Images of Old Hawaiʻi

by Peter T Young Leave a Comment

Tap

In 1960, Taylor Allderdice (“Tap”) Pryor formed the Makapuʻu Oceanic Center when the Pacific Foundation for Marine Research secured a lease from the State for land near Makapuʻu Point.

His goals were to develop an institution for marine education, marine science and ocean industry. The facility featured an aquarium and park for visitors (Sea Life Park,) a marine research facility (now known as Oceanic Institute (OI)) and a pier and undersea test range for vessels and submersibles (Makai Undersea Test Range (now Makai Ocean Engineering.))

“We envision Hawaiʻi as an ocean-oriented community that can serve as a focal point through which the nation will enter the sea.  Once we establish underwater industry – mining, oil and gas recovery – there will be a need for thousands of people.”  (Pryor quoted in Life, October 27, 1967)

“Besides being earth’s last frontier, the sea contains most of the world’s remaining mineral resources, the largest existing protein resource and probably most of the oil and gas resources left to us.  (Pryor quoted in Life, October 27, 1967)

Tap Pryor was born in 1931; his father Sam Pryor was a Pan American Vice President and friend and supporter of Charles Lindbergh.  The Pryor’s had a home near Hāna where Lindbergh was a frequent guest; Lindbergh later purchased land next to the Pryor’s and built a home there, too.

Tap Pryor graduated from Cornell University in 1954, then he joined the US Marine Corps, serving in Parris Island, Quantico, Pensacola and MCAS Kāneʻohe, Hawaiʻi – he flew helicopters and fixed-wing.  After being discharged as Captain in 1957, he attended graduate school at the University of Hawaiʻi.

Sea Life Park, the popular marine attraction near Makapuʻu Point in East Oʻahu, opened in 1964.  It was one of the early pioneers in marine animal exhibitions.

On the continent, the first large oceanarium was developed as part of the film industry.  Marine Studios opened in 1938, to film movies under water; it later became Marineland of Florida.  (pbs)

The oceanarium-studio was integrated into the Florida tourism industry; in 1949, it began featuring short dolphin performances. In the early-1950s, Marineland spun off Marineland of the Pacific, in Palos Verdes, California.  (pbs)

Then, the Sea Life Park facility brought the oceanarium experience to Hawaiʻi – combining a dolphin research facility with a tourist attraction.

“From Hawaiʻi’s Sea Life Park, located at Makapuʻu Point, comes a message teeming with life and youthful vitality. There, Taylor Alderdice Pryor, known as ‘Tap,’ and his wife, the former Karen Wylie, are staking their all on “the world’s largest exhibit of marine life” opening this month.”

“Now she has a full-time job at Sea Life Park as chief porpoise trainer.  … She has a staff of three for the porpoises and reports with pride that so far they can ‘hula on their tails in the air.'”  (The Miami News, January 1, 1964)

At Sea Life Park, Karen Pryor began using marker-based teaching and training techniques, called ‘clicker training.’  Clicker training (also known as magazine training) is a method for training animals that uses positive reinforcement in conjunction with a clicker, or small mechanical noisemaker, to mark the behavior being reinforced (the marine mammal trainers used whistles.)

Karen Pryor was one of the first people to work in a concentrated and applied way to discover what dolphins in captivity could be trained to do. Her writings and lectures taught a generation of marine mammal trainers and researchers around the United States.  (pbs)

In 1965, Pryor was appointed Senator to the Hawaiʻi State Senate. In 1966 (at age 35,) he was named by President Johnson as one of eleven Commissioners to the President’s Commission of Marine Science, Marine Engineering and Marine Conservation.

Ultimately called the “Stratton Commission”, the group’s report ‘Our Nation and the Sea’ was published in January 1969.  This group was responsible for the formation of the National Oceanic and Atmospheric Administration (NOAA) in 1970.

