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January 31, 2026 by Peter T Young Leave a Comment

Johnny Naumu

Major league sports reached Los Angeles in 1946 when the supported-by-the-stars Los Angeles Dons of the All-America Football Conference (AAFC,) an upstart challenger to the then-25-year-old NFL, played the first regular-season major league professional football game in the city.

Ben Lindheimer was majority owner; Don Ameche was president and minority owner (with Bing Crosby, Bob Hope, Pat O’Brien and others.)

The Dons were the first professional football team to play a regular season game in Los Angeles, beating the rival Los Angeles Rams of the National Football League by two weeks. (LA Times)

The AAFC helped open the West Coast to pro sports and brought long-lasting innovations, such as widespread air travel, extensive use of zone defenses and 14-game schedules, the latter not adopted by the NFL until the 1960s.

Though the eight-team AAFC was generally considered to be on a par with the 10-team NFL, if not better, the new league lasted only four seasons. (LA Times)

A couple Hawaiʻi notables played for the Dons. One, Herman Wedemeyer, is the subject of another summary; the other, John (Johnny) Punualii Naumu is the subject of this one.

Naumu, born September 30, 1919 (a McKinley High School graduate,) played football for UH and USC.

Naumu’s father, John Punualii Naumu Sr (a Patrol Officer) and mother, Evalani Agnes Carroll, lived on the island of Molokai where they raised twelve children. His father died of heart failure while on Oʻahu in 1940 watching John Jr play football for UH.

Naumu was a stand-out at USC; in 1947, he was given the Richard Barrett Award for the most cooperative member of the varsity squad.)

(That award is now known as the Sam Barry Spartan Award – given to the team member selected by the coaching staff who contributed the most to the development of the varsity squad during the season.)

In 1948, the 5’ 8”, 175-pound back played as a free agent for the Dons – they finished 3rd in the All American Football Conference, Western Division, with a record of 7-7.

Naumu played one-year of professional football.

Though the eight-team AAFC was generally considered to be on a par with the 10-team NFL, if not better, the new league lasted only four seasons before three of its remaining seven teams — the Cleveland Browns, San Francisco 49ers and Baltimore Colts — were absorbed into the NFL. The Dons were among those dissolved. (LA Times)

Naumu Jr went on to serve with the Hawaii Army National Guard, where he retired as a Colonel, receiving numerous ribbons and medals of honor. (Kapiolani)

Naumu died September 23, 1982 of heart failure playing racquetball. (As an aside, while at UH, Naumu captured the novice handball title. (Ka Leo, April 16, 1941)) He is buried at the National Memorial Cemetery of the Pacific.

January 30, 2026 by Peter T Young Leave a Comment

Grace Stevens

John Stevens, Envoy Extraordinary and Minister Plenipotentiary of the United States, on “January 4 took passage for Hilo and the volcano on the U. S. S. Boston for the benefit of the health of himself and of his daughter …”

“… it being also desirable that the town of the second importance in the islands should have this attention at the time the Boston was making a visit to Hawaii, the chief island in the group.” (Stevens to Foster, Jan 18, 1893)

“The USS Boston arrived on Thursday morning with the American Minister, His Ex John L Stevens and daughter on board. As party is composed of Mr Stevens, daughter, and a number of officers of the vessel left on Friday morning for the volcano for a visit of three or four days.” (PCA, Jan 12, 1893)

“While many are familiar with the public tragedy of the overthrow of Queen Lili’uokalani, far fewer know of the private, personal misfortune that affected the fami[y] … of the key United States participants in the events of January 17, 1893.”

“The public actions of John Leavitt Stevens, American minister… especially during the establishment of a U.S. Protectorate over the Provisional Government, helped assure the success of the revolution that toppled the Kingdom of Hawai’i.” (Kam)

“Amidst the national turmoil, personal calamity would strike the American minister less than two weeks after the overthrow.”

“On January 30, 1893, Grace Louise Stevens, the thirty-seven-year-old daughter of John L. Stevens, and Mary Lowell Stevens (née Smith), drowned off Kūka‘iau Landing at Hāmākua, Hawai’i, while trying to board an inter-island steamer to return to O’ahu.” (Kam)

“Miss Stevens had during January visited the Volcano with her father”. John Stevens returned to Honolulu on January 14; Grace remained behind for a period of rest and “to visit friends in the beautiful district of Hamakua.”

“Hearing of the revolution in Honolulu, and of her father’s need of her wonted aid as his private secretary, she hastened to his help, heroically encountering the somewhat perilous, yet rarely disastrous transit from the precipice to the ship, in order to expedite her coming.”

