Kailua | Page 2 | Images of Old Hawaiʻi

November 17, 2017 by Peter T Young 6 Comments

Flagpole

Actually, this is a about a family that ended up in Kailua. We’ll get to the ‘flagpole’ portion of their adventures at the end of the summary. This is about Lloyd and Joanie Osborne; they married in 1938.

Lloyd was born in Newtonville, Massachusetts, on March 14, 1909; he graduated from Phillips-Exeter Academy and Yale University, where he was captain of the swimming team.

He led an all-star US swimming team on a Pacific and Japan tour in 1931, but passed up 1932 Olympic tryouts in order to enlist as a Naval Aviator, after earning his mechanical engineering degree.

Joan (Joanie) Dowsett Osborne, born July 26, 1916, was the daughter of Herbert and Laura Dowsett; she was a descendant of Gerrit Parmele Judd, a missionary physician in the Third Company of American Protestant missionaries to the Islands. Judd later resigned from the mission and became an advisor and translator to King Kamehameha III.

Joanie was a member of the Punahou School class of 1933, attended the Schools at Dobbs Ferry in Westchester, NY and Tufts University of Occupational Therapy.

Although Joanie was a swimmer from an early age, marriage and childrearing interrupted her swimming until her mid-fifties. It was as senior swimmers that inspired Joanie to join competitive swimming with Lloyd in the Masters Swim events.

In 1984, at the age of 75, Lloyd set two national records, the 200-meter butterfly in 4:51:77 and the 200-meter individual medley in 4:01:34. He has numerous other accolades in swimming (from the 1970s to 1990s.) His last, in 1992, was 1st Place in 400 freestyle (8:08:40;) he was 82.

He swam competitively, he told a reporter in 1985, because he wanted to stay healthy enough to make one particular financial transaction: “I’d like to write a check dated Jan. 2, 2000.” (He made it.)

During 14 years of competition, Joanie was listed in the US Masters National Top Ten Times in 174 events: ranking first in 53 events; second in 29; third in 20; and fourth in 22. She has held 28 pool event USMS National Records, one Long Distance National Record and four Master’s Age Group World Records.

Back to Lloyd’s aviation experience … After earning his wings in 1933 at Pensacola, Florida, Lloyd piloted landings and take offs from the world’s first aircraft carrier, the US Langley, a converted Navy oiler.

Following a stint in the engineering design department at Martin Aircraft, he joined Pan American Airways as a pilot, flying throughout the Caribbean and South America; one of his passengers was President Franklin D Roosevelt.

His WWII duty included command of an air control unit during amphibious operations at Saipan, Tinian and Iwo Jima, for which he earned two combat Bronze Star medals. He later served on the staff of Admiral Chester Nimitz, Commander in Chief of the Pacific Fleet.

After WWII, a unique type of air service called ‘flight seeing’ came into being. On April 2, 1946, Osborne started Hawaiian Air Transport Service Ltd, “a deluxe charter and tour service.”

It provided non-scheduled service to all Territorial airports and provided special tourist sight-seeing flights to the Neighbor Islands, and charter services as required. (hawaii-gov)

After operating for about 4-years, Hans Mueller took over the certificate and expanded that operation into Hawaiian Air Tour Service (HATS,) a full-fledged flight-seeing operation. (Allen)

The accomplishment that Joanie is most proud of is not her swimming, but the role she played in establishing Kaloko-Honokōhau National Historical Park in Kona. Joanie lived in Kailua-Kona in the 1950s. During this period, she served on the Governor’s commission to save historical sites. Through her efforts, and others, the park was eventually created.

On August 13, 1959, over a thousand people gathered near the Sears’ end for the grand opening of Ala Moana Center. Lloyd Osborne was there, he was the center’s first general manager.

OK, the flagpole …

The Osbornes had a house on Kailua Beach. Most folks who surf or walk the beach will recall a flagpole standing proud and tall near the edge of the beach. The surf spot “Flagpoles” is right off shore.

That was the home of Lloyd and Joanie Osborne and their family. On July 4, 1969, to honor both his nation and his state, and to salute other states and countries he had visited, Lloyd put up the 30-foot flagpole himself.

Lloyd died April 19, 2001 at the age of 92; Joanie, his wife of 63 years, died July 20, 2014, missing her 98th birthday by six days. (Lots of information here is from Advertiser, Star-Advertiser and Punahou.)

