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August 26, 2017 by Peter T Young Leave a Comment

Mānoa – Home of Hawai‘i’s Commercial Agricultural Ventures

Mānoa translates as “wide or vast” and is descriptive of the wide valley that makes up the inland portion of the ahupuaʻa of Waikiki. The existence of heiau and trails leading to/from Honolulu indicate it was an important and frequently traversed land.

Mānoa Valley was a favored spot of the Ali‘i, including Kamehameha I, Chief Boki (Governor of O‘ahu), Ka‘ahumanu, Ha‘alilio (an advisor to King Kamehameha III), Princess Victoria, Kana‘ina (father of King Lunalilo), Lunalilo, Ke‘elikōlani (half-sister of Kamehameha IV) and Queen Lili‘uokalani.

In early times Mānoa Valley was socially divided into “Mānoa-Aliʻi” or “royal Mānoa” on the west, and “Mānoa-Kanaka” or “commoners’ (makaʻāinana) Mānoa” on the east. The Ali‘i lived on the high, cooler western (left) slopes; the commoners lived on the warmer eastern (right) slopes and on the valley floor where they farmed.

Mānoa is watered by five streams that merge into the lower Mānoa Stream: ‘Aihualama (lit. eat the fruit of the lama tree), Waihī (lit. trickling water), Nāniu‘apo (lit. the grasped coconuts), Lua‘alaea (lit. pit [of] red earth) and Waiakeakua (lit. water provided by a god). (Cultural Surveys)

In 1792, Captain George Vancouver described Mānoa Valley on a hike from Waikīkī in search of drinking water: “We found the land in a high state of cultivation, mostly under immediate crops of taro; and abounding with a variety of wild fowl chiefly of the duck kind … “

“The sides of the hills, which were in some distance, seemed rocky and barren; the intermediate vallies, which were all inhabited, produced some large trees and made a pleasing appearance. The plains, however, if we may judge from the labour bestowed on their cultivation, seem to afford the principal proportion of the different vegetable productions …” (Edinburgh Gazetteer)

The well-watered, fertile and relatively level lands of Mānoa Valley supported extensive wet taro cultivation well into the twentieth century. Handy and Handy estimated that in 1931 “there were still about 100 terraces in which wet taro was planted, although these represented less than a tenth of the area that was once planted by Hawaiians.” (Cultural Surveys)

“(T)he valley is under almost complete cultivation of taro”. “(T)he whole valley opens out to view, the extensive flat area set out in taro, looking like a huge checker-board, with its symetrical emerald squares in the middle ground.” (Thrum, 1892)

In 1825 an English agriculturist named John Wilkinson, who in his younger years had been a planter in the West Indies, arrived at Honolulu on the frigate Blonde. He had made some arrangement with Governor Boki, while the latter was in England, to go out and engage in cultivating sugar cane … and, probably, rum. (Kuykendall)

Although sugar cane had grown in Hawaiʻi for many centuries, its commercial cultivation for the production of sugar did not occur until 1825. In that year, Wilkinson and Boki started a plantation in Mānoa Valley. Within six months they had seven acres of cane growing and processing. The sugar mill was later converted into a distillery for rum. (Schmitt)

Over the years, sugar‐cane farming soon proved to be the only available crop that could be grown profitably under the severe conditions imposed upon plants grown on the lands which were available for cultivation. (HSPA 1947)

At the industry’s peak a little over a century later (1930s,) Hawaii’s sugar plantations employed more than 50,000 workers and produced more than 1-million tons of sugar a year; over 254,500-acres were planted in sugar.

The sugar industry is at the center of Hawaiʻi’s modern diversity of races and ethnic cultures. Of the nearly 385,000 workers that came, many thousands stayed to become a part of Hawai‘i’s unique ethnic mix.

Hawai‘i continues to be one of the most culturally-diverse and racially-integrated places on the globe. And remember, commercial-scale sugar production started in Mānoa.

That was not the only plantation-scale agriculture started in Mānoa. In 1885, John Kidwell started a pineapple farm with locally available plants, but their fruit was of poor quality. That prompted him to search for better cultivars; he later imported 12 ‘Smooth Cayenne’ plants.

