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August 15, 2024 by Peter T Young Leave a Comment

Peter Young Kāʻeo Kekuaokalani

Peter Young Kāʻeo Kekuaokalani was born March 4, 1836 in Honolulu.  His mother was Jane Lahilahi Young, the youngest daughter of John Young (advisor to Kamehameha I;) his father was Joshua Kāʻeo, Judge of the Supreme Court of Hawaiʻi (great-great grandson or great grandson of King Kalaniʻōpuʻu.)

At birth, he was hānai to his maternal uncle John Young II (Keoni Ana) (Kuhina Nui (Prime Minister) (1845-1855) and son of John Young, the English sailor who became a trusted adviser to Kamehameha I)

Kāʻeo was declared eligible to succeed to the Hawaiian throne by Kamehameha III and attended the Chief’s Children’s School.  (In 1839, Kamehameha III formed the school to groom the next generation of the highest ranking chief’s children of the realm and secure their positions for Hawaii’s Kingdom.)

King Kamehameha selected Missionaries Amos Starr Cooke (1810–1871) and Juliette Montague Cooke (1812-1896) from the American Board of Commissioners for Foreign Missions to teach the 16-royal children and run the school.

Another student there was his cousin, Emma Naʻea Rooke (January 2, 1836 – April 25, 1885,) daughter of High Chief George Naʻea and High Chiefess Fanny Kekelaokalani Young and hānai by her childless maternal aunt, chiefess Grace Kamaʻikuʻi Young Rooke, and her husband, Dr. Thomas CB Rooke.  (Emma later became Queen, wife of Alexander Liholiho, Kamehameha IV.)

Kā’eo later served as a member of the House of Nobles (1863–1880) and on the Privy Council of King Kamehameha IV (1863–1864.)

At about this time, leprosy (later known as Hansen’s Disease) was noted in the Islands and it rapidly spread on Oʻahu.  In response, the Legislative Assembly of the Hawaiian Islands passed “An Act to Prevent the Spread of Leprosy” in 1865, which King Kamehameha V approved.

This law provided for setting apart land for an establishment for the isolation and seclusion of leprous persons who were thought capable of spreading the disease.

On June 10, 1865, a suitable location for incurable cases of leprosy came up for discussion.  The peninsula on the northern shore of Moloka’i seemed the most suitable spot for a leprosy settlement.

The first shipment of lepers landed at Kalawao (Kalaupapa) January 6, 1866, the beginning of segregation and banishment of lepers to the leper settlement.

Receiving and detention centers were established on Oʻahu.  Kalihi Hospital was the first hospital for leprosy patients in Hawaiʻi opening in 1865. Kapiʻolani Home opened in Kalihi Kai in 1891 adjacent to the Kalihi Hospital and Receiving Station; Kalihi Plague Camp (1900-1912) and Meyers Street, Kalihi Uka (1912-1938.)  (NPS)

Kāʻeo contracted leprosy and on June 29, 1873 joined the many others exiled to the leper colony at Kalaupapa on the island of Molokai (joining him were two servants.)

During his exile at Kalawao (Kalaupapa,) he and his cousin Emma, exchanged letters.  Kāʻeo reported in one such letter to his cousin (dated November 4, 1873) that he recently visited the settlement store and bought several yards of cotton twill “to make me some frocks palaka” this is the first known use of the word palaka to describe the style shirt with no tail and meant to be worn outside of the pants.  (Korn)

In another letter (August 11, 1873) calls attention to the conditions at Kalawao:  “Deaths occur quite frequently here, almost dayly. Napela (the Mormon elder and assistant supervisor of the Kalaupapa Settlement) last week rode around the Beach to inspect the Lepers and came on to one that had no Pai (poi) for a Week but manage to live on what he could find in his Hut, anything Chewable.”

“His legs were so bad that he cannot walk, and few traverse the spot where His Hut stands, but fortunate enough for him that he had sufficient enough water to last him till aid came and that not too late, or else probably he must have died.”

Mortality rates were confirmed by Dr JH Stallard, Board of Health in 1884:  “The excessive mortality rate alone condemns the management (of the settlement.) During the year 1883, there were no less than 150 deaths … more than ten times that of any ordinary community of an unhealthy type.”