As part of the Makai Undersea Test Range, in 1968, Pryor and others developed ‘Aegir,’ an undersea habitat, which accommodated six people and was successfully tested at 600-foot depth for two weeks at ambient pressure off Makapuʻu Point.  (whaleresearch-org)

Pryor and others later developed Kumukahi, the first plexiglass submersible also tested at the Makai Range (1968-69.) During that time the Oceanic Institute acquired Star II.

They also invented an inexpensive, diver-operated pontoon-platform for launching and recovering submersibles beneath the surface so that they could operate in all weather with only a vessel-of-opportunity towing the submersible and its launcher to and from the dive sites. Because of that, Star II subsequently logged more undersea work time than any submersible anywhere.  (whaleresearch-org)

In 1970, Pryor was named Salesman of the Year for the State of Hawaiʻi in recognition of his promotion of Hawaiʻi and it opportunities for marine science and engineering development.

Following his work on the Stratton Commission, he developed and operated the System Culture Seafood Plantation at Kahuku on Oʻahu, principally the production of table oysters, using his own patented on-land technique for culturing phytoplankton in 32 quarter-acre ponds to feed the oysters on stacked trays in raceways and recycling the water.  (whaleresearch-org)

But, dreams faded and the organization was financially-overextended in efforts to develop undersea mining and deep-sea fish farming and underwent bankruptcy reorganization.

According to a June 25, 1972 The Honolulu Advertiser story, The “TAP” Pryor Story: From Dreams to Debts, Pryor had briefly studied zoology at UH but had no other science credentials.

Nevertheless, he soon became a spokesman for oceanography and was even named to the prestigious Stratton Commission and to the state of Hawaiʻi commission on ocean resources. In 1970, Pryor was awarded the Neptune Award of the American Oceanic Organization – an award that was mischaracterized as “the highest honor in oceanography.”  (SOEST)

As part of the bankruptcy reorganization in 1972, Sea Life Park, Makai Pier and Test Range, and Oceanic Institute were spun off into separate entities.

On Monday 30 April 1973 an editorial in The Honolulu Advertiser entitled “Our oceanographic dream” asked the rhetorical question, “Was the great dream of Hawaiʻi as a center for oceanographic research just that – a dream?” (SOEST)

Oceanic Institute is a not-for-profit research and development organization dedicated to marine aquaculture, biotechnology, and coastal resource management. Their mission is to develop and transfer economically responsible technologies to increase aquatic food production while promoting the sustainable use of ocean resources. OI works with community, industry, government and academic partners, and non-governmental organizations to benefit the state, the nation, and the world.  (CTSA)

Later, in 1978, Oceanic Institute formed a cooperative agreement with Tufts University in Massachusetts for teaching and research in marine science, aquaculture, marine biology, marine medicine, and marine nutrition. Later (2003,) the OI facility became associated with Hawaiʻi Pacific University (HPU.)

© 2024 Hoʻokuleana LLC

by Peter T Young Leave a Comment

Saint Louis School

On June 17, 1839, King Kamehameha III issued the Edict of Toleration permitting religious freedom for Catholics in the same way as it had been granted to the Protestants.

In 1841, Father Louis Maigret, the Vicar delegate, divided Oʻahu into missionary districts. Father Martial Jan was assigned to supervise the Koʻolau district. By the early 1850s, the windward coast of Oʻahu was dotted with chapels.

The Sacred Hearts Father’s College of Ahuimanu was founded on the Windward side of Oʻahu in 1846 by the Catholic Mission under the direction of the Fathers of the Sacred Hearts of Jesus and Mary.

One of its students, Damien (born as Jozef de Veuster,) arrived in Hawaiʻi on March 9, 1864, at the time a 24-year-old choirboy.  Determined to become a priest, he had the remainder of his schooling the College of Ahuimanu.

On May 21, Damien was ordained a priest at the Cathedral of Our Lady of Peace in downtown Honolulu; he spent the rest of his life in Hawaiʻi.  In 2009, Father Damien was canonized by Pope Benedict XVI.

