Images of Old Hawaiʻi

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Henry Martyn Whitney

Henry Martyn Whitney was the son of the Rev. Samuel and Mercy Whitney, a teacher and mechanic of New Haven, Connecticut, who was a member of the Pioneer Company of missionaries that arrived in Honolulu on the brig Thaddeus in 1820. (His sister, Maria Pogue, was the first white girl born in the Hawaiian Islands.

Whitney was born at Waimea, Kauai, on June 5, 1824; as a very young boy, he left Hawaii to get his education on the continent, staying with relatives in New England. At an early age, he learned the printing trade and practiced his trade on the continent.

Then the opportunity arrived to return to the Islands; Whitney married Catherine Olivia March (1821–1896) in June 1849, and travelled via Panama to San Francisco. He met Dr Garret Parmele Judd who was then travelling abroad with the two young princes who later became the King Kamehameha IV & V.

Judd wanted a practical man to take charge of the Polynesian, the government’s paper; several editors had left the paper to join the Gold Rush in California – Whitney joined the Polynesian.

Hawaiʻi opened a post office in Honolulu and Whitney was appointed Postmaster of Honolulu (December 22, 1850;) the location of the new post office was at the office of The Polynesian.

When Whitney was postmaster, he conceived and produced Hawaiʻi’s first stamps, issued in 1851 (the stamps are now called “Hawaiian Missionaries,’ all printed locally by letterpress at the Government Printing Office.

Whitney later left the Polynesian and started his own newspaper, the Pacific Commercial Advertiser (forerunner of Honolulu Advertiser – first issue July 2, 1856.)

“The whalemen desired an American paper and the white residents wanted one which was not run ‘by authority.’ Whitney gave such a paper to them calling it the Pacific Commercial Advertiser.” (The Independent, August 18, 1904)

“Early in the fifties the writer of this article was strongly urged to publish an independent paper, free from government control. This finally resulted in the establishment of the Pacific Commercial Advertiser; named after the well known New York Advertiser, with which the writer had been connected.” (Whitney, Hawaiian Gazette, August 19, 1904)

“He got from New York a Washington hand press … which had a capacity of only 600 papers an hour and this had to be propelled by hand power. The first number of the paper was a little four page five column sheet. It was weekly.” (The Independent, August 18, 1904)

In its first two and a half months, on its last page, The Pacific Commercial Advertiser ran a Hawaiian-language section, “Ka Hoku Loa o Hawaii” (The Morning Star of Hawaiʻi.) Whitney was fluent in Hawaiian and wrote most of the Hawaiian-language page’s content under his Hawaiianized name, ‘Heneri M Wini.’

In an earlier issue, Whitney wrote in Hawaiian, ‘Aloha, o you close friends living in the towns, the country, the valleys and beaches from Hawaii to Kauai. Great aloha to you. Behold today there is opening the dawn of the Morning Star of Hawaii, to be a torch illuminating your home …’

Whitney did say that the Hawaiian-language page might not survive long. After it ran for 2 ½- months, on September 25, 1856, Whitney announced that he would discontinue the Hawaiian-language page because the newspaper needed space for foreigners when whaling ships arrive in Hawaii. After 5-years, Whitney would publish an entire Hawaiian-language newspaper, Ka Nupepa Kuokoa. (Digital Newspaper Project)

“In 1850 the Polynesian – a weekly owned by the government – was the principal paper here, though there several other small weekly and monthly papers issued, the only one among them that has survived to this date being The Friend, which is really the oldest publication here.”

“The paper had not been established two months before the young publisher had fought and won out of court his first libel suit, in which RG Wylie, Minister of the Interior, was the complainant.” (The Independent, August 18, 1904)

During the Civil War in the US, the cost of cotton rose to “an almost fabulous price.” Whitney received a “quantity of Sea Island cotton seed and distributed the seed widely, at the same time agreeing to purchase all of the seed cotton produced at a good price. For a time the industry flourished.”

“Whitney had set up a number of foot-power gins for removing the seed preparatory to shipping the lint to Boston. The quality of the fiber was considered very fine, and realized upwards of $1.00 in currency per pound. … The customs records show that the largest shipments of cotton made in a single year amounted to a little over 22,000 pounds; this was in 1866.”

“With the decline in prices, the production fell off gradually, until in 1874, the last shipment, amounting to about 2000 pounds, was made.” (Hawaiian Almanac)

Whitney sold the Advertiser in 1870 to Black & Auld, but took charge of it in 1878 and did finally give up his connection with it until 1896. He also (1885) took the editorship of the Planters’ Monthly.