An additional 1,000 plants were obtained from Jamaica in 1886, and an additional 31 cultivars, including ‘Smooth Cayenne’, were imported from various locations around the world. ‘Smooth Cayenne’ was reported to be the best of the introductions.

Kidwell is credited with starting Hawai‘i’s pineapple industry; after his initial planting, others soon realized the potential of growing pineapples in Hawaii and consequently, started their own pineapple plantations.

The “development of the (Hawaiian) pineapple industry is founded on his selection of the Smooth Cayenne variety and on his conviction that the future lay in the canned product, rather than in shipping the fruit in the green state.” (Canning Trade; Hawkins)

The commercial Hawaiian pineapple canning industry began in 1889 when Kidwell’s business associate, John Emmeluth, a Honolulu hardware merchant and plumber, produced commercial quantities of canned pineapple.

Emmeluth refined his pineapple canning process between 1889 and 1891, and around 1891 packed and shipped 50 dozen cans of pineapple to Boston, 80 dozen to New York, and 250 dozen to San Francisco.

By 1930 Hawai‘i led the world in the production of canned pineapple and had the world’s largest canneries. And remember, the first commercial cultivation of pineapple and subsequent canning of pineapple started in Mānoa.

Other smaller scale agriculture activities across the Islands also started in Mānoa. Wilkinson, noted for starting commercial sugar in Mānoa, also started commercial coffee in the Islands in Mānoa Valley.

Coffee was planted in Mānoa Valley in the vicinity of the present UH-Mānoa campus; from a small field, trees were introduced to other areas of O‘ahu and neighbor islands.

In 1828, American missionary Samuel Ruggles took cuttings of the same kind of coffee from Hilo and brought them to Kona. Henry Nicholas Greenwell grew and marketed coffee and is recognized for putting “Kona Coffee” on the world markets.

At Weltausstellung 1873 Wien (World Exhibition in Vienna, Austria (1873,)) Greenwell was awarded a “Recognition Diploma” for his Kona Coffee. (Greenwell Farms)

Writer Samuel Clemens (Mark Twain) seemed to concur with this when he noted in his Letters from Hawaiʻi, “The ride through the district of Kona to Kealakekua Bay took us through the famous coffee and orange section. I think the Kona coffee has a richer flavor than any other, be it grown where it may and call it what you please.”

By the 1930s there were more than 1,000 farms and, as late as the 1950s, there were 6,000-acres of coffee in Kona. The only place in the United States where coffee is grown commercially is in Hawaiʻi. And remember, ‘Kona Coffee’ was the same as that in Mānoa Valley.

Another commercial crop, macadamia nuts, also has its Island roots in Mānoa. Macadamia seeds were first imported into Hawaiʻi in 1882 by William Purvis; he planted them in Kapulena on the Hāmākua Coast. A second introduction into Hawaii was made in 1892 by Robert and Edward Jordan who planted the trees at the former’s home in Nuʻuanu Honolulu. (Storey)

“Brought in ‘solely as an addition to the natural beauty of Paradise’ (Hawaiian Annual, 1940,) it was not until ES (Ernest Sheldon) Van Tassel started some plantings at Nutridge in 1921 that the commercial growing of the plant began. On June 1, 1922, the Hawaiian Macadamia Nut Company Ltd. was formed.” (NPS)

The Van Tassel plantings were at ʻUalakaʻa on a grassy hillside of former pasture land (what we call Round Top on the western slopes of Mānoa Valley.)

Mo‘olelo (Hawaiian stories) indicate that Pu‘u ‘Ualaka‘a was a favored locality for sweet potato cultivation and King Kamehameha I established his personal sweet potato plantation here. ‘Pu‘u translates as “hill” and ‘ualaka‘a means “rolling sweet potato”, so named for the steepness of the terrain.

In order to stimulate interest in macadamia culture, beginning January 1, 1927, a Territorial law exempted properties in the Territory, used solely for the culture or production of macadamia nuts, from taxation for a period of 5 years.

