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New Wives, New Mothers

The Prudential Committee of the American Board of Commissioners for Foreign Missions (ABCFM) announced that all overseas missionaries were required to have a wife before departure; their reason, the temptations for inappropriate relations were too great on the Polynesian islands.

Stories circulated about failed London Missionary Society stations where single male missionaries “went native” among South Sea islanders.  (Brown)

Of the seven men in the Pioneer Company of missionaries to Hawai‘i, only Daniel Chamberlain was married, the other six men had a little over a month to find brides before the October departure date. Here are the newlyweds  wedding dates:

  • Hiram and Sybil Bingham – October 11, 1819
  • Asa and Lucy Thurston – October 12, 1819
  • Samuel and Mercy Whitney – October 4, 1819
  • Samuel and Mary Ruggles – September 22, 1819
  • Thomas and Lucia Holman – September 26, 1819
  • Elisha and Maria Loomis – September 27, 1819

On October 23, 1819, the Pioneer Company of American Protestant missionaries set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) 

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), the ABCFM sent twelve companies of missionaries, support staff, and teachers  – about 184-men and women – to carry out the mission of the ABCFM in the Hawaiian Islands.

The ABCFM included Doctors/Physicians with the missionaries.  “[P]hysicians, ordained and unordained, were all expected to be missionary physicians, that is, to make their medical practice subservient to the grand object of the missions. The employing of missionary physicians grows mainly out of the practice of employing married missionaries.”

“Their first care is of the mission families; but they are expected to exert a conciliating influence among the natives by the kindly offices of their profession. Missionary physicians have not been sent where the needful medical attendance was believed to be otherwise attainable.” (First Fifty Years of the American Board of Commissioners for Foreign Missions)

After 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi. The first missionaries to the Islands needed to receive permission to land and stay. Discussions and negotiations to allow the missionaries to stay went on for days.  On April 10, “All the brethren went on shore to make one more united effort to obtain what appeared to all to be truly desirable.”

They sought and received assistance from some of the other foreigners. “After many inquiries with respect to our designs and to the number of arts which we were able to teach, they seemed to be satisfied that our intentions were good, and that we might be of some service to them.”

“To obviate what had seemed to be an objection, the fear of displeasing G. Britain, they concluded that Mr. Young should write to England to inform the people that American missionaries had come to settle here, not to do any harm but to teach the people of these Islands all good things.”

“They added that we must not send for any more missionaries, from fear that we might be burdensome or dangerous to the government. When we had finished our propositions and made all the statements which we thought proper, we left them to have a general consultation tonight, and to give us their result tomorrow. We believe ‘the Lord is on our side’ and that our wishes will be gratified.” (Thaddeus Journal)

Then, the decision was made …

April 11, 1820, “The king and chiefs held a consultation last night. Today Bro T [Thurston’ and Dr H [Holman] went on shore to hear the result. It was this – that two of the missionaries with their wives should be stationed at Kairooa [Kailua-Kona] together with two of the native youths [Hopu and Kanui].”

“We are to proceed to Hoahoo [O‘ahu] to make the principal establishment, leaving two of our brethren and sisters in this place. (Sybil Bingham Journal)

This raised initial concerns.  For all, the initial anticipation was that the missionaries would be together. The king’s decision meant they missionaries would be separated …

“Such an early separation was unexpected & painful. But broad views of usefulness were to be taken, & private feelings sacrificed. At evening twilight, we surrendered ourselves from close family ties, from the dear old Brig, & from civilization.” (Lucy Thurston Journal)

“The separation is painful. – If nature might be allowed to speak, we should say our dear brother and sister Thurston we must have with us. She is a lovely sister. But the Lord’s will be done. We hope we are enabled to say if from the heart. Our physician is the other to be left.” (Sybil Bingham Journal)

“It is indeed trying to be separated from our dear brethren & sisters, & especially from our Physician. But is seems to be the will of the God & we ought cheerfully to submit, if in so doing, we might be more useful.” (Mercy Mhitney Journal)

“We found it very trying to separate after having been so long united, but feel comforted with the hope that we can be more extensively useful by this arrangement; than if we were all settled together.” (Loomis Journal)

“We plead earnestly that we might all go to Oahhoo … and become a little familiarized to the country before we separated – not knowing how a family could live upon a rock of Laver … Our entreaties however were unavailing.”  (Lucia Ruggles Holman)

“The king had previously enquired what arts were possessed by the brethren & when he learned that we had a physician with us, it was his wish that he should remain.” (Loomis Journal, entry by Mrs Loomis)

For four of the missionary wives, there was an added (and serious) concern – four of the newlywed missionary wives were pregnant when they arrived. The king’s decision meant they would not have a doctor to assist them with childbirth and then care for the infants.