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Osborne_Flagpole-listsothebyrealty

Lloyd Osborne-Adv

USS Langley (CV 1)-1st Aircraft Carrier

Hawaiian Air Tour Service-planes

Long one-quarter front left side aerial view from above of two Hawaiian Air Tour Service (HATS) Cessna T-50 “Bamboo Bombers” in flight over Waikiki, Honolulu, Hawaii, circa 1955. In the foreground is the Royal Hawaiian Hotel, with the Waikiki Theater behind; at far right is the Matson Moana Hotel. Believed to be the cover of a Hawaiian Air Tour Service (HATS) brochure.

Aimakapa_Pond_(NPS)

Kaloko-Honokohau_National_Park-(NPS)-Map

Ala Moana-1960

May 13, 2017 by Peter T Young Leave a Comment

Pahukini Heiau

Ko‘olau volcano started as a seamount above the Hawaiian hotspot around 4-million years ago. It broke sea level some time prior to 2.9-million years ago.

About 2-million years ago, much of the northeast flank of Ko‘olau volcano was sheared off and material was swept more than 140-miles north of O‘ahu and Molokai onto the ocean floor (named the Nu‘uanu Avalanche) – one of the largest landslides on Earth.

About 6,000 years ago and before the arrival of the Hawaiians, Kawainui (“the large [flow of] fresh water”) and Ka‘elepulu (“the moist blackness”) were bays connected to the ocean and extended a mile inland of the present coastline. (This saltwater environment is indicated by inland deposits of sand and coral.)

A sand bar began forming across Kawainui Bay around 2,500 years ago creating Kawainui Lagoon filled with coral, fish and shellfish. The Hawaiians probably first settled along the fringes of this lagoon. Gradually, erosion of the hillsides surrounding Kawainui began to fill in the lagoon with sediments.

About 500 years ago, early Hawaiians maintained a freshwater fishpond in Kawainui; the fishpond was surrounded on all sides by a system of ʻauwai (canals) bringing water from Maunawili Stream (winding/twisted mountain) and springs to walled taro lo‘i (irrigated fields.)

Pahukini (many drums) is a heiau located on the slopes of Kapa‘a and at one time overlooked the site of an ancient adze quarry. Below the heiau stretches the expanse of the Kawainui wetlands.

Said to have been built by 14th century Tahitian Chief Olopana, it has also been listed as being named Moʻokini (many lineages) and also Makini (contraction of make kini (many deaths.))

These last two names suggest this heiau was designated as po’okanaka (human head or skull) and functioned as a a luakini where rulling chiefs proayed and human sacrifices were offered.

The stacked rocks measure approximately 120 x 180 feet with an adjoining 32 x 38 foot structure on the north wall. Several interior terraces are found where the grass houses, oracle tower and perhaps wooden carvings stood.

Pahukini heiau commands a sweeping view of low hills, the spreading expanse of the abandoned Kawainui fish pond once used by the ancient Hawaiians, and the present city of Kailua where a major Hawaiian settlement was on the shores of Kailua Bay.

In several respects, the heiau resembles Pu‘u O Mahuka heiau which is above Waimea Bay. Both heiau are rectangular, located on natural promontories affording excellent view of the Pacific, and both show evidence of disturbance for native agriculture within the confines of the heiau themselves. (NPS)

In 1750, Kailua (two seas (probably two currents)) was the Royal Center of power for the district of Koʻolaupoko and a favored place of the O‘ahu chiefs for its abundance of fish and good canoe landings (and probably enjoyed the surf, as well.)

Farmers grew kalo (taro) in the irrigated lo‘i along the streams from Maunawili and along the edges of the fishponds. Crops of dryland kalo, banana, sweet potato and sugarcane marked the fringes of the marsh. Fishermen harvested fish from the fishponds and the sea.

In 1845 the first road was built over the Nuʻuanu Pali (cool height – cliff) to connect Windward Oʻahu with Honolulu. It was jointly financed by the government and sugar planters who wanted easy access to the fertile lands on the windward side of Oʻahu. Kamehameha III and two of his attendants were the first to cross on horseback.

(In 1898 this road was developed into a highway and was later replaced by the Pali Highway. When the current Pali Highway and its tunnels opened (1959,) the original roadway was closed and is now used by hikers.)