“On the night when the terrible blow fell upon his household, the Minister was deeply engrossed in preparing for the morning’s mail his final despatches to his government respecting the revolution, and the raising of the American flag to take place the next morning by heroic effort of will, grief was postponed for duty, and the dispatches were completed.” (The Friend, March 1893)

Kūka‘iau Landing “consists of a twenty-ton derrick on a staging 20 feet above water at the foot of the bluff, and an incline cable railway to a second landing 195 feet above the sea.”

“This incline cable railway is on a 52 degree uniform slope, and consists of double tracks with 2 cars or car elevators, the top of which are tracked, connected by cable-one going up while the other goes down; the derrick and cable railway being operated by steam.”

“About 1,500 to 2,000 tons of merchandise, and about 100,000 feet of lumber per year are handled over this landing besides the sugar output of Kukaiau. This landing is seldom used for mail or passengers ….”

“About three Inter-Island steamers call at this landing each month at irregular intervals, the sugar being shipped to Honolulu.” (1910 ‘Report of the Commission Appointed to Investigate Private Wharves and Landings.’)

Grace “had been safely lowered into the boat of the Kinau, which had also pushed out towards the ship, but owing to a misunderstanding turned back. A heavy roller capsized the boat, which was shattered upon the rocks.”

“The native mate, a powerful man, seized Miss Stevens, but a second roller tore her from his grasp and hung her against the rocks. A second boat came in and rescued the live natives, who were good swimmers, and recovered the body of the unfortunate lady.” (The Friend, March 1893)

Following the incident, Stevens, “the other day presented the native boat steerer [Kumahoa] of the SS Kinau who heroically tried to save the late Miss Stevens, with a purse of $100. The Wilder’s SS Co also showed their appreciation of the noble conduct of their faithful employee by presenting him with $50.: (Hawaiian Gazette, Feb 21, 1893)

An investigation of Grace’s death by Deputy Sheriff George H. Williams included the facts that “the landing was ‘somewhat’ rough, but not dangerously so, if the boat contained a smart crew” and that “Mrs. Albert Horner was informed by Telephone that the party or parties using the landing would take their own chances.”

The testimony of Robert Horner, assistant manager of the landing, noted that the last time his father arrived at the landing it “was considerably rougher, and yet considered safe for landing.” (Kam)

“The funeral of Miss Grace Stevens, eldest daughter of Hon. J.L. Stevens, U.S. Minister Plenipotentiary, was attended at 4 p.m. yesterday at her parents’ residence in Nuuanu avenue.”

“There was a large gathering of ladies among whom Miss Stevens’ social gifts and graces had won for her a large share of affection and respect. …”

“Many were the heart felt expressions of sympathy for the bereaved family, and in fact the whole community is touched with a fellow-feeling of sorrow at the sudden death of one who had so graciously sustained the social amenities of her position in the American Ministers household.” (Pacific Commercial Advertiser, Feb 3, 1893)

January 29, 2026 by Peter T Young 3 Comments

Kapihe’s Prophecy

“When Kamehameha I was ruler over only Hawaii Island, and not all of the islands were his, and while the eating kapu was still enforced, and while he was living in Kohala, Kona, Hawaii, it was there that a certain man lived named Kapihe (also called Kamaloihi) and his god was called Kaonohiokala.” (Hoku o ka Pakipika, March 20, 1862)

“This man named Kapihe went before Kamehameha I and before the alii of Kona, and he said …”

E hui ana na aina
E iho mai ana ko ka lani
E pii aku ana ko lalo nei
E iho mai ana ke Akua ilalo nei
E kamailio kamailio pu ana me kanaka
E pii mai ana o wekea dek iluna
E ohi aku ana o Milu ilalo
E noho pu ana ke Akua me kanaka

The lands shall be united
What is heaven’s shall descend
What is earth’s shall ascend
God shall descend
And converse with mankind
Wakea shall ascend up above
Milu shall descend below
God shall live with mankind
(Kapihe; Velasco)

Spoken about three years before Christian missionaries arrived in the Hawaiian Islands with bibles and scriptures, the prophecy of Kapihe seemed to foretell the abolishment of the kapu and transformation to Christianity and westernization.

“The chiefs and commoners were astounded at these shocking words spoken by Kapihe, and they called him crazy. This perhaps is the truth, for some of his predictions came true and others were denied.” (Hoku o ka Pakipika, March 20, 1862)

“(I)t might be thought that Kapihe’s was a riddle and the land would not literally join together … Perhaps his words were not his alone, but from God.”

“Maybe … it was of Kapihe, the prophet of Hawaii; God gave the words for his mouth to speak, and Kapihe spoke what God of the heavens gave to us. And the nations of man joined as one, from America, and the other inhabited lands, they are here together with us. And the souls of the righteous are the same up above.”

“The alii of whom Kapihe predicted was Kamehameha I, who was victorious over Maui and Oahu, and Kauai was left, and his grandchildren now rule over his Kingdom. This is the nature of Kapihe’s words. (Kauakoiawe, Hoku o ka Pakipika, March 20, 1862)

The last High Priest under the old religion, Hewahewa, served as kahuna for both Kamehameha I and Liholiho (Kamehameha II.)

