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August 24, 2017 by Peter T Young Leave a Comment

ʻIolani Palace ‘Fountain’

Water supply was relatively primitive in the early days of Honolulu. The residents commonly relied on the water from springs and streams, sometimes carrying calabashes of water great distances over rugged terrain.

Wm R Warren reportedly made the earliest attempt to dig a well in Honolulu, around 1820, but failed to find water. The first successful well was dug two years later by Joseph Navarro in his yard near the Bethel.

Visiting Honolulu about the same time, in 1822, Tyerman and Bennet recorded that “good fresh water is obtained from wells sunk eight or ten feet through the coral reef.”

The first unit of a public water system was completed by March 31, 1848, using lead pipe acquired from Ladd & Co. the previous September.

According to the Minister of the Interior, “a water tank, for the convenience of shipping, was placed in the basement of the new Harbor Master and Pilots’ Office, near the wharf (foot of Nu‘uanu street), and it was supplied through a leaden pipe from a reservoir at Pelekane….” (Schmitt)

After the completion of the Bates Street reservoir in 1851, nearby businesses and homes were connected with the main. The system was further expanded in 1860-1861, eventually covering most of the city.

The first artesian well in the Islands was drilled in the summer of 1879 near James Campbell’s ranch house in Ewa and on September 22, a good flow of water was obtained. On April 28, 1880, an artesian well was successfully completed on the land of A. Marques near Punahou. (Schmitt)

To supply water for ʻIolani Palace, Kalākaua authorized a well on Palace grounds. “On Saturday morning (January 27, 1883) at 5 o’clock the water was reached in the well sunk in the Palace yard.”

“No means were available to stop or check the flow, and the whole grounds were soon covered with water. Alakea and Richard streets, from King street to the sea, were flooded all day.” (Daily Bulletin, January 29, 1883)

“Water was struck at the artesian well which is being sunk at the Palace grounds by Messrs McCandless and Braden … an increased flow was struck at a total depth of 760-feet the water rising fully six inches above the top of the 8 3/8 iron pipe.”

“Very little obstruction has been encountered during the sinking of the well, the soil being mostly of a clayey description. The stream whistles which announced the strike of water, both on the morning and evening, sent many people wandering to the wharves to look for the Suez.” (Hawaiian Gazette, January 31, 1883)

However, concern was raised on the impact of the Palace well on the city’s water supply. “During the last three weeks the water in the well in the Palace yard has fallen two inches. That is, it now rises to one foot below the height to which it rose when it was first bored.”

“At this rate it would take less than 10 years to lower the water to such an extent that no Artesian well on the would flow.”

“And that calculation is based on the supposition that no more wells will be bored and that no greater consumption of water will be found during that time than at present.” (Hawaiian Gazette, July 13, 1883)

“On Monday the well in the Palace yard was connected with the mains along Hotel street to Nu‘uanu, and up Fort, Richard, and Alakea streets to Beretania, so that we have that additional supply.” (Hawaiian Gazette, July 13, 1883)

Later, “During those periods when there was a shortage in the water supply of Honolulu, especially in the hot summer months and at which time the Water Department of the City and County of Honolulu limited the hours in which irrigation was permitted …”

“… the grass and trees in the Capitol (ʻIolani Palace) Grounds suffered and decidedly showed it from lack of sufficient water. For this reason it was deemed advisable to utilize this re-cased artesian well to supply water for irrigating said grounds.”

“As the ordinary pump house seemed rather out of place and would be somewhat of an eyesore to the Capitol Grounds, it was decided to construct the pump house under-ground and make that portion projecting out of the ground a large ornamental flower pot, enclosed in which is located the pressure tank.”

“The pump house will be circular in section measuring 8 ft. inside diameter and 6 ft. high, on top of which is located the pressure tank 6 ft. inside diameter and 3 ft. high, lined with galvanized iron and ornamented and so constructed that ferns or flowers may be planted in same.”

