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June 12, 2025 by Peter T Young 2 Comments

Papaʻi Bay

At the time of Captain Cook’s arrival (1778-1779), the Hawaiian Islands were divided into four kingdoms: (1) the island of Hawaiʻi under the rule of Kalaniʻōpuʻu, who also had possession of the Hāna district of east Maui; (2) Maui (except the Hāna district,) Molokaʻi, Lānaʻi and Kahoʻolawe, ruled by Kahekili; (3) Oʻahu, under the rule of Kahahana; and (4) Kauaʻi and Niʻihau, Kamakahelei was ruler.

Kalaniʻōpuʻu died shortly thereafter (1782.) Before his death, Kalaniʻōpuʻu gave an command to Kiwalaʻo and Kamehameha, and to all the chiefs, thus: “Boys, listen, both of you. The heir to the kingdom of Hawaii nei, comprising the three divisions of land, Kaʻū̄, Kona and Kohala, shall be the chief Kiwalaʻo. He is the heir to the lands.” (Fornander)

“As regarding you, Kamehameha, there is no land or property for you; but your land and your endowment shall be the god Kaili (Kūkaʻilimoku.) If, during life, your lord should molest you, take possession of the kingdom; but if the molestation be on your part, you will be deprived of the god.” These words of Kalaniʻōpuʻu were fulfilled in the days of their youth, and his injunction was realized. (Fornander)

Following Kalaniʻōpuʻu’s death in 1782, and following his wishes, the kingship was inherited by his son Kīwalaʻō; Kamehameha (Kīwalaʻō’s cousin) was given guardianship of the Hawaiian god of war, Kūkaʻilimoku.)

A number of chiefs (both under Kiwalaʻo and Kamehameha were dissatisfied with subsequent redistricting of the lands; civil war ensued between Kīwalaʻō’s forces and the various chiefs under the leadership of Kamehameha.

In the first major skirmish, in the battle of Mokuʻōhai (a fight between Kamehameha and Kiwalaʻo in July, 1782 at Keʻei, south of Kealakekua Bay on the Island of Hawaiʻi,) Kiwalaʻo was killed.

Then, in 1783, following an unsuccessful battle against Keawemauhili and Keōua; Kamehameha sailed to Puna for a surprise attack on some of the warriors against whom the recent battle had been fought.

He went to Papaʻi Bay (Lit. Crab fishermen’s shed; an old village site coastal point of Keaʻau – now called Kings Landing.) Nearby is a māwae (crack, fissure, crevice,) the boundary between Waiakea, Hilo and Keaʻau, Puna.

People there saw that the newcomers were strangers. When asked who they were, someone called out, “It is Kamehameha!” Then the people were filled with fear, for the prowess of the chief was well known and greatly feared.

Kamehameha, commanding the others not to follow, leaped from the canoe to attack two stalwart natives who had been aiding the weak to escape.

A fisherman turned and threw his fishnet over the pursuing chief, causing him to fall down upon the sharp lava. Then he tore the nets which entangled him and again rushed heedlessly on. While straining himself to see where the men were running, his foot broke through a thin shell of lava into a crevice (some suggest it was in the māwae.) To pull it up was impossible.

The men turned back and struck at him with their paddles, but after a few blows the paddles were destroyed. The men ran away. (Westervelt)

Years passed; the memory of that trip made in 1783 to Puna for the sake of robbery and possible murder. The king wondered what had become of the men who had attacked him. He had gone to Hilo (sometime between 1796 and 1802,) determined to find the men of the splintered paddle.

They were captured and when they saw Kamehameha they bowed their heads, hoping to escape recognition. But this revealed them at once to Kamehameha, and he approached them with the command to raise their heads. It was an interesting scene when these common men were brought before the chiefs for final judgment. It is said the chief asked them if they were not at the sea of Papaʻi.

They assented. Then came the question to two of them: “You two perhaps are the men who broke the paddle on my head?” They acknowledged the deed.

