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March 3, 2022 by Peter T Young 4 Comments

Surfer Girl

“Surf-riding was one of the most exciting and noble sports known to the Hawaiians, practiced equally by king, chief and commoner. It is still to some extent engaged in, though not as formerly, when it was not uncommon for a whole community, including both sexes, and all ages, to sport and frolic in the ocean the livelong day.” (Malo)

By 1779, riding waves lying down or standing on long, hardwood surfboards was an integral part of Hawaiian culture. Surfboard riding was as layered into the society, religion and myth of the islands as baseball is to the modern United States.

Even the missionaries surfed.

Amos Cooke, who arrived in Hawaiʻi in 1837 – and was later appointed by King Kamehameha III to teach the young royalty in the Chief’s Childrens’ School – surfed himself (with his sons) and enjoyed going to the beach in the afternoon. “After dinner Auhea went with me, & the boys to bathe in the sea, & I tried riding on the surf. To day I have felt quite lame from it.” (Cooke)

Mark Twain sailed to the Hawaiian Islands and tried surfing, describing his 1866 experience in his book Roughing It. “I tried surf-bathing once, subsequently, but made a failure of it. I got the board placed right, and at the right moment, too; but missed the connection myself.”

“The board struck the shore in three quarters of a second, without any cargo, and I struck the bottom about the same time, with a couple of barrels of water in me.”

Missionary Hiram Bingham, noted of surfing (rather poetically,) “On a calm and bright summer’s day, the wide ocean and foaming surf … the green tufts of elegant fronds on the tall cocoanut trunks, nodding and waving, like graceful plumes, in the refreshing breeze …”

“… the natives … riding more rapidly and proudly on their surf-boards, on the front of foaming surges … give life and interest to the scenery.”

Although everyone, including women and children, surfed, it was the chiefs who dominated the sport. One of the best among Waikīkī’s chiefs was Kalamakua; he came from a long ancestry of champion surfers whose knowledge, skill and mana were handed down and passed on from generation to generation. (DLNR)

A notable wahine (woman) surfer was Kelea, sister of Kawao, King of Maui (about AD 1445) – “No sport was to her so enticing as a battle with the waves.” (Kalākaua)

She loved the water possibly because she could see her fair face mirrored in it – and became the most graceful and daring surf-swimmer in the kingdom. Kelea later married Kalamakua. (Kalākaua) But this story is not about Kelea.

This story is about another surfer girl.

Reportedly, Mrs James Cromwell became the first woman to take up competition surfing under the guidance of surfing champion and Olympic swimmer Duke Kahanamoku and his brothers.

Cromwell won “First Place” in a surfboard regatta staged at Waikīkī Beach (January 22, 1939.) She and beach boy Sam Kahanamoku won the tandem, open “malihini girls and beach boys” quarter-mile sprint. (Honolulu Advertiser, January 23, 1939)

She and Sam were a familiar team in Waikīkī, where they won tandem surfing and paddling competitions. A bronze medalist in the 100-meter free-style swim at the 1924 Olympics, Sam was also an avid surfer, paddler, musician and a great wit. (Their friendship continued until his death in 1966.)

By 1941, Cromwell had 13-boards in the household inventory. Each of the boards had a name or initials, including one named Lahilahi (thin or dainty,) an affectionate nickname given to her by the Kahanamokus.

All was not fun and games. Showing her husband her surfing skill while in Honolulu, Mrs Cromwell, in 1935, had a slight scalp wound as a result of being thrown from her 60-pound surfboard. An emergency hospital record showed she was treated and released. (St Petersburg Times, November 3, 1935)

She later had a more modern board, created by Dale Velzy, who is considered one of the men responsible for the rise of the California surfer culture in the years following World War II. Some suggest Velzy opened the first conventional surf shop at Manhattan Beach in California in 1949.

Her board is one of the first boards Velzy created using the new polyurethane foam material; boards were previously made of balsa wood.

Oh, by the way … Mrs Cromwell was more generally known as “the richest girl in the world,” Doris Duke.

Doris Duke, the only child of James Buchanan Duke, was born on November 22, 1912. Her father was a founder of the American Tobacco Company and the Duke Power Company, as well as a benefactor of Duke University. When Mr Duke died in 1925, he left his 12-year old daughter an estate estimated at $80-million.

