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November 2, 2025 by Peter T Young Leave a Comment

About 250 Years Ago … Committee of Correspondence

Until late 1772, political control of Massachusetts remained in the hands of the merchants, who as a class were largely satisfied with the state of relations with the mother country, and were most reluctant to jeopardize peace and prosperity for the sake of an abstract political principle.

As long as the radicals such as Samuel Adams tried to work within the normal political channels, the moderate Whigs were able to restrain them.

The British government provided the radicals with the issue they needed, but it proved to be one which only a separate radical organization could exploit effectively.

In the spring of 1772 rumors began to circulate in Boston to the effect that Great Britain was going to assume responsibility for the salaries of the Superior Court judges, thus making them independent of the people of Massachusetts.

The radicals were concerned about the issue, however, and expressed that concern when a town-meeting of May 14, 1772, chose a committee to prepare Instructions for the newly elected representatives.

The committee consisted of nine men: Joseph Warren, Benjamin Church, Josiah Quincy, William Mollineux, William Dennie, William and Joseph Greenleaf, and Thomas and Richard Oil Gray.

The failure of the committee to agree on any instructions raises interesting question. John Cary, in his biography of Joseph Warren, concludes that “Warren and the other radicals on the committee seem to have been outnumbered”, and that in the future “Warren and Samuel Adams avoided the mistake of allowing moderates to ruin their plans”.  (McBride)

At the October 28 town meeting, after some debate, the attendees decided “by a vast majority” “that a decent and respectful Application … be made to his excellency the Governor … whether his excellency had received any advice. relative to this matter….” The meeting voted to petition the governor to permit the General Assembly to convene, so that “that Constitutional Body” might deliberate on the matter.

In order to bypass the moderates who were blocking his program, Adams created a separate radical organization based upon the radical control over the Boston town-meeting.  Ultimately, the Committee of Correspondence, was formed. The purpose of the committee, according to the motion which created it, was,

“to state the Rights of the Colonists …; to communicate and publish the same to the several Towns in this Province and to the World as the sense of this Town, with the Infringements and Violations thereof that have been, or from time to time may be made — Also requesting of each Town a free communication of their Sentiments on this Subject….”

The committee thus had very flexible instructions; it was not restricted to dealing with any particular issue but was a standing committee which could communicate with anyone about practically anything, past, present , or future.  (McBride)

With the participation of Samuel Adams and others, among them James Otis, Josiah Quincy, Joseph Warren, Thomas Young and Benjamin Church, the first action of the committee was the preparation of a “Statement of the Rights of the Colonists,” a list of infringements of those rights by Great Britain, and a covering letter to the other towns of Massachusetts.

The “statement of rights” was an effective and well-written piece of radical propaganda – it complained of infringements of liberties that many Massachusetts farmers had never before heard of – but the heart of the radical program lay in the covering letter.

In it the Boston town-meeting requested of the other towns “a free communication of your sentiments” and suggested that if the rights of the colonists were felt to have been stated properly, the towns should instruct their Representatives to support Boston.

By mid-February, 1773, seventy-eight out of approximately 240 Massachusetts towns, including most of the principal ones, had replied favorably.

Many of the remaining communities were actually not towns but groups of scattered farmers who for sound reasons of economy and convenience were delaying action on the Boston circular until their regular spring business-meeting. (McBride)

In response to what became known as the Boston Pamphlet, similar committees formed in towns across Massachusetts and in other American colonies, helping to create a network of colonial communication ultimately leading to independence from Great Britain.  (NY Library Archives)

Towns, counties, and colonies from Nova Scotia to Georgia had their own committees of correspondence.  (Battlefields)  Men on these committees wrote to each other to express ideas, to confirm mutual assistance, and to debate and coordinate resistance to British imperial policy.

Committees of Correspondence were longstanding institutions that became a key communications system during the early years of the American Revolution (1772-1776).  (Battlefields)

When the tea crisis developed on December 16, 1773, the system only functioned in the port-towns and around Boston. The appearance of strength which the system gave the radicals was sufficient, however, that they were able to direct events which resulted in a direct challenge to British rule.  (McBride)

Once the Tea Party led to the Coercive Acts, the committee system quickly spread into most of the towns.  (McBride)

The Committees were a way for colonial legislatures to communicate with their agents in London. In the 1760s, the Sons of Liberty used committees of correspondence to organize resistance between cities. The most famous and influential committees of correspondence, however, operated in the 1770s.  (Battlefields)

Under a growing system of mutual advisement, the Committee informed towns and other colonies of British actions in Boston, notably the arrival of East India Company tea shipments in Boston in 1773 and the impact of Britain’s punitive Coercive Acts in 1774, especially the closing of the Boston’s harbor.