In just over 10-years (1933,) “the Hawaiian Macadamia Nut Company has about 7,000 trees in its groves at Keauhou, Kona District, Hawaii, which are now coming into profitable bearing. The company has also approximately 2,000 trees growing and producing in the Nutridge grove on Round Top, Honolulu, or a total of 9,000 trees.” (Mid-Pacific, October 1933)

Macadamia nut candies became commercially available a few years later. Two well-known confectioners, Ellen Dye Candies and the Alexander Young Hotel candy shop, began making and selling chocolate-covered macadamia nuts in the middle or late 1930s. Another early maker was Hawaiian Candies & Nuts Ltd., established in 1939 and originators of the Menehune Mac brand. (Schmitt)

In 1962, MacFarms established one of the world’s largest single macadamia nut orchards with approximately 3,900-acres on the South Kona coast of the Big Island of Hawaiʻi.

Today, about 570 growers farm 17,000 acres of macadamia trees, producing 40 million pounds of in-shell nuts, valued at over $30 million. Additionally, nuts are imported from South Africa and Australia, who currently lead the world market, with Hawai‘i at #3. (hawnnut) And remember, commercial cultivation of macadamia nut’s started at Mānoa.

One last thing, Mānoa was home to the Islands’ first dairy; William Harrison Rice started it at what was then O‘ahu College (now Punahou School.) Later, Woodlawn Dairy was the Islands’ largest dairy (1879.)

As you can see, what became significant commercial-scale agricultural ventures in the Islands – Sugar, Pineapple, Coffee and Macadamia Nuts – all had their start in the Islands, in Mānoa.

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Manoa_Valley_from_Waikiki,_oil_on_canvas_by_Enoch_Wood_Perry_Jr.-1860s
Manoa_Valley_from_Waikiki,_oil_on_canvas_by_Enoch_Wood_Perry_Jr.-1860s
Taro Lo'i Agriculture in Mānoa Valley-(UH_Heritage)-ca_1890
Taro Lo’i Agriculture in Mānoa Valley-(UH_Heritage)-ca_1890
Manoa_valley-BM
Manoa_valley-BM
Manoa-back of valley
Manoa-back of valley
Manoa-Lantana and Kiawe-PP-59-6-006
Manoa-Lantana and Kiawe-PP-59-6-006
Buggies on Mt. Tantalus, Honolulu, 1900s.
Buggies on Mt. Tantalus, Honolulu, 1900s.
Old Manoa Valley-1924
Old Manoa Valley-1924
Manoa-PP-59-6-001-00001
Manoa-PP-59-6-001-00001
Manoa-PP-1-4-024
Manoa-PP-1-4-024
Workers loading sugar cane-1905-BM
Workers loading sugar cane-1905-BM
Chinese_contract_laborers_on_a_sugar_plantation_in_19th_century_Hawaii
Chinese_contract_laborers_on_a_sugar_plantation_in_19th_century_Hawaii
Pineapple_1900
Pineapple_1900
Hawaiian Pineapple Company Canning Lines, Honolulu, O‘ahu, 1958
Hawaiian Pineapple Company Canning Lines, Honolulu, O‘ahu, 1958
Coffee
Coffee
Coffee
Coffee
Nutridge-Van_Tassel_Tantalus Home-HonoluluMagazine
Nutridge-Van_Tassel_Tantalus Home-HonoluluMagazine

Filed Under: Prominent People, General, Place Names, Economy Tagged With: Ernest Sheldon Van Tassel, Hawaii, John Kidwell, Oahu, John Emmeluth, Sugar, John Wilkinson, Kona Coffee, Samuel Ruggles, Coffee, Pineapple, Manoa, Macadamia Nuts

August 25, 2017 by Peter T Young Leave a Comment

Butterworth Squadron

In 1791, there was active debate for opening the trade opportunities to Pacific Ocean trade held by the South Sea Company and the East India Company, particularly considering the recent Nootka Convention with Spain which opened the Pacific Northwest Coast to British traders.

The Butterworth Squadron was a British commercial fleet of three vessels, the Butterworth, the Jackal and the Prince Lee Boo, that sailed for the Pacific Ocean from London via Cape Horn in late-1791.

The Butterworth was a whaling ship with a typical crew of forty-eight men. She is said to have originally been a French frigate of 30 guns, captured by the British.

Her master was Captain William Brown, “an able and expert seaman, regularly brought up in the whale fishery.” Before entering the Pacific, Brown and his ship Butterworth were Greenland whalers.