Whitney was also editor and publisher of the Hawaiian Gazette (1873-1878.) In the mid-1870s, the paper turned decidedly anti-monarchy when the views of King Kalākaua and those of the local oligarchy–a powerful contingent of pro-American, pro-annexation sugar interests–began to diverge. (Chronicling America)

Besides the Postmaster General position (1850-1856,) Whitney served in the House of Representatives (1855) and the Privy Council (1873-1891.) Whitney died August 17, 1904 in Honolulu.

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About 250 Years Ago … John Kendrick – American Patriot Who Died in Honolulu

Sea Captain John Kendrick was born in 1740 in Cape Cod; he followed his father and went to sea by the time he was fourteen.

Kendrick fought in the French & Indian War in 1762. Like most Cape Codders of the time, he served for only eight months and did not re-enlist.

Family tradition holds that on the rainy night of December 16, 1773, John Kendrick had taken part in the Boston Tea Party band that boarded two East India Company ships at Griffin’s Wharf in Boston and dumped 342 chests of tea into the harbor.

Kendrick later fought in the American Revolutionary War and commanded three different ships, the Fanny, Count D’Estaing and Marianne.

After the victorious Revolution, an economic depression had settled across the new nation.

The US needed to turn to trade to raise the necessary funding and shipping was a critical component of early commerce.

Kendrick and Robert Gray were selected to lead an expedition to establish new trade with China, settle an outpost on territory claimed by the Spanish and find the legendary Northwest Passage.

In September 1787, Kendrick in the Columbia and Gray in the Lady Washington, along with fifty other men – sailors and tradesmen alike – set sail from Boston.

They became the first citizens of the new nation to sail into the Pacific and lay eyes on the lush and resource-rich Northwest Coast of North America.

The maritime fur trade focused on acquiring furs of sea otters, seals and other animals from the Pacific Northwest Coast and Alaska.  The furs were to be mostly sold in China in exchange for tea, silks, porcelain and other Chinese goods that were sold in the US.

Trading ships crossing the Pacific needed to replenish food supplies and water; traders realized they could get these in Hawai‘i.

Within ten years after Captain Cook’s 1778 contact with Hawai‘i, the islands became a favorite port of call in the trade with China.

Kendrick provisioned in Hawai‘i a number of times and is also credited for initiating the sandalwood (‘iliahi) trade there (Hawai‘i’s first commercial export).

Sandalwood became a source of wealth in the islands, trade in Hawaiian sandalwood began as early as the 1790s; by 1805 it had become an important export item.

Unfortunately, the harvesting of the trees was not sustainably managed (they cut whatever they could, they didn’t replant) and over-harvesting of ‘iliahi took place. By 1830, the trade in sandalwood had completely collapsed.

On December 3, 1794, Kendrick returned to Fair Haven (Honolulu Harbor) Hawaiʻi aboard the Lady Washington; a war was waging between Kalanikupule and his half-brother Kaʻeokulani (Kaʻeo.)

Also in Honolulu were British Captain William Brown (the first credited with entering Honolulu Harbor) in general command of the Jackall and the Prince Lee Boo, Captain Gordon.

Kalanikupule sought and obtained assistance from Captain Brown. Brown furnished guns and ammunition, and, as Kaeo continued to advance, the mate of the Jackall, George Lamport, and eight sailors from the English ships volunteered to fight for the Oahu king.”

“In the final battle, between Kalauao and Aiea, the Englishmen were stationed in boats along the shore inside the eastern arm of what is now called Pearl Harbor. Kalanikupule gained a decisive victory and Kaeo was killed.” (Kuykendall)

On December 12, 1794, to celebrate the victory, Kendrick’s brig fired a thirteen-gun salute.  (The tradition of rendering a salute by cannon originated in the 14th century as firearms and cannons came into use. Since these early devices contained only one projectile, discharging them rendered them harmless.)

Brown answered with a round of fire. Unfortunately, one of the saluting guns on Brown’s ship was loaded with shot, killing Kendrick.

“Kendrick was buried at the place where Captain Derby was interred in 1802 and Isaac Davis in 1810.” “[T]he chiefs designated a place for the burial of a foreigner in 1794 [so] it is likely that other foreigners who died in Honolulu would be interred in the same locations.” (Restarick)

On December 12, 2022, the Hawai‘i State Organization of the Daughters of the American Revolution installed a memorial plaque in honor of Captain John Kendrick.  It was placed at a spot that would have been about the shoreline when Kendrick was killed.

