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May 3, 2018 by Peter T Young 1 Comment

Humehume Goes Home

King Kaumuali‘i of Kauai decided to send his son Humehume (George Prince) to America, at least, in part, to receive a formal education. Kaumuali‘i provided Captain Rowan of the Hazard with, reportedly, about $7,000 to $8,000, an amount the king felt sufficient to cover the cost of his son’s passage and the expenses of his education.

George was about six years old when he boarded the Hazard that ultimately sailed into Providence, Rhode Island on June 30, 1805 after a year-and-a-half at sea. Over the next few years he made his way to Worcester, Massachusetts.

Humehume eventually enlisted in the US Navy and was wounded during the War of 1812. After the war ended, he was again thrown upon the world and without any means of obtaining a livelihood, or any one to care for him, ragged, dirty, and in want, he was again enlisted, and employed as a servant to the purser of the Navy Yard in Charlestown.

Humehume was “discovered” and taken under the wing of the American Board of Commissioners for Foreign Missions (ABCFM). He was sent, along with Henry Ōpūkaha’ia and other Hawaiian youths, to be educated at the Foreign Mission School at Cornwall, Connecticut. (Warne)

On October 23, 1819, the Pioneer Company of the American Protestant missionaries set sail on the Thaddeus for Hawai‘i – (two Ordained Preachers, Hiram & Sybil Bingham and Asa and Lucy Thurston; two Teachers, Samuel & Mercy Whitney and Samuel & Mary Ruggles; a Doctor, Thomas & Lucia Holman; a Printer, Elisha & Maria Loomis; and a Farmer, Daniel Chamberlain (and his family.)

With the missionaries were four Hawaiian students from the Foreign Mission School, Thomas Hopu, William Kanui, John Honoliʻi and Humehume (son of Kauaʻi’s King Kaumuali‘i.) They arrived in Kailua-Kona on April 4, 1820.

After the Thaddeus departed, George remained in Kailua-Kona and took Betty Davis, the half-Hawaiian daughter of Isaac Davis, as his wife, or his “rib” as he described her. In a short time they rejoined the missionary party in Honolulu. (Spoehr)

Then, Ruggles and Whitney took Humehume home to Kauai. The following are extracts from the Journal of Mr and Mrs. Ruggles related to the initial days there.

“May 2 (1820). To-day brother Whitney and myself have been called to leave our dear little number at Woahoo, to accompany George P. Tamoree (Humehume) to his native Isle, and to the bosom of his Father.”

“It was trying to us to part from our brethren and sisters, and especially from the dear companions of our bosom, not knowing when an opportunity will offer for us to return, as vessels rarely sail from Atooi (Kauai) to the Windward Isles.”

“But if duly has called us to the separation, we trust that a gracious God will, in his own time, return us again to the embraces of our friends, and permit us to rejoice together in his goodness. We have a fine breeze, which wo expect will take us to Atooi in 24 hours.”

“May 3. Made Atooi at day-light this morning. Like all the other islands, its first appearance was rude and mountainous; but, on approaching nearer, beautiful plains and fruitful vallies present themselves to view, looking almost like the cultivated fields of America, while large groves of cocoanuts and bananas wave their tops, as if to welcome us to their shores.”

“At 11 o’clock came to anchor at Wimai (Waimea) opposite the fort. A canoe came off to us, with several of the king’s men, one of whom could speak English. George had kept himself concealed in the cabin, until we told him that one of his father’s favourite men was on board, and we thought best that his arrival should be made known to him.”

“We then introduced him to the young prince ; he embraced him and kissed him, and then without saying a word, turned round and immediately went on deck, and into his canoe, telling his companions they must go on shore, for their young master had come. A salute of 21 guns was soon fired from the brig, and returned from the fort.”

“Brother Whitney, George, and myself, made preparations and went on shore; on account of the surf, we were obliged to land half a mile west of the king’s house. We were there met by a crowd of natives who would have obstructed our way entirely, had there not been men appointed to clear a passage for us, which they did by beating them off with clubs.”

“When we arrived at the house, Tamoree (Kaumuali‘i) and his Queen were reclining on a sofa; as soon as George entered the door, his father arose, clasped him in his arms, and pressed his nose to his son’s, after the manner of the country; both were unable to speak for some time. The scene was truly affecting, and I know not when I have wept more freely.”

“When they had become a little more, composed, Tamoree spoke, and said his heart was so joyful that he could not talk much till to-morrow; but discovering brother W. and myself, who had tilt then remained almost unnoticed, he inquired who we were. George then introduced us to him as his friends, who had come from America to accompany him home.”