In the late-1930s, Doris Duke built her Honolulu home, Shangri La, on 5-acres overlooking the Pacific Ocean and Diamond Head. Shangri La incorporates architectural features from the Islamic world and houses Duke’s extensive collection of Islamic art, which she assembled for nearly 60-years.

Her surfing legacy lives on.

Rough Point has been the ‘home’ of the Doris Duke Surf Fest. It’s not really a surf contest; it’s more of a display of vintage surfboards on the grounds of Rough Point, one of Duke’s other homes (in Newport, Rhode Island, not far from the International Tennis Hall of Fame.)

Designed in the English manorial style, Rough Point was originally built for Frederick W Vanderbilt, sixth son of William H Vanderbilt. When it was commissioned in 1887, Rough Point was the largest house that the Newport summer colony had yet seen, replacing two wood-frame houses at the extreme southeast end of Bellevue Avenue.

Duke’s father bought it in 1922. On her death, she bequeathed the estate to the Newport Restoration Foundation with the directive that it be opened to the public as a museum (it opened for tours in 2000.) (Lots of information here from Shangri La Hawaiʻi and Newport Restoration Foundation.)

© 2022 Hoʻokuleana LLC
 

Filed Under: Place Names, Prominent People Tagged With: Rough Point, James Cromwell, Kelea, Kalamakua, Hawaii, Oahu, Surfing, Shangri La, Doris Duke

March 2, 2022 by Peter T Young Leave a Comment

Sugar in Hawai‘i in 1915

“Sugar is the commercial life blood of Hawai‘i. There are 46,000 persons actually on the pay roll of the Hawaiian sugar plantations, with twice as many more directly dependent on the industry, and almost the entire population indirectly dependent thereon.”

“It takes, with a few exceptions, from eighteen to twenty-four months, and on the higher lands, as many as thirty months to make a crop, instead of a year, as is the case in almost every other sugar country, with the consequent increase of cost …”

“… for all expense of upkeep and overhead charges for the longer time must come out of one crop. There are always two crops in the ground, and during several months of the year, three, all under care.”

“With the exception of certain districts, Hawai‘i is too dry to produce sugar cane without artificial irrigation. The cane from which one half of the sugar output is produced has to be irrigated every week or ten days. One-third of the employees of irrigated plantations are continuously engaged in watering the cane.”

“There is more water used per day for irrigating cane in Hawai‘i, than the daily . capacity of the New York aqueduct – 700,000,000 gallons.”

“Sixty per cent of the cost of sugar in Hawai‘i is for labor; and on sugar plantations in Hawai‘i, laborers are better and more expensively cared for, and are paid more than in any other cane producing country.”

“Under the United States coastwise shipping law, Hawaii is compelled to use high priced American ships only, to carry freight to and from the mainland; while other sugar producing countries can use the cheap freight rates of foreign shipping.”

“The opening of the Panama Canal has reduced the freight rate on sugar, from Hawai‘i to New York, from $9.50 to $8.50 per ton, and it may go somewhat lower; but the freight on Cuban sugar to New York, Hawai‘I’s chief competitor, is only $2.50 per ton.”

“The average cost of marketing a ton of Hawaiian sugar, covering freight, insurance, charges and commissions, is from $10 to $15 per ton.”

“The freight on merchandise from New York to Hawai‘i ranges from $8 to $20 per ton. The canal has reduced the rate by an average of about ten per cent. Later the reduction may be somewhat increased.”

“Hawaii has to plant cane anew about every third crop. In Cuba they are said to be still harvesting cane growing from cuttings planted by the grandfathers of the present sugar planters. It is common to continue harvesting annually in Cuba from cane planted ten to twenty years before.”

“There are other minor handicaps to Hawai‘I’s disadvantage, among them that Hawaii is so bedeviled with insect pests, and cane diseases …”

“… and the problems of meeting the naturally adverse conditions are so ever pressing and imperative, that the Hawaiian sugar planters are compelled to maintain, at their own expense, an experiment station, demonstration farm and corps of scientists that cost from $80,000 to $160,000 per annum.”

“The foregoing partially explains why it costs more to produce sugar in Hawai‘i than in any other sugar producing country in the world, except on the mainland of the United States.”

“The great world sugar producers, Cuba, Java and the European beet sugar countries; have cheap material, cheap labor and cheap freights.”