Then Kamehameha he said: “Listen! I attacked the innocent and the defenseless. This was not right.

In the future no man in my kingdom shall have the right to make excursions for robbery without punishment, he be chief or priest. I make the law, the new law, for the safety of all men under my government.

If any man plunders or murders the defenseless or the innocent he shall be punished. This law is given in memory of my steersman and shall be known as ‘Ke Kana-wai Ma-mala-hoa,’ or the law of the friend and the broken oars. The old man or the old woman or the child may lie down to sleep by the roadside and none shall injure them.”

The original 1797 law:

Kānāwai Māmalahoe (in Hawaiian:):

E nā kānaka,
E mālama ʻoukou i ke akua
A e mālama hoʻi ke kanaka nui a me kanaka iki;
E hele ka ‘elemakule, ka luahine, a me ke kama
A moe i ke ala
‘A‘ohe mea nāna e ho‘opilikia.
Hewa nō, make.

Law of the Splintered Paddle (English translation:)

Oh people,
Honor thy gods;
Respect alike [the rights of]
People both great and humble;
See to it that our aged,
Our women and our children
Lie down to sleep by the roadside
Without fear of harm.
Disobey, and die.

Kamehameha’s Law of the Splintered Paddle of 1797 is enshrined in the State constitution, Article 9, Section 10: The law of the splintered paddle, Māmalahoe Kānāwai, decreed by Kamehameha I – Let every elderly person, woman and child lie by the roadside in safety – shall be a unique and living symbol of the State’s concern for public safety. The State shall have the power to provide for the safety of the people from crimes against persons and property.

Kānāwai Māmalahoe appears as a symbol of crossed paddles in the center of the badge of the Honolulu Police Department. A plaque, facing mauka on the Kamehameha Statue outside Aliʻiōlani Hale in Honolulu, notes the Law of the Splintered Paddle.

Kamehameha-Splintered Paddle

June 11, 2025 by Peter T Young Leave a Comment

Posing for a Statue

John Tamatao Baker “was born at [Wailupe], Oahu, in 1852, and was educated at Lahainaluna school on Maui. He began life by entering plantation work on that island, later coming to Honolulu.” (Jean Charlot)

“Baker was of Hawaiian, haole, and Tahitian descent, his grandfather having come to Hawaiʻi from Tahiti with the missionary William Ellis.” (Kanaeokana)

“He became attached to the household of King Kalakaua and married [Chiefess Ululani Lewai Peleioholani]. On Feb 12, 1878, he was made a captain in the household guard and in 1884 was made adjutant of the military police. During the same year he became a member of the privy council.”

“King Kalakaua appointed Baker high sheriff of Hawaii in 1887, his wife having been made governess of that island the preceding year. After the office of governess was abolished, he was named governor, retiring from that post in 1893.”

“In later years of his life, Baker traveled a great deal, visiting Europe and the South Seas islands. He always took an interest in politics and was notes as a scholar in both the English and Hawaiian languages.”

“He is best known, perhaps, as the original of the statute of King Kamehameha, for which he was asked to pose, due to the striking likeness to the ancient ruler.” (Advertiser, Sep 8, 1921) “Likeness refers to a likeness of features rather than of body.” (Charlot)

“Gibson refers to Robert Hoapili Baker in different terms: ‘The artist has copied closely the fine physique of Hoapili of whom photos were sent by the committee and it presents a noble illustration of superior Hawaiian manhood.’” (Charlot)

Actually, Baker, his brother Robert Hoapili Baker and an unnamed fisherman served as models for the Kamehameha Statue. The imagery used by the sculptor was a composite of the three.

(John and Robert were raised as brothers but they were ‘step’ brothers – their mothers were sisters and had both married Captain Adam Baker, yet John is the only biological son of Captain Baker, so they were cousins. (House of Kamakahelei))

A layman, looking at the photo “posed by John T. Baker, is struck by its obvious resemblance to the finished statue and considers this to be a clinching argument.”