Click the links below for general summaries that helps explain it – the file ending with ‘SAR–RT’ is a formatting used by the Sons of the American Revolution for presentations by its members under its Revolutionary Times program:

Click to access John-Kendrick-American-Revolutionary-War-Patriot.pdf

Click to access John-Kendrick-–-American-Patriot-Who-Died-in-Honolulu-SAR-RT.pdf

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Lot Kapuāiwa

December 11, 1830, Lot Kapuāiwa was born. His mother was Kīnaʻu, the daughter of Kamehameha I (she became the Kuhina nui, in 1832.) His father was Mataio Kekūanāoʻa, a descendent of the Chiefs of the Island of Oʻahu (he was governor of Oʻahu, as well as a member of the House of Nobles and the Privy Council.)

Lot Kapuāiwa was hānai to Chief Hoapili of Lāhainā and Princess Nāhiʻenaʻena.  (Kapuāiwa means mysterious kapu (taboo) or sacred one protected by supernatural powers.)

He was 9-years-old when he entered the Chiefs’ Children’s School. The aliʻi wanted their children trained in Western, as well as Hawaiian traditions and Kamehameha III asked missionaries Amos and Juliette Cooke to teach the young royals.

In 1849, Lot and Alexander Liholiho (his brother) began their year-long trip to the United States and Europe. When he returned he was appointed a member of the House of Nobles and began government service.

He ascended to the throne as Kamehameha V on November 30, 1863, on the death of his brother.  “He was a master in the beginning, & at the middle, & to the end.  The Parliament was the “figure-head,” & it never was much else in his time. … He hated Parliaments, as being a rasping & useless incumbrance upon a king, but he allowed them to exist because as an obstruction they were more ornamental than rival.”  (Twain)

“He surrounded himself with an obsequious royal Cabinet of American & other foreigners, & he dictated his measures to them &, through them, to his Parliament; & the latter institution opposed them respectfully, not to say apologetically, & passed them.”  (Twain)

Kamehameha V modeled his leadership after that of his grandfather, Kamehameha I, believing that it was the right and duty of the chiefs to lead the common people. He refused to support the Constitution of 1852. By supporting the controversial Constitution of 1864, he expected to regain some of the powers lost by previous kings.  (ksbe)

“He was not a fool.  He was a wise sovereign; he had seen something of the world; he was educated & accomplished, & he tried hard to do well for his people, & succeeded.  There was no rival nonsense about him; he dressed plainly, poked about Honolulu, night or day, on his old horse, unattended; he was popular, greatly respected, & even beloved.”  (Twain)

In 1865, a bill to repeal the law making it a penal offense to sell or give intoxicating liquor to native Hawaiians was brought before the legislature.  Strongly supported by some, Kamehameha surprised the supporters saying, “I will never sign the death warrant of my people.” The measure was defeated in the second reading.  (Alexander)

Kamehameha V founded the Royal Order of Kamehameha on April 11, 1865 in commemoration of his grandfather, Kamehameha I. The stated purpose of the order was “to cultivate and develop, among our subjects, the feelings of honour and loyalty to our dynasty and its institutions and … to confer honorary distinctions upon such of our subjects and foreigners as have rendered, or may hereafter render to our dynasty and people, important services.”  (Royal Order)

Hansen’s Disease was rapidly spreading on Oʻahu.  In response, the legislature passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved. This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.  The first shipment of lepers landed at Kalaupapa January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

By 1866, the need for a new courthouse government building in the Hawaiian Kingdom was apparent.  The legislature appropriated funds towards a new palace and a new government building. Delays ensued.  Plans for a new palace were postponed, but the new courthouse moved forward.  On February 19, 1872, Kamehameha V laid the cornerstone for Aliʻiolani Hale (now home to the Hawaiʻi Supreme Court.)

King Kamehameha V encouraged the revival of native practices. On Maui, a group of eight Hawaiians founded the ʻAhahui Laʻau Lapaʻau.  In 1868, the Legislature established a Hawaiian Board of Health to license kahuna laʻau lapaʻau. Kahuna practices including lomilomi massage and laʻau kahea healing remained legal for the next twenty years.  (princeton-edu)

Later, his summer home in Moanalua Gardens became the home of the annual Prince Lot Hula Festival, the largest non-competitive hula event in Hawai‘i.  It honors Lot Kapuāiwa who helped to revive hula by staging pāʻina (parties) at his summer home.  (Save the date, July 19, 2014, for the 37th annual event at Moanalua Gardens.)