Lili‘uokalani wrote “Aloha ‘Oe” (farewell to thee) after an 1878 visit to an estate in Maunawili. She and her brother King David Kalākaua were regular guests and attended parties or simply came there to rest.

Guests would walk between two parallel rows of royal palms, farewells would be exchanged; then, they would ride away on horseback or in their carriages.

Modern quarrying operations have carved away major portions of the hill upon which Pahukini is located, leaving it in a somewhat precarious condition today, for one edge lies just at the top of a precipitous 100-foot quarried cliff. (NPS)

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Pahukini_Heiau

PahukiniHeiau

Pahukini Heiau

Pahukini Heiau – HVB Warrior Marker

Pahukini Heiau – SFCA

Pahukini Heiau – interpretive sign

Pahukini_Heiau – pohukaina

Pahukini Heiau – pohukaina

September 16, 2016 by Peter T Young Leave a Comment

Battery 405

The windward region of Koʻolaupoko has long been considered the ‘bread basket’ of Oʻahu and highly favored with well-watered agricultural lands and verdant fishing grounds. (Sinoto)

Based on the oral traditions and legendary accounts, the Kaneʻohe Bay region was favored as a rich and productive agricultural, as well as marine resources area during the prehistoric period.

Dry land cultivation of such crops as sweet potato, yams, and breadfruit; wetland cultivation of taro; and aquaculture in the coastal fishponds and in the estuarine areas were practiced along with fishing in the near shore, lagoon and deep ocean zones. (Sinoto)

Mokapu ‘to separate by imposing a taboo’ is derived from the combination of two words, Mo is short for Moku (‘district or island’ and kapu ‘sacred, no trespassing, or keep out.’ If you entered a kapu district, you were killed.

Mokapu was named this because this is where King Kamehameha met with chiefs. The name of the meeting place was named ‘the sacred land of Kamehameha.’ (ksbe)

Mahinui, named for a legendary hero (translates as ‘great champion’ (Pukui) was known as a “regular place of rest for the travelers, called oioina by the ancients”. (Hoku Hawai‘i, 1925; Cultural Surveys)

The US military first established a presence on the Mokapu peninsula in 1918 when President Woodrow Wilson signed an executive order establishing Fort Kuwaʻaohe Military Reservation on 322-acres on the northeast side of Mokapu.

The army was responsible for the seacoast defense of Naval Air Station Kaneohe Bay, commissioned in 1939 on the Mokapu Peninsula. Permanent seacoast batteries were needed for long-term defense, while temporary defenses were necessary until the permanent defenses could be funded and constructed. (Bennett)

The Army stayed there until August 1940 when the Navy decided to acquire all of Mokapu Peninsula to expand Naval Air Station Kaneʻohe; it included a sea plane base, it began building in September 1939 and commissioned on February 15, 1941.

Between 1939 and 1943, large sections of Kāneʻohe Bay were dredged for the dual purposes of deepening the channel for a sea plane runway and extending the western coastline of the peninsula with 280-acres of coral fill.

On Sunday morning, December 7, 1941, two waves of Japanese Imperial Navy aircraft bombed and strafed Kaneʻohe Naval Air Station, several minutes before Pearl Harbor was attacked.

The bulk of the Harbor Defense facilities were equipped and deployed for a naval attack or amphibious landing; their defenses against an air attack failed to keep up with the magnitude of the aerial assault on December 7, 1941. (Williford)

Following the attack, to defend the military facility at Mokapu, a number of gun batteries were built. On June 14, 1942, authorization was given for installation of coast artillery armament for the defense of the Kaneohe Bay Air Station.

The battery site, and most others built on Oʻahu during World War II, was chosen for its field of fire coverage and ease and economy of construction. Preliminary reconnaissance of potential locations was made by the Corps of Engineers Design Division and the Hawaiian Seacoast Artillery Command. (Bennett)

In 1944, with two 8-inch guns, Battery 405 was built on the northeast lower slope of Puʻu Papaʻa, about 145- feet above sea level. The 542-foot peak is at the north terminus of the Oneawa Hills, on the dividing line between Kailua and Kaneʻohe.