“The high mortality has not been caused by leprosy, but by dysentery, a disease not caused by any local insanitary conditions, but by gross neglect.”  (Voices of Kaulapapa; SanDiego-gov – 1884)

Father Damien himself succumbed to leprosy on April 15, 1889.  Sister Mary Leopoldina Burns describes the place: “One could never imagine what a lonely barren place it was. Not a tree nor a shrub in the whole Settlement only in the churchyard there were a few poor little trees that were so bent and yellow by the continued sweep of the birning wind it would make one sad to look at them.” (Voices of Kaulapapa; SanDiego-gov)

Kāʻeo was released from Kalawao in 1876 and lived the remainder of his life quietly in Honolulu, returning to his seat in the upper house of the Hawaiian legislature.  (Korn; Spurrier)

The Hawaiian Gazette, December 1, 1880, noted his death, “The Hon. Peter Y Kaeo died at his residence, Emma street, on Friday night (November 26, 1880.) The funeral took place on Sunday, and was largely attended by the retainers and friends of the family. The hearse was surrounded by Kahili bearers as becomes the dignity of the chief.”

About 8,000 people have been exiled at Kalaupapa since 1865.  The predominant group of patients were Hawaiian and part-Hawaiian; in addition there were whites, Japanese, Chinese, Portuguese, Filipino and other racial groups that sent to Kalaupapa.  The law remained in effect until 1969, when admissions to Kalaupapa ended.

Peter Young Kāʻeo was interred in the Wyllie Crypt at Mauna ʻAla (Royal Mausoleum in Nuʻuanu) along with many of the Young Family.  (Though the names are the same, I am not related to this Young family.  On my father’s side, Jack, youngest brother of Young Brothers, is my grandfather; on my mother’s side, Hiram Bingham is my GGG grandfather.)

© 2024 Hoʻokuleana LLC

Filed Under: General, Ali'i / Chiefs / Governance Tagged With: Saint Damien, Kalaupapa, Peter Young Kaeo Kekuaokalani, Hansen's Disease, Keoni Ana, Kalawao, Hawaii, John Young, Molokai, Mauna Ala, Queen Emma, Chief's Children's School

February 26, 2024 by Peter T Young Leave a Comment

John Young

It’s hard to tell the story of John Young without including Isaac Davis. They arrived in Hawai‘i at the same time (on different boats) and they served Kamehameha I as co-advisors.

John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790. Kamehameha brought Young to Kawaihae, where he was building the massive Pu’ukoholā Heiau.

For the next several years, John Young, and another British sailor, Isaac Davis, went on to assist Kamehameha in his unification of the Hawaiian Islands.

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

Young was instrumental in building fortifications throughout the Islands, which included the conversion of Mailekini Heiau (below Pu‘ukoholā Heiau) into a fort, which he armed with as many as 21 ship cannons.

Because of his common practice of yelling “All Hands!” during battle and training, the Hawaiians came to know Young by the name Olohana, a Hawaiian use of this English phrase.

Young also served as a negotiator for the king, securing various trade and political agreements with many of the foreigners that visited the Islands.

When Captain George Vancouver visited Hawai‘i Island in 1793, he observed that both Young and Davis “are in his [Kamehameha’s] most perfect confidence, attend him in all his excursions of business or pleasure, or expeditions of war or enterprise; and are in the habit of daily experiencing from him the greatest respect, and the highest degree of esteem and regard.”

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

Kamehameha appointed John Young as Governor of Kamehameha’s home island, Hawai‘i Island, and gave him a seat next to himself in the ruling council of chiefs.

He was married twice. His descendants were also prominent in Hawaiian history. The most prominent of his descendants was his granddaughter, Queen Emma.

In 1819, Young was one of the few present at the death of Kamehameha I. He then actively assisted Kamehameha II (Liholiho) in retaining his authority over the various factions that arose at his succession to the throne.

Young was also present for the ending of the kapu system in 1819 and, a few months later, advised the new king to allow the first Protestant missionaries to settle in the Islands

Of the missionaries, on November 27, 1826, he stated, “Whereas, it has been represented by many persons, that the labours of the missionaries in these Islands are attended with evil and disadvantage to the people, I hereby most cheerfully give my testimony to the contrary.”

“I am fully convinced that the good which is accomplishing, and already effected, is not little. The great and radical change already made for the better, in the manners and customs of this people, has far surpassed my most sanguine expectations.”

“During the forty years that I have resided here, I have known thousands of defenceless human beings cruelly massacred in their exterminating wars. I have seen multitudes of my fellow beings offered in sacrifice to their idol gods.”