The College of Ahuimanu flourished; as reported by the Bishop in 1865, “The college and the schools are doing well. But as the number of pupils is continually on the increase, it has become necessary to enlarge the college. First we have added a story and a top floor with an attic; then we have been obliged to construct a new building. And yet we are lacking room.”

In 1881, the school moved to its second location in former Rev. Richard Armstrong’s home, ”Stonehouse” (named after the residence of Admiral Richard Thomas in England,) on 91 Beretania Street adjoining Washington Place. At that time, the name “College of St. Louis” was given to the institution in honor of Bishop Louis Maigret’s patron Saint, Louis IX.

Pacific Commercial Advertiser noted that “The College of St. Louis, an Hawaiian Commercial and Business Academy, offering Classical, Scientific and Commercial courses,” also offered in its curriculum courses in Latin, Greek, French, Spanish, German, and Italian. An evening session offered adults “theoretical and, practical knowledge of commercial and business transactions.” (Soong)

Growing enrollment soon required the Mission Fathers to relocate the school, again; this time, they found a site on the banks of Nuʻuanu Stream.  The College at Aʻala was placed under the direction of five pioneer Brothers of Mary who arrived from Dayton, Ohio in 1883.

St Louis continued to be affiliated with the Society of Mary, a religious order of brothers and priests called Marianists.  The Society was founded by Blessed William Joseph Chaminade, a priest who survived the anti-clerical persecution during the French Revolution.

The Nuʻuanu Stream front campus was accessed via “College Walk” street; it’s now a linear mall/park fronting the stream (however, no school or college is there anymore.)

In the years following, it became evident that the elementary and high school departments were in need of still larger quarters. Encouraged by parents and alumni, the Marianists laid plans for a greater St. Louis College.

In 1923, they purchased 205 acres at Kalaepōhaku in Kaimuki; classes began there in 1928.

December 8, 1941 the US Government commandeered the campus for the use of the 147th General Hospital.  Elementary students attended classes at Saint Patrick School and high school classes co-located at McKinley High School.

Sharing a campus by the high schools led to a fierce rivalry. To ease some of the tension, reportedly, Saint Louis football coach (later Honolulu Mayor) Neal Blaisdell created the “poi pounder trophy,” to go to the winner of the annual Saint Louis/McKinley football game (this continued from 1942 to 1969.)

After sixty-seven-years of providing education at grade levels one through twelve, the elementary and intermediate grades were withdrawn one-grade-a-year, beginning in 1950.

In 1955, the Marianists established Chaminade College on the east end of the Kalaepōhaku campus (it was initially named the Saint Louis Junior College; with it, Saint Louis College was renamed to Saint Louis High School.)

In 1957, Saint Louis Junior College became co-educational and a four-year college and the school was renamed to Chaminade College of Honolulu (named after the Society of Mary (Marianists) founder.)

St. Louis’ high school classes continued on campus until 1979, when the school’s Board of Trustees voted to re-incorporate intermediate grades seven and eight, beginning in fall, 1980. A sixth grade was added and the intermediate grades were then converted to a middle school beginning with the fall semester of 1990.

Today, Saint Louis is an all-boys private Catholic school, grades six through twelve; they note it is a school “Where Boys Who Want to Change the World Become the Men Who Do.”

© 2024 Hoʻokuleana LLC

 

by Peter T Young 1 Comment

Ulu Mau Village

What is known today as Aloha Festivals was created in 1946, as Aloha Week – a cultural celebration of Hawai’i’s music, dance and history intended to perpetuate our unique traditions.

