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August 7, 2023 by Peter T Young Leave a Comment

Inter-Island Hula Contest

David and Lydia Bray sought to reinsert hula into everyday public life.  A group of influential Hawaiians – a princess, a famed hula dancer, and a composer – gathered at a Honolulu home in 1919 to judge a private hula performance.

The Brays, a young Hawaiian couple who were dancers themselves, had staged this unofficial “hula trial.”  They sought to address the question, Was hula truly vulgar and vile? All we know is that girls from the ages of eight to fourteen presented their hula repertoire before the panel.

At the end of the presentation, the judges conferred and delivered a “not guilty” verdict. The hula was clean; its practitioners should not fear performing before Hawaiian and American audiences. (Imada)

For many Hawaiian women, hula presented a dream ticket out of Hawai‘i, promising fame, glamour, and middle-class status difficult for them to achieve in the plantation and service industries. Hula dancers could earn between fifty and one hundred dollars a week, compared with four to ten dollars a week in the pineapple canneries.

Talent recruiters from the US continent took advantage of the ample labor pool in the islands. Orchestra leaders, Hollywood film studios, and American nightclubs periodically scouted for dancers in Hawai‘i, where women often faced stiff competition for coveted hula contracts. (Imada)

Then, in 1938, sponsored by Hollywood’s Metro-Goldwyn-Mayer Studios (MGM) and the Hawai‘i-based Consolidated Amusement Company, the “Inter-Island Hula Contest” sought to crown a “hula queen.”

In the “greatest hula contest ever staged in the Islands,” nearly five hundred young Hawaiian women competed for the title for more than a month, going through several rounds of competition. Each hoped to win the grand prize: a trip to Hollywood and a chance at stardom in the United States.

On almost every island, audiences followed the competition with great enthusiasm, buying tickets for preliminary rounds held at movie theaters and rooting for their favorites.

On Friday nights on O‘ahu, local people attended elimination rounds at the Hawai‘i Theater and indicated by applause their choices of finalists. (Imada)

In September 1938 five finalists from five different islands gathered in Honolulu for a “Hula-Nui Nite” (Big Hula Nite).  Finalists were Keahi Bright, Oahu; Rita Lum Ho, Maui; Dorothy K Dudoit, Molokai; Ethel Moniz, Hawaii and Kealoha Holt, Kauai.  In an overflowing theater, a board of judges crowned the contestant from Kauai, Alice Kealoha Pauole Holt, “Hula Queen.”

Holt was born on February 10, 1919 into a life of modest means with a lineage directly tied to the royal families of Hawai‘i. Her introduction to the world of movies came by way of MGM, who sponsored the event, and sent her to Hollywood to play the part of the native dancer in the movie Honolulu with Robert Young and Eleanor Powell.  (IMDb)

Holt subsequently passed her MGM screen test in Hollywood and spent three months there, touring as an “ambassador of good will” and dancing in the American stage and film productions of Honolulu.

Holt may have been MGM Studio’s only official “Hula Queen,” but she was only one of a generation of Hawaiian women who began leaving Hawai‘i in the 1930s for the US continent. (Imada)

“Hollywood knew Hawaii’s brightest and best hula dancer, Kealoha Holt, for a brief few months, before the young lady suffered pangs of homesickness and returned to the islands.” (SB, Sep 30, 1939)

American nightclubs and showrooms packaged hula as middlebrow American entertainment, and hula dancers joined circuits that routed them between Hawai‘i and Manhattan. Hula became the ticket out of Hawai‘i for many women, promising fame and glamour in the United States. (Imada)

“And now, the newest crop of hula dancers, singers and musicians are in New York .… Most of the girls, in long letters home, write of their longing for Hawaii. Some, like Kealoha Holt, just pack up and return.”

“Their jobs pay from $75 to top prices of $100 a week. They put on three shows a night, six nights a week. They usually live at the hotel where they work, or in apartments adjoining night clubs where they are featured. … They pick up pin money making recordings, if they sing; posing for advertising, teaching the hula to patrons.”

“Today, with Hawaii’s good will emissaries stationed in strategic centers such as San Francisco, New Orleans, Chicago and New York, synthetic shimmies of yesterday are giving way to real Hawaiian hulas.”