“The old gentleman then embraced us in the same manner as he had done his son, frequently putting his nose to ours, and calling us his hicahe or friends.”

“A supper was soon provided for us, consisting of a couple of hogs, baked whole, after the American manner, several fowls and a dog, cooked after the style of the Island, together with potatoes, tarro, bananas, cocoanuts, and watermelons, brandy, gin, wines, &c.”

“The table was set in good style, and our supper was indeed excellent. A new house was assigned for brother W. and myself during our stay on the Island, a few rods from the king’s, and several men to attend upon us.”

“We shall now retire to rest, after looking up to God with thanks, giving for mercies already received, and humbly praying that a blessing may attend our visit to these heathen. Perhaps it will be the first christian prayer that was ever offered to God on this Island.

“May 4. This morning early, I went to the king’s house, and was met at the door by himself and the queen, who took me by each arm, led me in and seated me between them upon the sofa; and after having several times put their noses, to mine, the king inquired if it was true that I had lived with Hoomehoome (the real name of George) in America …”

“… and eat with him, and slept with him, saying his son had told him many things that he could not fully understand, and that I had been his friend a long time, and would stay here and instruct his people to read. “

“told him it was true, and that the good people of America who loved his son, and loved him and his people, had sent several men and women to instruct his people to read and work as they do in America.”

“When I told him this, he, with his wife, broke out in one voice, ‘miti, miti, nove loah aloha America;’ that is, ‘good, good, very great love for America;’ and then burst into tears. After a short time, he asked me how long I would be willing to stay and teach his island.”

“I told him I wished to spend my life here, and die here. He then embraced me again, and said, ‘kacke vo’u oe, mahkooah oe o-ou wihena o ou mahkooah oe,’ that is, ‘you my son, I you father, my wife you mother.’ I endeavoured to tell him something about God, but the subject was entirely new to him, and he could understand but little.”

“10th. This morning Tamoree sent for me — said his interpreter was going away to be gone several days, and he wished to say a few things to me before he went.”

“I want to know, says he, if you love Hoomehoome, if you love me, if you like to stay here and learn my people, I assured him that I loved his son and him and I wished to spend my life in doing them good, and not only I but Mr. Whitney, and all who came with us wished the same.”

“Hoomehoome tell me so, says he; he then shed tears freely and said, I love Hoomehoome; I love him very much more than my other children. I thought he was dead; I cry many times because I think he was dead.”

“Some Captains tell me he live in America, but I not believe; I say no, he dead, he no come back. But he live, he come again; my heart very glad. I want my son to help me; he speaks English, and can do my business.”

“But he is young; young men are sometimes wild they want advice. I want you stay here and help Hoomehoome, and when vessels come, you and Hoomehoome go on board and trade, so I make you chief.”

“I told him I wished not to be a chief, neither could I do any of his public business, but was willing to advise his son and assist him in every thing consistent with the object for which we came to his Island. He expressed some surprise when I told him I wished not to be a chief, but when I explained to him what we wished to do ; he appeared satisfied and pleased.”

“This afternoon the king sent to me and requested that I would come and read to him in his bible. I read the first chapter of Genesis and explained to him what I read as well as I could.”

“He listened with strict attention, frequently asking pertinent questions, and said I can’t understand it all; I want to know it ; you must learn my language fast, and then tell me all – No white man before, ever read to me and talk like you.” (Ruggles Journal)

Kapule, King Kaumuali‘i’s wife, dictated a letter to Mercy Ruggles’ mother – it was written down verbatim, and copied by herself in a plain legible manner.

“Dear Friend, Atooi, July 28, 1820”

“I am glad your daughter come here, I shall be her mother now, and she be my daughter. I be good to her; give her tappa; give her mat; give her plenty eat.”

“By and by your daughter speak Owhyhee; then she learn me how to read, and write, and sew; and talk of that Great Akooah, which the good people in America love.”

“I begin spell little: read come very hard, like stone. You very good, send your daughter great way to teach the heathen. I am very glad I can write you a short letter, and tell you that I be good to your daughter.”

“I send you my aloha, and tell you I am Your Friend, Charlotte Tapoolee, Queen of Atooi”.

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Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: George Prince, Samuel Whitney, Hawaii, Missionaries, Samuel Ruggles, Kaumualii, Humehume, Prince Kaumualii, Kapule

April 29, 2018 by Peter T Young Leave a Comment

Booze Cruise

A man-on-the-street impression is that the Pioneer Company of American Protestant missionaries hopped off the boat in 1820 and was promoted on the spot to $$1 (navy jargon for still smasher first class).