A group of former Jaycees – known as the Jaycees Old-timers of Hawaiʻi – had the vision to create a public celebration to honor Hawai’i’s cosmopolitan heritage, yet created a celebration which has itself become a state-wide tradition. (Aloha Festivals)

The first Aloha Week was held during the fall as a modern-day makahiki, the ancient Hawaiian festival of music, dance, games and feasting. (By 1974, Aloha Week expanded to a month-long slate of activities, with events on six islands.) (Carroll)

A Hawaiian Village of thatched houses was constructed at the Diamond Head end of Ala Moana Park across from Waikiki Yacht Club for the Aloha Week celebration held in October 1947 (and several subsequent years.)

Then, around 1960, driving through Ala Moana Park, Herman and Malia Solomon noticed the cluster of thatched houses in a fenced enclosure. They learned from with the Parks Department that the place was only used during Aloha Week.

So, after some negotiation, they were able to lease the property with the idea of creating a “living” Hawaiian village where people could step back in time and get a glimpse of what life in Hawaiʻi was like 200 years ago – Ulu Mau Village was born.

Malia carefully chose the individuals that would become the “villagers”, people who were knowledgeable in various cultural aspects of ancient Hawaiian life and who possessed good speaking skills.

“All of us at Ulu Mau Village have a profound respect for our heritage, and we hope our village shall be the mirror to reflect this heritage to all of our people in Hawaii Nei and others who may also be interested.” (Solomon; kapahawaii)

Here, “old Hawaiʻi recreated right in the heart of bustling Honolulu, a ten-minute bus ride from Waikiki beach. At Ulu Mau Village in Ala Moana park a pili grass- thatched scattering of huts – complete to carp pond and carved Hawaiian images, stands in contrast to one of the world’s largest shopping centers across the boulevard.”

“For the admission price of $1.50 you can take a capsule course in Hawaiian culture – that will last about 90 minutes – but provide much insight into the bygone glories of Hawaii.”

“Ulu Mau means ‘ever growing’ and that is one of the first things a genial Hawaiian tutu, or grandmother, in flowered muumuu explains to you at the first hut you visit. She shows you taro growing ttro rool, then tells you how poi is made. Afterwards she pounds poi on the spot, passing out samples for everyone to try.”

“Next hut you step in displays colorful Hawaiian quilts on the walls. Here another muumuu-clad tutu starts with a brief lesson in Hawaiian. In front of her is a display of Hawaiian foliage, flowers, bananas, breadfruit and other plants. You learn the Hawaiian names of them all, as well as their many uses, both decorative and utilitarian.” (Independent Star, June 12, 1966)

Ulu Mau Village lasted at Ala Moana Park for about 10-years. Then, in 1969, “the village is relocated at Heʻeia (Ka Lae o Keʻalohi,) half an hour’s drive from Waikiki. Its neighbors are Kaneohe bay, an old Hawaiian fishpond, the coral reefs that poke out of the sea, and the Koʻolau mountains.”

“Often called the Williamsburg of Hawaii, Ulu Mau is a living exhibit of grass houses, inhabited by Hawaiians who work the ancient crafts, play the ancient games, and grow the traditional crops which fed and clothed the islanders two centuries before Capt. Cook dropped his anchor in an Hawaiian bay.”

“Like Williamsburg, Ulu Mau is at the opposite end of the wax-museum style of historical presentation. Its idea is to bring an ancient culture to life. The grounds that slope down to the sea are planted with sugar cane, banana trees, taro, ti leaves, breadfruit, and ginger.”

“Ti leaves are used to make skirts. Breadfruit was the plant that Capt. Bligh and the Bounty came to get and bring back to the West Indies, and taro gave the islanders their starchy staple.”

“The villagers of Ulu Mau also display the old Hawaiian games. Kōnane is a local brand of checkers played on flat rocks by the sea, a restful experience for those who would dissolve the tangle of a more complicated society.”

“Young visitors in Hawaii’s Ulu Mau Village sample the Hawaiian way of life as it was in the days before the white man arrived. The village is a living exhibit of grass houses inhabited by Hawaiians who work the ancient crafts, play the ancient games, and grow the traditional crops.” (Chicago Tribune, March 29, 1970)

Ulu Mau Village operated at Heʻeia for less than 10-years. When the land was proposed for urban development, the community reaction prompted the Legislature to purchase the property which was acquired as the Heʻeia State Park in 1977.

