The first American Protestant missionaries first anchored in Hawai‘i on April 4, 1820.  “[T]he first mission station on the Hawaiian Islands [was established] at Kailua, on the Island of Hawaii. However, unfortunately, within eight months, this mission station was temporarily closed.” (Nettie Hammond Lyman)

“In April of 1823, a second band of missionaries arrived in Honolulu. The increased numbers made it possible for one or more new stations to be started.”

“There had been a desire during these three years to resume the Kailua Station, and to establish a second station on Hawaii Island, the largest island of the group, and the most important, on account of its size, its large population and it natural resources.”

“It seemed desirable to make a careful survey of the entire island of Hawaii before deciding upon the location of any new station. By June 23, 1823, arrangements were completed …”

“… an exploring party, consisting of Rev Asa Thurston and Rev William Ellis, and, from the newly arrived missionaries, Rev Artemas Bishop and Mr Joseph Goodrich was formed. Mr Harwood, an ingenious mechanic, joined the party out of curiosity and a desire to be helpful.”

“Four months were spent in this exploration. Studies were made of the geographical character, the agricultural possibilities, and the customs of the people. Preaching services were held, visits made, and the desirability of establishing a mission and establishing schools in their midst, were discussed.”

“Two immediate results followed this exploration.  The former station at Kailua, which had been closed for three years, was resumed in November of this year, 1823, and arrangements were under way to start a new station in January in Waiakea, in Hilo.”  (Nettie Hammond Lyman)

“The face of the country in the vicinity of Waiakea is the most beautiful we have yet seen, which is probably occasioned by the humidity of the atmosphere, the frequent rains that fall here, and the long repose which the district has experienced from volcanic emptions.”

“The light and fertile soil is formed by decomposed lava, with a considerable portion of vegetable mould. The whole is covered with luxuriant vegetation, and the greater part of it formed into plantations, where plantains, bananas, sugar-cane, taro, potatoes, and melons, come to the greatest perfection.”

“Groves of cocoa-nut and breadfruit trees are seen in every direction loaded with fruit, or clothed with abundant foliage. The houses are mostly larger and better built than those of many districts through which we had passed.”

“We thought the people generally industrious; for in several of the less fertile parts of the district we saw small pieces of lava thrown up in heaps, and potato vines growing very well in the midst of them, though we could scarcely perceive a particle of soil.”

“Taking every circumstance into consideration, this appears a most eligible spot for a missionary station. The fertility of the soil, the abundance of fresh water, the convenience of the harbour, the dense population, and the favourable reception we have met with, all combine to give it a stronger claim to immediate attention than any other place we have yet seen, except Kairua.”

“There are 400 houses in the bay, and probably not less than 2000 inhabitants, who would be immediately embraced in the operations of a missionary station here, besides the populous places to the north and south, that might be occasionally visited by itinerant preachers from Waiakea. (William Ellis)

“ln the afternoon we waited on Maaro [Ma‘alo] the chief, to ask his opinion respecting missionaries settling permanently in his neighbourhood. He said, perhaps it would be well; that if the king and chiefs approved of it, he should desire it.”

“We asked if he would patronize and protect missionaries, and their families, provided the king and chiefs approved of their settling at Waiakea. He answered, ‘Yes, certainly,’ and, at the same time, pointed out several places where they might build their houses.” (Ellis)

“We told him that the king, Karaimoku [Kalanimōku], Kaahumanu, and the governor, approved of instructors coming to teach the people of Waiakea; but that we were also desirous to obtain his opinion, before any arrangements were made for their removal from Oahu.”

“He again repeated that he thought it would be a good thing; and that if the missionaries came with the approbation of the king and chiefs, he should be glad to witness their arrival. We then took leave of Maaro, and the chiefs that were with him.”  (Ellis)

“Hilo as a major division of Hawaii included the southeastern part of the windward coast most of which was in Hamakua, to the north of Hilo Bay. This, the northern portion, had many scattered settlements above streams running between high, forested kula lands, now planted with sugar cane.”

“From Hilo Bay southeastward to Puna the shore and inland are rather barren and there were few settlements. The population of Hilo was anciently as now concentrated mostly around and out from Hilo Bay, which is still the island’s principal port.”

