Images of Old Hawaiʻi

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September 8, 2015 by Peter T Young 1 Comment

Hawaiian, American missionary, Chinese, Japanese, Portuguese, Korean & Filipino

Hawaiʻi is the world’s most-isolated, populated-place; the Islands are about: 2,500-miles from the US mainland, Samoa & Alaska; 4,000-miles from Tokyo, New Zealand & Guam, and 5,000-miles from Australia, the Philippines & Korea.

Using stratigraphic archaeology and refinements in radiocarbon dating, studies suggest it was about 900-1000 AD that “Polynesian explorers first made their remarkable voyage from central Eastern Polynesia Islands, across the doldrums and into the North Pacific, to discover Hawai‘i.” (Kirch)

Then, in the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

At the time of Cook’s arrival, the Hawaiian Islands were divided into four chiefdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Four decades later, inspired by ʻŌpūkahaʻia, a Hawaiian who wanted to spread the word of Christianity back home in Hawaiʻi, on October 23, 1819, the Pioneer Company of missionaries, from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.)

Then, something more significant in defining the social make-up of Hawaiʻi took place.

Sugar changed the social fabric of Hawai‘i. Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the planet.

The first commercially-viable sugar plantation, Ladd and Co., was started at Kōloa on Kaua‘i in 1835. It was to change the face of Hawai‘i forever, launching an entire economy, lifestyle and practice of monocropping that lasted for well over a century.

A century after Captain James Cook’s arrival in Hawaiʻi, sugar plantations started to dominate the landscape.

What encouraged the development of plantations in Hawaiʻi? For one, the gold rush and settlement of California opened a lucrative market. Likewise, the Civil War virtually shut down Louisiana sugar production during the 1860s, enabling Hawai‘i to compete with elevated prices for sugar.

In addition, the Treaty of Reciprocity-1875 between the US and the Kingdom of Hawai‘i eliminated the major trade barrier to Hawai‘i’s closest and major market. Through the treaty, the US gained Pearl Harbor and Hawai‘i’s sugar planters received duty-free entry into US markets.

However, a shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

Several waves of workforce immigration took place (including others:)
•  Chinese 1852
•  Portuguese 1877
•  Japanese 1885
•  Koreans 1902
•  Filipinos 1905

The sugar industry is at the center of Hawaiʻi’s modern diversity of races and ethnic cultures. Of the nearly 385,000-workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix.

The Kepaniwai Park and Heritage Gardens is a peaceful place to experience various cultural buildings; it was created as tribute and a memorial to Maui’s multi-cultural diversity.

Started in 1952, the park contains several monuments and replica buildings commemorating the Hawaiian, American missionary, Chinese, Portuguese, Japanese, Korean and Filipino cultures that make up a significant part of Hawaiʻi’s cultural mix.

Attractions include an early-Hawaiian hale (house), a New England-style missionary home, a Portuguese-style villa with gardens, native huts from the Philippines, Japanese gardens with stone pagodas and a Chinese pavilion with a statue of revolutionary hero Sun Yat-sen (who briefly lived on Maui.)

It is situated near the entrance to ʻIao Valley in the West Maui Mountain, just above Wailuku. It is open daily from 7 am to 7 pm; admission is free.

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Kepaniwai Park and Heritage Gardens- Gardens
Kepaniwai Park and Heritage Gardens- Gardens
Kepaniwai Park and Heritage Gardens - Gardens
Kepaniwai Park and Heritage Gardens – Gardens
Kepaniwai Park and Heritage Gardens-Banyan
Kepaniwai Park and Heritage Gardens-Banyan
Kepaniwai Park and Heritage Gardens
Kepaniwai Park and Heritage Gardens
Kepaniwai Park and Heritage Gardens-Hawaiian Hale
Kepaniwai Park and Heritage Gardens-Hawaiian Hale
Kepaniwai Park and Heritage Gardens missionary house
Kepaniwai Park and Heritage Gardens missionary house
Kepaniwai Park and Heritage Gardens-missionary house
Kepaniwai Park and Heritage Gardens-missionary house
Kepaniwai Park and Heritage Gardens - New England
Kepaniwai Park and Heritage Gardens – New England
Kepaniwai Park and Heritage Gardens-Chinese
Kepaniwai Park and Heritage Gardens-Chinese
Kepaniwai Park and Heritage Gardens - Sun Yat-sen
Kepaniwai Park and Heritage Gardens – Sun Yat-sen
Kepaniwai-Japanese_sugarcane_workers-Statue
Kepaniwai-Japanese_sugarcane_workers-Statue
Kepaniwai Park and Heritage Gardens Japanese
Kepaniwai Park and Heritage Gardens Japanese
Kepaniwai Park and Heritage Gardens-Portuguese
Kepaniwai Park and Heritage Gardens-Portuguese
Kepaniwai Park and Heritage Gardens - Korean
Kepaniwai Park and Heritage Gardens – Korean
Kepaniwai Park and Heritage Gardens-Korean
Kepaniwai Park and Heritage Gardens-Korean
Kepaniwai Park and Heritage Gardens Korean
Kepaniwai Park and Heritage Gardens Korean
Kepaniwai Park and Heritage Gardens Korean Garden
Kepaniwai Park and Heritage Gardens Korean Garden
Kepaniwai Park and Heritage Gardens-Filipino
Kepaniwai Park and Heritage Gardens-Filipino