Not so. There was a time “before the Temperance Movement engaged the loyalties of the missionaries in the Pacific.” (Greer)

It turns out, while the Pioneer Company of missionaries left the Long Wharf at Boston as scheduled, on October 23, 1819, they then lay at anchor in the Presidential Roads.

The next day, Captain Andrew Henri Blanchard, the Captain of the Thaddeus, “(O)n the passengers examining their stores, they found a short supply of that article at day light Capt. Blanchard went up to Boston at 11 am (October 24, 1819). Captain Blanchard returned from town with a supply of bread & spirits for the missionaries.” (James Hunnewell Log)

While not necessarily a booze cruise, the missionaries continued to have their alcohol. Shortly after their arrival in the Islands, anchoring April 4, 1820 at Kailua Kona, they were soon ‘treated’ with glasses of wine …

“As soon as we approached the beach we were discovered by the natives, who flocked-about the boat in such swarms that it was with much difficulty we could land and force our way to the King’s house, which was about 20 rods from the water.”

“When we arrived at the door we found the King at breakfast on his mat; we took our seats and were soon treated with a glass of wine, and invited to stay and dine. Soon after the Queens made their appearance, each attended by a servant holding a feather fly brush in their hands.” (April 7, 1820, Samuel Ruggles)

Lucia Holman referenced the same dining experience, noting, “We returned about 1 Oc. to the house of his Royal Majesty (Oreho-reho, son of the deceased King) where we dined upon roast pig, fowls, vegetables, well dressed, etc., etc. – a glass of wine crowned the dish.” (April 7, 1820, Lucia Holman)

Others supplied them with the fermented beverage … “The fourth day after our arrival, the King sent us a Mahogany (koa) round table with six drawers, which answer the place of a cupboard.”

“A few weeks after our arrival on shore we were visited by 2 English Captains (whalers) who had come to these Islands for water and provisions. From them we secured many valuable presents, such as crockery, wine, butter, and each of us a chair.” (Lucia Holman)

When Ruggles and Whitney delivered Humehume hone to his father King Kaumualiʻi on May 3, 1820, their ‘excellent’ supper was topped with brandy, gin and wine …

“A supper was soon provided for us consisting of a couple of hogs baked, whole after the American manner, several fowls and a dog cooked after the style of the Island, together with potatoes, tarro, bananas, cocoanuts, and watermelons, brandy, gin, wines, &c. The table was set in good style; our supper was indeed excellent.” (May 3, 1820, Samuel Ruggles)

Anthony D Allen (a former slave from the continent) had his home at about where the Washington Middle School is situated (including about a dozen other houses.) Several references note his property as a “resort;” “… it is a favourite resort of the more respectable of the seamen who visit Honoruru. …” (Reverend Charles Stewart) It may have been Waikiki’s first hotel.

“His plantation is two miles from the Mission House on the plain, towards Waititi. The road to it, although on the plain, is uncultivated and entirely unshaded, affords the most pleasant walk in the immediate vicinity of Honoruru.”

Allen entertained often and made his property available for special occasions. “King (Kauikeaouli – Kamehameha III) had a Grand Dinner at AD Allen’s. The company came up at sunset. Music played very late.” (Reynolds – Scruggs, HJH)

Missionaries Hiram and Sybil Bingham also visited. Sybil noted in her diary, “To avoid walking in the heat, we made ourselves ready by ten – locked up our houses and set off. A multitude had assembled by the time we were at the gate, to attend us. Our little handcart, the only wheels, I believe on the Island, served for a carriage for those for whom the walk might prove too great.”

“He set upon the table decanters and glasses with wine and brandy to refresh us”. They ended dinner “with wine and melons”. (June 24, 1820, Sybil Bingham)

As late as 1827 the Honolulu contingent ran in effect a liquor store for its members. From May 15, 1826, to May 2, 1827 (Greer):

Hiram Bingham bought on his personal account:
• 7 ½ gal. of wine
• 6 ¾ gal, 1 pt. and a bottle of rum
• 4 gal. of brandy
• 1 doz. bottles of porter, and
• 4 bottles of port

Elisha Loomis bought:
• 8 gal., 1 pt. of wine
• 1 gal. of rum, and
• 1 ½ gal. of brandy

Abraham Blatchley bought:
• 4 gal. of brandy
• 2 gal. of rum, and
• 2 gal. of gin

Joseph Goodrich bought:
• 2 ½ gal. of wine and
• 1 qt. of rum.

Samuel Ruggles bought:
• 1 ¼ gal. of brandy and
• 2 ¼ gal. of wine.