Maternal mortality was a concern. In addition, the child mortality rate in the United States, for children under the age of five, was 462.9 deaths per thousand births in 1800. This means that for every thousand babies born in 1800, over 46 percent did not make it to their fifth birthday. (Statista)

Sybil Bingam tried to calm the others (and herself, I suspect) saying, “Our physician is the other to be left.  Do not be alarmed, dear sisters, GOD will be our physician. The king insists upon his remaining on account of his art.”

“As much as we may need that, some of the female part of our little band especially, yet, all things considered, I believe we are all disposed to view a kind providence in the present arrangement.” (Sybil Bingham Journal)

Starting a few short months after their arrival, the new missionary wives became new mothers.

The first child was Levi Loomis, born July 16, 1820 at Honolulu (Oʻahu), he was the first white child born in the Islands; the next was Maria Whitney, born October 19, 1820 at Waimea (Kauai), the first white girl born in the Islands; then, Sophia Bingham, on November 9, 1820 at Honolulu (Oʻahu); and then Sarah Ruggles, born December 22, 1820 at Waimea (Kauai).

(A sad side note is that Hiram and Sybil Bingham’s next two children died at early ages: Levi Parsons Bingham lived only 16 days (his was the first burial in the Kawaiaha‘o cemetery missionary plot); their next child (another son), Jeremiah Everts Bingham lived only 16-months.)

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by Peter T Young 2 Comments

Water Crisis

Neglect of the islands’ forests would be “suicidal,” for “everything fails with the failure of our water supply”. (Lyon; DLNR)

“Not enough rain and not enough water in the streams are great evils”.

“It appears to me to be unnecessary to again go deeply into the theory of the relation between forests and rainfall when all intelligent and observing people admit that the decrease or increase of rainfall goes pari passu (‘hand-in-hand’) with the decrease or increase of the forests.”

“The forest, which not only produces rain, but also retains the rainwater, holding it among its leaves and branches, its undergrowth, its myriads of roots and rootlets and its fallen debris, letting the rainwater trickle down slowly to the water streams and keeping them supplied for a long time”.

“(T)hat forest is not there. Rain pours down, the water rushes in torrents through the streams to the sea and soon after everything is dry again.” (Gjerdrum to HSPA, 1897)

Prior to 1820 all of Honolulu’s domestic drinking water was obtained from natural springs and the small river that runs through Nuʻuanu Valley.

Honolulu with its deep water port, abundant natural resources and friendly people soon became a favorite way station for whalers and traders crossing the Pacific Ocean.

The requirements of supplying these ships caused a waterfront storage tank to be installed at the lower end of Nuʻuanu Street. The water for that tank came from a taro patch on Emma Street.

The demand for drinking water from various springs and the Nuʻuanu Stream spurred the development of a public water supply distribution system that, upon its completion in 1862 provided water to the residents and businesses in downtown Honolulu. (DLNR)

“The water is pure, sweet, cool, clear as crystal, and comes from a spring in the mountains, and is distributed all over the town through leaden pipes.”

“You can find a hydrant spiriting away at the bases of three or four trees in a single yard, sometimes, so plenty and cheap is this excellent water. Only twenty-four dollars a year supplies a whole household with a limitless quantity of it.” (Twain, April 20, 1866

However, there was concern about the diminishing forests … and, with it, a crisis in the availability of water.

By the 1830s, forested lands in the Islands were in decline. The sandalwood trade had reduced sandalwood populations to such an extent that in 1839, Hawaii’s first forestry law restricted the harvest of sandalwood.

Cattle (which had been introduced in the late-1700s) continued to cause widespread destruction of native forests. (Idol) For many years, cattle were allowed an unrestricted range in the forests so that in many sections the forest is either dead or dying. (Griffith)

The almost total destruction of the undergrowth has allowed the soil to bake and harden thus causing the rainfall to run off rapidly with the resultant effect of very low water during the dry season. (Griffith)

“We are in trouble because we have no firewood and no la‘i (ti leaf,) and no timber for houses, it is said in the law that those who are living on the land can secure the things above stated, this is all right for those living on the lands which have forests, but, we who live on lands which have no forests, we are in trouble.”