“He could not have known that, although the missionaries set sail on October 23rd (1819,) one day before the Makahiki began, they would take six months to arrive. Therefore, it was quite prophetic that, when he saw the missionaries’ ship off in the distance, he announced ‘The new God is coming.’ One must wonder how Hewahewa knew that this was the ship.” (Kikawa)

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in the Pioneer Company, led by Hiram Bingham.) The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

In 1820, the American missionaries arrived at Kailua (Kona) Hawai`i. Hewahewa expressed “much satisfaction in meeting with a brother priest from America”, the Reverend Hiram Bingham.

Hewahewa, the highest religious expert of the kingdom, participated in the first discussions between missionaries and chiefs. He welcomed the new god as a hopeful solution to the current problems of Hawaiians and understood the Christian message largely in traditional terms. He envisioned a Hawaiian Christian community led by the land’s own religious experts. (Charlot)

“Hewahewa … expressed most unexpectedly his gratification on meeting us … On our being introduced to (Liholiho,) he, with a smile, gave us the customary ‘Aloha.’”

“As ambassadors of the King of Heaven … we made to him the offer of the Gospel of eternal life, and proposed to teach him and his people the written, life-giving Word of the God of Heaven. … and asked permission to settle in his country, for the purpose of teaching the nation Christianity, literature and the arts.” (Bingham)

Within a few years, “a number of serious men putting off their heathen habits, and willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.” (Bingham)

Hewahewa became a devout Christian and composed a prayer which antedated the use of The Lord’s Prayer in Hawaiʻi. In part, it spoke of ‘Jehovah, a visitor from the skies’ thus putting a name to the god whom Kapihe, before him, had predicted as “god will be in the heavens”. (HMHOF)

The image shows Hiram Bingham preaching to Queen Kaʻahumanu and other Hawaiians at Waimea, Oʻahu, home of Hewahewa.

January 28, 2026 by Peter T Young 3 Comments

Math’s Life Lessons

OK, I know some may recall seeing this before – but I wanted to lighten up and remind us of the many Life Lessons we learn from my favorite subject … Math.

Some might suggest my passion is history (talk to any of my former history teachers and you’ll soon learn the truth – back then, history was not a subject that interested me.)

Actually, it’s Numbers that talk to me … they help me see and explain the world around me.

Many who know me think I am weird for my apparent insatiable passion for Math.

Math is not just the quest to solve for the unknown (as if that is not enough;) Math also helps describe how we should live our lives.

Bear with me for a few moments, while I either turn you to the Math Side, or confirm what many people already think of me. (BTW, I proudly live up to my reputation as the Duke of Dork.)

Here are some important Math Life Lessons.

Math’s equal sign gives us a lesson on EQUALITY.

From grade school through research involving the most complicated mathematical expressions, there is blind faith in Math’s equal sign.

Definitively different looking items on either side of this symbol are indisputably the same. Without second thought, we defend and protect the equal sign and proclaim equality of two distinctive things.

In life, wouldn’t it be wonderful if we looked at each other … whomever we are, from wherever we come, however each of us looks or whatever each of us believes … and unquestionably see ourselves as equal?

This simple Math concept can save the world.

While we are on the subject of the equal sign, Math also teaches us the GOLDEN RULE.

You know, he who has the most gold, rules … no, wait, that’s a lesson in compounding and the relationship of addition, multiplication and exponents; that’s not what I am referring to.

I am talking about the ethic of reciprocity – doing unto others as you would have them do unto you.

We learn about this in Algebra – we call it balancing the equation, when we isolate a variable or solve an equation. If you do one thing (i.e. add, subtract …) to one side of the equation, you must do the same thing to the other side of the equation.

In life, the same is true. Treat people just as you wish to be treated and treat them equally.

Math teaches us the importance of WORKING TOGETHER.

This is illustrated in a tricky combination of geometry, trigonometry and physical science; so, bear with me, again.

Assume you need to get something from one point to another; say, up a hill.

In Math, we call it force to move a mass up a slope. Use all your might and you can eventually get the object to the top.

However, if you and a friend push the same object, each of you uses less of your own muscle power (force) because you are working together.

In fact, you two working together, using each of your individual maximum force, can move twice the mass.

In Math, as in life … working together, you can accomplish more.

Here’s another Math Life Lesson – PROBLEM SOLVING.

In all Math problems, from the simplest to the most complex, the solution is simply the systematic addition, subtraction, multiplication or division of only 2 numbers at time.

So, in Math, when faced with an extensive, complicated problem, you solve it by planning and breaking it down into small component parts; the process is called evaluating and simplifying.

In life, our so-called ‘big’ problems can be solved the same way – slowly and systematically – by looking for and addressing the simple component solutions. (It’s kind of like ‘baby steps.’)