The Committee also sought ways to relieve Boston’s poor. As military action seemed increasingly likely, the Committee tried to prevent colonists from aiding the British army with their labor, skills or supplies, and asked nearby towns to monitor British military maneuvers, while local militias prepared to be called.  (NY Library Archives)

In the late summer and autumn of 1774, the colonies, especially Massachusetts, became politically active on a very wide scale and at all political levels, from town-meetings and county conventions to a series of provincial and continental congresses.

Simultaneously, and on an equally wide scale, the colonists began active military preparations.

At this point the revolutionary movement unquestionably had the support of a large majority of the people of Massachusetts.

The Continental Congress established the Committee of Secret Correspondence to communicate with sympathetic Britons and other Europeans early in the American Revolution. The committee coordinated diplomatic functions for the Continental Congress and directed transatlantic communication and public relations.  (State Department)

With the gradual establishment of self-government and the evacuation of the British from Boston in March 1776, the Committee of Correspondence attended to public safety activities in the Boston area until the end of the Revolutionary War.

The Committee monitored the actions of Loyalists and others, while continuing its communication with other towns to strengthen American interests. Now known as the Committee of Correspondence, Inspection and Safety, its meetings during this period were usually chaired by Nathaniel Barber. William Cooper, Town Clerk of Boston, was clerk of the Committee throughout its existence. (NY Library, Archives)

In the 1770s there were three consecutive systems of committees of correspondence:

  • The Boston-Massachusetts system
  • The Inter-colonial system
  • The post-Coercive Acts system

Click the following links to general summaries about the Committee of Correspondence:

Click to access Committee-of-Correspondence-SAR-RT.pdf

Click to access Committee-of-Correspondence.pdf

© 2025 Hoʻokuleana LLC

Filed Under: American Revolution Tagged With: American Revolution, Committee of Correspondence, America250

November 1, 2025 by Peter T Young 2 Comments

Chiefess Kapiʻolani

“Ever since missionaries arrived (1820,) Kapiʻolani has constantly been situated near them, and for nearly two years has listened to the words of eternal life in her own language.” (Bingham)

In 1822, Naihe and Kapiʻolani (husband and wife) were among the first chiefs to welcome instruction and accept Christianity. Kapiʻolani was the daughter of Keawemauhili, who was the high chief of the district of Hilo (the uncle of Kiwalaʻo.) (Westervelt)

Naihe (the spears) was said to be the national orator or best speaker on government affairs among the chiefs. Kapiʻolani (the-bending-arch-of-heaven) was very intelligent, quick-witted, and fearless.

They were both so influential that they were chosen by Kamehameha, as members of his council of chiefs and were retained by his son Liholiho (later, Kamehameha II.) (Westervelt)

“Kapiʻolani was one or the most distinguished of the female chiefs of the Islands. She was the wife of Naihe, a high chief on the island of Hawaii, who was an early convert, and became one of the most influential Christian chiefs, and one of the ablest counsellors of the missionaries.”

“The conversion of Kapiʻolani, and her elevation in character, is perhaps one of the most delightful instances of the results of missionary labour.” (Lucy Thurston)

“She told the missionaries she had come to strengthen their hearts and help them in their work. They rejoiced in the salutary influence which she exerted in favor of education and reform, an influence felt at once and happily continued when she had returned home.” (Bingham)

In February 1824, Chiefs Kapiʻolani and Naihe helped build a church at Kaʻawaloa, the first church in South Kona, near the site of Captain Cook’s demise. They offered this thatched church and parsonage to the Reverend James Ely and his family.

The Ely family accepted the call and arrived in April 1824. Fourteen years later, the Kaʻawaloa Church was moved to Kepulu in order to increase its accessibility. In 1839, missionary Cochran Forbes, with the aid of Kapiʻolani, began constructing a church of stone, it was called Kealakekua Church.