“I have seen this large island, once filled with inhabitants, dwindle down to its present numbers through wars and disease, and I am persuaded that nothing but Christianity can preserve them from total extinction.”

“I rejoice that true religion is taking the place of superstition and idolatry, that good morals are superseding the reign of crime, and that a code of Christian laws is about to take the place of tyranny and oppression.”

“These things are what I have long wished for, but have never seen till now. I thank God, that in my old age I see them; and humbly trust I feel them too.” (John Young; Ellis)

Both Davis and Young lived out their lives in the Islands. When Davis died in 1810, Young adopted the Davis children. Although Young had died by the time of the Great Māhele land division, his property was awarded to his wife and children, including the children of Isaac Davis.

Finally, in 1835, at the age of 93, John Young, statesman, high chief, friend and advisor to Kamehameha the Great, died at his daughter’s home on O‘ahu.

His service to Kamehameha was considered to be so great that Young’s heirs did not have to pay commutation for their māhele awards.

John Young and his granddaughter Queen Emma are buried at Mauna ‘Ala (the Royal Mausoleum on O‘ahu,) the final resting place of the high chiefs and royalty of the Kamehameha and Kalākaua dynasties.

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Filed Under: Prominent People Tagged With: Kamehameha IV, Kamehameha, Queen Emma, John Young, Kawaihae, Images of Old Hawaii, Pahukanilua, Hawaii, Isaac Davis

October 3, 2023 by Peter T Young Leave a Comment

Kawaihae

Kamehameha had granted Kawaihae Komohana ahupua‘a (present Kawaihae 1) to Kalanimōku, his “prime minister;” Kawaihae Hikina (present Kawaihae 2) was one of several ahupuaʻa on Hawai‘i and other islands allocated to John Young by Kamehameha.

Kamehameha had a house here.  Following his death and the succession of Liholiho to rule as Kamehameha II, Kawaihae served as the initial Royal Center for Liholiho, who sought consolidation of his forces and consecration of his leadership role, there.  (Kelly)

Then, as now, the area was relatively barren and people typically lived near the shore, not up the hill.   As noted in 1832, by missionary Lorenzo Lyons in his journal, “about as desolate a place as I have ever seen, nothing but barrenness, with here and there a native hut”.

The area is also generally referenced as Pelekane, which means ‘British,’ possibly named after the Young and Isaac Davis families that lived there (when Davis died in 1810, his friend and co-advisor to Kamehameha, John Young, looked after Davis’ children.)

These were not the only high-ranking people associated with Kawaihae during the first decades of the 19th century. Kamāmalu, daughter of Kamehameha and Kaheiheimālie was born at Pelekane (ca 1802.)

She would later become the wife of her half-brother Liholiho (Kamehameha II,) the son of Kamehameha and the high chiefess Keōpūolani (Kamāmalu died of measles in London with Liholiho in 1825.)  Some suggest Queen Emma (granddaughter of John Young) was also born here.

Over time, Kawaihae and Waimea (up the hill) developed a synergistic relationship.  The area was a canoe landing area, whether for commerce or combat.  (This is where Maui’s chief Kamalālāwalu landed in his assault against Lonoikamakahiki’s Hawaiʻi forces (Lono won.)  But Kawaihae’s presence was really focused on commerce as a landing site.

Archibald Menzies, reporting on Vancouver’s third layover at Kawaihae Bay in March 1793 after leaving Kealakekua Bay, recorded that Young and Davis had accompanied “us thither (i.e. to Kawaihae) on purpose to make presents of hogs and vegetables…from their plantations, which lay near this part of the island…”  (Menzies, Cultural Surveys)

Young built a storehouse in his family compound.  During the sandalwood trade, Young supervised royal warehouses that were the central depository for the wood brought in from the surrounding district.

William Ellis, in 1831 wrote, “Before daylight on the 22d, we were roused by vast multitudes of people passing through the district from Waimea with sandalwood, which had been cut in the adjacent mountains for Karaimoku (Kalanimōku,) by the people of Waimea, and which the people of Kohala, as far as the north point …”

“… had been ordered to bring down to his storehouse on the beach, for the purpose of its being shipped to Oahu.  There were between two and three thousand men, carrying each from one to six pieces of sandalwood, according to their size and weight.”