“These singing and dancing islanders who invade mainland night spots provide splendid advertising for Hawaii.  They take with them the charm and grace of an island paradise where two thirds of America longs to visit. They are fresh and blood representatives of a South Seas island lure of which escapists dream.”  (MacDonald, SB, Sep 30, 1939)

© 2023 Ho‘okuleana LLC

Filed Under: Prominent People, Economy, General, Hawaiian Traditions Tagged With: Hawaii, Hilo, Hula, Consolidated Amusement, Inter-Island Hula Contest, MGM, Alice Holt, Hula Queen

August 6, 2023 by Peter T Young Leave a Comment

Hilo Fire Department

When arguing against a legislative budget appropriation for fire equipment for Hilo, a representative rationalized that, “it never got dry enough in Hilo for a fire.” (Pacific Commercial Advertiser, Oct 18, 1890)

However, others saw that “Hilo needs a hook and ladder company at once”. (Hawaiian Gazette. Jan 17, 1888) “… but since then no one seems to feel any interest in the matter.  Insurance must be higher here than it would otherwise be, as there is no protection against fire.” (PCA, Nov 29, 1888)

During the 1890 legislative session, Rep. Nawahi moved to insert $5,000 “to provide fire apparatus for Hilo” into the budget.  “Rep Brown said $5,000 wouldn’t build the house for the engine let alone buy the engine.  A good engine costs from $10,000 to $15,000.”

“The only way to have a fire department is to organize it, and to do that you must pass an Act.  Therefore instead of putting this in the Appropriation Bill it had better go to a select committee.”  They were told, “Without a law authorizing the organization of a fire department nothing can be done.”

“Rep Lucas stood out numerous calls of ‘question,’ and said that $4,000 or $5,000 would be enough.  A very good hand machine could be got for $2,000 to $3,000. The Item passed.”  (PCA, Aug 2, 1890)

On January 9, 1893 Lili‘uokalani approved an act that, “There shall be a Fire Department for the town of Hilo, on the Island of Hawaii, which shall consist of a Chief Engineer, not over two assistants, and as many firemen as may be approved by the Board of Representatives of the Department duly chosen as by its by-laws”.

“Any person may be a member of the Fire Department of Hilo by the affirmative vote of a majority of the members of any fire company to which such person shall have applied, provided always, that such person shall not be a vagrant or disorderly person, and shall not have been convicted of any felony which shall not have been pardoned.” (Evening Bulletin, Jan 26, 1893)

On July 27, 1893, “The first election for chief engineer of the Hilo fire department … was held in the court-house … Daniel Porter, Clerk of the third and fourth circuit court, was elected chief for two years and A Wall assistant engineer for the same period.”

“Now that the organization is complete, and the Hilo fire department an accomplished fact, it is expected that the property-owners about the town will take more interest it its welfare and assist the fire company by making donations to its building fund. And by joining the Provisional government to enlarge and improve our water works system.”

“A movement is on foot to establish a hose company among the native Hawaiians, and a meeting was held at the court house, August 1st, to effect arrangements of the organization.” (Hawaiian Gazette, August 15, 1893)

Although initially volunteer firefighters, “Members of the Fire Department who shall have been in the active performance of their duties for at least a year … shall be exempt for the payment of poll, school and road tax in each year.” (Evening Bulletin, Jan 26, 1893)

Later that year, Andrew Brown, chairman of the Board of Fire Commissioners in Honolulu, purchased the bell “which has so long occupied a position in the Bell Tower [of the Mechanic’s Engineer Company No. 2]; and after having it cleaned and its fittings painted … present[ed] it to the Hilo Fire Department.” (Hawaiian Star, Sep 4, 1893)

By 1899, “Chief Engineer Vannatta has had but little actual fire-fighting to engage in but he keeps the department ‘up to date’ in drill and discipline.” (Godfrey)

Steam Fire Engine Co., No. 1 was the first fire station and was located at the corner of Waianuenue Avenue and Kekaulike Street.  A steamer and hose wagon were located in the new station.

“Wood was used to fire the boiler, which produced steam to run the fire pump. By 1910 the Hilo Volunteer Fire Department had 60 members and responded to 11 fire calls that year. Additional equipment in service included a chemical wagon mounted on a car and a second car was used to tow the steam engine.”