“The children are eating raw potato because of no firewood, the mouths of the children are swollen from having eaten raw taro. We have been in trouble for three months, the Konohikis with wooded lands here in Kaneohe have absolutely withheld the firewood and la‘i and the timber for houses.” (Letter from Hio et al to House of Representatives, 1851; Hulili, Ulukau)

It reached a maximum by the late-1800s/early-twentieth century owing to burning of the forests to locate the sandalwood trees, demand for firewood, commercial logging operations, conversion to agricultural and pastureland, the effects of grazing and browsing ungulates (including cattle, goats, and pigs) and increased fire frequency. (Woodcock)

The sugar industry, still concerned about water shortages due to forest decline, sought and succeeded in establishing the forest reserve system, which instituted partnerships between public and private landowners to protect forests.

Due to the cooperation between public and private landowners, and another tax break for conservation of forests on private land in 1909, large scale reforestation, fencing and feral ungulate eradication efforts occurred across the islands.

The forests were transformed during this time, as millions of fast-growing nonnative trees were planted throughout the islands to quickly re-establish watersheds denuded by logging and ungulates.

Impending crisis also led to the development of groundwater wells (today’s primary source of drinking water in the Islands.) The McCandless brothers started drilling the first artesian well in the Hawaiian Islands in the rear of the James Campbell Ranch House at Honouliuli, Ewa District, on the flat land close to the sea.

“Mr. Wilder (then-Minister of the Interior under King Kalakaua) helped us in securing contracts for five wells, to be drilled for His Majesty, King Kalakaua: one in the Palace grounds, one at his home in Waikiki, and three others located on his properties in the outside districts.”

Over the next 55-years, McCandless Brothers drilled more than 700 good wells across the Islands. Their wells helped support and water the growing and expansive sugar and pineapple plantations including ʻEwa, Kahuku, Oʻahu, Waialua and other large producers, and also on the Islands of Maui, Hawaiʻi, Kauai and Molokai.

We are fortunate that 100-years ago (April 25, 1903) some forward thinkers had the good sense to set aside Hawai‘i’s forested lands and protected our forest watersheds under the State’s forest reserve system.

While I was at DLNR, we oversaw nearly 1-million acres of mauka watershed. Healthy forests are a goal for all of us in Hawai‘i, it’s as much about fresh water, erosion control, protected reefs and economic opportunities as it is about trees. (I am proud and honored to have served on the Board of Directors of the Hawai‘i Forest Institute.)

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by Peter T Young Leave a Comment

Waiʻanapanapa

Popoalaea (ball of red clay,) a chiefess of rank in Hana district on Maui during the rule of Kamohoali‘i, is won as a reward of victory in strength-testing games by the chief Kakea (Kaakae, Makea) and he makes their home close to the crater above Kaupo at a place called Koae-kea because there the koae birds flock (or at the village of Hono-ka-lani.)

He is jealous, especially of her fondness for her younger brother. (Beckwith)

Kakae (also the name of their great-grandfather, but could have been a namesake) was more than twenty years older than Popoalaea and as time went on he grew more jealous and suspicious of her and threatened her constantly until she began to fear for her life.

Her brother, Piʻilaui, who was of a gentle nature, decided to move near her to keep her company and they would wander through the woods in search of plants and herbs for his house. They were happy in their affection for each other and forgot the jealousy of Kakae.

Then Kakae, angered by this affection of the brother and sister, threatened to kill Popoalaea.

Fearing for her life, she and her faithful companion, Manona … fled … traveling by the underground passage (for the great mountain (Haleakala) is honeycombed with caves and caverns, and lava tubes leading to the ocean.)

At last they reached the sea, the beach of Papaloa (?Pailoa.) There, where the waters have washed the rocks for centuries were to be found wild caves and deep places where only the sunbeams play and here the women thought to hide in safety.

In one of the caves they found refuge…. Kakae, searching for his wife, came to the village of Honokalaui where he heard strange tales from the fisher folk of spirits wandering on the shore at night. …

The wife hid in a cave, but the shadow of the kahili waved by the attendant betrayed their hiding place, and Kaʻakea killed them both. On the night of Ku, the water in the pool is said to run red. (Pukui)

From that day to this the caves in that region have been called Waiʻanapanapa (water flashing rainbow hues, glistening water) – for the death of Popoalaea it is said the place sparkled with rainbow stones which the gods in their pity sent … (Reportedly, as told by Emma Kalelookalani Omstead and printed in the Paradise of the Pacific.)

Today, on the night of Ku, god of justice, the water in the pool runs red. At some time each morning prismatic colors (anapa) such as are sacred to divine chiefs play over the waters of this pool as proof of her innocence.