The Jackal (sometimes spelled “Jackall” or “Jack Hall”) was a small sloop that served as a tender to Butterworth. She “showed a tier of ports fore and aft. The greatest part of them were false or only painted, yet they made such a good appearance that for some time we concluded she was a King’s cutter or a tender to some man-of-war”.

The Prince Lee Boo was a small sloop; by several accounts somewhat lesser than the Jackal. The vessel was named for Prince Lee Boo, a young Palau Islander who traveled to London in 1784.

Prince Lee Boo and Jackal together are said to have carried a total of 9 boat guns ranging in size from 2 pounds to 6 pounds.

Prince Lee Boo was often used to take soundings ahead of the larger ship. She was loaned to Captain George Vancouver for this purpose in Queen Charlotte Sound in 1793.

The principals financing the expedition were Alderman William Curtis, London ship-owner Theophilus Pritzler and probably John Perry, a Blackwall shipbuilder.

The leader of the expedition was Captain William Brown. Sigismund Bacstrom, a naturalist who had previously sailed as a secretary to Sir Joseph Banks, was the surgeon for the expedition.

The Butterworth squadron first wintered at the Hawaiian Islands in February 1793, when control of the Islands was divided between Kamehameha who controlled Hawai’i and much of Maui, and Kahekili who controlled the islands west of Maui including Oahu and Kauai.

Brown traded in weapons with both Kamehameha and Kahekili, but strongly favored the latter. In particular, he entered into a contract with Kahekili giving Brown the title to the island of O‘ahu together with four islands to windward in return for weapons and military assistance suppressing a revolt on Kauai.

It was during this time that the Butterworth squadron became the first European vessels to enter the inner Honolulu Harbor.

At the death of Kahekili in 1793, Kaʻeo became ruling chief of Maui, Molokai and Lānaʻi. Kalanikūpule was ruler of Oʻahu. Homesick for his friends, Kaʻeo set out to return to Kauai by way of Waialua and then to Waimea; he learned of a conspiracy to kill him. (Kamakau)

Then, Kaʻeo invaded O‘ahu. This war became known as Kuki‘iahu and was fought from November 16 until December 12, 1794.

The Jackal and Prince Lee Boo returned to Oahu on November 21, 1794 to find a very different situation from the one they had left.

When Jackal and Prince Lee Boo arrived at Honolulu, Kalanikūpule requested their assistance in the battle. Eight men under the command of George Lamport, mate of the Jackal, joined Kalanikūpule’s forces in a series battles ashore while Captain Brown and the remaining crew defended the shoreline from the Jackal and Prince Lee Boo.

As war was waging, on December 3, 1794, Captain John Kendrick arrived in Fair Haven (Honolulu) aboard the Lady Washington.

While Kaʻeo was successful after some initial skirmishes. A great battle was fought in the area between Kalauao and ‘Aiea in ‘Ewa. Kalanikūpule’s forces surrounded Kaʻeo. (Cultural Surveys) The ship’s men successfully aided in the defense and Kaʻeo was defeated.

To celebrate the victory, on December 12, 1794, Kendrick’s brig fired a thirteen-gun salute in celebration the British ship of Captain Brown.

The tradition of rendering a salute by cannon originated in the 14th century as firearms and cannons came into use. Since these early devices contained only one projectile, discharging them rendered them harmless.

Initially, the tradition began as a custom among ships, whose captains had volleys fired upon entering a friendly port to release its arsenal, which demonstrated their peaceful intentions (by placing their weapons in a position that rendered them ineffective.)

Following Kendrick’s salute, Brown answered with a round of fire. Unfortunately, through an oversight, one of the saluting guns on the Jackal was loaded with round and grape shot, and this shot passed through the side of the Lady Washington, killing Captain Kendrick and several of his crew. (Kuykendall)

Soon after, a dispute arose between Capt. Brown and Kalanikūpule, however the exact nature of it is not clear. It may have related to Brown’s claims to O‘ahu, but it has been suggested that Kalanikūpule may have requested that Brown and his men assist Kalanikūpule in an attack against Kamehameha on Hawai’i, and Brown may have refused.