The Kamehameha V Post Office (built in 1871, one of the oldest remaining public buildings in Hawaiʻi, and so named because it was built at the direction of Kamehameha V) was the first post office building in Hawaiʻi. For many years, it also housed the publishing and printing office of the Hawaiian Gazette and other small companies and organizations needing office space.  (NPS)

December 11, Lot Kapuāiwa celebrated the first Kamehameha Day in 1871 as a day to honor his grandfather; the first celebration fell on Lot’s birthday.  Because the weather was better in the summer, the decision was made to move the Kamehameha I celebration six months from the King Kamehameha V’s birthday (so it was moved to June 11 – the date has no direct significance to Kamehameha I.)  The 1896 legislature declared it a national holiday.  (Kamehameha Day continues to be celebrated on June 11.)

He had a law passed by the Legislative Assembly in 1872 that funded and authorized the acquisition of the hotel on the corner of Hotel Street and Richards Street by the Hawaiian government, which he named the Royal Hawaiian Hotel.  (The “Pink Palace” in Waikīkī was a different/subsequent Royal Hawaiian, built in 1927.)

Bernice Pauahi was betrothed to Lot Kapuāiwa; but when Mr Charles R Bishop pressed his suit, Pauahi “smiled on him, and they were married. It was a happy marriage.”  (Liliʻuokalani)  Lot Kapuāiwa never married.

“On the 10th (of December, 1872,) (Liliʻuokalani and her husband) were summoned to the palace to attend the dying monarch; one by one other chiefs of the Hawaiian people, with a few of their trusted retainers, also arrived to be present at the final scene; we spent that night watching in silence near the king’s bedside. The disease was pronounced by the medical men to be dropsy on the chest (hydrothorax, accumulation of fluid in the chest.”)  (Liliʻuokalani)

“Although nearing the end, the mind of the king was still clear; and his thoughts, like our own, were evidently on the selection of a future ruler for the island kingdom, for, turning to Mrs. Bishop, he asked her to assume the reins of government and become queen at his death.”  She declined. “… he relapsed into unconsciousness, and passed away without having named his successor to the throne.”  (Liliʻuokalani) (Lunalilo was shortly after elected King of Hawaiʻi.)

December 11, 1872, Lot Kapuāiwa died; it was his 42 birthday.

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by Peter T Young 1 Comment

Honolulu Harbor Lights

Even in today’s high-tech environment with tools and toys with satellite support, the simple illumination from a known point continues to serve as a navigational aid, as well as warn mariners of hazardous areas.

In 1924, construction of the 10-story, 184-foot Aloha Tower (lighthouse) began; it was completed in a year and a half. For four decades the Aloha Tower was the tallest structure in Hawaiʻi. But that is getting ahead of ourselves.

The original Honolulu Harbor Light was built in 1826. (USCG) Some suggest the earliest light was a “crude oil lamp wrapped with red cloth.” (De Wire)

Some official action for more formal lighting was set in motion. The Kingdom’s ‘Second Act of Kamehameha III; An Act to Organize the Executive Ministry of the Hawaiian Islands,’ Chapter 3, Section 3, Article 3, notes:

“The respective governors shall, on receiving the king’s instructions from the Minister of the Interior, have power to cause to be erected at any designated points upon the coasts of their respective islands, lighthouses or beacons, for the guidance of vessels at night”. (April 27, 1846)

The House of Nobles had previously read and reviewed “Article III., of Chapter III., regarding to Lighthouses, Beacons and Channels. This was passed being very clearly worded.” (July 22, 1845)

However, it wasn’t until 1869 that “Harbor Wink” was built at the edge of the reef on the north side of the Honolulu Harbor entrance, near what is now Sand Island. It was a white wooden structure on piles, linked to a nearby dwelling by a pier.

Two bids were submitted for the harbor lighthouse. Honolulu Iron Works agreed to provide a lighthouse on iron pilings for $2,141, but a lower bid of $360, submitted by LL Gilbert for an all-wooden structure, was accepted.

Wooden pilings were driven into the reef that formed the small island, and atop these a keeper’s residence and a square pyramidal lighthouse topped by a lantern room were constructed. Keeper Captain McGregor first exhibited the light from whale oil lamps, concentrated by a fourth-order Fresnel lens, on August 2, 1869.