“There will be a small fountain in the top and an iron manhole for access to the pressure chamber. Access to the pump chamber will be by a winding staircase. The entire structure except as noted will be constructed of reinforced concrete.”

“The pressure tank will be connected to a piping system laid around the Capitol Grounds, which has been so laid out that different sections of the grounds may be irrigated independently by operating the proper valves.”

“The work of installing the piping, pump, etc., and placing this system in operation, will be paid for out of funds appropriated by the 1921 Legislature for that purpose. It is hoped that with this system in operation there will be an abundance of water for irrigation purposes even in the driest periods.” (Report of the Superintendent of Public Works, 1921)

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Iolani Palace Artesian_Well-Pump
Iolani Palace Artesian_Well-Pump
Iolani_Palace Artesian Well-Pump
Iolani_Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump
Iolani Palace Artesian Well-Pump-steps
Iolani Palace Artesian Well-Pump-steps
ʻIolani Palace ‘Fountain’
ʻIolani Palace ‘Fountain’

Filed Under: General, Ali'i / Chiefs / Governance, Buildings, Economy Tagged With: Hawaii, Oahu, Iolani Palace, Artesian Well, Iolani Palace Fountain

August 23, 2017 by Peter T Young 1 Comment

Aliʻi Letters – from 15 Chiefs to ‘Our Friends in America’ (1836)

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, fifteen Chiefs (including Kauikeaouli, Kamehameha III) write to the ‘our friends in America’ (American Board of Commissioners for Foreign Mission (ABCFM)) asking the mission to send more teachers. It was sent August 23, 1836 to the American missionaries.

“Regards to you, our friends in America,”

“Here is our hope for the improvement of the lands here in Hawaii. Give us more instructors like those you have in your land, America. These are the kinds of instructors we are considering:”
A carpenter
A tailor
A house builder
A cobbler
A wheelwright
A paper maker
A maker of lead printing type
Farmers who know the planting and care of cotton and silk, and sugar refining.
A maker of fabric, and carts suitable for heavy work.
A teacher for the chiefs in matters of land, comparable to what is done in enlightened lands.
And if there are other things appropriate for those endeavors, those as well.
If you agree and send these teachers, we will protect them when they arrive, provide the necessities to make their professions viable and give our support to these needed endeavors.”

(The letter is signed by 15-chiefs, including Kauikeaouli (King Kamehameha III.)
• Na Kauikeaouli
• Nahiʻenaʻena
• Na Hoapili Kane
• Na Malia Hoapili (Hoapili Wahine?)
• Gov Adams Kuakini
• Na Kaahumanu 2 (Kīnaʻu)
• Kekāuluohi
• Paki
• Liliha
• ʻAikanaka
• Leleiōhoku
• Kekūanāoʻa
• Kanaʻina
• Kekauōnohi
• Keliʻiahonui”

Shortly after, the American Board of Commissioners for Foreign Missions (ABCFM) sent the largest company of missionaries to the Islands; including a large number of teachers. The Eighth Company left Boston December 14, 1836 and arrived at Honolulu, April 9, 1837 on the Mary Frasier from Boston. Among the missionaries were:
• Physician Seth Lathrop Andrews (1809–1892) and wife Parnelly Pierce (1807–1846)
• Teacher Edward Bailey (1814–1903) and wife Caroline Hubbard (1814–1894)
• Rev. Isaac Bliss (1804–1851) and wife Emily Curtis (1811–1865)
• Samuel Northrup Castle (1808–1894) and first wife Angeline Tenney (1810–1841)
• Rev. Daniel Toll Conde (1807–1897) and wife Andelucia Lee (1810–1855)
• Amos Starr Cooke (1810–1871) and wife Juliette Montague (1812–1896), (Later asked by Kamehameha III to teach the young royals at the Royal School)
• Rev. Mark Ives (1809–1885) and wife Mary Ann Brainerd (1810–1882)
• Teacher Edward Johnson (1813–1867) and wife Lois S. Hoyt (1809–1891)
• Teacher Horton Owen Knapp (1813–1845) and wife Charlotte Close (1813–1846)
• Rev. Thomas Lafon (1801–1876) and wife Sophia Louisa Parker (1812–1844)
• Teacher Edwin Locke (1813–1843) and wife Martha Laurens Rowell (1812–1842)
• Teacher Charles MacDonald (1812–1839) and wife Harriet Treadwell Halstead (1810–1881)
• Teacher Bethuel Munn (1803–1849) and wife Louisa Clark (1810–1841)
• Miss Marcia M. Smith (1806–1896), teacher
• Miss Lucia Garratt Smith (1808–1892), teacher, later married to as his second wife Lorenzo Lyons
• Teacher William Sanford Van Duzee (1811–1883) and Oral Hobart (1814–1891)
• Teacher Abner Wilcox (1808–1869) and wife Lucy Eliza Hart (1814–1869)