Kalanikūpule then decided to kill Captain Brown and capture the Jackal and Prince Lee Boo. At his chief’s advice, he agreed to pay the 400 hogs. On January 1, 1795, the hogs were herded down to the beach to be slaughtered and salted down in barrels.

“When the greatest part of the crew of the Jackall being on shore salting pork and the remainder part away with their boat collecting salt, except and one man, and part of the crew of the Prince Le Boo likewise on shore on duty …”

“… that the natives of the said island about ten am on the 1st of January attacked the said vessel with several canoes, killed the commander William Brown and Robert Gordon and wounded several others and got possession of the vessel.” (Bloxam; Payne)

Kalanikūpule and his chiefs then determined to attack Kamehameha’s forces on Hawai’i. On January 3, the captured crew was put to work preparing the vessels for sea, and on January 11 they were ready to sail for Hawai’i.

Kalanikūpule ordered all the arms and ammunition to be loaded into the two captured vessels, along with all the captured crew, although he was advised by his chiefs to divide them among the canoes.

On “the 12th of January … about three pm the chiefs ordered the vessels out of the harbor to go to the bay of Waikiki where about 4 pm, (some of the Jackal and Prince Lee Boo crew) brought up and lay till ten pm, and having all the people on board we both attacked the natives, wounded and drove them overboard and got possession of both vessels”. (Bloxam; Payne)

They released Kalanikūpule, his wife and one attendant in a canoe as they passed Diamond Head, then headed to Hawai‘i where they informed John Young and Kamehameha of Kalanikūpule’s invasion plans.

The Jackal and Prince Lee Boo sailed to China where the vessels were sold. Butterworth successfully returned to England at around 1794. (Lots of information here is from Payne)

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Dessin_du_Machault_(1791)-Frigate comparable to Butterworth
Dessin_du_Machault_(1791)-Frigate comparable to Butterworth
Sloop_-Jackal-_c.1792
Sloop_-Jackal-_c.1792
Prince_Lee_Boo-_c.1792
Prince_Lee_Boo-_c.1792

Filed Under: Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Butterworth, Prince Lee Boo, Jackal, Butterworth Squadron

August 24, 2017 by Peter T Young Leave a Comment

ʻIolani Palace ‘Fountain’

Water supply was relatively primitive in the early days of Honolulu. The residents commonly relied on the water from springs and streams, sometimes carrying calabashes of water great distances over rugged terrain.

Wm R Warren reportedly made the earliest attempt to dig a well in Honolulu, around 1820, but failed to find water. The first successful well was dug two years later by Joseph Navarro in his yard near the Bethel.

Visiting Honolulu about the same time, in 1822, Tyerman and Bennet recorded that “good fresh water is obtained from wells sunk eight or ten feet through the coral reef.”

The first unit of a public water system was completed by March 31, 1848, using lead pipe acquired from Ladd & Co. the previous September.

According to the Minister of the Interior, “a water tank, for the convenience of shipping, was placed in the basement of the new Harbor Master and Pilots’ Office, near the wharf (foot of Nu‘uanu street), and it was supplied through a leaden pipe from a reservoir at Pelekane….” (Schmitt)

After the completion of the Bates Street reservoir in 1851, nearby businesses and homes were connected with the main. The system was further expanded in 1860-1861, eventually covering most of the city.

The first artesian well in the Islands was drilled in the summer of 1879 near James Campbell’s ranch house in Ewa and on September 22, a good flow of water was obtained. On April 28, 1880, an artesian well was successfully completed on the land of A. Marques near Punahou. (Schmitt)

To supply water for ʻIolani Palace, Kalākaua authorized a well on Palace grounds. “On Saturday morning (January 27, 1883) at 5 o’clock the water was reached in the well sunk in the Palace yard.”

“No means were available to stop or check the flow, and the whole grounds were soon covered with water. Alakea and Richard streets, from King street to the sea, were flooded all day.” (Daily Bulletin, January 29, 1883)

“Water was struck at the artesian well which is being sunk at the Palace grounds by Messrs McCandless and Braden … an increased flow was struck at a total depth of 760-feet the water rising fully six inches above the top of the 8 3/8 iron pipe.”