Two tunnels were excavated into the hillside; each tunnel measured about 210-feet long by 10-feet wide, with 12-foot crowns, arched ceilings, and slab sidewalls. The walls and floors were concrete. The tunnels converged somewhat as they penetrated the hillside. (Bennett)

The guns were mounted in the open with no protection from bombardment, besides camouflage. The powder magazines, shell rooms, plotting room and support facilities were tunneled into the hillside.

The 8-inch guns did not have armored shields, leaving them and their crews vulnerable to enemy surface attack and even more to air attack. A metal lath structure resembling a farmhouse rooftop affixed to the carriage traversed with the guns, but only provided minimal camouflage. *Bennett)

Command and control functions were centered in the battery commander’s station above the gun emplacements, about the 300-foot elevation of Puʻu Papaʻa.

A single-story rectangular reinforced-concrete building dug into the ground was equipped with three narrow horizontal observation slots on the front and both side walls, with dropdown outside-hinged steel shutters. (Bennett)

Following the war (August 27, 1946,) Battery 405 was named Battery DeMerritt, after Robert E DeMerritt, a Colonel with the Coast Artillery Corps during World War II (he died in the “Line of Duty” of a non-battle related incident on July 25, 1942.)

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BCN 405-Metal lath camouflage resembled a rooftop-Bennett

8-inch Mark VI M3A2 Gun and M1 Carriage, USA TM 9-442-1

BCN 405-projectile_magazine-Bennett

BCN 405-powder magazines-Bennett

8-inch MkVIM3A2 #2 Gun at BCN-405. USAMH

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BCN 405-tunnel-Bennett

BCN 405-Bennett

Fort Hase from the southwest rim of Ulupau Head. Arrow points to BCN 405-Bennett

BCN 405-map-Bennett

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Battery_405

September 13, 2016 by Peter T Young Leave a Comment

Oneawa

“Ka ulu koa i kai o Oneawa”
“The koa grove down at Oneawa”

The Island of O‘ahu has six Moku (districts:) Kona, Koʻolaupoko, Koʻolauloa, Waialua, Waiʻanae and ʻEwa. Each Moku is divided into ahupua‘a. For the Moku of Koʻolaupoko, these include (West to East) Kualoa, Hakipuʻu, Waikāne, Waiāhole, Kaʻalaea, Waiheʻe, Kahaluʻu, Heʻeia, Kāneʻohe, Kailua and Waimānalo.

Kailua Ahupua‘a is the largest ahupua‘a of the Moku of Koʻolaupoko and the largest valley on the windward side of O‘ahu. From the Koʻolau ridge line it extends down two descending ridge lines which provide the natural boundaries for the sides of the ahupua‘a.

Some ahupuaʻa were further subdivided into units (still part of the ahupuaʻa) called ʻili. Some of the smallest ahupuaʻa were not subdivided at all, while the larger ones sometimes contained as many as thirty or forty ʻili. Kailua had many, including the ‘ili of Oneawa.

Traditional Hawaiian land use in this area focused on irrigated taro farming, inland fishponds, and coastal and deep water fishing grounds. Kawainui Marsh is the largest body of fresh water in the archipelago and was utilized both for lo‘i and fresh water fishponds.

The sandy soil in Kailua supported peripheral crops such as coconut and banana. Fishing villages were presumably scattered along the shore. It is probable that the occupants of the shoreline ‘ili were socially tied to those of the ‘ili along the marsh or the ridge line in order to exchange the surplus of their respective efforts. (Dye)

The northern boundary of Kailua ahupua‘a, known traditionally as Pu‘u Pāpa‘a, or scorched hill, it was given the name of Oneawa Hills in the 1970s.

A stream runs through Oneawa ‘ili to the sea, providing a natural drainage for the Kawainui marsh. The Kawainui Canal was constructed in 1952 to provide flood control and stability for real estate development. (Dye)

In one related story of the area, the large inland pond of Kawainui is referred to in a legend concerning trees (that had the power to attract fish.) Haumea, a goddess traveling through the area, assisted the daughter of the ruler in childbirth.

In return she was given the tree named Ka-lau-o-ke-kähuli, which bears the exceedingly beautiful flowers Kanikawï and Kanikawä. Haumea eventually sets it down on Maui, where it takes root. When a man comes by and chops it down, a fierce storm arises and washes it to sea.

Months later, a branch washes up at Oneawa in Kailua. The fish follow, rendering Oneawa a place where schools of fish gather. “When this branch (that is, Mākālei) was taken inland of Kailua, the fish of Kawainui Pond followed it inland”.