“A practicing artist, however, knowing the many successive steps that go into the making of a statue on a heroic scale, knows that this cannot be the whole story.”

“[T]he sculptor, Thomas R. Gould, required much more than the surface data offered by [the single photograph]. To take a famous example of a sculptor’s point of view, in the 1890s Auguste Rodin started working on his statue of Balzac by doing a number of studies after the nude model.”

“Only as a final step did he wrap around the body a loose dressing gown that hides all his hardwon anatomical knowledge, only the head of his Balzac left visible.”

“Gould, an older man, nurtured on classical art, similarly required at the start factual data concerning the Polynesian body, as distinct from the Greco-Roman body he knew so well from statues.”

The initial “photos arrived in April 1879. Gould acknowledges receipt to Brewer, who acted as an agent for [Walter Murray] Gibson: ‘(Received) five photos, three of them being a nude native Hawaiian, and the other two a Hawaiian in the royal feather cloak and baldric, with helmet and spear, countersigned by the King.’” (Jean Charlot)

“Bronze casts by sculptor Thomas R. Gould from the original 1881 mold are now located in Kapaʻau, Hawaiʻi Island, Honolulu, Hilo and in the Hall of Statues in the United States Congress building in Washington, D.C.”

“As was the convention of the time, John [Baker] posed in full Hawaiian attire, but wearing dyed-brown long-johns covering his skin. The photographer minimized this fact, though the covering on the right wrist is quite distinct.”

“Gould worked from a pastiche of the brothers’ photographs and probably another photograph of a muscular man modeling for the legs.”

“The photograph shows the composite model image as Kamehameha in aliʻi (chiefly class) feather robe, helmet, and breechcloth and a holding a lance.” (BOH, Honokaa, NPS)

At the request of the monument committee, statue designer Thomas R Gould modified the features to make the king seem about 45-years old. The intent was a bronze statue of ‘heroic size’ (about eight-and-a-half-feet tall.)

‘Boston Evening Transcript’ of September 28, 1878, noted “It has been thought fitting that Boston, which first sent Christian teachers and ships of commerce to the Islands, should have the honor of furnishing this commemorative monument.”

While Gould was a Bostonian, he was studying in Italy, where he designed the statue; ultimately, the statue was cast in bronze in Paris.

It was shipped on August 21, 1880, by the bark ‘GF Haendel,’ and was expected about mid-December. On February 22, 1881, came word that the Haendel had gone down November 15, 1880, off the Falkland Islands. All the cargo had been lost.

However, the original statue had been recovered and was in fair condition. The right hand was broken off near the wrist, the spear was broken and the feather cape had a hole in it. It was taken to a shed at Aliʻiolani Hale to be repaired.

As for the original statue (which had been repaired,) it was dedicated on May 8, 1883 (the anniversary of Kamehameha’s death) and is in Kapaʻau, North Kohala outside Kohala’s community/senior center.

Meanwhile, on January 31, 1883, the replica ordered by Kohala arrived. On February 14, 1883, the replica statue was unveiled at Aliʻiolani Hale during the coronation ceremonies for King Kalākaua.

The resemblance of the statute to Baker followed him; “John Baker has come to San Francisco to be a human being for a change, instead of a statue. Baker made his home in Honolulu for many years.

“In the islands he is a most famous character. For it was Baker who posed for the celebrated statue of King Kamehameha, because of the strong resemblance he bore to the ancient ruler of the tropic isles.”

“But when tourists saw the statue and then saw him, it often became uncomfortable, for he was frequently taken for the real article by those who did not know that the Kamehamehas have long since ceased to walk the earth.”(San Francisco Daily News, Nov 1915; SB Sept 07, 1921)

June 10, 2025 by Peter T Young Leave a Comment

Kamehameha Statue is Centennial Commemoration Honoring Captain Cook

The Kamehameha statue standing at Kapa‘au and in front of Ali‘ilolani Hale (now home of the Hawai‘i Supreme court and, effectively, the other duplicates) is a “commemorative of the centennial of the discovery of this Archipelago by Cook”. (PCA, May 19, 1882)

“In 1878 the Kingdom of Hawaii, with King Kalakaua at its head, honored Captain Cook at the centenary celebration of discovery. The permanent memorial established in Honolulu at that time was the splendid statue of Kamehameha the Great which stands upon a high pedestal in front of the Judiciary Building.” (Taylor)

“A great many plans have been proposed and suggestions made whereby the memory of the great navigator might be suitably recognized and perpetuated by our residents.”