“Very little obstruction has been encountered during the sinking of the well, the soil being mostly of a clayey description. The stream whistles which announced the strike of water, both on the morning and evening, sent many people wandering to the wharves to look for the Suez.” (Hawaiian Gazette, January 31, 1883)

However, concern was raised on the impact of the Palace well on the city’s water supply. “During the last three weeks the water in the well in the Palace yard has fallen two inches. That is, it now rises to one foot below the height to which it rose when it was first bored.”

“At this rate it would take less than 10 years to lower the water to such an extent that no Artesian well on the would flow.”

“And that calculation is based on the supposition that no more wells will be bored and that no greater consumption of water will be found during that time than at present.” (Hawaiian Gazette, July 13, 1883)

“On Monday the well in the Palace yard was connected with the mains along Hotel street to Nu‘uanu, and up Fort, Richard, and Alakea streets to Beretania, so that we have that additional supply.” (Hawaiian Gazette, July 13, 1883)

Later, “During those periods when there was a shortage in the water supply of Honolulu, especially in the hot summer months and at which time the Water Department of the City and County of Honolulu limited the hours in which irrigation was permitted …”

“… the grass and trees in the Capitol (ʻIolani Palace) Grounds suffered and decidedly showed it from lack of sufficient water. For this reason it was deemed advisable to utilize this re-cased artesian well to supply water for irrigating said grounds.”

“As the ordinary pump house seemed rather out of place and would be somewhat of an eyesore to the Capitol Grounds, it was decided to construct the pump house under-ground and make that portion projecting out of the ground a large ornamental flower pot, enclosed in which is located the pressure tank.”

“The pump house will be circular in section measuring 8 ft. inside diameter and 6 ft. high, on top of which is located the pressure tank 6 ft. inside diameter and 3 ft. high, lined with galvanized iron and ornamented and so constructed that ferns or flowers may be planted in same.”

“There will be a small fountain in the top and an iron manhole for access to the pressure chamber. Access to the pump chamber will be by a winding staircase. The entire structure except as noted will be constructed of reinforced concrete.”

“The pressure tank will be connected to a piping system laid around the Capitol Grounds, which has been so laid out that different sections of the grounds may be irrigated independently by operating the proper valves.”

“The work of installing the piping, pump, etc., and placing this system in operation, will be paid for out of funds appropriated by the 1921 Legislature for that purpose. It is hoped that with this system in operation there will be an abundance of water for irrigation purposes even in the driest periods.” (Report of the Superintendent of Public Works, 1921)

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Iolani Palace Artesian_Well-Pump
Iolani Palace Artesian_Well-Pump
Iolani_Palace Artesian Well-Pump
Iolani_Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump-steps
Iolani Palace Artesian Well-Pump-steps
ʻIolani Palace ‘Fountain’
ʻIolani Palace ‘Fountain’

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Buildings Tagged With: Artesian Well, Iolani Palace Fountain, Hawaii, Oahu, Iolani Palace

August 23, 2017 by Peter T Young 1 Comment

Aliʻi Letters – from 15 Chiefs to ‘Our Friends in America’ (1836)

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, fifteen Chiefs (including Kauikeaouli, Kamehameha III) write to the ‘our friends in America’ (American Board of Commissioners for Foreign Mission (ABCFM)) asking the mission to send more teachers. It was sent August 23, 1836 to the American missionaries.

“Regards to you, our friends in America,”

“Here is our hope for the improvement of the lands here in Hawaii. Give us more instructors like those you have in your land, America. These are the kinds of instructors we are considering:”
A carpenter
A tailor
A house builder
A cobbler
A wheelwright
A paper maker
A maker of lead printing type
Farmers who know the planting and care of cotton and silk, and sugar refining.
A maker of fabric, and carts suitable for heavy work.
A teacher for the chiefs in matters of land, comparable to what is done in enlightened lands.
And if there are other things appropriate for those endeavors, those as well.
If you agree and send these teachers, we will protect them when they arrive, provide the necessities to make their professions viable and give our support to these needed endeavors.”