“During 1919 the first motorized apparatus, a 750 gpm Seagraves engine was placed in service. The first career firefighters were hired in 1924 and included William Todd the first paid chief, an assistant chief, drivers, and hosemen; seven personnel total.”

“The career service was supplemented by volunteers, which continue in service today. In 1927 the second motorized apparatus was purchased, which was a 1,000 gpm Seagraves.”

“During 1931, 12 additional personnel were hired, and in 1937 a third engine was placed in service. Emergency medical service (EMS) was added to the department in 1972 with the first two firefighters trained as emergency medical technicians (EMTs).” (Robert A Burke)

© 2023 Ho‘okuleana LLC

Filed Under: General, Buildings, Economy Tagged With: Hawaii, Hilo, Fire, Hilo Fire Department

August 5, 2023 by Peter T Young Leave a Comment

Kohala Field System

Throughout the younger islands of the Hawaiian archipelago, dryland agricultural field systems constituted a significant component of the late prehistoric subsistence economy.
 
The field systems produced large quantities of food to support local farmers and residents, as well as local and district-level chiefly elites.
 
It is generally thought that the dryland agricultural systems had spread to their maximum extent, nearly reaching the edge of productive lands.
 
Kohala supported a large and well-developed field system, covering over 15,000-acres with a dense network of field walls and paved trails.  It is one of the largest archaeological sites in Polynesia.
 
In the Kohala area, Hawaiian farmers found, farmed and intensified production on lands that were poised between being too wet and too dry.
 
The distribution of intensive rain-fed agricultural systems was constrained on its lower end by conditions that were too arid to support intensive agriculture reliably, while at their upper margin many millennia of leaching had depleted soil fertility to a point where intensive rain-fed agriculture was infeasible.
 
In essence, Hawaiians were farming the rock in intensive dryland agricultural systems; their field systems extended to the wettest point that still supplied nutrients via basalt weathering.
 
When the field system is plotted against the rainfall map it falls within the 30-70-in rainfall band.
 
Archaeological evidence of intensive cultivation of sweet potato and other dryland crops is extensive, including walls, terraces, mounds and other features.
 
The fields throughout the Kohala system were oriented parallel to the elevation contours and the walls (and perhaps kō (sugar cane) planted on them) would have functioned as windbreaks from the trade winds which sweep down the slopes of the Kohala mountains.
 
Configured in this way, the walls would also have reduced evapotranspiration and – with heavy mulching – retained essential moisture for the crops.  This alignment of fields also conserved water by retaining and dispersing surface run-off and inhibited wind erosion and soil creep.
 
The main development of the Kohala field system took place AD 1450-1800.  By the late-1600s the lateral expansion of the field system had been reached, and by AD 1800 the system was highly intensified.
 
The process of intensification involved shortened fallow periods, and agricultural plots divided into successively smaller units.
 
The archaeological map of the Kohala field system depicts over 5,400-segments of rock alignments and walls with a total length of nearly 500-miles.
 
The fields begin near the north tip of the island very close to the coast.  The western margin extends southward at an increasing distance from the coast, with the eastern margin at a higher elevation and also an increasing distance from the coast.
 
From north to south the field system is more than 12-miles in length.  At its maximum, it is more than 2.5-miles in width.
 
Scientists speculate that this farming did not just support the local population, but was also used by Kamehameha to feed the thousands of warriors under his command in his conquest of uniting the islands under a single rule in the late-1700s.
 
Based on experimental plantings, if only half of the Kohala Field System was in production in one year, it could be producing between 20,000 to 120,000-tons of sweet potato in one crop.
 
The system was abandoned shortly after European contact in the early- or mid-19th century.
 
The image shows remnants of the Kohala Field System walls in present pastureland.  A special thanks to Peter Vitousek, former Hawai‘i resident and now Professor at Stanford, for background information and images. 
 
© 2023 Ho‘okuleana LLC
 
 

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Kamehameha, Kohala, Field System, Kohala Field System

August 4, 2023 by Peter T Young 1 Comment

Kōloa Heritage Trail

The Kōloa District is the name of a modern political-judicial district encompassing the south shore of Kauai.
 
In ancient times, the Kōloa District was part of a larger district called Kona.  The Kōloa Heritage Trail travels through four ahupuaʻa. From east to west, they are: Māhāʻulepu, Paʻa, Weliweli and Kōloa.
 