Filed Under: Economy, General Tagged With: Hawaii, Japanese, Missionaries, Maui, Chinese, Filipino, Portuguese, Hawaiian, Korean

September 5, 2015 by Peter T Young 2 Comments

Hale Kilo Hoku

“In ancient times, the class of people studying the positions of the moon, the rising and setting of certain fixed stars and constellations, and also of the sun, are called the kilo-hoku or astrologers. Their observations of these heavenly bodies might well be called the study of astronomy.”

“The use of astrology anciently, was to predict certain events of fortunes and misfortunes, victory or defeat of a battle, death of king or queen, or any high chief; it also foretells of pestilence, famine, fine or stormy weather and so forth.” (Nupepa Hawaiʻi, April 2, 1909)

Hawaiʻi’s last King, Kalākaua, has been referred to as a Renaissance man. While seeking to revive many elements of Hawaiian culture that were slipping away, the King also promoted the advancement of modern sciences, art and literature … and astronomy.

King Kalākaua has also been described as a monarch with a technical and scientific bent and an insatiable curiosity for modern devices. He became king in 1874. Edison and others were still experimenting with electric lights at that time.

Five years after Kalākaua and Edison met (1881,) Charles Otto Berger, a Honolulu-based insurance executive with mainland connections, organized a demonstration of “electric light” at ʻIolani Palace, on the night of July 26, 1886.

“The first telephone ever used in Honolulu belonged to King Kalākaua. Having been presented to him by the American Bell Telephone Company.” (Daily Bulletin, December 4, 1894) (It followed (1881) the placement of a phone in the White House (1879.))

Kalākaua’s interest in modern astronomy is evidenced by his support for an astronomical expedition to Hawaiʻi in 1874 that came from England to observe a transit of Venus (a passage of Venus in front of the Sun – used to measure an ‘astronomical unit,’ the distance between the Earth and Sun.)

The King allowed the British Royal Society’s expedition a suitable piece of open land for their viewing area; it was not far from Honolulu’s waterfront in a district called Apua (mauka of today’s Waterfront Plaza.)

Kalākaua addressed those astronomers in 1874 stating, “It will afford me unfeigned satisfaction if my kingdom can add its quota toward the successful accomplishment of the most important astronomical observation of the present century and assist, however humbly, the enlightened nations of the earth in these costly enterprises to establish the basis of astronomical distance.” (Pacific Commercial Advertiser, September 19, 1874)

(When American astronomer Simon Newcomb combined the 18th century data with those from the 1874/1882 Venus transits, he derived an Earth-sun distance of 149.59 +/- 0.31 million kilometers (about 93-million miles,) very close to the results found with modern space technology in the 20th century.)

Kalākaua later helped astronomy with the Transit of Mercury (November 7, 1881.) “The king, Kalākaua, offered me the free occupancy of the site from which the observations of the Transit of Venus were made in December 1874 …” (Rockwell, Royal Astronomical Society)

Kalākaua reinforced his positive feelings toward modern astronomy – and noted the importance of scientific learning versus the financial aspect of it. On November 22, 1880, King Kalākaua wrote to Captain RS Floyd noting his interest in telescopes and astronomy:

“I must thank you sincerely for the pamphlet you sent me of the ‘Lick Observatory Trust.’ Something of this kind is needed here very much but we have so few people who take interest in scientific matters. Everybody is bent upon making money on sugar and the all might dollar.” (King Kalākaua)

The King then took his trip around the world, “Among our passengers on the voyage to San Francisco was a well-known Englishman, a lecturer on astronomy, returning from Australia.”