“On the eve of the day celebrated the glee troupes of Lahaina, who can boast of a preeminence in the sweet chorus singing peculiar to Hawaiians, with some commemorative of the coming of Captain Cook”. (PCA, Jan 26, 1878)

“January 18, 1878, was the anniversary of the landing of Captain Cook on these Islands – one hundred years ago. The event was commemorated by our people with becoming reverence.”

“The Hawaiian citizens, assisted by the English speaking residents, made such preparations for the event as they could, in order to testify their appreciation of a century of time in the history of the Hawaiian group with all its mutations, whether for good or otherwise in the history of the race.” (Hawaiian Gazette, Jan 23, 1878)

“When this great navigator was prosecuting his researches throughout partially explored oceans, it was the appreciated by several enlightened nations that his enterprise was in behalf of humanity …”

“… and though these nations were then at war with each other their Governments issued commands to their officers by land and sea that the navigator Cook should be permitted to voyage in peace, and if needed be even helped on his way …”

“… and thus America, my country, and also France took part by their protection of the English Captain Cook, in discovery of these Islands”. (Gibson address at the Celebration of the Centennial of Discovery, PCA Feb 2, 1878)

“The centennial of the discovery of the Sandwich Islands by Captain Cook in 1778 is to be commemorated with a bronze statue, heroic size, of Kamehameha, the conqueror and organizer of the Islands.”

“The Legislative Assembly of the Sandwich Islands at Honolulu, composed largely of descendants of Kamehameha’s warriors, many grandsons of tattooed chiefs who carried on savage warfare at the close of the last century, voted unanimously in August last the sum of ten thousand dollars for a work of art to commemorate their country’s hero and their centennial era.” (PCA, Nov 9, 1878)

“The Legislative Assembly, during the Session of 1878, appointed a Special Committee [Gibson, Kapena, Kaai, Cleghorn, and Nawahi] to take charge of the design and execution of a monument to commemorate the centennial of the discovery of the Archipelago [and] a statue of Kamehameha I, the founder of the Kingdom, was chosen as the proper subject for a commemorative centennial monument.”. (Report of Committee, PCA, May 22, 1880)

“Selecting Kamehameha as the subject for a national monument was influenced by international recognition of the Conqueror’s heroism and character. Captains James Cook and George Vancouver published praiseworthy descriptions of Kamehameha in the late eighteenth century; invariably, they described him as dignified, astute, graceful, and physically powerful.” (Kamehiro)

In 1878, the Legislature passed and King Kalakaua approved (Aug 5, 1878) an appropriation of $10,000 for “Centennial Monument” to commemorate the centennial of the arrival of Captain James Cook. (Laws of His Majesty Kalakaua, King of the Hawaiian Islands, Passed by the Legislative Assembly, at its Session, 1878)

In addition, King Kalakaua visited the Captain Cook Monument at Ka‘awaloa in 1878 during the Kingdom of Hawai‘i’s centenary celebration of western discovery. (Research Institute of Hawai‘i)

“The U.S. Centennial Exposition of 1876 in Philadelphia prompted Walter Murray Gibson to organize similar observances for Hawaii.” (Kamehiro)

“The great centennial of America and its celebration are fresh in our memories. By commemorating notable periods, nations renew as they review their national life. And they mark the commemoration with some monument or memorial.”

“Usually it was a temple or a statue, or a medal. In modern times, eras are marked by exhibitions of material progress, as well as works of art.”