Levi Chamberlain bought”
• 3 qts. of wine and
• 2 qts. of brandy

The Medical Department drew 4 gal. of rum. After May 1827, recorded purchases dwindled to a stop. (Mission Account Book; Greer)

We even see some references to beer (brewing and drinking) in missionary journals. On November 19-20, 1824, missionary Elisha Loomis notes, “Yesterday and today I have been engaged in making beer and vinegar from a root called tee, which grows plentifully in these islands. It is the most sweet of any vegetable I ever tasted. The juice is nearly as sweet as molasses.”

On October 31, 1832, Clarissa Armstrong (wife of Reverend Richard Armstrong) noted, “Capt. Brayton has given me a little beer cask – it holds 6 quarts – Nothing could have been more acceptable.”

“I wanted to ask you for one, but did not like to. O how kind providence has been & is to us, in supplying our wants. The board have sent out hops – & I have some beer now a working. I should like to give you a drink.”

On July 24, 1836, Clarissa Armstrong notes (during an illness:) “We had a bottle of wine of which I drank … All the nourishment I took after leaving Honolulu til we reached Wailuku was two biscuit about the size of small crackers, & a bit of dried beef.”

“Drinks were my nourishment. Limes grow at Oahu & I obtained some for the voyage, which furnished me pleasant drink. Also a little beer which I had made.”

However, they shortly got on the bandwagon against liquor and encouraged King Kamehameha III and most of the chiefs to pledge themselves to total abstinence. And, in part, became zealous preachers of temperance; the king himself frequently addressing the people on the subject. (The King and others regularly fell off the water wagon.)

In March 1838, the first liquor license law was enacted, which prohibited all selling of liquors without a license under a fine of fifty dollars for the first offense, to be increased by the addition of fifty dollars for every repetition of the offense. (The Friend, December 1887)

All houses for the sale of liquor were to be closed at ten o’clock at night, and from Saturday night until Monday morning. Drunkenness was prohibited in the licensed houses under a heavy fine to the drinker, and the loss of his license to the seller. (The Friend, December 1887)

In 1843, the seamen’s chaplain, Samuel C. Damon, started ‘The Temperance Advocate and Seamen’s Friend;’ he soon changed its name to simply “The Friend.” Through it, he offered ‘Six Hints to seamen visiting Honolulu’ (the Friend, October 8, 1852,) his first ‘Hint,’ “Keep away from the grog shops.”

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Filed Under: Missionaries / Churches / Religious Buildings Tagged With: American Protestant Missionaries, Booze Cruise, Hawaii, Missionaries, Temperance

April 23, 2018 by Peter T Young Leave a Comment

Lāhainā Banyan Tree

By the time the Pioneer Company arrived (1820,) Kamehameha I had died (1819) and the centuries-old kapu system had been abolished, through the actions of King Kamehameha II (Liholiho, his son,) with encouragement by his father’s wives, Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother.)) Keōpūolani later decided to move to Maui.

A few years later the Second Company arrived; “On the 26th of May (1823) we heard that the barge (Cleopatra’s Barge, or “Haʻaheo o Hawaiʻi,” Pride of Hawaiʻi) was about to sail for Lahaina, with the old queen (Keōpūolani) and princess (Nāhiʻenaʻena;) and that the queen was desirous to have missionaries to accompany her”.

“A meeting was called to consult whether it was expedient to establish a mission at Lahaina. The mission was determined on, and Mr S (Stewart) was appointed to go: he chose Mr R (Richards) for his companion … On the 28th we embarked on the mighty ocean again, which we had left so lately.” (Betsey Stockton Journal)

Keōpūolani is said to have been the first convert of the missionaries in the Islands, receiving baptism from Rev. William Ellis in Lāhainā on September 16, 1823. Keōpūolani was spoken of “with admiration on account of her amiable temper and mild behavior”. (William Richards) She was ill and died shortly after her baptism.

The tenth ABCFM Company arrived in the Islands on September 24, 1842 on the Sarah Abagail from Boston. On board were Rev George Berkeley Rowell (1815-1884) and wife Malvina Jerusha Chapin (1816-1901) and Physician James William Smith (1810–1887) and wife Melicent Knapp Smith (1816–1891.) They were assigned to the station on Kauai.

Born in Stamford, Connecticut in 1810 to a farm family, James William Smith became a school teacher at 17, and had a religious conversion at 19. He studied religion for about 3-years until he became ill in 1834 and was unable to complete his studies to enter the ministry.

Their son, William Owen Smith, born at Kōloa, Kauai, was educated at Rev David Dole’s school at Kōloa, later attending Punahou School in Honolulu; Smith left school to go to work on a sugar plantation for three years to learn the sugar industry, working in the boiling house in winter and in the fields in summer.