“’He discussed with the King the astral theories of the Polynesians, which were, it must be confessed, not as advanced as those held by the present generation of Europeans, but quite as valuable as those of learned men two centuries before, who believed that comets were sent by the Almighty to frighten men into obedience.”

“The King became much interested in these semi-scientific conversations, and at the end of the voyage their effect upon him was shown after a not altogether unexpected fashion.” (Judd; Around the World with the King)

Later, in 1881, during his travels to the US, King Kalākaua visited the Lick Observatory in California and was the first to view through its new 12” telescope (which was temporarily set up for that purpose in the unfinished dome.)

“Then that magnificent type of a man, stalwart fellow with black hair, splendid features and bronzed complexion stood before Mr Lick, and said that he had heard what Mr Lick had done, and that he proposed to do for the state, that he thanked him on behalf of humanity.” (Wright)

“Kalākaua arrived … at a crucial time, as the first important astronomical venture on Mount Hamilton was about to be launched. The 12-inch dome was not yet finished.”

They improvised “by mounting the telescope temporarily on the pier in the open air. The next morning … he again went up the ‘hill.’ He told (Thomas Edward) Fraser (builder of the Lick Observatory) he was delighted with what he saw and wanted a transit at his place.” (Wright)

Hawaiʻi had a chance for a Hale Kilo Hoku (observatory or astronomy building (Pukui)) in 1887. Harvard College Observatory issued a circular, “looking about for a suitable site for a station.”

“It appears that by the will of the late Uriah A Boyden, property the present value of which exceeds $230,000 was left in trust for the purpose of astronomical research, ‘at such an elevation as to be free, so far as practicable from the impediments to accurate observations now existing owing to atmospheric influences.’”

“A location in the southern hemisphere will be preferable for various reasons one of which is that ‘the southern stars invisible in Europe and the United States have been less observed than the northern stars and by the aid of a southern station the investigations undertaken at Cambridge can be extended upon a uniform system to all parts of the sky.” (Harvard)

“There is no doubt Professor Alexander (of the Hawaiian Government) will be able to show that the Hawaiian Islands are fully qualified to fulfill some, if not all, of the required conditions (called for in the Harvard prospectus.)” (Daily Herald, April 13, 1887)

“The response to the Circulars was enthusiastic. (Harvard) received letters recommending mountain sites in the Andes and the Himalayas, and in South Africa, Australia, Japan and Hawaiʻi.” (Harvard College Observatory) Harvard chose ‘Mount Harvard’ in Lima Peru for The Boyden Station of Harvard Observatory.

It wasn’t until nearly a century after Hawaiʻi’s participation in the first Transit of Venus that a high elevation observatory was constructed in Hawaiʻi – in 1964, a NASA-funded 12.5-inch telescope was installed on Puʻu Poliahu to see if Mauna Kea provide the right observation conditions.

Dr. Gerard Kuiper’s team began “seeing” studies. Kuiper concluded that “The mountaintop is probably the best site in the world – I repeat – in the world – from which to study the moon, the planets, and stars.” (Ironwood Observatory Research)

At the close of the decade Mauna Kea saw the construction of a 0.6-meter (24-inch) (1968) and 2.2-meter (88-inch) (1970) telescopes, provided to University of Hawaiʻi by the US Air Force and NASA.

These were followed by NASA Infrared Telescope Facility, 3.0-m, 1979; Canada-France-Hawaii Telescope, 3.6-m, 1979; United Kingdom Infrared Telescope, 3.8-m, 1979; Keck I and Keck II, each 10-m, 1992 & 1996; Subaru Telescope, 8.3-m, 1999; Gemini Northern Telescope, 8.1-m, 1999; Caltech Submillimeter Observatory, 10.4-m, 1987; James Clerk Maxwell Telescope, 15-m, 1987; Submillimeter Array. 8x6m, 2002; and Very Long Baseline Array, 25m, 1992.

In 1891, while ill in bed, King Kalākaua recorded a message on a wax-type phonograph in the Palace Hotel in San Francisco. Kalākaua died in San Francisco a few days later (January 20, 1891.)