Poʻipū is part of the Kōloa ahupua’a.  One meaning of the name Poʻipū is crashing, as in waves crashing.
 
The Kōloa Heritage Trail is a 10-mile walk, bike ride or drive which includes 14 stops and monuments describing the significance of the location.
 
1. Spouting Horn Park
Spouting Horn Park was called puhi, or blowhole, by early Hawaiians.  Legends tell of a huge mo‘o, or lizard, caught in this puhi, which was formed when waves eroded softer, underlying rock and wore through the harder top rock.  Water rushing into the hole is forced through the narrow opening and shoots skyward.
 
2. Prince Kūhiō Birthplace & Park
Prince Jonah Kūhiō Kalaniana‘ole was born in Kōloa in a grass hut near this beach to Princess Kinoike Kekaulike and High Chief David Kahalepouli Pi‘ikoi.  He became a delegate to U.S. Congress after Hawai`i became a Territory in 1900, serving for 19 years.  He worked tirelessly on behalf of the Hawaiian people.
 
3. Hanakaʻape Bay & Kōloa Landing
Once, Kōloa Landing was the third largest whaling port in all of Hawai`i and the only port of entry for foreign goods.  The Sugar industry increased its use until 1912, when better facilities became available elsewhere.  Goods and people were transferred by hand and small boat to ships in Hanaka‘ape Bay.
 
4. Pa‘u a Laka – Moir Gardens
What began as a hobby garden by the Kōloa Plantation Manager’s wife became celebrated as one of the world’s best of its kind.  Numerous cactus planted in the 1930s thrived in the arid, rocky soil here.  Many escaped to surrounding areas to become naturalized over time.  You’ll also find water lily-filled lava rock ponds, koi and a variety of orchid and cactus species.
 
5. Kihahouna Heiau
The walled heiau (temple) that once stood here was 130 feet by 90 feet; dedicated to Kane, a major god of Hawaii; Hulukoki, a bird god; and Ku-hai-moana and Ka-moho-alii, two shark gods.  Three hala-lihilihi-ula trees situated on the outside of the naupaka hedge mark the heiau perimeter.
 
6. Po‘ipū Beach Park
Abundant, easy-to-view marine life in calm waters is a major attraction at Po‘ipū Beach.  The endangered native Hawaiian Monk seal and threatened Green sea turtle are frequent visitors.  From November through May, the endangered Humpback whale appears.  Ancient Hawaiians fished and played here and harvested salt in dug-out evaporating pans nearby.
 
7. Keoneloa Bay
Between 200 and 600 A.D., early visitors arrived at Keoneloa Bay, meaning long sand, likely from the Marquesas Islands.  They used the area as a temporary fishing camp, leaving behind stone-age tools, remnants of heiau, or temples, and ahu, or altars.  They prayed to Kane‘aukai, an important fishing god.
 
8. Makawehi & Pa‘a Dunes
The lithified sand dunes of Makawehi, calm face, and Pa‘a, hard rock, yield fossilized plant roots, bird bones, crab claws and other treasures.  Prior to extensive wave erosion, this prominent limestone ridge extended across Keoneloa Bay.  During March through November, water birds visit and sea birds nest and roost in the dunes.
 
9. Pu‘uwanawana Volcanic Cone
More than 5 million years ago, a hotspot in the earth spewed lava upward to form the volcanic mountain island of Kaua‘i. Nearby Ha‘upu Ridge and Mountain contain some of the oldest geologic formations.  Look for the youngest volcanic cones such as Pu‘uwanawana, within view.  Weathered volcanic material produced rich agricultural plains.
 
 10. Hapa Road (Hapa Trail)
Lava rock walls near Hapa Road signify Hawaiian habitation ca. 1200 AD, while the road dates to the late 1800s.  Nearby tracks once held trains hauling cane to Kōloa Plantation for milling.  Hapa Road served as a supply and emergency evacuation route during World War II, and at various times a foot- and bicycle path.
 
 11. Kōloa Jodo Mission
Buddhist temples provided Japanese immigrants a place to worship, study their language, learn martial arts and participate in social events.  This Jodo Mission used a specialist in temple architecture from Japan to build the large temple’s interior.  Hand-painted, wooden ceiling tiles were a gift from the Japanese artist who rendered them.
 