“Hawai‘i is inside the sacred circle of the American tariff, with its resulting higher basis of cost as to everything which enters into the production of sugar.”

“If it, too, can receive reasonable protection, it can continue, and better its past magnificent record of development; but it cannot buy and produce in a protected market and sell in the open market.”

“In this respect, Hawai‘i is in the same boat with the cane sugar industry of Louisiana and the beet sugar producers of the North and West.”

“Although Hawaii has some advantages over them, they also have advantages over the sugar producer in Hawai‘i, such as cheaper material, cheaper freights and near-by market.”

“There are forty-five complete sugar plantations in Hawai‘i. They are nearly all incorporated and owned by thousands of stockholders.”

“Twenty-four of these are listed on the stock exchange, and their financial affairs are open to all. They are a fair representation of the whole.” (Thurston, History of the Panama Canal, 1915) (Images from Babcock – 1926)

© 2022 Hoʻokuleana LLC

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Filed Under: Economy, General Tagged With: Hawaii, Sugar

March 1, 2022 by Peter T Young Leave a Comment

Tour of Oʻahu – Feb/Mar 1818

James Hunnewell’s Journal covering portions of February and March of 1818 gives some descriptions of his tours on Oahu.

“Thursday, 12. In the morning rainy and dull, but clearing – away; at 10 a. m. left Hanarura in company with two white men and ten Indians, and traveled on a bad road through Palamar, Crehee (Kalihi), Monaraah (Moanalua), Halavar (Halawa), etc.

“In the course of the day we traveled through some beautiful valleys, well cultivated, and watered by small streams, and with some barren hills. At night we stopped at some huts, the residence of a white hermit (Moxley). We took refreshments and it coming on to rain, we put up for the night.

“Friday, February 13. Clearing away in the morning we continued our journey a short distance till we came to a river, which I had to swim (Waiawa). We then came into an uncultivated country, and in the course of the day saw but few huts; we crossed a number of small rivers.

“At dark arrived at Wyaruah (Waialua), and was sent for by the head chief of the place, and treated with fish and powie, and was accommodated with lodging in his own sleeping house.

“Saturday, 14th. Pleasant and clear. After refreshments we took leave of our new friends, traveled along the sea coast, and at noon arrived at Wymaah (Waimea), where stopped the remainder of the day to rest and refresh ourselves. We were here treated with a hog, some dogs, and potatoes. We took lodging here, but fleas were too plenty for sleep.

“Sunday, 15th, pleasant in the morning. Walked around the valley and visited the most remarkable places (some were caves in the rocks, and the spot where the missionaries were killed). [Lieut. Hergest and Mr. Gooch, an astronomer of the British ship ‘Daedalus,’ were murdered at Waimea in 1792.]

“At 10 a. m. took leave of Wymaah and continued our journey as far as [?]ipiruah, where we arrived before night and found the natives very poor, but they, however, brought two roasted dogs and some potatoes, and we put up for the night.

“Monday, 16th. Pleasant and clear. We went a short distance and got a small hog and some taro, and stopped till near noon, and then continued our journey along the sea coast under a ridge of mountains.”

“In the course of the day passed a number of small Indian settlements, some spots of cultivated land, but most of it lying waste. In rain at sundown arrived at a place called Punaru (Punaluu); took refreshments and put up for the night. The first part of the night many natives came to visit us.

“Tuesday, 17th. Pleasant and clear. At sunrise took leave of Punaru and traveled over hills and plains as far as Tahanah (Kahana), and took refreshments.

“Traveled around a long mountain, on the beach, to a place called Ta’aharvah (Kaaawa), and made another stop to rest and refresh, and then proceeded along the sea coast till dark, when we arrived at a place called Whyha (Waihee), and put up for the night; coming on to rain heavily we had little company for the night.

“Wednesday, 18th. Clearing away in the morning. We left Whyha and traveled inland over hills and plains for about ten miles, and stopped under trees to rest and refresh our selves.

“From this we began to ascend the Fall of Nawaur (Nuuanu), which is a precipice of about a thousand feet, nearly perpendicular. From this we traveled through a thick wood for a number of miles when we arrived in sight of Hanarura. We got into the village before sundown.

Another excursion, lasting for a week, was made in March, the account of which is as follows:

“Tuesday, March 24, 1818. At 2 a. m. hove out and found it raining. At 4 it continued raining, when I started from Hanarura in company with two white men and seven Indians, and traveled by moonlight.

