense

After fighting had broken out at Lexington and Concord, England’s King George III expressed his view of the British-colonial relationship in a speech to Parliament On October 27, 1775.  Both the king and the majority party in Parliament viewed any compromise with the colonies as a threat to the continued existence of the British Empire.

King George declared that the American colonies were in rebellion against the crown and therefore subject to military intervention.

Thomas Paine wrote a response to the king’s pronouncement, for which his friend Dr. Benjamin Rush suggested the title Common Sense (the full title is Common Sense; Addressed to the Inhabitants of America).  Paine argued that the cause of America should not be just a revolt against taxation but a demand for independence.

Paine was born and raised in England to a Quaker family of modest means in Norfolk, England in 1737. His formal education ended when he was 12 years old, after which he pursued various occupations without great success.

In 1774 he emigrated to Philadelphia, where he soon took on the job of editing Robert Aitken’s radical new monthly newspaper, the Pennsylvania Magazine. Paine loved controversy, hated the British aristocracy, and was devoted to the Enlightenment ideal of individual liberty. So it comes as no surprise that he was an immediate and vocal supporter of American independence. (Magen Mulderon)

Paine had originally intended Common Sense to appear in newspapers in several installments, but he realized that his argument was more convincing when taken as a whole. So he contracted with Philadelphia printer Robert Bell to publish the work.

When it was first published in 1776, Common Sense did not credit its author. Its publisher, the wealthy Benjamin Rush, was also anonymous. For many months, while the pamphlet was the talk of the colonies, the public didn’t know who wrote or published it.

Paine wanted it that way, both because his arguments against British rule would bring government retaliation, and because he shared the Enlightenment belief that ideas were more important than the identity of the speaker expressing them.  (Institute for Free Speech)

In part, Paine writes in Common Sense,

“Absolute governments (tho’ the disgrace of human nature) have this advantage with them, that they are simple; if the people suffer, they know the head from which their suffering springs, know likewise the remedy, and are not bewildered by a variety of causes and cures.”

“But the constitution of England is so exceedingly complex, that the nation may suffer for years together without being able to discover in which part the fault lies, some will say in one and some in another, and every political physician will advise a different medicine.”

“I know it is difficult to get over local or long standing prejudices, yet if we will suffer ourselves to examine the component parts of the English constitution, we shall find them to be the base remains of two ancient tyrannies, compounded with some new republican materials.”

Thomas Paine’s Common Sense was originally published on January 10, 1776; the pamphlet is famous as one of the most influential essays in history, credited with convincing large portions of the American colonies that independence from Great Britain was necessary. Without Paine’s work, the American Revolution as we know it may not have happened.

Common Sense’s first printing consisted of 1000 copies, with profits to be split evenly between the author and publisher. By January 20 Bell was advertising a “new edition” in press, which likely means that the first printing had already sold out.

Bell published his unauthorized “second edition” (really just a reprint of the first edition) on January 27. Paine meanwhile contracted with printers Thomas and William Bradford to publish, at the author’s expense, a “new edition” with “large and interesting additions by the author” and a response to Quaker objections to a military rebellion. The Bradford edition was published in February and sold for half the price (one shilling) of Bell’s.

Undeterred, Bell produced a third edition that not only pirated the additional materials from the Bradford edition, but also included a section called “Large Additions to Common Sense,” which reprinted several pieces by other authors. Paine was predictably incensed by this and published another denunciation in the Post, to which Bell then responded in kind.

Despite – or more likely, because of – this feud, copies of Common Sense continued to sell briskly in Philadelphia.

Paine often gets credit for more or less single-handedly galvanizing the reluctant colonists to commit to the war of independence. As one historian puts it “Common Sense swept the country [sic] like a prairie fire,” and “as a direct result of this overwhelming distribution, the Declaration of Independence was unanimously ratified on July 4, 1776.

This may be overstating the case a bit. Paine’s pamphlet was certainly popular and influential in revolutionary America, but the real story of Common Sense‘s creation, dissemination, and reception is less straightforward –  and perhaps more interesting –  than the myth.  (Mulderon)

There were many loyalist rebuttals of Common Sense. One of the earliest and best known is Plain Truth: Addressed to the Inhabitants of North America, written by Maryland planter James Chalmers under the generic pseudonym Candidus.