“Kapiʻolani was early converted to the truth, – applied herself to study, – readily adopted the manners and usages of civilized life, – and soon became distinguished for devoted piety, for intelligence, and for dignity of manners.”

“She took a bold stand against the vices and superstitions of her people, and exerted a decided influence in favour of Christianity.” (Thurston)

She won the cause of Christianity by openly defying the priests of the fire goddess Pele in 1825. In spite of their threats of vengeance she ascended the volcano Mauna-Loa, then clambered down to the great lake of fire – Kilauea – the home of the goddess, and flung into the boiling lava the consecrated ohelo berries which it was sacrilege for a woman to handle. (Tennyson)

Missionary son Sereno Bishop recalls visiting Kapiʻolani’s home at Kaʻawaloa as a boy, noting “I was born there at the house of Mr. and Mrs Ely, only a few rods from the rock where Captain Cook was slain, and where his monument now stands.”

“We often visited Kaʻawaloa, probably twice a year, going by water in a double canoe, generally starting two or three hours before daylight, so as to carry the land breeze a good part of the way.”

“We would run up the little bay, and step ashore upon Cook’s rock, whence it was only a few rods to the nice premises of the good Princess Kapiʻolani. These were prettily thatched cottages on a platform of white masonry which was studded with black pebbles.”

“Kapiʻolani’s quarters were neatly furnished within. She was generally there to receive us with the most cordial hospitality.” (Bishop)

Later, daughter of missionaries, Lucy Thurston wrote, “March 3, 1839 … One morning the three families (Thurston, Andrews and Forbes) started at 6 o’clock to visit the residence of Kapiʻolani, about two miles distant.”

“At six o’clock we arrived at her new stone house. … The rooms were neatly furnished in American style. The floors were carpeted with fine mats, and the windows curtained with light calico. A large thatched house stood in the same yard, the one she formerly occupied, which is now converted into a dining-room.”

“A long table was spread for our refreshment … For the accommodation of her visiters during the night, she had three rooms, furnished with two beds, and three settees.” (Thurston)

So rapid was her improvement in knowledge and character, that the missionaries early styled her the ‘admirable Kapiʻolani,’ and have often remarked, that one could scarcely avoid the belief that she was educated among an enlightened people.”

“In 1826, it was said of her, ‘Kapiʻolani is indeed a mother in Israel,’ and this character she has well sustained for sixteen years.”

“She died on the 5th of May, 1841. In communicating the intelligence, Mr. Forbes writes: ‘The nation has lost one of its brightest ornaments.’”

“’She was confessedly the most decided Christian, the most civilized in her manners, and the most thoroughly read in her Bible, of all the chiefs this nation ever had, and her equal in those respects is not left in the nation. Her last end was one of peace, and gave decided evidence that your missionaries have not laboured in vain.” (Thurston)

© 2025 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Kapiolani

October 31, 2025 by Peter T Young Leave a Comment

Scariest Story I Know

It’s Halloween – I was asked to tell a spooky story. I first thought about stories about Night Marchers, but then realized I have an even spookier story than that.

Here’s the scariest story I know.

Not long ago, a family was sitting at the kitchen table – wondering why they weren’t able to make ends meet.

In fact, simply sitting there, they were getting deeper and deeper into debt.

Their household income was $77,700. However, that year they spent over $90,000 – they put about 30-cents of every dollar they spent on a credit card.

Because of their spending in the prior years, the family had accumulated about $450,000 in debt.

While that outstanding debt sounds like the amount of a mortgage, it’s not. Unlike a mortgage, they have no house or anything else to show for this debt – it is simply money they owe.

They scratch their heads and wonder why.

This seemingly fictional family is real – these numbers represent the context of the national deficit and the debt (in the context of if a median income family spent money like the federal government).

The US national debt has passed $36.93 trillion. (October 2, 2023)

We keep spending money we don’t have.

Administration after administration, I think it’s pretty clear, folks in the federal government don’t want budgets – they want unlimited spending and no accountability for the money they spend (contrary to the key reasons why budgets are prepared.)

That’s like a family that makes $77,700 a year – and is already up to their necks in debt – blowing over $90,000 a year.  It does not make rational sense.