Another early foreign visitor to Kawaihae was Frenchman, Louis Claude Desaulses de Freycinet, in 1819; he met Liholiho here.  Following closely in the wake of Freycinet’s visit of 1819 were the American missionaries, who stopped first at Kawaihae on April 1, 1820 (before heading down to Kailua-Kona.) They were met by Kalanimōku and his wives and two of Kamehameha’s widows (Kalākua and Namahana.)

During subsequent decades, other missionaries visiting Hawai‘i Island would record their impressions of the life and landscape of the 19th-century Kawaihae region. According to Rev. William Ellis, who, along with other missionaries, stopped at Kawaihae in 1823, the village in the early 1820s contained one hundred houses.

Ellis noted the same salt pans mentioned by Archibald Menzies in 1793 and described the salt-making operations he witnessed:  “The natives of this district manufacture large quantities of salt, by evaporating the sea water. We saw a number of their pans, in the disposition of which they display great ingenuity.”

“(T)he Sandwich Islanders eat (salt) very freely with their food, and use much in preserving their fish. … The surplus … they dispose of to vessels touching at the islands, or export to the Russian settlements on the north-west coast of America, where it is in great demand for curing fish, &c.” (Ellis)

The salt also came in handy with the region’s supplying whalers with fresh and salt beef that called to the Islands, as well as the later Gold Rushers of America.  Here is where Samuel Parker (of the later Parker Ranch fame) started out as a cattle hunter to fill those needs.

Increasing demand for meat, hides and tallow prompted Kuakini, governor of Hawai‘i Island, to establish a residence (and corrals) at Waimea in 1830. After having difficulty traversing the rocky trail from Waimea to Kawaihae, he “wisely sentenced forty persons guilty of violating the seventh commandment (committing adultery”) to construct a road connecting the two.

About this time, 2-wheeled Mexican ox carts started to appear; they were used to transport the meat and other goods between Waimea and Kawaihae (lots of white and sweet potatoes were grown in Waimea for export to California during the Gold Rush.)

As the area continued to grow and develop, most of the residential and commercial buildings that comprised Kawaihae Town continued to be located close to the shoreline of the bay; the uplands of the Kawaihae region remained undeveloped pasture land.  (Cultural Surveys)

The WWII years brought dramatic change.  The vast isolated plains of Waimea were viewed as an ideal location for a troop training center and in the spring of 1942 an army recruit camp was built there. The recruits were followed by the Second and Fifth Marine Divisions that recuperated and trained at Waimea. At its height, the Waimea camp (later dubbed Camp Tarawa,) consisting of tents and Quonset huts set on thousands of acres, housed up to 40,000 men.

Troops were shipped in and out through Kawaihae. At the southern end of the bay, in Kawaihae 2, amphibious landing exercises were conducted and military emplacements were set up in the area of Puʻukohola Heiau.

The war in the Pacific had been over less than a year when on April 1, 1946, an earthquake off the Aleutian Islands caused a tsunami that devastated the Hawaiian Islands.  Although no lives were lost at Kawaihae, its effects wiped out commercial fishing activity there and it was reported that the tsunami “…was the beginning of the end for the Kawaihae Fishing Village. People left.”  (Cultural Surveys)

By the 1950s, the need for improved harbor facilities at Kawaihae was apparent. The old landing had been destroyed in the 1946 tsunami and the one built in 1937 had proven unsafe in high seas. The Kawaihae Deep-Draft Harbor project was authorized by the US Congress in 1950 and finally dedicated on October 5, 1959.

The harbor’s construction was hailed as an “economic shot in the arm,” for sugar planters in the Kohala region of the island would no longer have to ship their crops overland to Hilo or to Kailua-Kona. The harbor would serve military needs as well. The Army was about to acquire a 100,000-acre training site nearby and could unload supplies at Kawaihae Harbor.  (Cultural Surveys)

On August 17, 1972, the US Congress authorized the designation of Puʻukohola Heiau as a National Historic Site. This site also encompasses Mailekini Heiau; Hale O Kapuni Heiau (a submerged “shark” heiau;) Pōhaku o Alapaʻi ku palupalu mano (a stone on the beach where chief Alapaʻi leaned against while watching sharks circling around offerings placed at the submerged heiau;) Pelekane (Kamehameha’s Kawaihae residence) and the site of John Young’s house.