“We have neglected our opportunity for an exhibition of our material progress, but we can mark the close of our epoch by some work of art.” (Speech of Hon. W. M. Gibson before the Hawaiian Legislature, 1878)

“During the legislative session of 1878, Gibson, then a freshman representative for Lahaina (Maui), proposed a centennial day of observance of British explorer Captain James Cook’s arrival in the Islands in 1778 and a monument to be erected for the occasion.”

“He suggested that the monument should memorialize Kamehameha I, the ali‘i nui whose legendary skills in leadership permitted “the introduction of this archipelago to the knowledge of the civilized world”:

“[Kamehameha] was among the first to greet the discoverer Cook on board his ship in 1778 . . . and this Hawaiian chief ’s great mind, though a mere youth then, well appreciated the mighty changes that must follow after the arrival of the white strangers.”

“He met destiny with the mind of a philosopher and a patriot, and Kamehameha, the barbarian conqueror, welcomed the new era with the spirit of an enlightened statesman; he made the white men his friends.” (Gibson before the Hawaiian Legislature, 1878)

“The bronze monument honoring Kamehameha I, also known as “the Conqueror”, is perhaps the most widely recognized and frequently photographed public artwork in Hawai‘i.”

“Larger than life size and poised on a ten-foot pedestal, the portrait depicts Kamehameha arrayed in golden garments, supporting a tall, barbed spear in his left hand, and beckoning to his people with his outstretched right arm.” (Kamehiro)

In addition, four reliefs and accompanying interpretive brass markers noting periods in Kamehameha’s life are on the pedestal and surrounding ring around the statue, noting, Display of Courage-Kamehameha as a boy; Law of the Splintered Paddle; Ka ‘Au Wa‘a Peleleu- Kamehameha surveying his armada; and Aboard the Resolution-Kamehameha meeting with Captain Cook.

“Since its unveiling in 1883, travel writing and popular publications have often featured this sculpture; it is a favorite among postcard images, and replicas have been viewed by international audiences at world fairs and in the Statuary Hall of the United States Capitol subsequent to its dedication in 1969.” (Kamehiro)

June 9, 2025 by Peter T Young Leave a Comment

Maui Agricultural Company

In 1922, “Maui Agricultural Company [MA Co] has the largest land holdings of any of the Maui plantations but in area planted to cane is second to Hawaiian Commercial and Sugar. … It is a Baldwin plantation and its fields extend from those of the Hawaiian Commercial Sugar Co and extend thence into Haiku and up into Makawao.”

“Hawaiian Commercial and Sugar Company or Puunene as it is so commonly called, was the plantation for which the late HP [Herny Perrine] Baldwin did perhaps more than any other, much as he did for his Paia plantation. The two went forward together after he acquired what is now Hawaiian Commercial and Sugar Company property.” (Maui News, Oct 10, 1922)

“[A]s one travels east along Hana Highway from the city of Kahului, two sugar mills can be seen among the cane fields which characterize central Maui. The first to come to view is Puunene Mill. Located two miles from Kahului, it is part of the Hawaiian Commercial & Sugar Company (HC&S). “ (Stores and Storekeepers of Paia & Puunene, Maui, UH Manoa, Ethnic Studies Program)

“The Maui Agricultural Company was a copartnership of corporations consisting of the two historic plantations, Haiku Sugar Co., founded in 1858 and Paia Plantation dating back to 1883, and five companies chartered in 1903, the date of the formation of the Maui Agricultural Co.”

“Previous to 1883 and back to 1870 the upper portions of the Paia lands comprised a plantation owned by Mr HP Baldwin, the manager, and Mr ST Alexander as partners under the firm name or Alexander & Baldwin.”

“In 1886 the Haiku Sugar Co absorbed the East Maui Plantation Company located at Kaluanui and in 1889 the Paia Plantation purchased the Grove Ranch Plantation Co., doing business at Grove Ranch or Pahulei.” (Maui News, Oct 10, 1922)

“Two miles further along Hana Highway, on a hill, appears Paia Mill. … [P]rior to 1948 when the two companies merged, Paia Plantation was part of the Maui Agricultural Company (MA Company).”