Deficits and debt cost money; it is called interest – paying this cost of borrowing does nothing in providing services and programs for the people today.  In addition to the interest, you also need to repay the principal of the debt.

Likewise, to pay off the debt you have to use current dollars to pay back past expenditures – money spent paying interest and paying back past debt does nothing in providing services and programs for the people today.

We had been fortunate that interest rates had been low – their lowest ever … but, now interest rates are rising.  More of our hard-earned tax dollars will go to paying higher interest on our growing deficits and debt.

Think about your household – I bet you find ways to cut spending to make ends meet. The folks in Washington, including the White House, don’t even try.

Some say, “we don’t have to worry about it short-term.”

In other words, if you have $7 but spend $9 (and continually borrow to make up the difference,) year after year, it’s OK – let future generations of Americans worry about it (the can is being kicked to your children and grandchildren).

Government should follow the example set by the American household:

  • live within your means (have a balanced budget)
  • we can’t continue to spend money we don’t have (stop deficit spending and borrowing to cover the difference)

Stop the Rhetoric – Balance the Budget – Reduce the Debt

You can’t spend money you don’t have. You can’t borrow your way out of debt.

For those that still don’t get it, I think I need to repeat this simple, basic thought:

You can’t spend money you don’t have. You can’t borrow your way out of debt.

This is the scariest story I know – and we are all caught in the middle of it, whether we like it or not.

As of August 5, 2025, the US Senate figure for the debt of the federal government is $36.93 trillion. This equates to:
• $108,551 for every person living in the US.
• $279,319 for every household in the US.
• About 82% more than the combined consumer debt of every household in the US.
• About 7.0 times annual federal revenues.
• About 123% of annual US economic output (GDP).

“The federal budget deficit totaled $1.3 trillion in the first nine months of fiscal year 2025, the Congressional Budget Office estimates. That amount is $65 billion more than the deficit recorded during the same period last fiscal year.” (Congressional Budget Office)

“Net interest has been exploding over the past few years, with payments rising from $223 billion in 2015 to $345 billion in 2020 before nearly tripling to $881 billion in 2024. In 2025, CBO projects net interest will total $952 billion, a near-record 3.2 percent of Gross Domestic Product (GDP), and interest will eclipse its record as a share of the economy in 2026.” (Committee for Responsible Federal Budget)

Every man, woman and child in the United States owes nearly $110,000 as his or her share of the national debt. Not every US citizen is a taxpayer; for taxpayers, you owe more than $323,000 (as his or her share of the national debt). (Highland County Press)

Scary, isn’t it? Happy Halloween.

© 2025 Ho‘okuleana LLC

Filed Under: General, Economy Tagged With: Halloween, National Deficit, National Debt

October 30, 2025 by Peter T Young 1 Comment

Kaʻohe

Looking at land divisions on the Island of Hawaiʻi, “the common ahupuaʻa is found to be a strip say 1,000-feet average width, and running from the seashore, not by any means to the top of the mountains, but to the zone of timber land that is generally exists between 1,700 and 5,000-feet line of elevation. The ordinary ahupuaʻa extends from half a mile to a mile into this belt.”

“Then there are the large ahupuaʻa which are wider in the open country than the others, and on entering the woods expand laterally so as to cut off the smaller ones, and extend toward the mountain till they emerge into the open interior country not however to converge to a point at the tops of the respective mountains.”

“Only a rare few reach those elevations, sweeping past the upper ends of all the others, and by virtue of some privilege in bird-catching, or some analogous right, taking the whole mountain to themselves.”

“Thus Mauna Loa is shared by three great lands, Kapapala and Kahuku from Kaʻū, and Humuʻula from Hilo. Possibly Keauhou from Kona may yet be proved to have had a fourth share.”

“The whole main body of Mauna Kea belongs to one land from Hāmākua, viz., Kaʻohe, to whose owners belonged the sole privilege of capturing the ʻuaʻu, a mountain-inhabiting but sea-fishing bird.” (Kaʻohe translates to ‘bamboo;’ the name may relate to a bamboo water carrier.)

“High up on its eastern flank, however, stretched the already mentioned land of Humuʻula, whose upper limits coincide with those of the māmane, a valuable mountain acacia, and which, starting from the shore near Laupāhoehoe, extends across the upper ends of all other Hilo lands to the crater of Mokuʻāweoweo.”