Smith was Sheriff of Kauai for two years and Maui for two years. He later became a lawyer and state legislator.

On April 24, 1873, while serving as Sheriff on Maui, WO Smith planted Lāhainā’s Indian Banyan to commemorate the 50th anniversary of the first Protestant mission in Lāhainā.

After settling in, the tree slowly sent branches outward from its trunk. From the branches, a series of aerial roots descended towards the earth. Some of them touched the ground and dug in, growing larger until eventually turning into trunks themselves.

Over the years, Lahaina residents encouraged the symmetrical growth of the tree by hanging large glass jars filled with water on the aerial roots that they wanted to grow into a trunk. In time, what was once a small sapling matured into a monumental behemoth.

It now stands over 60 feet high, has 16 major trunks in addition to the massive original and shades nearly two-thirds of an acre. Maui County Arborist Committee carefully maintains the health and shape of this majestic tree.

It is the largest banyan tree in the entire United States. In recent times, the courthouse square was renamed ‘Banyan Tree Park’ in its honor. Lāhainā Restoration Foundation takes care of the park grounds. (Lāhainā Restoration Foundation)

An interesting side note to Queen Lili‘uokalani’s legal matters relate to the role and relationship she had with WO Smith.

During the revolutionary period, Smith was one of the thirteen members of the Committee of Safety that overthrew the rule of Queen Liliʻuokalani (January 17, 1893) and established the Provisional Government.

He then served on the executive council of the Provisional Government and was sent to Washington DC when the proposed Organic Act for the Government of Hawaiʻi was pending before Congress.

When not filling public office, Mr. Smith had been engaged in private law practice and was affiliated with various law firms during his long career.

Smith and his firm wrote the will for Princess Pauahi Bishop that created the Bishop Estate. As a result of this, Pauahi recommended to Queen Liliʻuokalani that he write her will for the Liliʻuokalani Trust (which he did.)

On the November 30, 1915, Jonah Kūhiō Kalaniana‘ole, on his own behalf filed a bill in equity averring mental weakness on the part of Queen Lili‘uokalani. (Hawaii Supreme Court)

WO Smith represented the Queen in the case. The case made it to the Hawai‘i Supreme Court; the Supreme court held that the presumption of competency prevailed in favor of the Queen.

The Supreme court also found, “We think it is clear, therefore, that Kalaniana‘ole, as sole complainant, may not maintain the suit since he has no interest in the subject-matter.” The queen won the case.

Speaking of his relationship with the Queen, Smith said, “One of the gratifying experiences of my life was that after the trying period which led up to the overthrow of the monarchy and the withdrawal of Queen Liliʻuokalani, the Queen sent for me to prepare a will and deed of trust of her property and appointed me one of her trustees”. (Nellist)

Smith was also a trustee of the Bernice Pauahi Bishop Estate from 1884-1886 and 1897-1929, the Lunalilo Estate, the Alexander Young Estate and the Children’s Hospital.

The land that Kūhiō made claim to helped to form the Lili‘uokalani Trust, “a private operating foundation founded in 1909, for the benefit of orphan and destitute children with preference given to Native Hawaiian children.”

“A diversified portfolio of real estate, marketable securities and private investments provides the resources to support mission-related programs and activities.” (Lili‘uokalani Trust)

Author Evelyn Cook noted in a newspaper interview related to the book she wrote about WO Smith’s father, ‘100 Years of Healing: The Legacy of a Kauai Missionary Doctor’, “Today, the prince is worshipped, and WO Smith is vilified. But who is the hero and villain? People don’t know their own history.” (Command)

Click HERE for more Information on the Lāhainā Banyan Tree.

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Banyan Tree located in courthouse square in the center of Lahaina
Banyan Tree located in courthouse square in the center of Lahaina
Banyan_Tree,_Courtyard,_Lahaina,_Maui,_photograph_by_Brother_Bertram
Banyan_Tree,_Courtyard,_Lahaina,_Maui,_photograph_by_Brother_Bertram
The only image of Cleopatra’s Barge in Hawaii - here at Lahaina, Maui
The only image of Cleopatra’s Barge in Hawaii – here at Lahaina, Maui
Keopuolani
Keopuolani
James William Smith
James William Smith
Mrs (Melicent Knapp) Smith
Mrs (Melicent Knapp) Smith
Banyan-Tree-Lahaina
Banyan-Tree-Lahaina
Banyan_Tree-walkway
Banyan_Tree-walkway
Banyan_Tree-trunk
Banyan_Tree-trunk
Banyan_Tree_Park_(8625010921)
Banyan_Tree_Park_(8625010921)
Banyan_Plaque
Banyan_Plaque
Banyan_Tree
Banyan_Tree
William_Owen_Smith
William_Owen_Smith
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Bernice_Pauahi_Bishop,_San_Francisco,_1875
Liliuokalani_in_1917
Liliuokalani_in_1917