The facility didn’t go without its detractors. The Pacific Commercial Advertiser called it “an infantile structure which more resembles a birdcage than a lighthouse.” The lighthouse also served as a front range light. (Lighthouse Friends)

In 1906, plans were proposed for the transition from a simple, primitive light in Honolulu Harbor to a permanent, efficient light station. The following year, the harbor was dredged, providing a deeper port for large ships.

Material created from the dredging was added to the existing Quarantine Island (what is now called Sand Island.) It was on Sand Island that the Honolulu Harbor Light station was built. (Brown)

Plans were prepared for a concrete-block (subsequently changed to re-enforced concrete) structure, to include a combined light-keeper’s dwelling and tower, the building to rest upon twenty-four concrete foundation cylinders or piles 3 feet in diameter.

The structure was rectangular, one and a half stories high, and is surmounted by a square tower supporting a fourth-order cylindrical helical-bar lantern. The illuminating apparatus consisted of an occulting fourth-order lens, revolving on ball bearings.

The main floor contains quarters for two keepers, each provided with kitchen, living room, two bedrooms, and a bathroom. There are ample closets and pantries for each keeper. (Report of the Light-House Board, 1909)

The beacon went into service on February 15, 1910. After several years, the sturdy building, that had become the well-known Honolulu Harbor Lighthouse, almost resembled a home, complete with a gate and white picket fence.

The lower portion of the structure provided living accommodations for two light keepers. The 43-foot high illuminating apparatus above the dwelling housed the necessary guiding light for all ships entering the busy harbor. (Brown)

Sixteen years later, the iconic Aloha Tower was completed to replace the Sand Island facility. (The Honolulu Harbor Light was destroyed in 1934.)

The Aloha Tower navigational aid served until 1975, when the present Honolulu Harbor Light was established on a metal pole at the end of Pier 2.

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by Peter T Young 2 Comments

Until Death Should Us Part

Within the seconds, the minutes, and the hours,
Within your loneliness and sorrow,
Within the flowers, the leaves and everything,
Within you and without, I am with you.

He stood before the officer of the government and said, “I first ask whether my wife will be allowed to go with me, the one I swore before Almighty God to care for, to become one blood with me, from whom only death could part me?”

Denied, he replied, “the cord of my love for her is to be cut, and I am commanded to break my sacred promise before God and live alone in a strange land”.

“The consecrated law of marriage has come to us, and we swore by the holy book to live together in the time of food and of famine, in sickness and in health … until death should part us, and now, the power of the government wants to break the law of man and of God and make the oath before Almighty God as nothing.” (Koʻolau)

He was born in 1862; his name, Kaluaikoʻolau, may be translated as ‘the grave at Koʻolau,’ a commemorative name and, as fate would have it, prophetic. (Frazier) He was a cowboy from Kekaha, Kauai.

He was reared with care and vigilance, and his growth was unrestricted. And when he reached the age he was entered by his parents, in 1868, in the school of Father George Rowell at Waimea, Kauai.

In a very little while at the school he displayed understanding and enthusiasm for his lessons, and his energy and alertness was unfailing. He also was willing and active in the tasks given him by the parents, showing his love and attention to their voices.

In these days of his growth there was planted in his heart the reverence for the word of God, and the beauty of the sacred lessons was wound in his conscience. Therefore, with the growth of Koʻolau’s body, these spiritual qualities grew also.

Thus he sought the learning of the school until he was grown and he was physically ready for work, between sixteen and seventeen years of age, and he spoke to his parents of setting aside school and going to work, and his request was granted by his parents with serenity.

He became the foreman of the cowboys, under Mr. Francis Gay (Palani Ke.) He was also placed in this position over the length and the breadth of Mr. Valdemar Knudsen’s (Kanuka) lands at Kekaha. He divided his duties as Head of the Cowboys between his two employers.

In 1881, at the age of 19, he married Piʻilani (age 17.) A year later, they had a son, Kaleimanu.

In 1889, Koʻolau noticed a little rash on his cheeks – he thought it was because of his work out in the sun. It would later disappear and reappear.

“In a couple of years the disease developed quite noticeably, and in 1891 and 1892 when the gathering of the lepers started, he was in a bad state, and Mr Stolz, the deputy sheriff, told him to go to Doctor Campbell and be examined.” (The Garden Island, December 19, 1916)

Koʻolau and his young son Kaleimanu contracted leprosy; the Hawaiian government’s way of coping with the problem was to attempt to strictly segregate leprosy patients from the rest of the world at Kalawao (Kalaupapa,) on the Island of Molokai.