© 2024 Hoʻokuleana LLC

by Peter T Young Leave a Comment

“Kidnap and Rape” – “Kidnap and Murder”

On the night of Saturday, September 12, 1931, Navy Lt. Tommie and Thalia Massie went with some of their friends to the Ala Wai Inn, a restaurant overlooking the drainage canal that marked the boundary of the Waikīkī resort area.

“The truth of what transpired on the night of September 12, 1931, at the Ala Wai Inn on the way to Waikīkī or on the Ala Moana Road (which paralleled the shore on the way to downtown Honolulu) will probably never be known.”  (Hunter)

Two dramatic criminal trials, one for rape and one for murder and both involving multiple defendants, called attention to race relations and politics.  No trials ever had a more significant effect on a state’s history than those that shocked and shook Hawaiʻi in 1931 and 1932.  (Linder)

They are:
Territory of Hawaiʻi v. Ben Ahakuelo, Horace Ida, Joseph Kahahawai, Henry Chang and David Takai; 1931 (Rape trial) (also known as the “Ala Moana trial;” the name of the street where the assault allegedly took place)
Territory of Hawaiʻi v. Grace Fortescue, Thomas Massie, Edward Lord and Deacon Jones; 1932 (Murder trial)

“That the wife of Lieutenant Thomas Massie, United States Navy, was beaten, was evident; that she was raped was not clearly shown; that the five Hawaiian youths indicted for rape were not guilty was probable; and that she had asked for trouble the evidence shows.”   (Hunter)

Back to the night of September 12 at Waikīkī … Thalia left her husband behind and walked out of the Ala Wai Inn, and when she returned home early the next morning … “Something terrible has happened.” (She claimed she had been abducted and raped by five young Hawaiian men.)

The case for the prosecution was shaky.  Neither Mrs Massie’s body or her clothes showed that she had been raped.  Likewise, after a thorough physical examination of their bodies and the clothes they were wearing that night when they were arrested, the defendants showed no sign that they had had sexual intercourse.

The jury stayed out from the afternoon of Wednesday, December 2, until the afternoon of Saturday, December 5.  It was a hung jury (seven for not guilty and five for guilty;) the judge declared a mistrial December 6, 1931.  It was the longest jury deliberation in Hawaiʻi’s history.  (Hannon) The defendants were released to await a second trial.

The aftermath of the Ala Moana trial reverberated throughout Honolulu and the mainland. The mistrial outraged Navy personnel, the business community and white citizens in Hawaiʻi and government officials throughout the US.  (Hannon)

Instead of sticking to the facts, the white press in Hawaiʻi and the mainland press played the race card, which only served to further anger whites. Numerous newspapers and magazines added to the misinformation, hysteria and racial atmosphere surrounding the situation in Hawaiʻi.

Time Magazine reported in an article titled ‘Lust in Paradise’ a few weeks after the mistrial:  “Honolulu, paradisaic melting pot of East & West, was tense with trouble last week. Yellow men’s lust for white women had broken bounds. … A tremor of apprehension ran through Hawaiʻi’s motley population…”  (Hannon)

Joseph Kahahawai had been released; while out on bail the defendant was required to report in court every morning about nine o’clock.

Fortescue (Thalia’s mother) had a plan … with help, she would pick up Kahahawai at the courthouse after he had reported in and take him to a cottage, about 2-miles away.  She wanted to get a confession.  She let Tommie in on the plan, as well as a couple Sailors.

Lieutenant Massie, Fortescue and two non-commissioned sailors, Albert ‘Deacon’ Jones and Edward Lord, collaborated on the scheme.   Fortescue faked a subpoena addressed to Kahahawai, commanding him to appear before the high sheriff of the island of Oʻahu.