“Less sprawling than neighboring Puunene Plantation, Paia Plantation consisted of six main camps housing approximately 6,000 people. Besides the main Paia Camp which consisted of smaller ‘subcamps’ near the mill, the other camps were at Kaheka, Hamakua Poke, Keahua, Pulehu, and Kailua.” (Stores and Storekeepers of Paia & Puunene, Maui, UH Manoa, Ethnic Studies Program)

“Paia and Puunene were almost the same company. [Maui Agricultural Company [Paia] and Hawaiian Commercial and Sugar Company [Puunene] were both subsidiaries of Alexander and Baldwin.]” (Minoru Hayashida, Oral History) “MA Company and HC&S was different company – sugar company … Then, they merged, came HC&S [in 1948].” (Kenichi Itakura, Oral History)

In 1900 Alexander & Baldwin incorporated as an agency for sugar plantations such as Hawaiian Commercial & Sugar Company and Maui Agricultural Company, Ltd., an A&B creation. (Stores and Storekeepers of Paia & Puunene, Maui, UH Manoa, Ethnic Studies Program)

Henry “Harry” Alexander Baldwin, son of Henry Perrine Baldwin, was President and Manager of Maui Agricultural Company which consolidated the sugar plantations over in the Ha‘ikū, Hamakuapoko, and Hāli‘imaile areas. (Orr)

In 1906 Frank F. Baldwin succeeded his father Henry Perrine Baldwin as manager of HC&S; and became both president and manager in 1911, when his father died.

In 1908 HC&S and MA Company jointly organized East Maui Irrigation Company, Ltd to manage their ditch system and divide water between them.

In 1917 Maui Agricultural Company, Ltd. built the first distillery in the US for producing alcohol from molasses; the plantations vehicles operated on molasses alcohol instead of kerosene or gasoline during World War I. The company also grew corn which they grounded at their Ha‘ikū factory, supplying the Territory of Hawaii. (Orr)

“Another case of pioneering on the part or the MA Co, was its installation of a plant for the manufacture of fuel alcohol. This process was devised by JP Foster, factory superintendent. ln this way the company utilized its waste alcohol profitably, manufacturing enough motor fuel to run all of its tractors and other motor vehicles.”

“It Is now furnishing the fuel to its employes for cooking purposes. This Is being done because of the growing scarcity and increasing cost of wood as a fuel, the plantation always having furnished the latter to its workers.”

“It experimented as to the cost of the new fuel compared with oil and found it more economical. It now furnishes the necessary stoves at a lower cost than other stoves could be bought and the fuel alcohol gratis.” (Maui News, Oct 10, 1922)

“One of the world’s largest plantations at the time, Puunene Plantation consisted of 33,000 acres, 16,000 of which were cane land in 1935.”

“In 1935, 7,600 employees and their families lived in the twenty-six camps that dotted the area. Among the plantation camps stood four public schools, three Japanese-language schools, ten churches, one large hospital, twelve day nurseries, three theaters, and a gymnasium.”

Maui Agricultural Company, Ltd. once had a thriving pineapple department; in 1932 the department became a part of Maui Pineapple Company. In 1948 HC&S and Maui Agricultural Company merged, forming one of the largest sugar producers. The following year HC&S abandoned its Pu‘unene railroad for the new trucking era. (Orr)

June 8, 2025 by Peter T Young 2 Comments

‘The Lion of North Kona’

George Washington Pilipo was born February 22, 1828 in Holualoa North Kona on the Island of Hawaiʻi, one of eleven children (only two of whom however lived to majority.)

He attended the District School for several years, and in 1852 went to the Hilo Boarding School where he remained only a few months, entering Lahaina Seminary in 1853.

“He took the full course there graduating in 1857 with honor having won the affection and respect of both teachers and fellow pupils.” (Hawaiian Gazette, March 29, 1887)

Returning to Kona he opened an independent school which was maintained for a number of years. During this time however he acted as the efficient assistant pastor in the Kailua church of Reverend Asa Thurston.