The water of the pool makes even a dark skin look white when immersed in it. (Beckwith)

A State Park was established at Waiʻanapanapa, with campground and trails.

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250 Years Ago – George Washington Address to the Inhabitants of Canada

After Great Britain emerged victorious in the French and Indian War, a clash with France over territory in North America, in 1763, it faced a difficult task: managing Quebec, a sprawling former French colony where the Catholic majority had little in common with their new Protestant rulers.

To heal the wounds of the war and streamline governance, the British Parliament passed the Quebec Act in 1774. The legislation’s compromises were significant. The criminal law code became British, while civil and property law in the province continued to follow the French model.

The act largely preserved Quebec’s feudal land distribution system, and it allowed residents the right to freely practice “the religion of the Church of Rome,” so long as they stayed loyal foremost to Britain’s king, George III.

The act’s most controversial reform, however, was expanding the official boundary of Quebec to the Ohio River Valley, which conflicted with prominent American colonists’ property interests and their hopes of expanding on the Western frontier.

Many residents of the lower Thirteen Colonies took the Quebec Act as yet another instance of “ministerial tyranny” akin to the Coercive Acts, which were passed that same year to punish Massachusetts for the Boston Tea Party and other incidents of unrest in the city.

The delegates of the First Continental Congress wholeheartedly condemned the Quebec Act—and Quebec itself—in September 1774 as “dangerous in an extreme degree to the Protestant religion and to the civil rights and liberties of all America.” (Wizevich, Smithsonian)

On about September 14,  1775. George Wasington delivered an address “To the Inhabitants of Canada”.

“Friends and Brethren,”

“The unnatural Contest between the English Colonies and Great-Britain, has now risen to such a Heighth, that Arms alone must decide it. The Colonies, confiding in the Justice of their Cause, and the Purity of their Intentions, have reluctantly appealed to that Being, in whose Hands are all human Events.”

“He has hitherto smiled upon their virtuous Efforts—The Hand of Tyranny has been arrested in its Ravages, and the British Arms which have shone with so much Splendor in every Part of the Globe, are now tarnished with Disgrace and Disappointment.—”

“Generals of approved Experience, who boasted of subduing this great Continent, find themselves circumscribed within the Limits of a single City and its Suburbs, suffering all the Shame and Distress of a Siege.”

“While the trueborn Sons of America, animated by the genuine Principles of Liberty and Love of their Country, with increasing Union, Firmness and Discipline repel every Attack, and despise every Danger.”

“Above all, we rejoice, that our Enemies have been deceived with Regard to you—They have perswaded themselves, they have even dared to say, that the Canadians were not capable of distinguishing between the Blessings of Liberty, and the Wretchedness of Slavery; that gratifying the Vanity of a little Circle of Nobility—would blind the Eyes of the People of Canada.—”

“By such Artifices they hoped to bend you to their Views, but they have been deceived, instead of finding in you that Poverty of Soul, and Baseness of Spirit, they see with a Chagrin equal to our Joy, that you are enlightned, generous, and virtuous—that you will not renounce your own Rights, or serve as Instruments to deprive your Fellow Subjects of theirs.—”

“Come then, my Brethren, unite with us in an indissoluble Union, let us run together to the same Goal.—We have taken up Arms in Defence of our Liberty, our Property, our Wives, and our Children, we are determined to preserve them, or die.”

“We look forward with Pleasure to that Day not far remote (we hope) when the Inhabitants of America shall have one Sentiment, and the full Enjoyment of the Blessings of a free Government.”

“Incited by these Motives, and encouraged by the Advice of many Friends of Liberty among you, the Grand American Congress have sent an Army into your Province, under the Command of General Schuyler; not to plunder, but to protect you; to animate, and bring forth into Action those Sentiments of Freedom you have disclosed, and which the Tools of Despotism would extinguish through the whole Creation.—”

“To co-operate with this Design, and to frustrate those cruel and perfidious Schemes, which would deluge our Frontiers with the Blood of Women and Children; I have detached Colonel Arnold into your Country, with a Part of the Army under my Command—”

“I have enjoined upon him, and I am certain that he will consider himself, and act as in the Country of his Patrons, and best Friends. Necessaries and Accommodations of every Kind which you may furnish, he will thankfully receive, and render the full Value.—”

“I invite you therefore as Friends and Brethren, to provide him with such Supplies as your Country affords; and I pledge myself not only for your Safety and Security, but for ample Compensation. Let no Man desert his Habitation—Let no one flee as before an Enemy.”

“The Cause of America, and of Liberty, is the Cause of every virtuous American Citizen; whatever may be his Religion or his Descent, the United Colonies know no Distinction but such as Slavery, Corruption and arbitrary Domination may create.”