January 8, 1932, Massie and Lord drove to the Judiciary Building in a rented Buick; Fortescue and Jones followed in Massie’s roadster. When Kahahawai came out of the courthouse, Jones waved the fake summons at him, pushed him into the Buick, and they drove off.

In the back of Mānoa Valley, they threatened Kahahawai if he did not admit to the rape.  The pistol they brought went off and Kahahawai later died with a gunshot through the chest.

The four were put on trial for murder.

The most notorious trial in the history of Hawaiʻi began on April 4, 1932 and was titled Territory of Hawaiʻi vs. Grace Fortescue, et al., Crim. No. 11891. The trial would be presided over by forty-two year old Judge Charles “Skinner” Davis.  (Honnon)

Noted criminal trial lawyer, Clarence Darrow, was hired by the defense.  The defense argued the killing was justified under the “unwritten law” – a defense usually used by a husband who kills a man immediately after catching him having relations with his wife or raping her.  (Hannon)

The courtroom was jammed with anxious listeners, day after day, many waiting outside all night so they would be sure to get in when the case opened in the morning. The Honolulu papers carried a full stenographic report of the case, and the daily press on the mainland gave almost as full an account.

The main interest of the trial was the testimony of Lieutenant Massie and that of his wife; each of these witnesses was on the stand for two days.   No others who were at the cottage testified.

Massie told the jury of his emotions when the man had ravished his wife sat there in front of him, how it called all the anxiety and trouble he and his wife had through for two or three months, and that he proposed to have the matter settled now.  (Darrow)

Darrow gave his closing argument on Wednesday, April 27, 1932. The last major courtroom argument of his career, it was heard live on radio stations across the country. Anxious to hear Darrow speak, many people waited in line the night before and some places in line were bought and sold.  (Hannon)

The jury returned a verdict of manslaughter, leniency recommended.

The guilty verdicts inflamed the already caustic political atmosphere. Mainland politicians saw it as continued miscarriage of justice in the whole sordid case. They were already angry that Hawaiʻi’s justice system had failed to convict in the Thalia Massie case.  The White House was flooded with telegrams protesting the verdict and asking President Hoover to issue immediate pardons. (Hannon)

All four were sentenced to ten years imprisonment. Amid a storm of protest, the Governor of Hawaiʻi, Lawrence Judd, immediately commuted their sentences to one hour in the sheriff’s office.

Thalia and Tommie, along with Mrs. Fortescue, left Hawaiʻi at once and returned to the mainland. (The couple found no peace; they were divorced soon after the trial.)

A couple of years later, Thalia in an unsuccessful attempt at suicide, slashed her wrists during a transatlantic cruise. Tommie left the Navy, took a second wife, and established a career in business. Thalia married a second time, and on July 2, 1963, she died in West Palm Beach from an overdose of barbiturates.  (Riccio)

The surviving four Hawaiians defendants in the Thalia Massie rape case (the Ala Moana trial) were never retried.

“Many times I have been asked why I went to Honolulu. I was not sure then, and am not sure now. I had never been to that part of the Pacific … But the more I thought of those islands in the Pacific that I had so long wanted to see, and the more I investigated the strange and puzzling case, the more I felt that I had better go.”  (Clarence Darrow)

“The old man (Darrow) came down to the Islands believing his personal presence and his known tolerance and understanding of human suffering would help smooth over any racial problems that might exist. When he left the Islands two months later the racial issues were more deeply graven than ever.”  (Theon Wight, Rape in Paradise)  (Lots of information here from Darrow and Hannon.)

© 2024 Hoʻokuleana LLC

by Peter T Young Leave a Comment

New ‘Road’ into the Ala Wai

In the early-1900s, Lucius Pinkham, then President of the Territorial Board of Health and later Governor, developed the idea of constructing a drainage canal to drain the wetlands, which he considered “unsanitary.”  This called for the construction of a canal to reclaim the marshland.