“These same lands generally had the more extended sea privileges. While the smaller ahupuaʻa had to content themselves with the immediate shore fishery extending out not further than a man could touch bottom with his toes …”

“… the larger ones swept around outside of these, taking to themselves the main fisheries much in the same way as that in which the forests were appropriated.”

“Concerning the latter, it should here be remarked that it was by virtue of some valuable product of said forests that the extension of territory took place.”

“For instance, out of a dozen lands, only one possessed the right to kalai waʻa, hew out canoes from the koa forest. Another land embraced the wauke and olona grounds, the former for kapa, the latter for fish line.” (Lyons, The Islands, July 9, 1875)

“From the mass of evidence taken we find that in ancient time the main value of the land of Kaʻohe was the uwaʻo, a sea-bird, whose habitat was the dry, rocky and elevated portion of the mountain.” (Appeal from Boundary Commissioner, May 31, 1892)

Kaʻohe is an irregular ahupua‘a because it only occupies a narrow (and relatively resource-poor) band along the coast where most of the residents would have lived.

But as Kaʻohe ascends the eastern slope of Mauna Kea and emerges above the forest near 6,000-feet in elevation, it expands to occupy the entire summit region. The uplands of Kaʻohe would have contained few food resources beyond ground-nesting birds.

The primary evidence of pre-contact human utilization of Kaʻohe’s vast mountain region is the adze quarry, which would have provided Kaʻohe with a valuable resource to exchange with other ahupua‘a. (Mills)

The adze quarry area was “the largest workshops in the world for making of stone tools.” (Kenneth Emory) It covers an area of roughly 7 ½-square miles on the south slope of Mauna Kea. The main activity was concentrated in a zone that is 1-to-1½ miles wide between the 11,000 and 12,400 ft. elevation.

The landscape is dotted with numerous cinder cones, the principal one of which in the quarry area is Puʻu Koʻokoʻolau. The upper slopes of Mauna Kea have been described as a stony alpine desert. There is little vegetation and the ground surface has the appearance of a desert pavement.

Kaʻohe effectively crosses and includes all regions going from the sea to the summits of Mauna Kea and Mauna Loa. Some of the general regions include (from top to bottom:)

Kuahiwi – the mountain top, which is too high in elevation for heavy vegetation to grow. It has strong winds and extreme climates (sometimes very hot and sometimes very cold.)

Kualono – the region near the mountain top. Likewise, very few plants and animals live here. Māmane and naio (hardwoods) are the only hardy trees to grow at this height.

Waomaʻukele – the region named for the wet, soggy ground. The main trees that live in this area are the koa and ʻōhiʻa. This area was located in the rain belt of the island, especially on the koʻolau side of each island.

Waoakua – the forested region, the realm of the god and where the rain forest begins. This sacred area was kapu to most kānaka.

Waokānaka – where kānaka live and farm the land. Wood was harvested for tools, weapons and canoes; many other useful things for everyday living were gathered here.

Kula – the upland plain or open country. Pili was harvested and used mostly for thatching hale (houses).

Kahakai – the edge of the ocean. Here ʻākulikuli, with succulent green leaves, resists wind and salt water. Its leaves contain a special chemical that acts like a natural steroid.

© 2025 Hoʻokuleana LLC

Filed Under: Place Names Tagged With: Hawaii Island, Mauna Loa, Hamakua, Mauna Kea, Kaohe, Hawaii

October 29, 2025 by Peter T Young 1 Comment

Sarah Rhodes von Pfister

Sarah Rhodes von Pfister was not only a tutor and governess, but also a trusted mentor and confidante to one of Hawaiʻi’s Queens. Sarah played an important role in her growing up during her adolescence. (Kanahele)

Let’s look back.

Siblings, (the boys) Henry and Godfrey Rhodes, and (the girls) Mary Ann, Annie, Sarah and Sussannah (Mrs Brown, Mrs. Covington, Mrs. von Pfister, and Mrs. Robinson) were children of a prominent officer of the Bank of England.

The von Pfister family came of good stock and was among the early settlers in New York; the brothers were Frank M, Edward H and John R von Pfister. (Brown)

Members of both families came to the Islands. John von Pfister courted and married Sarah Rhodes. They had two children, Ida and Ramsay.