In another story, Koʻolaupoko was one of the stops in the celebrated journey Pele’s younger sister Hi‘iakaikapolioPele (Hiʻiaka) made from Kïlauea Crater to Kaua‘i, to fetch Pele’s husband and dream lover Lohi‘au.

Hi‘iaka and her human companion Wahineʻōmaʻo (Green-woman) choose the windward route across O‘ahu. The travelers reach Koʻolaupoko apparently in the rainy season, for they complain bitterly of the weather.

Hi‘iaka and Wahineʻōmaʻo visit Kawainui Fishpond, where they catch sight of two beautiful women sitting on the banks of a stream. Hi‘iaka insists they are not real women, but mo‘o. She tested them with a chant and they disappeared, confirming they were moʻo.

From Kailua, Hiʻiaka and Wahine‘ōma‘o headed to Heʻeia. Somewhere en route, Hiʻiaka notices the “koa grove at sea,” a poetical reference to Oneawa’s numerous canoes in the saying “Ka ulu koa i kai o Oneawa, The koa grove down at Oneawa.” (Rose & Kelieger)

Oneawa was a famous fishery off the beach for awa (milkfish) and ʻōʻio (bonefish.) Awa are surface feeders that eat seaweed, while ʻōʻio are bottom feeders that forage in the sand, especially for crabs. (Clark)

Awa (milkfish) raised at Kawainui were considered so tame they were “easily caught.” Like ʻoʻopu, “The fish did not like persons with strong smelling skins (ili awa) and kept away from them. Otherwise they swam right up to a person in the water”.

The sea off Oneawa (Milkfish sand) – also the name of the ridge between Kāne’ohe and Kailua, as well as a land division – was “famous for the quality and quantities of the ʻōʻio, which are found in immense schools in the adjoining water; it was formerly a favorite residence of the Old Oahu chiefs”. (Rose & Kelieger)

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Oahu_Fisheries-DAGS2482-4-Kaneohe_Bay_Section-1913-Oneawa and Oneawa Fishery noted

Kailua-Bishop-Reg1434_(1888)-Oneawa noted

Kailua-Wall-Reg2049_(1899)-Oneawa noted

Awa Milkfish

Oio Bonefish

July 23, 2016 by Peter T Young Leave a Comment

Kōnāhuanui

The Hawaiian Islands were formed as the Pacific Plate moved westward over a geologic hot spot. Oʻahu is dominated by two large shield volcanoes, Waiʻanae and Koʻolau. Koʻolau volcano started as a seamount above the Hawaiian hotspot around 4-million years ago. It broke sea level some time prior to 2.9-million years ago.

About 2-million years ago, much of the northeast flank of Koʻolau volcano was sheared off and material was swept more than 140-miles north of O‘ahu and Molokai onto the ocean floor (named the Nuʻuanu Avalanche) – one of the largest landslides on Earth. Ko‘olau’s eroded remnants make up the Koʻolau Mountain Range.

Mountains are one of ‘āina’s most enduring bodies, not as easily leveled as hills or forests; Kōnāhuanui (among others on the Koʻolau capture rain clouds coming in on the trade winds, and silvery shimmering steams of water tumbling down their pali have come to symbolize the sky father Wākea bringing new life to the earth mother Papa. (Kawaharada)

Ku luna ‘o Kōnāhuanui i ka luku wale e, “Mountainous Kōnāhuanui reveals the onslaught” is the tallest on Koʻolau; Kōnāhuanui is actually two peaks (3,150 feet and 3,105 feet.) It forms the northwest corner of the Mānoa Ahupua‘a boundary.

Kōnāhuanui plays a part in the ‘Punahou’ story told by Emma M. Nakuina, a tradition of the creation of Punahou Spring by a moʻo god named Kakea.

The main characters in ‘Punahou’ are twin rain spirits: a boy named Kauawa‘ahila (a rain of Nuʻuanu and Mānoa) and his sister Kauaki‘owao (a rain and fog carried on a cool mountain breeze.)

The twins were abused and neglected by an evil stepmother named Hawea while their father Kaha‘akea was away on Hawai‘i Island. The siblings fled from their home near Mount Kaʻala, the highest peak on O’ahu (4,020 ft) to Kōnāhuanui above Manoa.