12. Sugar Monument
Ancient Polynesians were the first to bring sugar cane to Hawai’i.  Starting with its first cane seeding in 1835, Kōloa Plantation was the first in Hawai’i to successfully mill cane commercially for export.  It set the precedent for free housing and medical benefits for its immigrant employees from China, Japan, East and West Germany, Portugal and the Philippines.
 
13. Yamamoto Store & Kōloa Hotel
Built at the turn of the 20th century, The Yamamoto Building functioned at various times as a plantation camp store and general store with service station.  Behind it, the Kōloa Hotel offered rooms to traveling salesmen and actors.  The o-furo, or hot tub, provided a relaxing soak to guests.
 
14. Kōloa Missionary Church
Kōloa Missionary Church sanctuary is part of a homestead once owned by Dr. James W. Smith, a medical missionary.  In 1842, he began a practice of over 40 years, later becoming an ordained minister at The Church at Kōloa.  His grandson, Dr. Alfred Herbert Waterhouse, added a clinic to the homestead in 1933.
 
The Poʻipū Beach Resort Association and its Po‘ipū Beach Foundation are the major sponsors of the trail map and brochures.
 
All of these sites are Points of Interest in the Holo Holo Kōloa Scenic Byway; we worked with the Kōloa and Poʻipū communities and prepared the Corridor Management Plan for their Scenic Byway.
 
© 2023 Ho‘okuleana LLC
 

Filed Under: General, Buildings, Place Names Tagged With: Poipu, Koloa Heritage Trail, Hawaii, Koloa, Holo Holo Koloa Scenic Byway

August 2, 2023 by Peter T Young Leave a Comment

‘Duck Bill’

For a time, he was known as “Duck Bill” because of his sweeping nose and protruding upper lip (covered with a mustache later in life). He was also nicknamed “Wild Bill” for his daring fighting in the Union army during the Civil War, which included service as a spy, a scout, and a sharpshooter.

James Butler Hickok was born May 27, 1837 at Homer (now Troy Grove), Illinois.  His family emigrated from England in 1635 to Massachusetts, where his great-grandfather responded to the British march on Lexington and Concord at the beginning of the American Revolution.

Hickok’s father moved his family from Vermont to Maine to Illinois. There the family’s small farm served as a stop on the Underground Railroad. (Britannica)

William A Hickok, father of “Wild Bill,” constructed a hidden trap door in the floor of his house that led to a secret room between the first floor and the cellar.  Runaway slaves would hide in this secret room before continuing on to Canada and freedom.

William Hickok and other residents of Troy Grove would hide the runaway slaves during the day, but then at night, cover the slaves with hay in the bottom of William Hickok’s wagon and travel under the cover of darkness to the next Underground Railroad station.  (LaSalle County Historical Society Museum)

Hickok left home at age 17 and worked as a canal boat pilot in Utica, Illinois, before heading west in 1856 to Bleeding Kansas, which was embroiled in a violent conflict over whether slavery should be permitted there.

During this period Hickok prevented a man from beating an 11-year-old boy, who grew up to become Buffalo Bill Cody, Hickok’s longtime friend. (Britannica)

Buffalo Bill later wrote in his memoirs that he first met Wild Bill when Hickok saved him from a serious beating by an irate teamster while they were all working for a freighting company.

Cody had recently been hired as an “extra”, the term generally used at that time for a young boy too small to drive the teams or load freight, but who was able to perform various camp duties for the crew as an extra hand. When the teamster chose to pick on Cody, Hickok intervened. (Center of the West)

Hickok later joined the antislavery Free State Army of Jayhawkers and, having already become skilled with a gun as a youth, served as a bodyguard for Union General James H Lanes.

Hickok’s growing reputation for fairness and courage earned him, in 1858, a position as a constable in Monticello, Kansas. Later that year he became a teamster with the great freighting enterprise Russell, Majors and Waddell, creators of the Pony Express, for which he was too tall and heavy to be a rider.

It was at this time that Hickok came across a bear blocking a road, an encounter that would become part of the lore surrounding him: Hickok shot the bear, which only angered it, and a struggle ensued, during which Hickok used a knife to slit the bear’s throat, but not before he was nearly crushed to death.