The Waikīkī Reclamation District was identified as the approximate 800-acres from King and McCully Streets to Kapahulu Street, near Campbell Avenue down to Kapiʻolani Park and Kalākaua Avenue on the makai side (1921-1928.)  The dredge material not only filled in the makai Waikīkī wetlands, but it was also used to fill in the McKinley High School site.

During the 1920s, the Waikīkī landscape would be transformed when the construction of the Ala Wai Drainage Canal, begun in 1921 and completed in 1928, resulted in the draining and filling in of the remaining ponds and irrigated fields of Waikīkī.

By 1924, the dredging of the Ala Wai Canal and filling of the wetlands stopped the flows of the Pi‘inaio, ‘Āpuakēhau and Kuekaunahi streams running from the Makiki, Mānoa, and Pālolo valleys to and through Waikīkī.

With construction of the Ala Wai Canal, 625-acres of wetland were drained and filled and runoff was diverted away from Waikīkī beach.  The completion of the Ala Wai Canal not only gave impetus to the development of Waikīkī as Hawai‘i’s primary visitor destination, but also expanded the district’s potential for residential use.

Then, in 1956, Hawaiian Electric installed cables across the Ala Wai Canal to provide Waikīkī with additional electric power capacity. (HECO)

As part of the installation process, “A ‘road’ nearly spanning the Ala Wai has appeared almost overnight, surprising thousands of passers-by who are accustomed to seeing the canal as an unbroken ribbon of water from Kapahulu to the sea.”

“But Hawaiian Electric Co. assured the public yesterday that the ‘road’ would stay there only as long as to bury a 44,000-volt cable needed to bring more electricity to an expanding Waikiki.”

“The ‘road’ will support cranes which will dig a trench 23 feet deep and four feet wide under the Ala Wai. Then the cable will be laid across the canal, down Kaiolu St. and ino the Waikiki sub station.”

“Erling V Schoenberg, Hawaiian Electric’s superintendent for the job, said the Ala Wai ‘road’ was the cheapest way of getting the digging equipment into the area.”  (Advertiser, Sep 11, 1956)

“Clam shell cranes will begin digging a ditch in the floor of the Ala Wai from a causeway today or tomorrow, according to Erling V Schoenberg, Hawaiian Electric Company underground superintendent.”

“The dirt and rock causeway was been built four-fifths of the way across the canal from the Iolani School area to Kaiolu Street. A 50-foot passage was left on the makai side for boats.”

“The cranes will dig a trench 23 feet deep and four feet wide under the Ala Wai in which a 44,0000-volt cable will be buried.  When this is accomplished, the causeway will be removed.”  (Star Bulletin, September 11, 1956)

“As electricity use increased, the original cables were replaced in 1990 with higher capacity cables …. In 2002-03, when the Canal was last dredged, it was determined the cables were at risk of damage from dredging.”

“Hawaiian Electric, DLNR and the dredging contractor developed an interim solution to dredge around the cables. The current cable relocation project will be a permanent solution to not interfere with future dredging operations.” (HECO)

Then, “The State Department of Land and Natural Resources (DLNR) plans to dredge the Ala Wai Canal for flood control and increased recreational use starting in 2019, pending approval of permits. Hawaiian Electric currently has 46 kilovolt (kV) electrical cables buried under the canal that must be removed for efficient dredging.”

“Hawaiian Electric plans to install new 46kv cables about 40 feet below the canal using horizontal directional drilling. Once new cables are in service, the old cables will be removed. Hawaiian Electric plans to install new 46kv cables about 40 feet below the canal using horizontal directional drilling.”

“To minimize disruption from conventional trenching in the city streets, Hawaiian Electric will use horizontal directional drilling to install the new cables.”:

“As with any major construction, however, some short-term impacts are unavoidable. Hawaiian Electric will make every effort to limit closed traffic lanes, noise and dust.”  (HECO)

© 2024 Ho‘okuleana LLC