In the early years of the settlement, those who contracted leprosy were allowed to be accompanied by helpers, or kokua, usually a family member, but this practice caused problems. In 1893, Koʻolau, agreed at first to go to Molokai if Piʻilani, his wife, could accompany him.

The authorities denied this. Koʻolau refused to be parted from his wife. Vowing he would never be taken alive, the husband with wife and young son took refuge in the isolated Kalalau Valley, descending into it by an ancient and most difficult trail.

Government forces pursued them. Koʻolau shot a policeman who had been pursuing them (Louis Stolz (known familiarly by the name of Lui), the Deputy High Sheriff of Waimea.)

“On June 30th the districts of Waimea and Hanalei, which included the village of Kalalau, were placed under martial law and an armed force of police and military, under the command of Deputy Marshal Larsen, was sent to Kalalau to effect the capture of the desperado.”

“It was the intention to secure the murderer alive, if possible, and establish the majesty of the law without further bloodshed. … but Koʻolau sent defiance and a statement that he would never be taken alive.” (Polynesian, July 13, 1893)

The Provisional Government determined to send an army of 35-men, under Capt W Larsen to Kalalau to carry out the orders of the Government; ultimately, 15-soldiers landed and set up ‘Camp Dole.’ All lepers were directed to be taken prisoner within 24-hours. If the lepers failed to obey after the time given them they were to be taken dead or alive. (Frazier)

Hidden in the valley, “We listened quietly to the noise and understood that the soldiers were climbing up to our place where we sat. It was not far, but we could not be seen or see because of the vegetation. Then we were again startled by the firing of guns and the bullets began to strike … but no one harmed us.” (Piʻilani)

Koʻolau shot back, killing three soldiers, P Johnson, JMB McCabe and Hirschberg (Hursberg.)

The firing continued without rest for four full days.

On Friday morning, July 13, the steamship Iwalani arrived from the battle site at Kalalau. The leper Koolau and his wife and son had not been found. Perhaps another search will be made for his hiding place, or perhaps he fell from the cliff. His hiding place had been blanketed by gunfire. There was no sign of refuge, only a very small flat place at the edge of the cliff, protected in front by steep drops and ʻōhia trees. (Frazier)

They fled. “After this we began to wander, never staying anywhere more than one, two, or three days in one place, when we would leave and move on. … During this time of living in loneliness and inaction, for a long time afterwards, my husband would not allow us to show ourselves.”

“It was three years and five or more months of wandering life in the wild valleys and rows of steep cliffs, in the midst of an awesome loneliness. We set aside love of parents and family, cast away our fears and sighs, and I sacrificed my life for my husband and child, so beloved to me.” (Piʻilani)

“During this time of living as a threesome, we were well and we had sufficient to eat and drink.” Then, tragedy struck; “our beloved child began to show the spread of the disease upon his body, and he became very weak in his limbs.”

“(O)ne day, he gestured to me and when I went to his side, he put his arms around my neck and rubbed his cheek against mine, and I saw that his lashes were wet with tears, and he whispered; ‘Where is Papa? I am going to sleep.’”

“We attempted to speak with him, calling him, but his ears were done hearing, his eyes gently closed, his last breath flew away, and he was asleep in the Lord, his Saviour in the beyond.” (Piʻilani)

Then it was Koʻolau’s time. “My cheeks were often wet with tears, seeing the body and the features of my husband quietly ebbing away, without being able to help and save him although I tried, with every means available to me.”

“When the sun began to spread its warming rays over the land that morning, and the palis and ridges of that beloved valley were spread out, Koʻolau slept quietly in death.” (Piʻilani)

“I wandered alone in the cloaking darkness, with the rustling murmurs of the little stones of the stream and the sweet murmuring land shells of the ti-plants, and when the dawn came and the clouds of night crept softly behind the high peaks and the light of the sun flashed forth, I had arrived at a place close to the kamaʻāinas’ homes.” She hid for nearly a month before revealing herself.

In 1906 in Honolulu, Kahikina Kelekona (John GM Sheldon) published a book in the Hawaiian language (later translated by Frances N Frazier) to be preserved in ink and disseminated to the many people of the true story of Kaluaikoʻolau, the one boasted of as “The Fierce Brave One of the Kalalau Cliffs who Glides along the Peak of Kamaile whence the Fire was Flung.” It was the basis of this summary.

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