Here’s a link to the original letter, its transcription, translation and annotation:

https://hmha.missionhouses.org/files/original/a47d68757f961696269ac9181e9be1d1.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-1
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-1
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-2
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-2
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-3
Chiefs to Mission (Send Teachers-Farmers) Aug 23 1836-3

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Missionaries, Alii Letters Collection, Hawaii

August 22, 2017 by Peter T Young 2 Comments

Kauakaiakaola Heiau

“Leaving Kairua, we passed through villages thickly scattered along the shore to the southward. The country looked unusually green and cheerful, owing to the frequent rains, which for some months have fallen on this side of the island.”

“Even the barren lava, over which we have traveled, seemed to veil its sterility beneath frequent tufts of tan waving grass, or spreading shrubs and flowers.”

“The sides of the hills, laid out for a considerable extent in gardens and fields, and generally cultivated with potatoes, and other vegetables, were beautiful. The number of heiaus, and depositories of the dead, which we passed, convinced us that this part of the island must formerly have been populous.”

“The latter were built with fragments of lava, laid up evenly on the outside, generally about eight feet long, from four to six broad, and about four feet high. Some appeared very ancient, others had evidently been standing but a few years.”

“At Ruapua (Puapua‘a) we examined an interesting heiau, called Kauaikaharoa, built of immense blocks of lava and found its dimensions to be 150 feet by 70.”

“At the north end was a smaller enclosure, sixty feet long and ten feet wide, partitioned off by a high wall, with but one narrow entrance. The places were the idols formerly stood were apparent, though the idols had been removed.”

“The spot where the altar had been erected could be distinctly traced; it was a mound of earth, paved with smooth stones, and surrounded by a firm curb of lava. The adjacent ground was strewed with bones of the ancient offerings.”

“The natives informed us that four principal idols were formerly worshipped there, one of stone, two of wood, and one covered with red feathers.” (Ellis, 1823)

Kauakaiakaola (Ka-ua-kai-aka-ola – also known as Kauaikahaola (Ka-ua-i-kaha-ola)) Heiau was a temple for increase of food and fish (Heiau Ho‘oulu ‘Ai, Ho‘oulu I‘a.) (Kekahuna) (It translates to ‘the rain which gives life to all living things.’)

“It is related that when King Kamehameha I, on the advice of a kahuna of the island of Kauai, decided to restore the old heiau in his day, he approached it by canoe”.

“From a distance he saw several people about the place, but when he drew near not a single person was to be seen.”

“The reason, he learned later, was because there is at the shore, near the southwest corner of the heiau, the submerged entrance of a cave leading upland, through which the people had fled.”

Today a large boulder, known as the Queen Emma Rock, as it is said to have been cast up by the sea during a severe storm at the time of Queen Emma’s death April 2, 1885 – has its lower end held fast in a hole just east of the cave entrance.”