Filed Under: General, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Missionaries, Maui, William Owen Smith, Banyan, Lahaina, American Protestant Missionaries

April 8, 2018 by Peter T Young Leave a Comment

Power of Attorney

In college, William Richards was a member of the Mills Theological Society and also of the Philotechnian Literary Society, of which he was, for a time, president. He was a superior student, graduating with Phi Beta Kappa rank. At Commencement, he had a Philosophical Oration, the subject of his address being “The Nature and Effects of Dew.”

After graduating in 1819, Richards pursued his theological studies at Andover. In February, 1822, the ABCFM having planned to reinforce the mission at the Hawaiian Islands, Richards offered himself for that service and was accepted.

He was ordained in New Haven, Connecticut, on September 12 of the same year; on October 30, 1822, Richards married Clarissa, daughter of Levi Lyman, of Northampton, Massachusetts. On November 19, he, with his wife, joined the Second Company of American Protestant missionaries to Hawai‘i; they arrived in the Islands on April 27, 1823.

In the spring of 1838, the king and chiefs, who felt the need of reform in their government, asked Mr. Richards to become their teacher, chaplain and interpreter. With the consent of the ABCFM, he accepted this position and resigned his appointment as missionary and then spent his time urging the improvement of the political system.

He prepared a book No Ke Kalaiaina, based on Wyland’s, Elements of Political Economy. This book and Richards interaction with the king and chiefs helped shape the initial Hawaiʻi Constitution (1840).

In 1842, the delegation of Richards, Ha‘alilio and Sir George Simpson traveled to the US, France and Britain seeking recognition and diplomatic ties for Hawai‘i.

Kamehameha III issued a ‘Letter of Credence’ and power of attorney granting to Richards, “though a citizen of the United States of America”, “full and complete powers and perfect right to transact all and every kind of business whatsoever …”

“… for and in my stead and on my account, as fully and as perfectly in all respects and particulars, as I in my own proper person might or could do.” (Kamehameha III)

The Letter of Credence states, in part, “Kamehameha III., King of all the Hawaiian Islands, to Her Majesty, Victoria, Queen of the United Kingdom of Great Britain and Ireland. Great and good friend,”

“We have made choice of Sir George Simpson, Knight, Timoteo Haalilio, our private secretary, and member of the House of Nobles and Rev. William Richards, as our Envoys Extraordinary and Ministers Plenipotentiary to your Majesty.”

“They are especially charged in relation to certain important objects which have been introduced in letters written by us to your worthy predecessor, and more to your Majesty.”

“The Rev. Mr. Richards is perfectly acquainted with most of the facts mentioned in those letters, and knows all our views and feelings and wishes in relation to them.”

“They are all well informed of the relative interests of the two countries and of our sincere desire to cultivate and strengthen the friendship and good feeling which has existed between us …”

“… and from a knowledge of their probity, fidelity and good conduct, we have entire confidence that they will render themselves acceptable to your Majesty by their persevering endeavors to preserve and advance the interests and happiness of both nations.”

“We therefore request your Majesty to receive them favorably and to give full credence to whatever they shall say on the part of our kingdom, and most of all when they shall assure you of our friendship as* wishes for the prosperity of your Majesty and your Majesty’s subjects.” ((Kamehameha III and Kekauluohi (Premier), April 8, 1842)

The accompanying power of attorney, “Know All Men By These Presents, that I, Kamehameha III., King of all the Hawaiian Islands, have constituted, ordained and made, and in my stead and place put, William Richards, a citizen of the United States …”

“… and by these presents do constitute, ordain and make, and in my stead and place put the said William Richards, to be my true and lawful attorney, for me and in my name and stead to ask, demand, levy, require, recover and receive of and from all and every person or persons whomsoever the same shall and may concern …”

“… all sums of money, debts, goods, wares, merchandize, effects and things whatsoever and wheresoever they shall and may be found due, owing, payable, belonging and coming unto me, the constituent, by any ways and means whatsoever.”

