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August 5, 2019 by Peter T Young 2 Comments

Makauwahi Cave

The Makauwahi Cave (“fear, break through”) is the small portion of the largest limestone cave found in Hawaii.

It lies on the south coast of the island of Kauai, in the Māhāʻulepū Valley close to Māhāʻulepū Beach, and is important for its paleoecological and archaeological values.

It is reached via a sinkhole and has been described as “…maybe the richest fossil site in the Hawaiian Islands, perhaps in the entire Pacific Island region”.

The pale rock ridge that houses the sinkhole started as a field of sand dunes.

Over time, rainwater seeped through the sand, converting it chemically into limestone rock.

Underground water ate away at the lower parts of the limestone, forming an extensive complex of caves, and finally one large section of cave roof collapsed, creating a feature known as a sinkhole.

The feature is as much as 100 yards long from the entrance to the most distant known cave, and as much as 40 yards wide, but it may contain other caverns whose entrances are buried.

Paleoecological and archaeological excavations of the sediment that has filled the pond in the sinkhole put its age at some 10,000 years.

More importantly, the findings show how the first humans that inhabited Kauai affected the pre-human natural environment.

It is one of only a handful of sites in the world that show such impact.

Before the first Polynesian settlers set foot on Kauai, Hawai‘i was a strange Eden, empty of mammals, reptiles, and amphibians, because none had ever made it across the vastness of the Pacific to these remote islands.

The sinkhole contains nearly 10,000-years of sedimentary record; since the discovery of Makauwahi as a fossil site, excavations have found pollen, seeds, invertebrate shells and Polynesian artifacts, as well as thousands of bird and fish bones.

An array of native birds that had evolved in splendid isolation filled every kind of niche.

More than 40 species of extinct native bird fossils have been excavated from Makauwahi, including an odd long-legged owl, which specialized in hunting small forest birds, and a nocturnal duck with shrunken eyes.

Among the bones discovered at Makauwahi were those of one lumbering flightless duck with a heavy bill designed to graze like a tortoise on short, tough grass and vegetation from rocks.

Bones of the endangered Hawaiian hawk and Laysan duck have also been discovered at the sinkhole. Today, these two species survive on single islands distant from Kauai, but the fossil discoveries suggest they were once more widespread throughout Hawaii.

Evidence from a full millennium of human activity chronicles the details of life nearby and its considerable impact on the island environment.

The Makauwahi Cave site provides a rich record of life before and after human arrival, and preserves many artifacts and food remains, including perishable cultural items.

Oral traditions said to extend back as far as the fourteenth century in some cases show good agreement with the archaeological and paleoecological record.

Following European contact, additional environmental impacts, including a drastic increase in erosion and many additional biological invasions, are documented from the site.

Paleoecologist David Burney and his wife Lida Pigott Burney, with help from hundreds of local volunteers, has found 10,000-year-old buried treasure in the Makauwahi Cave and wrote a book on the subject, Back to the Future in the Caves of Kauai, A Scientist’s Adventures in the Dark.

Makauwahi Cave is one of the Points of Interest in the Holo Holo Kōloa Scenic Byway. We assisted Mālama Kōloa and Kōloa Community Association with the preparation of the Corridor Management Plan for the Scenic Byway.

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Makauwahi Sinkhole
Makauwahi Sinkhole
An active archeological dig with 10,000 years of preserved fossils found. The entrance requires crouching and head bumping is an initiation injury.
An active archeological dig with 10,000 years of preserved fossils found. The entrance requires crouching and head bumping is an initiation injury.
Makauwahi Sinkhole
Makauwahi Sinkhole
Makauwahi Sinkhole
Makauwahi Sinkhole
Makauwahi Sinkhole (TGI)
Makauwahi Sinkhole (TGI)
A view of the open-air cave from the entrance.
A view of the open-air cave from the entrance.
Makauwahi Sinkhole (hawaii-edu)
Makauwahi Sinkhole (hawaii-edu)
Makauwahi Cave-Image-Map-(cavereserve-org)
Makauwahi Cave-Image-Map-(cavereserve-org)
Mahaulepu_Heritage_Trail-(7-Makauwahi_Cave)-Map
Mahaulepu_Heritage_Trail-(7-Makauwahi_Cave)-Map

Filed Under: General, Place Names Tagged With: Mahaulepu Heritage Trail, Holo Holo Koloa Scenic Byway, Hawaii, Kauai, Mahaulepu, Makauwahi Cave

August 5, 2019 by Peter T Young Leave a Comment

Day 080 – January 10, 1820

January 10, 1820 – no entry. (Thaddeus Journal)

10th. As Mr. Ruggles has mentioned the particulars of our trials during the long and tempestuous gale, which we have recently experienced,’ I shall only add my desire to unite with him in requesting our American friends to bless the Lord in our behalf for his perserving mercy. I did not venture on deck myself until the storm abated, but when I did, it seemed indeed as if the foundations of the great deep were broken up; while peace and serenity prevaded every countenance. –
“The storm is laid the winds retire Obedient to thy will;
The sea that roars at thy command,
At thy command is still.” (Nancy Ruggles)

10th. Three large ships seen yesterday and one this morning supposed, to be the S. sea whalers. We hope to be in sight of the Falkland in 3 or 4 days. We long to get into the Pacific ocean. Capt. B. says we cannot expect, rougher weather in doubling the cape than we have already had. (Samuel Ruggles)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

August 4, 2019 by Peter T Young Leave a Comment

Day 080 – January 10, 1820 – Halfway (in time)

While the missionaries and the crew of the Thaddeus did not know it at the time, this marks the midway point of the voyage of the Thaddeus (in time).