The affinity of the twins for mountain peaks suggests their rain cloud forms and also their moʻo ancestry; their flight from Kaʻala to Kōnāhuanui depicts the movement of rain clouds associated with cold fronts which sweep over the islands from west to east during the rainy season of Ho‘oilo (October to April).

Pursued by their mean-spirited stepmother, the twins fled from Kōnāhuanui to the head of Mānoa Valley. Like a cold north wind behind a passing front, Hawea followed her stepchildren to the head of the valley, so the twins went down the valley to Kukao‘o Hill; then to the rocky hill behind Punahou School.

The movement of the twins down the valley represents the path of the rains called Kauawa‘ahila and Kauaki‘owao sweeping from the wet uplands toward the dry plains. Each stop is drier than the last, with less food.

At Kukao‘o hill, the twins planted and ate sweet potatoes, a dry-land crop, not as prized as the wetland taro of the upper valley. At the rocky hill near the mouth of the valley, they lived on leaves, flowers, and fruits and on ‘grasshoppers and sometimes wild fowl.’ The rocky hill marks a rain boundary: it may be pouring rain in the upper valley, while it is sunny and dry below the hill. (Kawaharada)

Translated “his large seeds (testicles,)” the name Kōnāhuanui is said to come from a story summarized by T Kelsey: “when a man, probably a giant, chased a woman who escaped into a cave, he tore off his testes and threw them at her”. (Kawaharada)

Kōnāhuanui is the highest peak in the Koʻolau Mountains and is the northwest corner of the Mānoa Ahupua‘a boundary. It was the home of the gods Kāne and Kanaloa.

It was where their parents came on their way to and from the east from above and from the right (mai kahiki a mai ka hiwamai), meaning it was the starting and resting point of the gods since the formation of the islands. (Cultural Surveys)

It is home to a moʻo goddess, a large mythic lizard that lives in freshwater pools and streams. Rain clouds gather around its peak, and its Kona side, often ribboned with waterfalls, is the wettest area of Honolulu: here is the source of the waters of Manoa and Nuʻuanu valleys.

On the Ko‘olaupoko side, below Konahuanui, is a stream called Kahuaiki (the small seed,) one of three streams said to be wives of the god Kāne (the other two are Hi‘ilaniwai and Māmalahoa).

The three join together as one, Kamo‘oali‘i (the royal mo‘o), which brings life-giving water to the fields and plains of Kāne’ohe before entering the bay near Waikalua fishpond. Huanui, big seed, and huaiki, small seed, both speak to the fertility of the land.

To the northwest of Konahuanui is Lanihuli (swirling heavens,) a name suggesting rain clouds moving in the wind around the peak; northwest of Lanihuli is Kahuauli, the dark seed. Uli may refer to the dark rain clouds, their shadows on the land below, and the dark green vegetation along the summit and below it. (Kawaharada)

“There is only one famous hiding cave, ana huna on Oʻahu. It is Pohukaina… This is a burial cave for chiefs, and much wealth was hidden away there with the chiefs of old … Within this cave are pools of water, streams, creeks, and decorations by the hand of man (hana kinohinohiʻia), and in some places there is level land.” (Kamakau)

Pohukaina involves an underground burial cave system that connects with various places around O‘ahu and is most notable as the royal burial cave at Kualoa. The opening in the Honolulu area is in the vicinity of the Kauikeaouli (Kamehameha III) residence (the grounds of ʻIolani Palace,) where also many of the notable chiefs resided. (Kamakau; Kumu Pono)

The opening on the windward side on Kalaeoka‘o‘io faces toward Ka‘a‘awa is believed to be in the pali of Kanehoalani, between Kualoa and Ka‘a‘awa, and the second opening is at the spring Ka‘ahu‘ula-punawai.

On the Kona side of the island the cave had three other openings, one at Hailikulamanu – near the lower side of the cave of Koleana in Moanalua—another in Kalihi, and another in Pu‘iwa. There was an opening at Waipahu, in Ewa, and another at Kahuku in Ko‘olauloa.

The mountain peak of Kōnāhuanui was the highest point of the ridgepole of this burial cave “house,” which sloped down toward Kahuku. Many stories tell of people going into it with kukui-nut torches in Kona and coming out at Kahuku. (Kamakau; Kumu Pono)

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