© 2023 Hoʻokuleana LLC

 

Filed Under: Place Names, Economy Tagged With: Liholiho, Kalanimoku, Kamamalu, Kohala, John Young, South Kohala, Kawaihae, Pelekane, Hawaii, Big Island, Hawaii Island, Isaac Davis

September 22, 2023 by Peter T Young Leave a Comment

Captain George Vancouver

George Vancouver was born on June 22, 1757 at King’s Lynn, Norfolk, England, the youngest of five children of John Jasper Vancouver (collector of customs) and his wife Bridget.

At about age 15, Vancouver joined the navy and spent seven years under Captain James Cook on Cook’s second (1772-74) and third (1776-80) voyages of discovery (the latter was when Cook commanded the first European exploring expedition to visit the Hawaiian Islands.)

The story of Cook’s death at Kealakekua Bay, on February 14, 1779, has been often described, but the small part played by midshipman George Vancouver is not widely known.

The day before Cook’s death, for the second time in one day, a Hawaiian took some tools from the Discovery and escaped in a canoe.  Thomas Edgar, master of the Discovery, and midshipman Vancouver were part of the chase to retrieve the stolen tools –  a scuffle later occurred, which included Edgar marooned on a rock close to shore.

As Edgar later reported the incident in his journal: “I not being able to swim had got upon a small rock up to my knees in water, when a man came up with a broken Oar, and most certainly would have knock’d me off the rock, into the water, if Mr. Vancover, the Midshipman, had not at that Inst Step’d out of the Pinnace, between the Indian & me, & receiv’d the Blowe, which took him on the side, and knock’d him down.”  (Speakman, HJH)

That same night the cutter itself was taken, setting off the events which culminated in Cook’s death on the beach.  The following day, Vancouver was again involved in momentous events when Lieutenant King chose him to accompany the armed party ashore to recover Cook’s body.  (Speakman, HJH)

In 1791, Captain George Vancouver entered the Pacific a dozen years later in command of the second British exploring expedition.  (HJH)

In the introduction to Vancouver’s journals of his voyage to the Pacific, his brother John wrote, “that from the age of thirteen, his whole life to the commencement of this expedition, (to the Pacific) has been devoted to constant employment in His Majesty’s naval service.”

Vancouver visited Hawaiʻi three times, in 1792, 1793 and 1794. He completed the charting of the Islands begun by Cook and William Bligh.

On the first trip, Vancouver’s ships “Discovery” and “Chatham” first rounded the Cape of Good Hope, South Africa, and traveled to Tahiti, via Australia and New Zealand, and then sailed north to the Hawaiian Islands.

Arriving off South Point, on March 1, 1792, the Discovery and the Chatham sailed close to the western coast of the island of Hawaiʻi.  Later, leaving Kawaihae Bay, Vancouver’s ships made their way past Maui, Kahoʻolawe, Molokai and Lānʻi, to Oʻahu, anchoring off Waikīkī – they later made their way to Kauai.

It is clear from Vancouver’s Journal and other accounts of events in Hawaiʻi in 1792, that neither Vancouver nor the Hawaiian chiefs were completely confident of the good will of each other.  On Hawaiʻi, he had found that the people refused to trade except for arms and ammunition, which Vancouver refused to agree to, and on Kauai he was alarmed by tales of Hawaiian hostility. (Speakman, HJH)

Vancouver was also concerned about the apparent drop in the Hawaiian population since his earlier visit with Captain Cook.  Waikīkī was “thinly inhabited, and many [houses] appeared to be entirely abandoned.”  On Kauai, the village of Waimea had been “reduced at least two-thirds of its size, since the years 1778 and 1779.”  (Speakman, HJH)

Vancouver did not seem to have been conscious of disease among the Hawaiian people, but he was aware of the arms trade and interisland warfare and attributed the decrease in the population to the deplorable sale of arms by avaricious European traders to “ambitious and enterprizing chieftains.”  (Vancouver, Speakman, HJH)  He later left Hawaiʻi and sailed to survey the Northwest coast of the American continent.