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Observatories-Mauna Kea Summit
Observatories-Mauna Kea Summit
Kalakaua_1882
Kalakaua_1882
Kalakaua_Letter-Concerning_Lick_Observatory_Visit-(BishopMuseum-IfA-Hawaii-edu)
Kalakaua_Letter-Concerning_Lick_Observatory_Visit-(BishopMuseum-IfA-Hawaii-edu)
Map of the Summit. ( IFA )
Map of the Summit. ( IFA )
Observation_Huts_in_Honolulu-(copyright-RoyalObservatoryGreenwich)-1874
Observation_Huts_in_Honolulu-(copyright-RoyalObservatoryGreenwich)-1874
Testing_in_advance_of_the_Transit-Honolulu-(copyright-RoyalObservatoryGreenwich)-1874
Testing_in_advance_of_the_Transit-Honolulu-(copyright-RoyalObservatoryGreenwich)-1874
Transit of Venus Survey Marker-Hulihee_Palace-(KonaSkies)
Transit of Venus Survey Marker-Hulihee_Palace-(KonaSkies)
Transit of Venus Plaque-Hulihee_Palace
Transit of Venus Plaque-Hulihee_Palace
Transit of Venus-Honolulu-colorized-(maptech-hawai-com)-1874
Transit of Venus-Honolulu-colorized-(maptech-hawai-com)-1874
MaunaKea-Cuillandre-2000
MaunaKea-Cuillandre-2000
UH 2.2 meter Telescope 1968-1970
UH 2.2 meter Telescope 1968-1970
Canada France Hawaii Telescope Photo IFA 1979
Canada France Hawaii Telescope Photo IFA 1979
NASA Infrared Telescope Facility Built in 1979
NASA Infrared Telescope Facility Built in 1979
United Kingdom Infrared Telescope (Photo UKIT) 1979
United Kingdom Infrared Telescope (Photo UKIT) 1979
Caltech Submillimeter Observatory 1987
Caltech Submillimeter Observatory 1987
The James Clerk Maxwell Telescope 1987
The James Clerk Maxwell Telescope 1987
The Very Long Baseline Array 1992
The Very Long Baseline Array 1992
Twin Keck (Illustration by Tom Connell) 1992-1996
Twin Keck (Illustration by Tom Connell) 1992-1996
The Subaru Telescope (Photo Subaru) 1999
The Subaru Telescope (Photo Subaru) 1999
The Gemini Northern Observatory 1999
The Gemini Northern Observatory 1999
The SubMillimeter Array 2002
The SubMillimeter Array 2002
Road to the Summit with support buildings IFA
Road to the Summit with support buildings IFA
Hale Pohaku Photo IFA
Hale Pohaku Photo IFA

Filed Under: General, Ali'i / Chiefs / Governance, Economy Tagged With: Hawaii, Kalakaua, Lick Observatory, Mauna Kea, King Kalakaua, Astronomy

September 1, 2015 by Peter T Young Leave a Comment

Hilo

Hilo Hanakāhi, i ka ua Kanilehua
Hilo of Hanakāhi, where the rain is in the lehua forest
(Naumu)

Each island was divided into several moku (districts,) of which there are six in the island of Hawaiʻi. There is a district called Kona on the lee side and one called Koʻolau on the windward side of almost every island. (Alexander) The moku of Hawaiʻi Island are: Kona, Kohala, Hāmākua, Puna, Kaʻū and Hilo.

In old Hawaiʻi, it was the nature of ‘place’ that shaped the practical, cultural and spiritual view of the Hawaiian people. The name chosen might reflect the physical characteristics of the place, it might recall some event which occurred there, or it might refer to the god or gods which invested that spot.

The meaning of a particular Hawaiian place name might have been evident to all, or understandable only to those intimately familiar with the place and its history. Often times a single place name carried more than one meaning. In addition to its easily discernible descriptive meaning, a place name might also possess a kaona, a hidden meaning.

The name ‘Hilo’ carries several meanings.

Hilo is the name of a renowned Polynesian navigator who is believed to have discovered this coast. His chief, to honor the feat, named the area for him.

Hilo means “twisted,” like a thread or rope as in spun, drawn out and twisted into thread.