Paine’s follow-up to Common Sense was a series of pamphlets called The American Crisis. General George Washington had the first pamphlet read to his troops at Washington’s Crossing in late 1776 to convince them to extend their enlistments so he could attack Trenton.

“These are the times that try men’s souls: The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like Hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph,” said Paine.

In his later years, Paine would become a controversial figure because of his writings on religion and his role in the French revolution.  President Thomas Jefferson had permitted Paine to return from France in his final years and wrote about the author in 1821.

“Paine wrote for a country which permitted him to push his reasoning to whatever length it would go … no writer has exceeded Paine in ease and familiarity of style; in perspicuity of expression, happiness of elucidation, and in simple and unassuming language.”

“[I]n this he may be compared with Dr Franklin: and indeed his Common sense was, for a while, believed to have been written by Dr Franklin, and published under the borrowed name of Paine, who had come over with him from England.” (National Archives)

Click the following links to general summaries about Common Sense:

Click to access Thomas-Paines-‘Common-Sense-SAR-RT.pdf

Click to access Common-Sense.pdf

© 2026 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: American Revolution, American Revolutionary War, Common Sense, Thomas Paine, America250

January 9, 2026 by Peter T Young Leave a Comment

Molokini

“Uluhina then was called upon,
The navel of the little one was cut,
The afterbirth of the child that was thrown
Into the folds of the rolling surf;
The froth of the heaving sea,
Then was found the loin cloth for the child.
Molokini the island
Is the navel string,
The island is a navel string.” (Fornander)

When Walinuu gave birth to Kahoolawe, Uluhina was called upon to come and cut the navel of the child Kahoolawe, and when he came and had cut the navel he took the placenta and girt it on as a loin cloth.

He then threw it into the sea and Molokini arose formed from the afterbirth of Kahoolawe and the loin cloth of Uluhina, the very name Molokini being a contraction of the words malo and Uluhina. (Fornander)

Molokini erupted about 230,000 years ago (90,000+/-;) it’s a tiny, crescent-shaped island in the ‘Alalakeiki Channel, 3-miles offshore of Haleakala volcano, East Maui.

The volcanic cone rises about 500-feet from the submarine flank of Haleakala to a summit of only 162-feet above sea level. The cone is capped by a 1770-foot crater, although the northern rim is below sea level and the crater is flooded by the sea.

Molokini is similar to cinder cones elsewhere along the southwest rift zone, except that it erupted through water. When magma erupts explosively in shallow water, the liquid water heats, expands rapidly, and changes to steam, adding to the eruptive force.

The extra force shatters the extruded lava, which exposes more hot material–and hence more steam and more force as the eruption grows. Near-shore eruptions are some of the most dangerous that Hawaiian volcanoes can produce.

Shallow marine eruptions have two consequences for the appearance of the resulting cone. The first is grain size (marine eruptions leads to finer-grained deposits;) the second is the abundance of volcanic glass (because the lava fragments are quickly cooled by water before crystals can form.)

Molokini deposits are basanite, a type of basalt with fairly low amounts of silicon and high concentrations of sodium and potassium. (USGS)

The shallow inner cove is the crater’s submerged floor. Black coral was once found in abundance in the deeper waters around Molokini, but was harvested extensively. (Harvesting is now restricted, and small colonies can be found on the islet’s back wall.)

There is no sand beach on Molokini. The cove area slopes off from the shoreline to a depth of about 100 feet before dropping off. The bottom consists of sand patches, coral and basaltic boulders

A shallow reef in less than thirty feet of water extends from the shoreline northward at the islet’s northwestern point. It is a very popular snorkeling area with tour boats packing people in.

It is part of a Marine Life Conservation District (MLCD.) The diversity of fishes and other marine life within the MLCD is among the most impressive in the state. Even humpback whales have been known to enter the cove. (DLNR-DAR)

Molokini was part of prior military training; in 2006 & 2007, a 250-pound bomb, a 105mm projectile and a 5-inch rocket were found during surface surveys by the Navy.

© 2026 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Molokini, Hawaii, Maui

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