“And moreover, for the well being of my Government, and for divers other good causes and considerations, I have appointed, and by these presents do appoint, the said William Richards, who, though a citizen of the United States of America …”

“…is now in the employ of my Government, my special agent for the purpose of negotiating within the United States of America, Europe, or any other place he may visit, a loan for and in behalf of my Government, to any amount not exceeding fifty thousand dollars …”

“… in such a manner as in his judgment shall best subserve my interest, hereby authorizing him to execute such bonds or obligations as may be necessary therefor, and hereby pledge the full faith and credit of my Government for the approval of all acts of my said agent, and for the payment of the loan at the time and place which shall be stipulated by my said agent.”

“And my said agent and attorney is hereby further endowed with full and complete powers and perfect right to transact all and every kind of business whatsoever, for and in my stead and on my account, as fully and as perfectly in all respects and particulars, as I in my own proper person might or could do.”

“And he is furthermore authorized to sign my name and affix my seal of state, with which he is entrusted, to any and all documents and papers that may be required in the execution of his agency.”

“And he, the said William Richards, is hereby authorized and empowered to revoke, reclaim and nullify and render void, any and every power and document heretofore given under my hand, which I in my own proper person could revoke, nullify and render void …”

“…hereby giving and granting unto my said attorney and agent full and whole strength, power and authority in and about the premises, and to take and use all means and process in law for effecting the same, and of recoveries and receipts thereof in my name to make, seal and execute due acquittance and discharge …”

“… and for the premises to appear, and the person of me the constituent to represent before any governor, judges, justices, officers and ministers of the law whatsoever, in any court of justice, and there on my behalf to answer, defend and reply unto all actions, causes, matters and things whatsoever, relating to the premises.”

“Also to submit any matters in dispute to arbitration or otherwise; with full power to make and substitute one or more attornies under my said attorney, and the same at pleasure to revoke; and generally to say, do, act, transact, determine, accomplish and finish all matters and things whatsoever on all subjects …”

“… as fully, amply and effectually, to all intents and purposes, as I the constituent, if present, ought or might personally, although the matter should require more special authority than is herein comprised …”

“… I the constituent ratifying, allowing and holding firm and valid, all and whatsoever my said attorney or his substitutes shall lawfully do or cause to be done by virtue of these presents.” (Kamehameha III and Kekauluohi (Premier), April 8, 1842)

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William_Richards

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Missionaries, Kauikeaouli, Kamehameha III, Timothy Haalilio, William Richards, American Board of Commissioners of Foreign Missions, George Simpson, Power of Attorney, Hawaii

March 10, 2018 by Peter T Young Leave a Comment

Asa Thurston Turns to a Christian Life

“John Thurston came to Fitchburg from Rowley, Mass., about 1765, with his wife, Lydia, and seven children. He settled on the farm … in the easterly part of the city, and entered with enthusiasm into the pursuit of agriculture, raised the finest apples in this region, and owned a cider mill.”

“He had been a soldier in the French and Indian war, and was enrolled as a minute man in 1775. He was also one of the first deacons of the first church in Fitchburg.”

“His fifth son was Thomas (generally called Captain Tom Thurston), who grew up on the farm until he was of an age to leave the paternal roof, when his father apprenticed him to a Mr. Brown of Concord, Mass., to learn the shoemaker’s trade.”

“The homestead of Captain Thomas Thurston was … in the northwest part of Fitchburg, at the end of the Thurston road, leading from the Ashby West road”.

“Here Asa Thurston was born on the twelfth day of October, 1787, the fourth child and second son of Thomas Thurston, and here he grew up in a large family of good New England stock, in a typical New England home. His brothers and sisters were Thomas, Hannah, Elizabeth, Ebenezer, Polly, Cyrus, Sylvania, Mahala and Maria.”

“When he reached the age of fourteen years there was a change in his life. He was apprenticed for seven years to John and Joseph Farwell, scythe makers (a long curving blade to cut grass/grain), whose shop was on the south side of what is now West Main street, a short distance above the River street bridge, and he boarded with Joseph Farwell”.

“He enjoyed life and action. Always fond of active sports, he early became proficient in wrestling, and seldom was there found an antagonist who was his superior.”

“In those days wrestling was one of the principal diversions of the young men, and these trials of strength and agility were of common occurrence at the store, or after work at the shop, or at any place of general gathering.”

“As he grew older, Asa’s temperament led him into social life and made him a leader there. At dances and social gatherings he was brim full of life, and if there was any young man in Fitchburg who thoroughly enjoyed life it was probably Asa Thurston.”

“But disease and death are factors to be reckoned with in this world. In the autumn of 1805 typhoid fever was prevalent in Fitchburg, and to quite a number it proved fatal. Asa contracted the disease and for some time his life trembled in the balance.”

“It is related that his elder brother, Thomas, who was studying for the ministry, watched with him one night, and that he spent a greater part of the time in prayer. The next morning, when asked about his brother, he said: ‘Asa will get well and be a missionary, but I shall not live long.’”