On his second trip in February 1793, the “Discovery” and “Chatham” first circled and surveyed the Island Hawaiʻi.  From a meeting he had with Kamehameha, he noted in his Journal, that he was “agreeably surprised in finding that his riper years had softened that stern ferocity, which his younger days had exhibited, and had changed his general deportment to an address characteristic of an open, cheerful, and sensible mind; combined with great generosity, and goodness of disposition.” (Vancouver, 1798)

He also met John Young and Kaʻahumanu, noting, “the kindness and fond attention, with which on all occasions (Kamehameha and Kaʻahumanu) … seemed to regard each other.”  Vancouver was delighted at “the decorum and general conduct of this royal party. … They seemed to be particularly cautious to avoid giving the least cause for offence….”  (Vancouver, 1798)

When Kamehameha came aboard the ship, taking Vancouver’s hand, he “demanded, if we were sincerely his friends”, to which Vancouver answered in the affirmative.  Kamehameha then said “he understood we belonged to King George, and asked if he was likewise his friend.  On receiving a satisfactory answer to this question, he declared the he was our firm good friend; and according to the custom of the country, in testimony of the sincerity of our declarations we saluted by touching noses.”  (Vancouver, 1798)

In the exchange of gifts, after that, Kamehameha presented four feathered helmets and other items, Vancouver gave Kamehameha the remaining livestock on board, “five cows, two ewes and a ram.”

The farewell between the British and the Hawaiians was emotional, but both understood that Vancouver would be returning the following winter. Just before Vancouver left Kawaihae on March 9, 1793, he gave Isaac Davis and John Young a letter testifying that “Tamaah Maah, with the generality of the Chiefs, and the whole of the lower order of People, have conducted themselves toward us with the strictest honest, civility and friendly attention.” (Speakman, HJH)

On the third trip to the islands, arriving in early-January 1794, Vancouver brought three ships, “Discovery,” “Chatham” and “Daedalus.”  They headed to Hilo.

Here, he met Kamehameha and Vancouver noted Kamehameha was “with his usual confidence and cheerful disposition. It was impossible to mistake the happiness he expressed on seeing us again which seemed to be greatly increased by his meeting us at this, his most favorite part of the island.”  (Vancouver 1801)

Shortly after, Kamehameha assembled the principal chiefs from all over the island for a meeting at Kealakekua.  There they had a serious discussion of cession.   A treaty was discussed that afforded British protection of Hawaiians from unscrupulous traders and predatory foreign powers.  It would be achieved through the cession of the Island of Hawaiʻi to Great Britain.

“Tamaahmaah opened the business in a speech, which he delivered with great moderation and equal firmness.  He explained the reasons that had induced him to offer the island to the protection of Great Britain; and recounted the numerous advantages that himself, the chiefs, and the people, were likely to derive by the surrender they were about to make.”  (Vancouver, 1801)

The chiefs stated clearly that this cession was not to alter their religion, economy, or government, and that Kamehameha, the chiefs and priests “were to continue as usual to officiate with the same authority as before in their respective stations ….”

“(T)he king repeated his former proposition, which was now unanimously approved of, and the whole party declared their consent by saying, that they were no longer ‘Tanata no Owhyhee,’ the people of Owhyhee; but ‘Tananta no Britannee,’ the people of Britain.”  (Vancouver, 1801)

To commemorate the event, an inscription on copper was made stating, “On the 25th of February, 1794, Tamaahmaah, king of Owhyhee, in council with the principal chiefs of the island, assembled on board His Britannic Majesty’s sloop Discovery in Karakakooa bay, in the presence of George Vancouver, commander of the said sloop; Lieutenant Peter Puget, commander of his said Majesty’s armed tender the Chatham; and the other officers of the Discovery; after due consideration, unanimously ceded the said island of Owhyhee to His Britannic Majesty, and acknowledged themselves to be subjects of Great Britain.”  (Vancouver, 1801)

Vancouver then noted in his Journal, “Thus concluded the ceremonies of ceding the island of Owhyhee to the British crown; but whether this addition to the empire will ever be of any importance of Great Britain, or whether the surrender of the island will ever be attended with any additional happiness to its people, time alone must determine.”  (Vancouver, 1801)

The British government did not receive a copy of the “cession” until after Vancouver’s return to England a year later, and then the British parliament never acted on it. The British ship and men expected by the Hawaiians never arrived, and Kamehameha and his chiefs resumed the wars against Maui and the other islands until, in 1810, Kamehameha was King not only of Hawai’i but of all the islands of the Hawaiian chain.  (Speakman, HJH)

Captain George Vancouver died on May 10, 1798 at the age of 40.

© 2023 Hoʻokuleana LLC

Filed Under: Sailing, Shipping & Shipwrecks, Prominent People Tagged With: Hawaii, Isaac Davis, Captain Cook, Kamehameha, John Young, George Vancouver

July 29, 2023 by Peter T Young Leave a Comment

Hānaiakamalama

In the mid-1880s, EP Adams was marketing for sale ‘Hānaiakamalama,’ “formerly occupied by WL Green, Esq, as a private residence”.