In 1842, George Rhodes and Frenchman John Bernard “obtained a lease from the government for fifty years, on two parcels of land, ninety acres east and sixty acres west of the (Hanalei) river, and there started a coffee plantation.”

“This was a new industry for Kauai, although coffee berries had been brought to Honolulu from Brazil in 1825 on the British frigate Blonde, and a few plants had then been started in Manoa Valley on Oahu.

“Four or five years later the missionaries at Hilo and other planters in Kona on the island of Hawaii had begun to grow coffee around their houses, but it was from the original source in Manoa Valley that the seed and young were obtained for Hanalei.”

In October of 1845, Godfrey Rhodes and John von Pfister formed a partnership. By 1846, the Rhodes and Company Coffee Plantation covered seven hundred and fifty acres, so that the two plantations counted over one hundred thousand trees and “a great part of the valley, at least to the extent of a thousand acres, was under cultivation in coffee at this time.” (Damon)

“In May, 1847, just as the trees were in good condition of full bearing, they had “severe rains for two weeks which did much damage to the valley, flooding the coffee plantations.”

“Masses of rock, trees and earth were loosened and carried by force of water, crushing several hundred trees and doing much other damage.”

“Recovering from this pullback another difficulty was met with the following year by the California gold fever, rendering labor scarcer and dearer.” (Thrum)

John caught the Gold Fever and headed to California.

Placards posted around told the sad news, “Posted around San Francisco was a placard stating that a reward of $5,000 would be paid for the apprehension of Peter Raymond, who murdered John R von Pfister at Sutter’s Mill, or for his head in case he could not be taken alive.” (Grimshaw)

Widowed, Sarah managed to get along by teaching school, which filled a long-felt want in the community. (Brown)

Sarah moved to Honolulu and set up a “select” school for the children of Honolulu’s elite, which was located on Smith and Beretania Streets. (Kanahele)

Smith Street was opposite the old Kaumakapili church, and was named after its pastor, Rev. Lowell Smith. Sarah lived nearby and had a school there. (Unfortunately Sarah’s building burned down, but she was able to get a new school site.) (Brown)

Then came the new special student for Sarah Rhodes von Pfister. At the age of five, the child had entered the Chiefs’ Children’s School.

That school was created by King Kamehameha III; the main goal of the school was to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.

Seven families were eligible under succession laws stated in the 1840 Constitution of the Kingdom of Hawai‘i; Kamehameha III called on seven boys and seven girls to board in the Chief’s Children’s School.

The Chiefs’ Children’s School was unique because for the first time Aliʻi children would be brought together in a group to be taught, ostensibly, about the ways of governance.

Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896), missionaries from the American Board of Commissioners for Foreign Missions, were selected by the King to teach the 16-royal children and run the school.

The school closed in 1849; then, when the school closed, Thomas Rooke, hānai father of Emma Naʻea Rooke, hired Sarah Rhodes von Pfister to tutor his daughter for the next four years.

As noted above, Sarah not only taught the young girl, she also became her friend.

On June 19, 1856, Emma married Alexander Liholiho (who a year earlier had assumed the throne as Kamehameha IV) and became Queen Emma.

In March 1853, Robert Crichton Wyllie bought the coffee plantation at Hanalei. In 1860, he hosted his friends King Kamehameha IV, Queen Emma and their two-year-old son, Prince Albert, at his estate for several weeks. In honor of the child, Wyllie named the plantation the “Barony de Princeville”, the City of the Prince (Princeville.)

Members of Queen Emma’s family are interred in the Wyllie Crypt at Mauna Ala: Queen Emma’s mother, Kekelaokalani; her hānai parents, Grace Kamaikui and Dr. Thomas Charles Byde Rooke; her uncles, Bennett Namakeha and Keoni Ana John Young II; her aunt, Jane Lahilahi; and her two cousins, Prince Albert Edward Kunuiakea and Peter Kekuaokalani.

© 2025 Hoʻokuleana LLC

Filed Under: Ali'i / Chiefs / Governance, Prominent People Tagged With: Prince Albert, Sarah Rhodes von Pfister, Hawaii, Queen Emma, Chief's Children's School

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Images of Old Hawaiʻi

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