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

August 3, 2019 by Peter T Young Leave a Comment

John Papa ʻĪʻī

John Papa ʻĪʻī, one of the leading citizens of the Hawaiian kingdom during the nineteenth century, was born at Waipi‘o, Oahu, on August 3, 1800.

At the age of ten John was brought to Honolulu and became an attendant of Kamehameha I and later became a companion and personal attendant to Liholiho (later King Kamehameha II.)

Upon the arrival of the missionaries in Hawai‘i in 1820, John ʻĪʻī was among the first Hawaiians to study reading and writing with the missionaries, studying under the Reverend Hiram Bingham.

As time passed, John ʻĪʻī divided his time between the ruling Kamehamehas and the missionaries, particularly Reverend Bingham.  John soon became an assistant to Bingham and a teacher at the latter’s school.

Ultimately, John ʻĪʻī served Kamehameha I, II, III and IV.  He also was selected to be kahu of the students (effectively a vice principal) at the Chiefs’ Children’s School in 1840 (effectively serving the next generations of the Kamehameha dynasty.)

By 1841, John ʻĪʻī was general superintendent of O‘ahu schools and was an influential member of the court of Kamehameha III.

In 1842, he was appointed by the king to be a member of the new Treasury Board.  This Board was empowered to set up a system of regular and systematic account keeping.

In 1845, as a member of the Privy Council, he was appointed with four other men to the Board of Land Commissioners.

In 1852, as a member of the House of Nobles, he was selected to represent that body in drafting the Constitution of 1852.

John ʻĪʻī’s service in the House of Nobles was from 1841 to 1854 and from 1858 to 1868.  He served as a member of the House of Representatives during the session of 1855.

He lived in an old fashioned cottage where the Judiciary building now stands.  His home was named “Mililani,” which means exalted or lifted heavenward.

In addition to his duties in the two legislative houses of the kingdom and his service on various governmental commissions, John ʻĪʻī served as a Superior Court judge, as well as on the Supreme Court.

His lifetime spanned many years of the Kamehameha Dynasty, beginning with the autocratic rule of Kamehameha I, extending through the transition period of rule by king and chiefs and continuing into the rule by constitutional monarchy.

He was raised under the kapu system and his life ended with him in service of the Christian ministry.

Mary A. Richards in her “Chiefs’ Childrens’ School” says, “Through the perspective of a century, John ʻĪʻī stands as one of the most remarkable Hawaiians of his time.”

The Reverend Richard Armstrong had this to say about him, “John ʻĪʻī, a man of high intelligence, sterling integrity and great moral worth.”

At nearly seventy years of age, after a life devoted to the furtherance and development of Christianity in Hawai‘i and the development of a democratic form of government, John ʻĪʻī died in May 1870.

With rare insight into the workings of the monarchy as well as the common people, ʻĪʻī  did just that, contributing regularly to the Hawaiian language publication Ka Nupepa Ku‘oko‘a from 1866 until his death in 1870.

The articles – first-hand accounts of life under the Kamehameha dynasty and detailed descriptions and observations on cultural practices, events, social interactions and other topics – were collected and translated by Mary Kawena Pukui and Dorothy Barrere in the 1959 publication “Fragments of Hawaiian History,” a standard resource for historians and students.  (I have a copy and often refer to this book for information.)

Here’s a link to a YouTube video of a Mission Houses Oʻahu Cemetery Theatre portrayal of John Papa I’i (1800-1870) (portrayed by William Hao:)

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John_Papa_Ii_WC
John_Papa_Ii_WC

Filed Under: Prominent People Tagged With: Lahainaluna, Chief's Children's School, Oahu Cemetery, John Papa Ii, Hawaii, Kamehameha, Privy Council, Hawaiian Mission Houses Historic Site and Archives

August 3, 2019 by Peter T Young Leave a Comment

Day 081 – January 11, 1820

January 11, 1820 – no entry. (Thaddeus Journal)

Jan. 11th. What can I say to my sisters, this morning? I can tell them, could the eye glance across the great waters and catch the little bark, ascending and descending the mountainous waves, which contains their dear sister, their hands would be involuntarily extended for her relief, and their cry would be save her! The sea runs very high, while the wind roars through the naked riggings as you may have heard it, in a November’s day, through the leafless trees of a majestic forest. The dashing of the waves on deck, the frequent fall of something below, the violent motion of the vessel, going up and then down, would seem to conspire to terrify and distress; yet I feel my mind calm as if by a winter’s fire in my own happy land. Is it not of the mercy of GOD? I feel it is. But, 0, the poor returns I make! We are approaching Cape Horn. What terrific scenes await us there, we know not. Sufficient for us, our Pilot is divinely wise, divinely good. Sabbath was a peaceful day. me angry ocean, these many days enraged, seemed to regard its sacred hours. I think it was a day of more than usual enjoyment in my own mind. Brother T— preached from these words, “Other sheep have I which are not, etc.” We have no appearance of a revival at Sea. How does the Holy Spirit dispense his favors as he will, but, 0, to stand in a waiting posture! (Sybil Bingham)

Jan. 11. – We are now experiencing another gale equal in violence to the one on the 7th. Surely there is a meaning in all this. I fear we are not prepared for the work of evangelizing the heathen. Stay thine hand O God we beseech thee: say unto the elements it is enough. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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