Hickok was bedridden for months before he went to southern Nebraska in the summer of 1861 to work at the Pony Express station at Rock Creek. (Britannica)

There are many versions of the shootout that occurred at Rock Creek on July 12, 1861, shortly after the start of the Civil War, and all, in one way or another, contributed to Hickok’s legend.

David McCanles acted as the Pony Express’s Rock Creek station manager and had reputedly ridiculed Hickok during his convalescence from his injuries.

The first major description of the incident appeared in Harper’s New Monthly Magazine in February 1867.  In quick succession, Hickok was said to have then killed five members of McCanles’s gang and knocked out another before three more gang members threw him down on a bed, only to be bested in hand-to-hand combat by the knife-wielding Hickok.

Later historians, however, have presented a radically different portrayal of the events at Rock Creek. Hickok was charged with murder but found not guilty.

After the fact, there was much speculation as to whether romantic rivalry had had a role in the incident: Hickok was apparently involved with a woman who had also been involved with the married McCanles. (Britannica)

On July 21, 1865, in a shootout in Springfield, Missouri, he killed David Tutt, a skillful gunfighter who had been flaunting the watch he won from Hickok in a poker game.

Hickok was arrested for murder, tried, and acquitted. This incident added to his fame as a gunslinger, which skyrocketed when journalist and later explorer Sir Henry Morton Stanley reported as fact in the New York Herald in 1867 Hickok’s exaggerated claim that he had killed 100 men. (Britannia)

Hickok was a favorite of George Armstrong Custer and his wife, Libbie, who described him “as a delight to look upon.” Hickok’s physical appearance was by many accounts arresting.

One account of him, written in the late 1860s, described Hickok as “six feet tall, lithe, active, sinewy, [a] daring rider, [a] dead shot with pistol and rifle, [with] long locks, fine features and mustache, buckskin leggings, red shirt, broad-brim hat, twin pistols in belt, rifle in hand.”

Despite his rough-and-ready ways, Hickok was also said to have been genteel and courteous and to have enjoyed dressing with panache in the latest styles of the day.

In 1869 Hickok became sheriff of Hays City, Kansas, where he killed several men in shootouts. In 1871 he took over as the marshal of the tough cow town of Abilene, Kansas. There, again, he killed several men, including his deputy marshal, whose death – the result of an accidental shooting – led to Hickok’s dismissal.

Hickok tried acting in Wild West shows, which were growing in popularity. His own show, The Daring Buffalo Chase of the Plains, did not fare well, but in 1873 he joined Buffalo Bill Cody’s The Scouts of the Prairie, which was based in Rochester, New York.

Although the show brought Hickok some much-needed income, he was unhappy, began drinking heavily, and returned to the West in March 1874.

In 1876 in Cheyenne, Wyoming Territory, Hickok married Agnes Lake Thatcher, a former circus performer. A month or so later, he left their honeymoon in Cincinnati for the goldfields of the Black Hills in the Dakota Territory, where he hoped to make enough money to send for her.

He traveled west to Deadwood, South Dakota, in a wagon train that included Martha Jane Cannary (“Calamity Jane”), who later claimed she had secretly married him.

Deadwood was overrun with miners, gunmen, and gamblers when Hickok became a peace officer there in July 1876, relying as much on his reputation as on his diminishing gun skills, which were compromised by failing eyesight.

Throughout his lifetime, Hickok would work as a wagon-master for the Union Army during the Civil War, serve as a sheriff and city marshal, and kill at least six men in gunfights.

Hickok is widely regarded as the greatest gunfighter who ever lived, is the winner of the first recorded quick-draw duel, and was posthumously inducted into the Poker Hall of Fame in 1979. (Denver Library)

On August 2, 1876, during a poker game in a saloon that found him with his back uncharacteristically to the door, Hickok was shot in the back of his head by Jack McCall, who may have been hired to kill him.  (Initially acquitted, McCall was retried in Laramie, Wyoming Territory, found guilty, and hanged on March 1, 1877.)  (Britannica)

The cards Hickok had been holding when he was shot and killed – a pair of black aces and a pair of black eights plus an unknown fifth card – became known as the “Dead Man’s Hand.”

© 2023 Ho‘okuleana LLC

Filed Under: General, Prominent People Tagged With: Wild Bill, Wild Bill Hickok, James Butler Hickok, Deadwood

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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