“There were four principal idols worshipped in this heiau, one of which was said to have been brought from a foreign land. These were Kāne-nui-akea (Great Kāne whose Power Extends Far and Wide (akea,)) from the island oif Kauai …”

“… Kāne-lūl̄u-moku (Kāne who sows (lūlū) – or creates – islands, Lola-maka-Èha (Lola with Eyes in the Four Cardinal Points, probably foreigh,) and Ke-kua-ài-manu (The God that Eats Birds (or overcomes human victims by its power,)) which was covered with red feathers.”

“Above the heiau lies the present road and the Plain of Kāhelo (Ke Kula o Kāhelo,) upon which, in the 1880s, races were held between horses of the Parker Ranch, in Waimea, Kohala and those of Kona ranches, as well as other sports, which were patronized by King Kalākaua and members of his court.” (Kekahuna)

It is believed the heiau was built during the time of ‘Umi (about the same time of Christopher Columbus crossing the Atlantic to America.)

It was later restored by Kamehameha. It sat abandoned, then Curtis V Crellin purchased the property with ‘a pile of rocks.” (Hawaiian Holiday) He later learned it was a heiau and in 1947, with guidance from Kenneth Emory at Bishop Museum, restored it.

“The old stonework had fallen victim to earthquakes and to the roots of plants and vines. That was the first and heaviest task, to rebuild the walls with the original lava stone, and then repave the interior platform with smaller rocks and pebbles.”

“The Kahuna’s house was framed in the traditional manner, and thatched with pili grass. The proper site of the oracle tower was located, and a new wooden structure put up in the manner described and sketched by the earliest explorers.” (Hawaiian Holiday)

“The workmen who loyally participated in the restoration included: Clement Kanuha, Joseph Kanuha, J Timothy Makuakane, Moses Makuakane, John Kunewa, George Moike and George H Laioha.” (Crellin) By 1962, the site was reported to “becoming quite overgrown.” (HTH) It is again in disrepair. (In today’s context, the heiau is just north of the Casa de Emdeko condominiums, just outside of Kailua-Kona.)

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Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM-400
Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM-400
Kauakaiakaola Heiau-Reconstructed Anuu Tower
Kauakaiakaola Heiau-Reconstructed Anuu Tower
Beach Scene at Kauakaiakaola Heiau
Beach Scene at Kauakaiakaola Heiau
Curtis Crellin in front of reconstructed kahuna hale-HawaiianHoliday Jan 6 1957
Curtis Crellin in front of reconstructed kahuna hale-HawaiianHoliday Jan 6 1957
Kauakaiakaola Heiau-Reconstructed Anuu Tower-HTH-June 29 1962
Kauakaiakaola Heiau-Reconstructed Anuu Tower-HTH-June 29 1962
Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM
Kauakaiakaola Heiau-with Historical Notes-Kekahuna-BM
South of Kailua-Kona-UH_Manoa-USGS-1208-1954-zoom
South of Kailua-Kona-UH_Manoa-USGS-1208-1954-zoom

Filed Under: Place Names, Hawaiian Traditions Tagged With: Hawaii, Hawaii Island, Kona, Heiau, Kailua-Kona, Kauakaiakaola Heiau

August 21, 2017 by Peter T Young 1 Comment

Did the Missionaries Ban Surfing?

Did the Missionaries really stop Surfing in Hawaiʻi, as we are most often led to believe?

Invariably there are definitive statements that the missionaries “banned” and/or “abolished” surfing, hula, even speaking the Hawaiian language.

However, in taking a closer look into the matter, most would likely come to a different conclusion.

First of all, the missionaries were guests in the Hawaiian Kingdom; they didn’t have the power to ban or abolish anything – that was the right of the King and Chiefs.

Most will agree the missionaries despised the fact that Hawaiians typically surfed in the nude and that hula dancers were typically topless; they also didn’t like the commingling between the sexes.

So, before we go on, we need to agree, the issue at hand is surfing and hula – not nudity and interactions between the sexes. In keeping this discussion on the actual activity and not sexuality, let’s see what the missionaries had to say about surfing.