“The Hilo Bay region is one of lush tropical verdure and beauty, owing to the prevalence of nightly showers and moist warmth which prevail under the northeasterly trade winds into which it faces. (Handy, Handy & Pukui)

“In the marshes surrounding Waiakea Bay, east of Hilo, taro was planted in a unique way known as kanu kipi.  Long mounds were built on the marshy bottom with their surface two or three feet above water level. Upon the top and along the sides of these mounds taro was planted.”

“Flood waters which occasionally submerged the entire mound are said to have done no harm, as the flow was imperceptible. This swampy land is now abandoned to rank grass.”

“Kipi (mounds) were also formerly made along Alenaio Stream above Hilo. We are told that farther seaward in Waiakea taro is still grown by the ingenious method of heaping up stones around a taro huli which is submerged in water, and held upright by chunks of lava; the stones presumably accumulate refuse enough to nourish the taro, along with the food taken in by the roots from lava and water.”

“On the lava-strewn plain of Waiakea and on the slopes between Waiakea and the Wailuku River, dry taro was formerly planted wherever there was enough soil. There were forest plantations in Pana‘ewa and in all the lower fern-forest zone above Hilo town and along the course of the Wailuku River.”  (Handy, Handy & Pukui)

“On Saturday evening, January 24, 1824, the Waterwitch landed as Waiakea Bay, eight days after leaving Honolulu. In the party were Mr and Mrs Goodrich and Mr and Mrs Ruggles to take charge of the new station; Dr and Mrs Blatchley, to remain temporarily and Mr Levi Chamberlain and Rev Ellis to introduce the Mission, also Rev and Mrs Ely who were on their way to Kailua.”

The missionaries erected two houses and a church within two months after their arrival in the Waiakea area. The first church at this site was of pole and thatch construction; it was built about where the Hilo Iron Works building is situated.

At the time of the dedication of the Waiakea Mission Station. there were only two other churches in the Islands, one at Honolulu, O‘ahu and one at Waimea, Kauai. (NPS)

The first Waiakea Church was replaced with a second in December 31, 1825 (a thatched church near where Kalakaua Park is situated); later, October 15, 1829, it was replaced by another thatched church on Kino‘ole, near Waianuenue, and then another on Haili Street.

From 1820 until 1850, further development of Hilo proper was focused in this area around the mission. Constructed there were the Hilo Boarding School started by the missionaries, the missionary homes and government buildings including the royal cottages. Prior to this, the Hawaiian community development had centered one and one-half miles to the east, southeast in the Waiakea section of Hilo.  (NPS)

During the late 1830s, Reverend Titus Coan increased the size of his congregation scattered along the east coast of the Big Island to 7,000 people in what was termed the ‘great Awakening’. (NPS)

The Waiakea-Hilo Mission, the largest of the mission stations, encompassed a territory of 920 square miles; 415 square miles in the Hilo District and 505 in the Puna District. The population was roughly estimated as from 12,000 to 20,000.

Of these, 7,000 were enrolled in the schools, (1831) with native teachers (who had scarcely more education than their pupils), and 7,000 were reported (1830) as church members”. (Lyman)

“A mighty wind having prostrated our large meeting-house, we commenced, during the winter of 1840-1, to collect materials for our first framed building. All the men who had axes went into the highland forest to fell trees and hew timber. … When the materials were brought together, we employed a Chinese carpenter at a reasonable price.” (Coan)

“This was the first framed church edifice built in Hilo, and in this building, capable of seating about 2,000 people. … When our first framed church building became old and dilapidated, we decided on replacing it with an edifice of stone and mortar.”

“But after a year’s hard toil in bringing stones on men’s shoulders, and after having dug a trench some six feet deep for the foundations without coming to the bed-rock, we, by amicable agreement, dismissed our mason and engaged two carpenters.” (Coan)

“The corner-stone  [of the present Haili Church] was laid November 14, 1857, and the building was dedicated on the 8th of April, 1859. The material was good, and the workmanship faithful and satisfactory. … It was then the finest church edifice on the islands.” (Coan)

The name of the church is derived from the forest, Haili Kulamanu, (Paradise of the Birds) from which most of the ohia wood was cut, located 6 to 8 miles southwest of the church. The Hawaiians hewed the wood in the forest, then hauled it to the mission with drag ropes. (NPS)

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