“Come then, ye generous Citizens, range yourselves under the Standard of general Liberty—against which all the Force and Artifice of Tyranny will never be able to prevail. G. Washington.” (National Archives)

On New Year’s Eve, 1775, Colonists stormed Quebec City.  Of the roughly 500 soldiers in the contingent, 35 were killed, 33 were wounded and 372 were captured in the failed assault. (Wizevich, Smithsonian)

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Elmer Ellsworth Conant

“At five-thirty o’clock in the morning of June 20, 1923, (EE Conant,) manager of a Molokai ranch, walked into the garage at his home in Kaunakakai, entered his automobile, and stepped on the starter. The engine failed to turn over.”

“As he swung open the door to step out and investigate, a shattering roar shook the village. Townspeople flocking to the scene found roof and walls torn and twisted, top and hood of the car hurled into the yard, and fragments of steel imbedded in walls fifty feet away. “

“Conant, blackened and mangled, lay dead. A crumpled bit of steel had pierced his heart. “

“The method of murder had been simple. Dynamite had been concealed under the car and attached to the steering post. One end of the wire from the electric starter had been disconnected and joined to the steering post so as to cause a spark, igniting the fuse which detonated the bomb.” (Gessler, 1937)

Some suggest the killing related to water, the day before he died, Conant had finished the 6-million gallon Kawela Intake water system, moving water to West Molokai, 20-miles away; others suggest it related to the suspension of open deer hunting on the ranch.

Further investigation of Conant’s death failed to develop anything but a mass of conflicting rumors, and the case was dropped. The matter remains unsolved.

Elmer Ellsworth Conant (son of John Munson Conant and Sophia Lyon) was born March 27, 1860 in Syracuse, New York. He married Surreney Ann Kananiopuna Neal on June 16, 1883 in Koloa, Kauai, daughter of John Daniel Neal and Haliete Pahukoaonalii Nakapaahu. They had 8-children:

Robert Wayne Kapuaʻalaonaona Conant b: 25 May 1884; John Neal Kaleaaloha Kukele Conant b: 30 Jun 1886; Ellsworth Thomas Kailipoloahilani Conant b: 12 Feb 1888; Lena Annett Kaualani Nawaiwawae Conant b: 22 Feb 1889; Elmer William Nahinu Conant b: May 1891; Nellie Kahululani Pahapuokalani Conant b: 30 Jun 1893; Fred Blakeslee Ku’uhaealoha Kukapu Conant b: 17 Nov 1895 and Raymond Kueilipoilani Conant b: 25 Jun 1901.

In 1892, Conant was noted as manager and bookkeeper of Waimea Sugar Mill Company. In 1899, the ʻEleʻele Plantation, McBryde Estate and Koloa Agricultural Company merged to create the McBryde Sugar Company.

Conant was its first Manager. He also was Postmaster (the post office was at the McBryde plantation office,) as well as tax assessor and collector.

Under a guardian dispute at Parker Ranch, for a while (about 1904-1906,) Conant was receiver of the Parker Ranch estate. “Judge Mathewman has appointed EE Conant as receiver, during the pendency of the petition for a petition of the property. Conant in the capacity of receiver, is now the manager of the Parker ranch”. (Hawaiian Star, June 27, 1904)

But he seemed to focus on sugar. Hans Peter Faye, of Kekaha, Kauai, whose properties there were leased from the government and were subject to withdrawal for homestead purposes, submitted a proposal to the Molokai Ranch Directors to lease land on Molokai for a sugar plantation. The Directors accepted his proposal.

Faye engaged the services of Conant to develop water for the plantation. It was decided by the Directors that Molokai Ranch would not only lease the land but would pay for the expense of the water development and Mr. Conant’s salary.

For the next three years, 1919 to 1921 inclusive, Conant prospected for well-water at various sites, beginning at Palaʻau and progressing eastward.

The water at Palaʻau had a salt content of ninety grains. At Kaunakakai the water held about fifty grains; at Onini thirty; at Kanoa twenty-two and at Kawela about two grains. Mr. Conant developed a total of six million gallons, containing twenty-eight grains of salt, suitable for irrigating sugar cane. (Cooke)

At about that time, James Munro, manager of the Molokai Ranch, resigned and Conant was appointed acting manager of the ranch.

The next year, Conant was killed in his garage at Kaunakakai and died in his wife’s arms. His son, Fred B Conant, was promoted to be assistant manager in charge of the cattle department. (Cooke)

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