In 1864, at the Evangelical Association for Hawaiʻi Island meeting in Waimea, Pilipo received his license. The next year he was ordained a minister.

“He was installed at Kailua over the old church where Father Thurston had labored from the landing of the missionaries in 1820 … Here Pilipo labored and preached acceptably and honored by all for six years, until he was called to, and accepted, the pastorate of Kaumakapili in Honolulu.” (Paris)

“(V)ery few know of the actual facts connected with the financial transactions there which left a stain upon his good name, fewer still are aware of his honorable attempt to make good any loss suffered through him. It is a fact however that he settled the whole matter with the church borne years ago. (Hawaiian Gazette, March 29, 1887)

“(H)e was unfortunate in entrusting church funds to persons who were unreliable. I believe he meant to be honest and has been greatly slandered.”

“He was noble and independent, a true Patriot and Christian … a fearless champion for temperance and unmoved by the threats, bribes or flattery of the Roman and Anglican churches, both of which sought to win him over to their faiths.” (Paris)

“Mr Pilipo’s reputation however rests mostly upon his political career. He was early elected a member of the Legislative Assembly and served continuously and with honor for sixteen years. He was a powerful and effective speaker.”

“Among a nation of born orators he excelled. He rarely failed to carry the hearts as well as the heads of his audiences in his utterances. From the first he has stood consistently on the side of what he considered Hawaiʻi’s best good.”

“He earned for himself the name of The Lion of North Kona.” (Hawaiian Gazette, March 29, 1887)

“He was the persistent foe of corruption and peculation in office. His voice was ever raised against measures calculated to injure Hawaii. His clear sight of the true character of measures proposed arrayed him against them whenever in his judgment they would tend to injure the people as a nation.”

On February 12, 1874, nine days after the death of King Lunalilo, an election was held between the repeat candidate David Kalākaua and Queen Emma, widow of King Kamehameha IV. Pilipo supported Emma – she lost.

However, in the legislature, “the last of the Emmaites” were reelected, including Pilipo (as well as Joseph Nawahi from Hilo and J Kauai from Kauai.) (Kanahele)

On July 11, 1882, a bill before the legislature called for conveyance of Crown Lands to Claus Spreckels in satisfaction of claims he may have. Pilipo declared that this was a “step toward destroying the independence” of Hawaiʻi. (Hawkins)

Pilipo opposed the bill and in a speech in the legislature he said, (1) “this is not a matter that will please the Hawaiian People,” (2) this issue “really has no business before this Assembly … (and) should be considered in the courts’ and …”

(3) “I think that taking crown lands away from the crown and giving them to another person is a step in destroying the independence of the country.” (The bill was later approved and signed into law by Kalakaua.) (Van Dyke)

King Kalakaua became so incensed by Pilipo’s critique of his government’s dealings with Spreckels that he personally intervened in the 1886 general election campaign to ensure that Pilipo was not reelected.

Kalakaua “received hundreds of cases of cheap gin, which he sent to every voting precinct to secure the election of his candidates to the Legislature. He went personally to one country district, with a company of soldiers (to campaign against) Kalakaua’s staunchest opponent in the Legislature.” (William Brewster Oleson; Congressional Record)

“In order to prevent Pilipo’s election, the King proceeded to his district of North Kona (and) took an active part in the canvass …. The King’s interference with the election nearly provoked a riot, which was averted by Pilipo’s strenuous exertions.” (US State Department)

“(Kalakaua) stationed soldiers with side arms in double rows at polling places, thus intimidating voters and pushing men out of line who were suspected of opposition to his schemes, thus forcibly preventing their voting.” (William Brewster Oleson; Congressional Record)

Pilipo was defeated by JK Nahale by 19-votes; Pilipo died March 25, 1887. (Hawkins) The image shows George Washington Pilipo.

George Washington Pilipo