Hilo is the name of the first day of the month according to Hawaiian calculation (the first night of the new moon – the first thin, twisted sliver of light.) (It was a favorable day, and the potato, melon and banana seeds planted by the farmer on this day would bear well. (Fornander))

While we call the district and broad Bay Hilo, there are three parts of Hilo: Hilo Pali Kū, Hilo One and Hilo Hanakāhi.

Hilo Pali Kū means “Hilo of the standing cliffs” and refers to the northern part of this moku, where the shore is mainly high, rocky cliffs (extending from the cliffs on Wailuku River to Ka‘ula.)

Hilo One or “Sandy Hilo,” is a stretch of black sand beach fronting the downtown area ( extending from Kanukuokamanu (at the mouth of Wailoa Stream) to Wailuku River.)

Hilo Hanakāhi (the area from Waiākea to the Puna boundary,) named after a great chief of Hilo, is the area south of Kanukuokamanu, where the Wailoa pond meets the ocean. Mokuola, also called Coconut Island, sits in the bay. (Kumukahi) Hanakāhi was renowned for the peace and prosperity of his reign.

Hilo has a long history, and already was populated when the first European visitors arrived. It has been the residence of chiefs and the home of legendary heroes.

The song Hilo Hanakāhi names various places on the island of Hawaii and things for which they were noted: rain, pandanus, wind and sea. The listing is more or less in clockwise direction. The annual makahiki processions went in this order. ʻUmi-a-Liloa was strongly advised by his priests to travel in this fashion.

Pukui notes, when seeking knowledge of the past, to travel with your right (strong) arm on the side of the mountains, where strength lies. Journeys for relaxation or to lessen grief, journey with the sea on the left side, to wash away sorrows and tribulations. (Elbert & Mahoe)

The song, Hilo Hanakāhi, takes the listener on a tour around the Big Island of Hawaiʻi; leaving from Hilo you are taken through eight different districts and learn the physical attributes of each: Hilo, rain in the lehua forest …

… Puna fragrant hala blossoms; Kaʻū , wind scattered dust; Kona, land of calm seas; Kawaihae, a sea that whispers; Kohala, a gusty wind; Waimea, a cold pelting rain and Hāmākua, cliffs where the bird soars, returning to the rain in the lehua forest. (Naumu)

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Hilo-1891-Map_over_Google_Earth
Hilo-1891-Map_over_Google_Earth
View_of_Hilo,_Mauna_Kea_and_Mauna_Loa_in_the_1820s
View_of_Hilo,_Mauna_Kea_and_Mauna_Loa_in_the_1820s
Hilo_illustration,_c._1870s
Hilo_illustration,_c._1870s
'Hilo_Bay',_oil_painting_by_Joseph_Nawahi,_circa_1868
‘Hilo_Bay’,_oil_painting_by_Joseph_Nawahi,_circa_1868
'View_of_Hilo_Bay',_oil_painting_by_Joseph_Nawahi,_1888
‘View_of_Hilo_Bay’,_oil_painting_by_Joseph_Nawahi,_1888
WLA_haa_Hilo_from_the_Bay_by_James_Gay_Sawkins_1852
WLA_haa_Hilo_from_the_Bay_by_James_Gay_Sawkins_1852
View_of_Hilo,_Mauna_Kea_and_Mauna_Loa-Bingham-in_the_1820s
View_of_Hilo,_Mauna_Kea_and_Mauna_Loa-Bingham-in_the_1820s
Ke_Kūlanakauhaleʻo_Hilo,_1874
Ke_Kūlanakauhaleʻo_Hilo,_1874
Hilo
Hilo
Hilo-DMY
Hilo-DMY
Hilo_by_Harvey_Hitchcock-between 1871 and 1891
Hilo_by_Harvey_Hitchcock-between 1871 and 1891
Edward_Bailey_-_'View_of_Hilo_Bay',_oil_on_canvas,_c._1875
Edward_Bailey_-_’View_of_Hilo_Bay’,_oil_on_canvas,_c._1875
Charles_Furneaux_-_'Hilo',_oil_on_canvas,_c._1880s
Charles_Furneaux_-_’Hilo’,_oil_on_canvas,_c._1880s
Near Hilo wharf. Mauna Kea in the background.-(HSA)-PPWD-5-2-011-1895
Near Hilo wharf. Mauna Kea in the background.-(HSA)-PPWD-5-2-011-1895
Beach scene at Hilo Bay, Hawaii-(HSA)-PPWD-5-2-009
Beach scene at Hilo Bay, Hawaii-(HSA)-PPWD-5-2-009

Filed Under: General Tagged With: Hawaii, Hawaii Island, Hilo

August 27, 2015 by Peter T Young 4 Comments

John Owen Dominis

At four years of age, the child Lydia was sent to the Royal School. A neighbor attended the day school of Mr and Mrs Johnstone. The school yards joined each other, separated by a fence.