“Mrs. Thurston nursed her son with a mother’s care and devotion, and he recovered, but she was taken down with the same disease and died January 19, 1806. This sad loss to him was quickly followed by the death of his brother Thomas, February 15, and thirteen days later by the death of his sister Elizabeth, both of the same disease.”

“These sad events had a powerful and lasting effect upon him. Now Asa Thurston began to feel the effect of character and environment. With a deeply affectionate disposition, fond of music, a natural lover of pleasure, and possessed of a keen sense of humor, he had also a tender conscience and a vein of strong and serious feeling.”

“For years his mind had been at times turned to the subject of religion; members of his family had urged him to profess a Christian life, and now, again, his thoughts turned in that direction, and most seriously. But it was hard for him to give up worldly pleasures and take only the will of God for his guide.” (Bailey)

Asa wrote some words of his life … “I lived almost entirely unconcerned about my precious soul till I was past sixteen years of age. I sometimes thought that religion was of importance and that I would attend to it at some future period, but I felt disposed to put off repentance to a more convenient season.”

“I thought that after I had become old I should have nothing else to do but to attend to religion, but could not bear the thought of attending to the concerns of eternity so young. I thought that I was as good as many others, and that I should fare as well.”

“When I was about sixteen years old it pleased God to send his Holy Spirit to convince and convict many in this place of their sins, by which I was alarmed.”

“I began to think religion was of some importance, that I would attend to it. Seeing some of my young friends and connexions embracing the Saviour and singing the wonders of redeeming love, I thought I should like to be one of the happy number.”

“I felt somewhat anxious about being prepared for death and eternity, but I had very little if any conviction of sin by the law. I knew that I was a sinner, but I had no realizing sense of the opposition of my heart to God and holiness.”

“I knew that I must repent of my sins or perish forever, but notwithstanding all this knowledge, I soon lost all my serious impressions and anxious thoughts about myself and became as careless as ever. But I could not go on in sin with so calm a conscience as before.”

“Some of my friends and connexions that formerly had been my most intimate companions in sin became faithful witnesses against me, and in particular my sister. She would often reprove me for my folly.”

“And thus I went on in my own chosen way till at length God appeared in judgment against me and visited me with sickness, at which time few, if any, expected I should recover; but God, being rich in mercy, saw fit to for bear, and restored me to health.”

“I felt somewhat rejoiced, but had no heart to sing praises to God for his mercy. My spared life, which ought to have been devoted to God, was spent in the service of Satan. I expected I should have no more to trouble me, but I was soon arrested by a most solemn providence.”

“God was pleased to take from me a most affectionate and loving mother. This, indeed, was a most solemn scene to me. To think that but a few weeks before she was in sound health, and I, to all appearance, on the verge of eternity, and then to look back and behold the hand of God in restoring me to health, while she was called into the eternal world!”

“Twenty-two years of my precious life had been trifled away … I was brought, as I humbly hope and trust, to feel willing to say,
with my heart, to my God, ‘Glorify thyself with me, do with and for me that which shall be most for thine honor and glory.’”

“I thought I felt willing that God should take the throne that I had been long contending with him about, likewise I was willing to cast myself down at the foot of sovereign mercy.” (Thurston; Bailey)

“Asa Thurston now felt that he must become a minister of the gospel, and to that end he must obtain a suitable education. He entered Yale college in 1812. … He graduated in 1816, and immediately entered Andover Theological Seminary, from which he graduated in 1819, ready to enter upon his chosen career of a missionary.”

On October 23, 1819, Asa Thurston was in the Pioneer Company of American Protestant missionaries from the northeast US that set sail from Boston on the Thaddeus for the Hawaiian Islands. They landed at Kailua-Kona on April 4, 1820.

“After forty years of missionary work he was stricken with paralysis, and was obliged to go to California for health and rest. He was there in 1863, but soon returned to Honolulu, where he passed the remainder of his life.”

“The disease made progress, till at last it affected his brain. At times he would seem to behold crowds of people, and pointing, would exclaim, ‘Ke Aupini, Ke Aupini,’ (the kingdom, the kingdom).”

“For the last two days of his life he could not speak, and he passed quietly away on the eleventh day of March, 1868, at the age of eighty years, – a veteran in the service of the Lord.” (Bailey)

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Asa_Thurston
Asa Thurston and Lucy Goodale Thurston
Asa Thurston and Lucy Goodale Thurston

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Pioneer Company, Missionaries, Asa Thurston, American Board of Commissioners of Foreign Missions, ABCFM

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