“At sunrise we found ourselves in Mownaruah, when it held up raining. At 10, it cleared away pleasant. We stopped to see a chief by the name of Keikuavah (Keikioewa); he gave us a small hog, some fish and taro.

“After resting here we continued our journey. In the afternoon arrived at Waikelie (Waikele), at the residence of a white man by the name of Hunt. We here put up for the night.

“Wednesday, 25th. Pleasant and clear. I found myself very tired – stiff by traveling in the rain over a bad road, so we spent the day here in resting ourselves, and walking out to see the country, some of which I found cultivated, but mostly in waste.

“Thursday, 26th. Pleasant and clear. At 2 a. m. we left our white friend, and continued our journey by moonlight over an extensive plain to a high mountain, and at the dawn of day arrived at the top. (At the Kolekole Pass.)

“The mountains on each side are thickly wooded and full of singing birds, which are very melodious. After descending the mount and traveling over level country we arrived at the seashore at a place called Kohedeedee (deedee-liilii), which is a barren and sandy place. Stopped here for the night.

“Friday, 27th. Pleasant and clear. We went along the seashore as far as Whyany (Waianae) village, where we found a chief of our acquaintance who treated us well and accommodated us at his house, where we spent the remainder of the day, and the night.

“Saturday, 28th. Clear and pleasant; the weather hot. Spent the day in and about the village, making our home at the house of our friend. Whyany is a beautiful valley. In the centre is a large grove of cocoanut trees. It was formerly the residence of the king of this island. The ruins of the old morais are hardly visible.

“Sunday, 29th. Warm and pleasant. In the morning, going in to bathe I struck my head against a stone and cut it considerably. [He always retained the mark] Spent the heat of the day at the house, and in the afternoon walked as far as Koheedeedee and stopped for the night.

“Monday, 30th. Warm and pleasant. At 4 a. m. started for home by way of the sea-coast, which we found barren and sandy. In the course of the morning passed a number of Indian villages.

“We stopped on a place at the foot of a ridge of mountains to rest and refresh. We afterwards continued our journey over an extensive waste plain, in the burning sun, until noon, when we passed a number of valleys inhabited and cultivated.

“Stopped at Whikelie (Waikele), took refreshments, and continued our journey till dark. Stopped at some Indian houses for the night.

“Tuesday, 31st. Pleasant. At 4 a.m. started again by moonlight, and in the forenoon arrived at Hanarura.”

Note, in part, that his reference to ‘Indians’ uses a designation as old as the days of Columbus, when natives of the western world were supposed to be of India, and the name thus once given has not even yet been discontinued.

© 2022 Hoʻokuleana LLC

Oahu-Island-Emerson-Reg0445 (1833)
Oahu-Island-Emerson-Reg0445 (1833)

Filed Under: General Tagged With: Hawaii, Oahu, James Hunnewell, Timeline, 1818

February 28, 2022 by Peter T Young 1 Comment

King Philip’s War

After coming to anchor in what is today Provincetown harbor in the Cape Cod region of Massachusetts, a party of armed men under the command of Captain Myles Standish was sent to explore the immediate area and find a location suitable for settlement.

In December, they went ashore in Plymouth, where they found cleared fields and plentiful running water; a few days later the Mayflower came to anchor in Plymouth harbor, and settlement began.

When the Mayflower arrived at Plymouth Harbor on December 16, 1620, the Pilgrims settled in an area that was once Patuxet, a Wampanoag village abandoned four years prior after a deadly outbreak of a plague, brought by European traders who first appeared in the area in 1616.  The plague, however, killed thousands, up to two-thirds, of them.

The English, in fact, did not see the Wampanoag that first winter at all, according to Tim Turner (Cherokee, manager of Plimoth Plantation’s Wampanoag Homesite and co-owner of Native Plymouth Tours), “They saw shadows,” he said.  The first direct contact was made by Samoset, a Monhegan from Maine, who came to the village on March 16, 1621.

Peace Treaty between Wampanoag and the Pilgrims (1621)

In the spring of 1621, Ousamequin, the Massasoit (a title meaning head chief) of the Wampanoag Indians, made a treaty with the Pilgrims who settled at Patuxet (in what is now Plymouth, Massachusetts).