“The boys used to climb the fence on their side for the purpose of looking at the royal children, and amongst these curious urchins was John O Dominis.” (Liliʻuokalani)

He cried out, “Hey, come over here and we’ll play with you.” A friend noted, “They can’t come out. That’s the royal school. They’re all sons and daughters of princes. Someday, they may be kings and queens.” (Schenectady Gazette, August 27, 1932)

Later, Dominis and others ended up passing notes with the others on the other side, and occasionally had short visits with them, including Lydia.

John Owen Dominis was born March 10, 1832 at 26 Front Street in the home of Reverend Dr Andrew Yates in Schenectady, New York, son of Captain John Dominis and Mary Jones Dominis. They had two daughters. (Schenectady Gazette, August 27, 1932)

“Two marble headstones in the burial plot of Christopher Yates at Vale Cemetery bear the name of Dominis. They are for the daughters of Captain and Mrs. Dominis, older sisters of John Owen. Presumably both girls were born in Boston, as Dominis may be found in directories of that city before and including 1831 but not later.”

“One child, Mary Elizabeth, died on May 9, 1838 and the other, Frances Ann, died on January 11, 1842. Both were in the 13th year when stricken.” (Schenectady Gazette, August 27, 1932)

“When he was two or three years of age, the captain was called to his ship for a trading cruise to China, Mrs Dominis accompanied him”; the children stayed with neighbors.

“It may be that the China trip convinced Mrs Dominis of the necessity of her son’s presence.” The parents left the city a month or two later, taking the boy with them; they arrived in Honolulu Harbor in April 1837. (Schenectady Gazette, August 27, 1932)

Captain Dominis reportedly embarked on several trading voyages while their Honolulu house was being built, using the profits to pay off accumulated debts and resume operations (it’s not clear how many trips were required to build the new home.)

Then, “on August 5, 1846, Captain Dominis left again on a ship under his leadership, but after he left Honolulu for China, there was no word that his ship landed on any dry land until this day.” (Kuokoa, March 16, 1895)

Mary Jones Dominis and teenage son John Owen Dominis remained at the house but rented out rooms to maintain it. The American representative to the Hawaiian Kingdom, Anthony Ten Eyck, rented it (he said it reminded him of Mount Vernon, George Washington’s mansion, and that it should be named “Washington Place.”)

King Kamehameha III, who concurred, Proclaimed as ‘Official Notice,’ “It has pleased His Majesty the King to approve of the name of Washington Place given this day by the Commissioner of the United States, to the House and Premises of Mrs Dominis and to command that they retain that name in all time coming.” (February 22, 1848)

Young Dominis remained in school until about 1848 – then, the fever set in with him and he was one of the first to join the gold rush in California; he served as bookkeeper for merchants there, but returned to Honolulu in about a year and started work with Charles Brewer.

Dominis later served as chamberlain and secretary to Kamehameha IV. (He would later hold significantly greater roles in the Hawaiian Government (Governor of Maui, Molokai, Lanai and Oahu; House of Nobles, Lt General and Commander in Chief, among others.))

“(Liliʻuokalani) was engaged to Mr Dominis for about two years; and it was our intention to be married on the second day of September, 1862 (her birthday.)”

“But by reason of the fact that the court was in affliction and mourning (young Prince Albert had died August 27, 1862,) our wedding was delayed at the request of the king, Kamehameha IV, to the sixteenth of that month; Rev Dr Damon, father of Mr SM Damon, at present the leading banker of the Islands, being the officiating clergyman.”

“It was celebrated at the residence of Mr and Mrs Bishop, in the house which had been erected by my father, Paki, and which, known as the Arlington Hotel, is still one of the most beautiful and central of the mansions in Honolulu. To it came all the high chiefs then living there, also the foreign residents; in fact, all the best society of the city.” (Liliʻuokalani)

“Soon after our marriage, Prince Lot invited my husband and myself, with Mr and Mrs Robert Davis, who were married about the same time, to accompany him on a trip to Hawaiʻi … We accepted, and it became really my bridal tour.” (Liliʻuokalani)

“On the accession to the throne of Prince Lot as Kamehameha V, (Dominis) was at once appointed his private secretary and confidential adviser, which position he occupied during the entire reign.”