Let’s look at surfing …

Here is what Hiram Bingham had to say about surfing (Bingham was leader of the Pioneer Company of missionaries to Hawaiʻi, he was in the Islands from 1820 to 1840 – these are his words):

“On a calm and bright summer’s day, the wide ocean and foaming surf, the peaceful river, with verdant banks, the bold cliff, and forest covered mountains, the level and fertile vale, the pleasant shade-trees, the green tufts of elegant fronds on the tall cocoanut trunks, nodding and waving, like graceful plumes, in the refreshing breeze …”

“… birds flitting, chirping, and singing among them, goats grazing and bleating, and their kids frisking on the rocky cliff, the natives at their work, carrying burdens, or sailing up and down the river, or along the sea-shore, in their canoes, propelled by their polished paddles that glitter in the sun-beam, or by a small sail well trimmed, or riding more rapidly and proudly on their surf-boards, on the front of foaming surges, as they hasten to the sandy shore, all give life and interest to the scenery.” (Bingham – pages 217-218)

“(T)hey resorted to the favorite amusement of all classes – sporting on the surf, in which they distinguish themselves from most other nations. In this exercise, they generally avail themselves of the surf-board, an instrument manufactured by themselves for the purpose.” (Bingham – page 136)

“The inhabitants of these islands, both male and female, are distinguished by their fondness for the water, their powers of diving and swimming, and the dexterity and ease with which they manage themselves, their surf-boards and canoes, in that element.” (Bingham – pages 136-137)

“The adoption of our costume greatly diminishes their practice of swimming and sporting in the surf, for it is less convenient to wear it in the water than the native girdle, and less decorous and safe to lay it entirely off on every occasion they find for a plunge or swim or surf-board race.” (Bingham – page 137)

Missionaries also Surfed

Another of the missionary group at the time was Levi Chamberlain, the mission quartermaster in the 1830s;) here is what he had to say:

“The situation of Waititi (Waikīkī) is pleasant, & enjoys the shade of a large number of cocoanut & kou trees. The kou has large spreading branches & affords a very beautiful shade. There is a considerable extension of beach and when the surf comes in high the natives amuse themselves in riding on the surf-board.” (Chamberlain – Vol 2, page 18)

“The Chiefs amused themselves by playing on surfboards in the heart of Lahaina.” (Chamberlain – Vol 5, page 36)

Another set of Journals, belonging to Amos S. Cooke, also notes references to surfing (Cooke was in the 8th Company of missionaries arriving in 1837:)

“After dinner Auhea went with me, & the boys to bathe in the sea, & I tried riding on the surf. To day I have felt quite lame from it.” (Cooke – Vol 6, page 237)

“This evening I have been reading to the smaller children from “Rollo at Play”–“The Freshet”. The older children are still reading “Robinson Crusoe”. Since school the boys have been to Waikiki to swim in the surf & on surf boards. They reached home at 7 o’clk. Last evening they went to Diamond Point – & did not return till 7 1/2 o’clock.” (Cooke – Vol 7, page 385)

“After dinner about three o’clock we went to bathe & to play in the surf. After we returned from this we paid a visit to the church which has lately been repaired with a new belfry & roof.” (Cooke – Vol 8, page 120)

James J Jarvis, in 1847, notes “Sliding down steep hills, on a smooth board, was a common amusement; but no sport afforded more delight than bathing in the surf. Young and old high and low, of both sexes, engaged in it, and in no other way could they show greater dexterity in their aquatic exercises.”