Massasoit, who led the Wampanoags for about a half-century, is best remembered for this diplomatic skill and for his successful policy of peaceful co-existence with the English settlers.

The Pilgrim-Wampanoag Peace Treaty was drafted and signed on March 22, 1621 CE between governor John Carver of the Plymouth Colony and the sachem (chief) Ousamequin (better known by his title Massasoit) of the Wampanoag Confederacy.

The main terms of the treaty: the Wampanoag promised to defend the Plymouth settlers against hostile tribes. The settlers promised to step in if the Wampanoag were attacked.

The treaty established peaceful relations between the two parties and would be honored by both sides from the day of its signage until after the death of Massasoit in 1661 CE.  The peace treaty lasted for more than 50 years.

Then, War …

After Massasoit’s death in 1661, his eldest son Wamsutta, later named Alexander, succeeded him. In 1662, the English arrested Alexander on suspicion of plotting war. During questioning, he died, and Metacom (also known as Philip) came to power.

In January 1675, Christian Indian John Sassamon warned Plymouth Colony that Philip planned to attack English settlements. The English ignored the warning and soon found Sassamon’s murdered body in an icy pond.

A jury made up of colonists and Indians found three Wampanoag men guilty for Sassamon’s murder and hanged them on June 8, 1675. Their execution incensed Philip, whom the English had accused of plotting Sassamon’s murder, and ignited tensions between the Wampanoag and the colonists.

“This affair was the signal of war. The two parties had suspected each other so long, that all ties of friendship had been dissolved.”

“A second cause of war was the frequent demands of the settlers for the purchase of his lands. Philip was too wise not to discover that if these continued he would not have a home in all the territories which his father had governed. From a period long before the death of Massasoit, until 1671, no year passed in which large tracts were not obtained by the settlers.”

Between June 20 and June 23, 1675, the Wampanoag carried out a series of raids against the Swansea colony of Massachusetts, killing many colonists and pillaging and destroying property. English officials responded by sending their military to destroy Philip’s home village of Mount Hope, Rhode Island.

The war spread during the summer of 1675 as the Wampanoag, joined by Algonquian warriors, attacked settlements throughout Plymouth Colony.

On September 9, 1675, the New England Confederation declared war against “King” Philip and his followers.

A week later, around 700 Nipmuc Indians ambushed a militia group escorting a wagon train of colonists. Almost all colonists and militia were killed in the fighting, known as the Battle of Bloody Brook.

Hoping to prevent a spring Indian onslaught, Plymouth Colony’s Governor Josiah Winslow gathered the colonial militia and attacked a massive Narragansett and Wampanoag fortification near the Great Swamp in West Kingston, Rhode Island.

“Of the English, there were killed and wounded about two hundred and thirty; and of the Indians, one thousand are supposed to have perished.”  (The History of the United States of North America)

Attacks and counterattacks continued into 1676.

Fear of Enslavement

“In early January 1676, during the height of King Philip’s War in New England, colonial magistrates sent two Christianized Indians into enemy territory as spies. The war had dragged on for more than half a year, and both sides were tired and possibly ready for peace.”

“In particular, the English magistrates wanted these spies to suggest to enemy native groups the possibility of peace and submission to the English, to gauge their openness to such an arrangement.”

“Accordingly, Christian Indians James Quannapaquait and Job Kattenanit set out on a dangerous, month-long trek from Deer Island in the Boston Harbor west into native territory. When they returned, they were full of information regarding the provisions of the “enemy” Indians, their numbers, and their whereabouts.”

“But with regard to the question of surrender, the news did not favor the English.”

“In this short report, Quannapaquait captured one of the most difficult realities of King Philip’s War for native populations fighting against the English: slavery, whether actual or threatened.”

“Unlike most enslaved Africans, who were largely unaware of their destination when they were shipped out from the West African coast, New England Indian captives not only knew where they might be sent, but they often stated it outright: Barbados.”

“And Barbados was not the only destination. … Being shipped out of the country as a slave was perhaps the worst possible fate, but even local slavery and servitude struck fear into the hearts of Indians and threatened to undermine the entire social fabric and kinship networks of regional communities.”

“The threat of enslavement weighed heavily on the psyche of New England’s natives, particularly during King Philip’s War. Far from being a minor consideration, the threat of enslavement was one of the key factors when it came to natives fighting and – later in the war – surrendering.”