“The king was surrounded by his own people, with whom he was in perfect accord, but showed this mark of royal favor to my husband simply because he preferred to advise with him on matters of public importance.” (Liliʻuokalani)

Lydia was eventually titled Princess and later Queen Liliʻuokalani, in 1891. Dominis died August 27, 1891, seven months after Liliʻuokalani took the throne.

“His death occurred at a time when his long experience in public life, his amiable qualities, and his universal popularity, would have made him an adviser to me for whom no substitute could possibly be found.”

“I have often said that it pleased the Almighty Ruler of nations to take him away from me at precisely the time when I felt that I most needed his counsel and companionship.” (Liliʻuokalani)

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John_Owen_Dominis_(PP-71-2-022)
John_Owen_Dominis_(PP-71-2-022)
Princess Bernice Pauahi Paki Bishop and her husband, Charles Reed Bishop
Princess Bernice Pauahi Paki Bishop and her husband, Charles Reed Bishop
Photograph_of_the_Royal_School,_probably_after_1848
Photograph_of_the_Royal_School,_probably_after_1848
(L to R) Laura Cleghorn, Princess Liliuokalani, Princess Likelike, Keawepooole. (L to R) Thomas Cleghorn, John Owen Dominis, Archibald Scott Cleghorn
(L to R) Laura Cleghorn, Princess Liliuokalani, Princess Likelike, Keawepooole. (L to R) Thomas Cleghorn, John Owen Dominis, Archibald Scott Cleghorn
Liliuokalani, Likelike and Elizabeth Sumner. - Dominis and Cleghorn-PP-98-9-014
Liliuokalani, Likelike and Elizabeth Sumner. – Dominis and Cleghorn-PP-98-9-014
John O. Dominis, King Kalakaua and John M. Kapena; Henry A Peirce and Luther W. Severance, in SFO-PP-96-13-03-1874
John O. Dominis, King Kalakaua and John M. Kapena; Henry A Peirce and Luther W. Severance, in SFO-PP-96-13-03-1874
King Kalakaua and Liliuokalani lead the way with Queen Kapiolani and Gov. John O Dominis following-PP-36-8-014-1886
King Kalakaua and Liliuokalani lead the way with Queen Kapiolani and Gov. John O Dominis following-PP-36-8-014-1886
Kalakaua, King of Hawaii, 1836-1891, with his staff on steps of Iolani Palace-PP-96-13-007-1882
Kalakaua, King of Hawaii, 1836-1891, with his staff on steps of Iolani Palace-PP-96-13-007-1882
Col George W Macfarlane, Gov John O. Dominis, Capt AB Hayley, Maj John Dominis Holt, and Maj Antone Rosa-PP-96-13-008-1882
Col George W Macfarlane, Gov John O. Dominis, Capt AB Hayley, Maj John Dominis Holt, and Maj Antone Rosa-PP-96-13-008-1882

Filed Under: Prominent People Tagged With: Hawaii, Liliuokalani, Queen Liliuokalani, John Dominis, Washington Place

August 23, 2015 by Peter T Young Leave a Comment

Uldrick Thompson

Uldrick Thompson, Sr was orphaned at the age of 4 – his father, Ambrose Thompson, died of tuberculosis when he was 3 years old. While caring for her husband, his mother contracted the same disease, and died a year later.

His maternal uncle, Uldrick Reynolds and his wife Sarah Myners-Reynolds took him in as one of their own according to the wishes of Thompson’s mother. They farmed halfway between Glens Falls and Saratoga Springs in New York.

Thompson was raised in a Methodist community and in the Methodist church. Uncle Uldrick attended Church regularly, revival meetings occasionally and Camp meetings not at all. The family kept the Sabbath day by attending church, avoiding unnecessary work and reading the Bible and good literature.

But Uncle Uldrick’s personal conduct was more influential; he didn’t swear, drink or gamble and paid his debts, his word being as good as a bond. Thompson sought to do likewise throughout his life.