There is LOVE in Math.

OK, for many, not necessarily love *for* Math; but, really … love is found in Math.

It is best seen in 1 + 1 = 2.

First, look at the numbers.

1 … a simple vertical line. By itself, it’s limited in character, scope and scale. 1 is the most basic, simplest and loneliest number that you’ll ever do.

But, put that 1 with another lonely 1 … and you get the most diverse, complicated integer of them all – 2 – a symbol made up of a curve, slope and straight line.

But, what does that mean?

OK, now, we have a little audience participation … do this in your mind’s eye.

Just as who we are and what we do reflects on others … take that 2 and imagine its left side is reflected up against a mirror. Can you see it?

That’s right. When you take a lonely one and put it together with another lonely one … you have love on a solid foundation.

Makes your heart skip a little beat doesn’t it?

Welcome to the Math Side.

January 27, 2026 by Peter T Young 1 Comment

Plundered

“Kalākaua’s crown has been robbed of its jewels. The theft was discovered on Monday morning when James Robertson turned over some property to the Government.”

“Ever since the monarchy was overthrown Robertson has been custodian of the Palace and everything was in his charge. The other day the Government decided to dispense with his services and his successor was appointed.”

“The dismissed custodian was ordered to turn over all property in his possession to his successor, and while doing so the robbery of the jewels was discovered.”

“The details of the sensational affair were hard to obtain and they are as follows:”

“Two Crowns, one formerly worn by the late King Kalākaua and the other by his wife, Kapiʻolani, were encased in a handsome plush box.”

“They were kept in a vault at Bishop & Co.’s bank for a long time, but eventually the coronets were turned over to the Chamberlain at the Palace. Whether they were first handed to George Macfarlane or to Robertson it could not be learned last evening.”

“When the jewels reached the place they were placed in a sole-leather trunk, where they remained for an indefinite time. The trunk was kept constantly locked, and for safekeeping it was deposited in the Chamberlain’s office, which is situated on the basement floor of the Palace.”

“When the trunk was brought forth on Monday it was found that the lock had been broken. The box containing the coronets had been opened and Kalākaua’s crown had been robbed of its ornaments. All that was left of it was the velvet cap.”

“The crown was nearly oval in shape, and was ornamented with a Maltese cross at the apex and brilliantly studded with diamonds and other precious stones, and on either side were gold kalo leaves. In the center of the cross was a large diamond about the size of a ten cent piece. It was taken along with a number of other smaller precious stones.”

“The Chamberlain’s office was searched, and some of the filigree work was found in a small closet.”

“Nobody knows who the thief is, but from a hurried examination made on the day the robbery was discovered, it is almost a certainty that it occurred during the old regime and not since the Provisional Government has been established.”

“The most curious portion of the affair is that the crown worn by Kapiʻolani was untouched and nothing else in the trunk was disturbed.”

“It is a strange coincidence.”

“It will be remembered by old residents that the crowns were made in London at a cost of $5000 each. They were worn by Kalākaua and Kapiʻolani on February 12, 1883, when the late king was crowned.”

“At the time the taxpayers of this country strenuously objected to the expenses of the coronation exercises, but their objections carried no weight and the expensive festivities went on.”

“Marshal Hitchcock will take up the case on his return from Hawaii today, and as there is a faint clue to the identity of the thieves he may be fortunate enough to capture them. (Pacific Commercial Advertiser, April 5, 1893)

George Ryan (an alias, he reportedly is really known as Preston Horner) was sentenced to a “three year term for the larceny of the crown jewels, with an additional sentence of six months imposed as a check to his jail break proclivities.”

“He escaped July 27, 1893, while awaiting trial, but was recaptured the same day. Ryan is a noted ‘crook’ and a smooth talker.”

“At his trial, be conducted his own case. He boasts of his sharpness and his ability to mislead one, and claims to be an escaped convict from the Oregon State Penitentiary. He has time and again bragged of his ability to break jail, and says that the Oahu prison is not strong enough to hold him.” (Hawaiian Gazette, March 16, 1894)

“He was pardoned by the Executive Council last year (1898) and left the prison on December 31. After leaving jail Ryan went to Hawaii. He worked a while for CVE Dove, the surveyor. The job was irksome, however, and he decided to go to Manila.”

“He stowed away on one of the transports here early in March and reached the Philippines on the 27th of that month.” (Hawaiian Star, May 22, 1899) Disguised as a soldier, Horner was murdered in Malolos, Philippines in 1899.

(A February 11, 1894 Chicago Tribune story notes his sister, Hattie McGinnis, notes his name as Preston Horner; George Ryan was his alias.)

While a few of the precious stones were recovered (including some Horner sent to his sister,) Kalākaua’s crown was repaired in 1925 with artificial gemstones.