Summer 1676 Sees the End of King Philip’s War

By the summer of 1676, fighting was slowly drawing to a close but King Philip still remained at large and the war would not end until he was captured.

Then, in August of 1676, an Indian deserter told Church and his troops that Philip had returned to an old Wampanoag village called Montaup near Mount Hope.

On August 12, Church led a company of soldiers to the area and found Philip’s small camp of warriors near the spot that later came to be known as King Philip’s seat.

Philip tried to flee but a native named John Alderman, an Indian soldier under Church, opened fire on Philip … “the Indian presently shot him through his venomous and murderous heart …”

The war didn’t immediately end with the death of Philip though. In the summer of 1676, the war had spread to Maine and New Hampshire, where the Abenakis attacked some of the towns where colonial traders had cheated them.

Random raids and skirmishes continued in northern New England until a treaty was signed at Casco Bay in April 1678.  (Fisher)

Scope and Scale of the Impacts of King Philip’s War

“The Pilgrims had come to America not to conquer a continent but to re-create their modest communities in Scrooby and in Leiden. When they arrived at Plymouth in December 1620 and found it emptied of people, it seemed as if God had given them exactly what they were looking for.”

“But as they quickly discovered during that first terrifying fall and winter, New England was far from uninhabited. There were still plenty of Native people, and to ignore or anger them was to risk annihilation.”

“The Pilgrims’ religious beliefs played a dominant role in the decades ahead, but it was their deepening relationship with the Indians that turned them into Americans. By forcing the English to improvise, the Indians prevented Plymouth Colony from ossifying into a monolithic cult of religious extremism.”

“For their part, the Indians were profoundly influenced by the English and quickly created a new and dynamic culture full of Native and Western influences. For a nation that has come to recognize that one of its greatest strengths is its diversity, the first fifty years of Plymouth Colony stand as a model of what America might have been from the very beginning.” (Mayflower: A Story of Courage, Community, and War)

“Without Massasoit’s help, the Pilgrims would never have survived the first year, and they remained steadfast supporters of the sachem to the very end. For his part, Massasoit realized almost from the start that his own fortunes were linked to those of the English.” (Mayflower: A Story of Courage, Community, and War)

“Philip’s local squabble with Plymouth Colony had mutated into a regionwide war that, on a percentage basis, had done nearly as much as the plagues of 1616–19 to decimate New England’s Native population.”  (Mayflower: A Story of Courage, Community, and War)

“During the forty-five months of World War II, the United States lost just under 1 percent of its adult male population; during the Civil War the casualty rate was somewhere between 4 and 5 percent; during the fourteen months of King Philip’s War, Plymouth Colony lost close to 8 percent of its men.”

“But the English losses appear almost inconsequential when compared to those of the Indians. Of a total Native population of approximately 20,000, at least 2,000 had been killed in battle or died of their injuries; 3,000 had died of sickness and starvation, 1,000 had been shipped out of the country as slaves, while an estimated 2,000 eventually fled to either the Iroquois to the west or the Abenakis to the north.”

“Overall, the Native American population of southern New England had sustained a loss of somewhere between 60 and 80 percent.”  (Mayflower: A Story of Courage, Community, and War)

Click the following link to a general summary about King Philip’s War:

https://imagesofoldhawaii.com/wp-content/uploads/King-Philips-War.pdf

© 2022 Hoʻokuleana LLC

Filed Under: Mayflower Summaries Tagged With: Mayflower, Pilgrims, Massasoit, King Phillip's War, Metacom, King Phiilip

February 27, 2022 by Peter T Young 1 Comment

Marianne Cope

“I am hungry for the work. … I am not afraid of any disease, hence it would be my greatest delight even to minister the abandoned ‘lepers.’”

Farmers Peter and Barbara Koob had five children in Germany and five children in the United States.  On January 23, 1838, their daughter, Barbara Koob (variants: Kob, Kopp and now officially Cope,) was born in the German Grand Duchy of Hess-Darmstadt.   The next year, the family immigrated to the United States to seek opportunity.

The Koob family settled in Utica, New York and became members of St. Joseph Parish, where the children attended the parish school.

In 1848, young Barbara received her First Holy Communion and was confirmed at St. John Parish in Utica when, in accordance with the practice of the time, the bishop of the diocese came to the largest church in the area to administer these two sacraments at the same ceremony.