Thompson was encouraged to become a professional teacher and enrolled at Oswego Normal School. There he met Alice Haviland of Brooklyn, New York; they were married at her parents’ home on July 5, 1882.

On November 4, 1887, the Kamehameha School for Boys opened with 37 students and four teachers. A year later the Preparatory Department, for boys 6 to 12 years of age, opened in adjacent facilities. (Organization of the Kamehameha School for Girls was delayed until 1894.)

Then, Thompson received a letter from General Samuel C Armstrong, the founder of Hampton Institute and son of Hawaiʻi missionary Reverend Richard Armstrong. He was recommended to teach in Hawaiʻi. He met with Charles Reed Bishop and agreed to teach at the new Kamehameha School for Boys.

On August 23, 1889, Rev William Brewster Oleson, principal of the Kamehameha School for Boys (popularly called the Manual School or Department) and Mr Harry Townsend, the vice-principal, met the Thompsons on the dock; they stayed at the Oleson home for a few days.

Thompson (1849-1942) was a teacher at Kamehameha School for Boys (1889-1898 and 1901-1922) and served as the school principal (1898-1901.)

“You who come to Kamehameha and find it as it now is, cannot conceive the degree of barrenness that greeted us that day. No rain for two years! Not a blade of green grass or even a weed in sight!”

“The few algaroba trees scattered about were not taller than a man, and seemed as stunted and discouraged as the mesquite of Arizona. And rocks, rocks, rocks everywhere, with cracks in the clay between large enough to put your foot in.” (Thompson; KSBE)

“One and one half hours work, before breakfast was required of every boy, from the first day of organization. The rising bell sounded at 5:30 am; the Morning Work began at 5:45 and continued till 7 o’clock. Then breakfast.”

“This work consisted of care of the buildings, grounds; helping about the kitchen and dining room; cutting wood for the school fires and for the teachers; and in clearing the Campus of rocks and weeds.”

The core classes were arithmetic, algebra, geometry, English, geography, penmanship, business, health, book-keeping and mechanical drawing. “The curriculum emphasized industrial training considered necessary for a Hawaiian to achieve personal and social success.”

For the girls, along with the standard curriculum, there were sewing, cooking, laundering, nursing and hospital practice classes. Girls 13 and older learned how to be homemakers and mothers. (Ruidas)

“Mrs. Thompson and I and the children, had an ideal life on The Kamehameha Campus. We would not have exchanged our experiences there for anything that might have been offered on the mainland.”

A lasting legacy of Thompson is a clock he made when he was 80; in 1928 he donated it to Oswego Normal School, where Thompson first received his teacher training. (Charles King and Sam Keliinoi of the first graduating class at Kamehameha (1891) came to the Oswego Normal School.)

It took Thompson a year to complete the towering grandfather clock made of koa; “His friend, DH McConnell, donated the Oxford-Whittington-Westminster chimes and works.” Thompson “requested it be placed in Sheldon Hall when built.”

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Uldrick Thompson-ksbe
Uldrick Thompson-ksbe
The Dolphin Clock by Uldrick Thompson
The Dolphin Clock by Uldrick Thompson
Grandfather-clock-built-by-Uldrich-Thompson-Principal-KSB-1898-1901
Grandfather-clock-built-by-Uldrich-Thompson-Principal-KSB-1898-1901
Early Teachers at Kamehameha Schools
Early Teachers at Kamehameha Schools
V4-01-A-KSB-First-Graduating-Class-1891
V4-01-A-KSB-First-Graduating-Class-1891
L2R-Dormitory A, Dormitory B, the Dining-Kitchen-Classroom Building, Dormitory C-ksbe
L2R-Dormitory A, Dormitory B, the Dining-Kitchen-Classroom Building, Dormitory C-ksbe
Graduating_Class_of_the_Kamehameha_School_for_Boys,_1900
Graduating_Class_of_the_Kamehameha_School_for_Boys,_1900
Assembly-Uldrick Thompson-ksbe
Assembly-Uldrick Thompson-ksbe
Downtown Honolulu-Uldrick Thompson-ksbe
Downtown Honolulu-Uldrick Thompson-ksbe
Downtown Honolulu Landmarks-Uldrick Thompson-ksbe
Downtown Honolulu Landmarks-Uldrick Thompson-ksbe

 

Filed Under: Prominent People, Schools Tagged With: Uldrick Thompson, Hawaii, Kamehameha Schools

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