(The letter is signed by 15-chiefs, including Kauikeaouli (King Kamehameha III.)
• Na Kauikeaouli
• Nahiʻenaʻena
• Na Hoapili Kane
• Na Malia Hoapili (Hoapili Wahine?)
• Gov Adams Kuakini
• Na Kaahumanu 2 (Kīnaʻu)
• Kekāuluohi
• Paki
• Liliha
• ʻAikanaka
• Leleiōhoku
• Kekūanāoʻa
• Kanaʻina
• Kekauōnohi
• Keliʻiahonui”

Shortly after, the American Board of Commissioners for Foreign Missions (ABCFM) sent the largest company of missionaries to the Islands; including a large number of teachers. The Eighth Company left Boston December 14, 1836 and arrived at Honolulu, April 9, 1837 on the Mary Frasier from Boston. Among the missionaries were:
• Physician Seth Lathrop Andrews (1809–1892) and wife Parnelly Pierce (1807–1846)
• Teacher Edward Bailey (1814–1903) and wife Caroline Hubbard (1814–1894)
• Rev. Isaac Bliss (1804–1851) and wife Emily Curtis (1811–1865)
• Samuel Northrup Castle (1808–1894) and first wife Angeline Tenney (1810–1841)
• Rev. Daniel Toll Conde (1807–1897) and wife Andelucia Lee (1810–1855)
• Amos Starr Cooke (1810–1871) and wife Juliette Montague (1812–1896), (Later asked by Kamehameha III to teach the young royals at the Royal School)
• Rev. Mark Ives (1809–1885) and wife Mary Ann Brainerd (1810–1882)
• Teacher Edward Johnson (1813–1867) and wife Lois S. Hoyt (1809–1891)
• Teacher Horton Owen Knapp (1813–1845) and wife Charlotte Close (1813–1846)
• Rev. Thomas Lafon (1801–1876) and wife Sophia Louisa Parker (1812–1844)
• Teacher Edwin Locke (1813–1843) and wife Martha Laurens Rowell (1812–1842)
• Teacher Charles MacDonald (1812–1839) and wife Harriet Treadwell Halstead (1810–1881)
• Teacher Bethuel Munn (1803–1849) and wife Louisa Clark (1810–1841)
• Miss Marcia M. Smith (1806–1896), teacher
• Miss Lucia Garratt Smith (1808–1892), teacher, later married to as his second wife Lorenzo Lyons
• Teacher William Sanford Van Duzee (1811–1883) and Oral Hobart (1814–1891)
• Teacher Abner Wilcox (1808–1869) and wife Lucy Eliza Hart (1814–1869)

Here’s a link to the original letter, its transcription, translation and annotation:

https://hmha.missionhouses.org/files/original/a47d68757f961696269ac9181e9be1d1.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-1
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-1
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-2
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-2
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-3
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-3

Filed Under: Missionaries / Churches / Religious Buildings, Ali'i / Chiefs / Governance Tagged With: Hawaii, Missionaries, Alii Letters Collection

August 22, 2017 by Peter T Young 2 Comments

Kauakaiakaola Heiau

“Leaving Kairua, we passed through villages thickly scattered along the shore to the southward. The country looked unusually green and cheerful, owing to the frequent rains, which for some months have fallen on this side of the island.”

“Even the barren lava, over which we have traveled, seemed to veil its sterility beneath frequent tufts of tan waving grass, or spreading shrubs and flowers.”

“The sides of the hills, laid out for a considerable extent in gardens and fields, and generally cultivated with potatoes, and other vegetables, were beautiful. The number of heiaus, and depositories of the dead, which we passed, convinced us that this part of the island must formerly have been populous.”

“The latter were built with fragments of lava, laid up evenly on the outside, generally about eight feet long, from four to six broad, and about four feet high. Some appeared very ancient, others had evidently been standing but a few years.”

“At Ruapua (Puapua‘a) we examined an interesting heiau, called Kauaikaharoa, built of immense blocks of lava and found its dimensions to be 150 feet by 70.”

“At the north end was a smaller enclosure, sixty feet long and ten feet wide, partitioned off by a high wall, with but one narrow entrance. The places were the idols formerly stood were apparent, though the idols had been removed.”

“The spot where the altar had been erected could be distinctly traced; it was a mound of earth, paved with smooth stones, and surrounded by a firm curb of lava. The adjacent ground was strewed with bones of the ancient offerings.”