After her father’s death, Barbara, in August, 1862, entered the Sisters of the Third Order of Saint Francis in Syracuse, NY, and, on November 19, 1862, she was invested at the Church of the Assumption. She soon became known as Sister Marianne.

As a member of the governing boards of her religious community, she participated in the establishment of two of the first hospitals in the central New York area, St. Elizabeth Hospital in Utica (1866) and St. Joseph’s Hospital in Syracuse (1869). These two hospitals were among the first 50 general hospitals in the US.

Sister Marianne began her new career as administrator at St. Joseph’s Hospital in Syracuse, NY in 1870 where she served as head administrator for six of the hospital’s first seven years.

In 1877, Sister Marianne was elected Mother General of the Franciscan congregation and given the title “Mother” as was the custom of the time.

In 1883, she received a letter from Father Leonor Fouesnel, a missionary in Hawaiʻi, to come to Hawaiʻi to help “procure the salvation of souls and to promote the glory of God.”

Of the 50 religious communities in the US contacted, only Mother Marianne’s Order of Sisters agreed to come to Hawaiʻi to care for people with Hansen’s Disease (known then as leprosy).

The Sisters arrived in Hawaiʻi on November 8, 1883, dedicating themselves to the care of the 200-lepers in Kakaʻako Branch Hospital on Oʻahu.  This hospital was built to accommodate 100-people, but housed more than 200.

The condition at the hospital were deplorable.  Each Sister-nurse learned to wash the wounds, to apply soothing ointment to the wounds, and to bring a sense of order to the lawlessness that prevails when there is abandonment of hope.

In 1884, Mother Marianne Cope and the Sisters of St. Francis came to Maui and with a royal bequest from Queen Kapiʻolani, established Malulani Hospital (“Protection of Heaven”) in Wailuku, next to the site of St. Anthony’s Church.  Malulani was the first hospital established on Maui.

In 1885, realizing that healthy children of leprous patients were at high risk of contracting the disease, yet had no place to live, she founded Kapiʻolani Home on Oʻahu for healthy female children of leprosy patients.  Because of her work, she was the recipient of the Royal Medal of Kapiʻolani.

In the summer of 1886, the Sisters took care of Father Damien (later Saint Damien) when he visited Honolulu during his bout with leprosy.  He asked the Sisters to take over for him when he died.

Mother Marianne led the first contingent of Sister-nurses to Kalaupapa, Molokaʻi, where more than a thousand people with leprosy had been exiled.  Upon arrival, on November 14, 1888, she opened the CR Bishop Home for homeless women and girls with Hansen’s Disease.  To improve the bleak conditions, Mother Marianne grew fruits, vegetables and landscaped the area with trees, thus creating a better environment among the residents.

While at Kalaupapa, Mother Marianne predicted that no Franciscan Sister would ever contract leprosy. Additionally she required her sisters use stringent hand washing and other sanitary procedures.

Upon the death of Saint Damien on April 15, 1889, Mother Marianne agreed to head the Boys Home at Kalawao.  The Board of Health had quickly chosen her as Saint Damien’s successor and she was thus enabled to keep her promise to him to look after his boys.

The Boys Home at Kalawao was completely renovated between 1889 – 1895 during her administration.  During the renovation, it was renamed Baldwin Home by the Board of Health in honor of its leading benefactor, HP Baldwin.

The two new Sisters who came to run the Home were accompanied on their boat journey by poet Robert Louis Stevenson, who stayed for a week.  During his stay, he wrote a poem for Mother Marianne and later donated a piano so that “there will always be music.”

Mother Marianne’s spirit of self-sacrifice enabled her to live and work with leper patients for 35 years.  Although there was not yet a cure, the Sisters could offer the lepers some semblance of dignity and as pleasant a life as possible.

Mother Marianne died in Kalaupapa on August 9, 1918.  The Sisters of St. Francis continue their work in Kalaupapa with victims of Hansen’s Disease.  No sister has ever contracted the disease.

On December 19, 2011, Pope Benedict signed and approved the promulgation of the decree for her sainthood and she was canonized on October 21, 2012.  (Information here is primarily from Cathedral of Our Lady of Peace.)

© 2022 Hoʻokuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Saint Damien, Kalaupapa, Kalawao, Saint Marianne, Hawaii, Oahu, Molokai, Kakaako

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