“Multitudes could be seen when the surf was highest, pushing boldly seaward, with their surf-board in advance, diving beneath the huge combers, as they broke in succession over them, until they reached the outer line of breakers …”

“… then laying flat upon their boards, using their arms and legs as guides, they boldly mounted the loftiest, and, borne upon its crest, rushed with the speed of a race-horse towards the shore; from being dashed upon which, seemed to a spectator impossible to be avoided.” (Jarvis – page 39)

Even Mark Twain notes surfing during his visit in 1866, “In one place we came upon a large company of naked natives, of both sexes and all ages, amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along …”

“… at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell! It did not seem that a lightning express train could shoot along at a more hair-lifting speed. I tried surf-bathing once, subsequently, but made a failure of it. I got the board placed right, and at the right moment, too; but missed the connection myself.–The board struck the shore in three quarters of a second, without any cargo, and I struck the bottom about the same time, with a couple of barrels of water in me..” (Mark Twain, Roughing It, 1880)

As you can see, there were foreigner reports on surfing throughout the decades. Obviously, surfing was never “banned” or “abolished” in Hawaiʻi. These words from prominent missionaries and other observers note on-going surfing throughout the decades the missionaries were in Hawaiʻi (1820 – 1863.)

Likewise, their comments sound supportive of surfing, at least they were comfortable with it and they admired the Hawaiians for their surfing prowess (they are certainly not in opposition to its continued practice) – and Bingham seems to acknowledge that he realizes others may believe the missionaries curtailed/stopped it.

So, Bingham, who was in Hawaiʻi from 1820 to 1840, makes surprisingly favorable remarks by noting that Hawaiians were “sporting on the surf, in which they distinguish themselves from most other nations”. Likewise, Chamberlain notes they “amuse themselves in riding on the surf-board.”

Missionary Amos Cooke, who arrived in Hawaiʻi in 1837 – and was later appointed by King Kamehameha III to teach the young royalty in the Chiefs’ Children’s School – surfed himself (with his sons) and enjoyed going to the beach in the afternoon.

In the late-1840s, Jarvis notes, “Multitudes could be seen when the surf was highest, pushing boldly seaward, with their surf-board in advance”.

In the 1850s, Reverend Cheever notes, surfing “is so attractive and full of wild excitement to the Hawaiians, and withal so healthy”.

In the mid-1860s Mark Twain notes, the Hawaiians were “amusing themselves with the national pastime of surf-bathing. Each heathen would paddle three or four hundred yards out to sea, (taking a short board with him), then face the shore and wait for a particularly prodigious billow to come along; at the right moment he would fling his board upon its foamy crest and himself upon the board, and here he would come whizzing by like a bombshell!”

Throughout the decades, Hawaiians continued to surf and, if anything, the missionaries and others at least appreciated surfing (although they vehemently opposed nudity – likewise, today, nudity is frowned upon.)

Above text is a summary – Click HERE for more information on Surfing and the Missionaries

Planning ahead … the Hawaiian Mission Bicentennial – Reflection and Rejuvenation – 1820 – 2020 – is approaching (it starts in about a year)

If you would like to get on a separate e-mail distribution on Hawaiian Mission Bicentennial activates, please use the following link:

Click HERE to Subscribe to Hawaiian Mission Bicentennial Updates

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'Hawaii,_The_Surf_Rider',_woodblock_print_by_Charles_W._Bartlett,_1921
‘Hawaii,_The_Surf_Rider’,_woodblock_print_by_Charles_W._Bartlett,_1921
Wahine_Surfing-Arago-1819
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Alphonse_Pellion,_Îles_Sandwich;_Maisons_de_Kraïmokou,_Premier_Ministre_du_Roi;_Fabrication_des_Étoffes_(c._1819)
Surfing-Bathing_scene,_Lahaina,_Maui,_watercolor,_by_James_Gay_Sawkins-1855
Surfing-Bathing_scene,_Lahaina,_Maui,_watercolor,_by_James_Gay_Sawkins-1855
Hawaiin surfing-(culturemap-org-au)-early 1800s
Hawaiin surfing-(culturemap-org-au)-early 1800s
Hawaii_Harden_Melville-Surfing-1885
Hawaii_Harden_Melville-Surfing-1885
Hawaiian with surfboard and Diamond Head in the background-(WC)-c. 1890
Hawaiian with surfboard and Diamond Head in the background-(WC)-c. 1890
Diamond_Head-Surfers-1900
Diamond_Head-Surfers-1900
Charles_W._Bartlett_-_'Surf-Riders,_Honolulu'.,_1919
Charles_W._Bartlett_-_’Surf-Riders,_Honolulu’.,_1919

Filed Under: General, Hawaiian Traditions Tagged With: Hawaii, Missionaries, Surfing, Surf

August 20, 2017 by Peter T Young Leave a Comment

Statehood

The Hawaiʻi Admission Act was signed into law on March 18, 1959; Hawaiʻi became the 50th State on August 21, 1959.