“The natives informed us that four principal idols were formerly worshipped there, one of stone, two of wood, and one covered with red feathers.” (Ellis, 1823)

Kauakaiakaola (Ka-ua-kai-aka-ola – also known as Kauaikahaola (Ka-ua-i-kaha-ola)) Heiau was a temple for increase of food and fish (Heiau Ho‘oulu ‘Ai, Ho‘oulu I‘a.) (Kekahuna) (It translates to ‘the rain which gives life to all living things.’)

“It is related that when King Kamehameha I, on the advice of a kahuna of the island of Kauai, decided to restore the old heiau in his day, he approached it by canoe”.

“From a distance he saw several people about the place, but when he drew near not a single person was to be seen.”

“The reason, he learned later, was because there is at the shore, near the southwest corner of the heiau, the submerged entrance of a cave leading upland, through which the people had fled.”

Today a large boulder, known as the Queen Emma Rock, as it is said to have been cast up by the sea during a severe storm at the time of Queen Emma’s death April 2, 1885 – has its lower end held fast in a hole just east of the cave entrance.”

“There were four principal idols worshipped in this heiau, one of which was said to have been brought from a foreign land. These were Kāne-nui-akea (Great Kāne whose Power Extends Far and Wide (akea,)) from the island oif Kauai …”

“… Kāne-lūl̄u-moku (Kāne who sows (lūlū) – or creates – islands, Lola-maka-Èha (Lola with Eyes in the Four Cardinal Points, probably foreigh,) and Ke-kua-ài-manu (The God that Eats Birds (or overcomes human victims by its power,)) which was covered with red feathers.”

“Above the heiau lies the present road and the Plain of Kāhelo (Ke Kula o Kāhelo,) upon which, in the 1880s, races were held between horses of the Parker Ranch, in Waimea, Kohala and those of Kona ranches, as well as other sports, which were patronized by King Kalākaua and members of his court.” (Kekahuna)

It is believed the heiau was built during the time of ‘Umi (about the same time of Christopher Columbus crossing the Atlantic to America.)

It was later restored by Kamehameha. It sat abandoned, then Curtis V Crellin purchased the property with ‘a pile of rocks.” (Hawaiian Holiday) He later learned it was a heiau and in 1947, with guidance from Kenneth Emory at Bishop Museum, restored it.

“The old stonework had fallen victim to earthquakes and to the roots of plants and vines. That was the first and heaviest task, to rebuild the walls with the original lava stone, and then repave the interior platform with smaller rocks and pebbles.”

“The Kahuna’s house was framed in the traditional manner, and thatched with pili grass. The proper site of the oracle tower was located, and a new wooden structure put up in the manner described and sketched by the earliest explorers.” (Hawaiian Holiday)

“The workmen who loyally participated in the restoration included: Clement Kanuha, Joseph Kanuha, J Timothy Makuakane, Moses Makuakane, John Kunewa, George Moike and George H Laioha.” (Crellin) By 1962, the site was reported to “becoming quite overgrown.” (HTH) It is again in disrepair. (In today’s context, the heiau is just north of the Casa de Emdeko condominiums, just outside of Kailua-Kona.)

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Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM-400
Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM-400
Kauakaiakaola Heiau-Reconstructed Anuu Tower
Kauakaiakaola Heiau-Reconstructed Anuu Tower
Beach Scene at Kauakaiakaola Heiau
Beach Scene at Kauakaiakaola Heiau
Curtis Crellin in front of reconstructed kahuna hale-HawaiianHoliday Jan 6 1957
Curtis Crellin in front of reconstructed kahuna hale-HawaiianHoliday Jan 6 1957
Kauakaiakaola Heiau-Reconstructed Anuu Tower-HTH-June 29 1962
Kauakaiakaola Heiau-Reconstructed Anuu Tower-HTH-June 29 1962
Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM
Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM
South of Kailua-Kona-UH_Manoa-USGS-1208-1954-zoom
South of Kailua-Kona-UH_Manoa-USGS-1208-1954-zoom

Filed Under: Hawaiian Traditions, Place Names Tagged With: Hawaii, Hawaii Island, Kona, Heiau, Kailua-Kona, Kauakaiakaola Heiau

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