While Hawaiʻi was the 50th State to be admitted into the union on August 21, 1959, Statehood is celebrated annually on the third Friday in August to commemorate the anniversary of the 1959 admission of Hawaiʻi into the Union.

There was a 93.6% voter turnout for the General election – as compared to generally less than 50% in recent times – total turnout for the 2016 primary election was only 34.8% (a new low.)

The statehood vote was near unanimous: ‘Shall Hawaii immediately be admitted into the Union as a State?’ Yes – 132,773 (94.3%;) No – 7,971 (5.7%)

President Eisenhower called it “truly an historic occasion” because for the second time within a year a new state had been admitted.

“All forty-nine states will join in welcoming the new one – Hawaii – to this Union,” he said. “We will wish for her prosperity, security, happiness and a growing closer relationship with all of the other states.”

“We know that she is ready to do her part to make this Union a stronger nation – a stronger people than it was before because of her presence as a full sister to the other forty-nine states. So all of us say to her, ‘good luck.’” (nytimes-com)

“(A)n unplanned service (was) held at Kawaiahaʻo Church. This church is the denomination of the missionaries who came to Hawaii in 1820. A crowd of more than 1,000 people, including the Honorable Neal Blaisdell, mayor of the city and county of Honolulu, gathered and paid respect to the Divine Providence within minutes of the news being received that the bill was passed by the House.”

“The next morning, thanksgiving services were held at this same church. The Reverend Dr. Abraham Akaka, pastor of Kawaiahaʻo Church, gave the sermon, which is included here.” (John A Burns, Delegate to US House of Representatives))

“‘One nation under God, indivisible, with liberty and justice for all’ – these words have a fuller meaning for us this morning in Hawaii. And we have gathered here at Kawaiahaʻo Church to give thanks to God, and to pray for his guidance and protection in the years ahead.” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

Contrary to comments by some, the Crown and Government lands were not ‘stolen’ from the people with Territorial status, Statehood or any other change in governance. Those lands have been consistently recognized as part of the public domain or government property, as decided by the Hawai‘i Supreme Court.

Under the Admission Act, about 1.2-million acres are to “be held by (the) State as a public trust” to promote one or more of five purposes:

  1. support of the public schools and other public educational institutions
  2. betterment of the conditions of native Hawaiians (per the Hawaiian Homes Act, 1920)
  3. development of farm and home ownership on as widespread a basis as possible
  4. making of public improvements
  5. provision of lands for public use

So, as Statehood is celebrated in the Islands, the lands that were in the public domain over the changing levels and entities of government and governance continue to be held in public trust, for all citizens (just as in the times of the constitutional monarchy.)

“Today, one of the deepest needs of mankind is the need to feel a sense of kinship one with another. Truly all mankind belongs together; from the beginning all mankind has been called into being, nourished, watched over by the love of God.”

“So that the real Golden Rule is Aloha. This is the way of life we shall affirm.”

“Let us affirm ever what we really are – for Aloha is the spirit of God at work in you and in me and in the world, uniting what is separated, overcoming darkness and death, bringing new light and life to all who sit in the darkness of fear, guiding the feet of mankind into the way of peace.”

“Thus may our becoming a State mean to our nation and the world, and may it reaffirm that which was planted in us one hundred and thirty-nine years ago: ‘Fear not, for behold I bring you good tidings of great joy, which shall be to all people.’” (Reverend Abraham K Akaka; Given on: Friday, March 13, 1959)

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Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Statehood, State

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