But this isn’t just *any* house; Hānaiakamalama, also known as the Queen Emma Summer Palace, was the ‘mountain’ home of Queen Emma, wife of Kamehameha IV. (Its name is Lit., the foster child of the light (or moon) – it is also the name for the Southern Cross.)

“It was a delightful country home for Queen Emma and many a happy reunion of the family took place there. The last I remember was a great reception given to the Duke of Edinburgh when he was here in the Galatea in 1869.”

“It was one of the most memorable of the luaus for which Hawai‘i nei has obtained a worldwide reputation.” (Girvin, Pacific Commercial Advertiser, July 18, 1906)

It was through this land that Kamehameha the Great marched during what would become the Battle of the Nuʻuanu in April 1795.

Coincidently, Kamehameha was aided by foreigners, including John Young, Queen Emma’s grandfather, who provided the cannons and tactical know-how used in the battle. (Rivera)

The house was originally constructed by John George Lewis in 1848. John Young II (Keoni Ana) bought it in 1850 and named the home “Hānaiakamalama” (after a favorite family homestead in Kawaihae.) (Rivera) Queen Emma inherited it from her uncle, John Young II, in 1857.

Queen Emma was born Emma Naʻea in Honolulu on January 2, 1836, the daughter of a British aristocratic woman and a Hawaiian high chief.

She became the hānai child of Dr and Mrs TC and Grace Rooke, her mother’s sister, who had no children of their own. Emma grew up speaking both Hawaiian and English, the latter ‘with a perfect English accent.’

OK, back to the home …

A notice in the Pacific Commercial Advertiser (November 11, 1890) noted that the government Water Works department purchased Hānaiakamalama for $8,000.

It was acquired “for the special purpose of a site for establishing (water system) filter beds, and a distributing reservoir for the city, which was looked upon then as one of the much-needed public works recognized, as a public necessity by the then administration.”

“The scheme then under consideration and practically settled upon was part of the plans in connection with the storage reservoir above Luakaha, for the increased capacity of the Nuʻuanu system.” (Pacific Commercial Advertiser, April 30, 1906)

The water works plan waned and thoughts of a park at the site were considered; there was, reportedly, a proposal to tear down the house and put in a baseball diamond.

However, “Governor Carter has expressed his disapproval of the retention of the Queen Emma property in Upper Nuʻuanu valley for park purposes in a letter to the secretary of the Improvement Club in that district, which passed resolutions urging that that be done.”

“I beg to say that I do not approve of the setting aside as a public park of the Hānaiakamalama premises, for the following reasons: First. Public parks are for the relief of thickly populated districts, where the congestion is such that the residents do not have breathing spaces … “

“… Second. The taxpayers are contributing at present about all they can stand and this is not sufficient to properly take care of all those areas that are already parked.” (Carter, Pacific Commercial Advertiser, September 6, 1906)

On May 12, 1906, The Pacific Commercial Advertiser noticed, “there will be sold at Public Auction … the following certain portions of land situate in the District of Kona, Island of Oahu, TH: … The land known as ‘Hānaiakamalama’ or the ‘Queen Emma Place’ (upset price of $10,000, possession given September 1, 1906.)”

Hānaiakamalama was saved from demolition by the Daughters of Hawaiʻi.

(Daughters of Hawai‘i was founded in 1903 and is made up of women members who are directly descended from a person who lived in Hawai‘i prior to 1880. Their purpose is “to perpetuate the memory and spirit of old Hawai‘i and of historic facts, and to preserve the nomenclature and correct pronunciation of the Hawaiian language.”)

Then, the newspaper announced, “Rules and regulations bearing on Hānaiakamalama, the Nuʻuanu home of the late Queen Emma, were adopted at a meeting on Wednesday of the Daughters of Hawai‘i, which society now has charge of the home. The rules are as follows:”

“1. The object of Hānaiakamalama is to preserve articles formerly owned by the late Queen Emma and such other articles of historic interest as may be given the Daughters of Hawaii for safe keeping.”

“2. The building shall be open to visitors daily from 9 to 12 in the morning and from 2 to 4 in the after noon, excepting Sunday and other days that may be designated.”

“3. The house can only be used as a meeting place for the Daughters of Hawai‘i and cannot be engaged for any other purpose.”

“4. A fees of 25 cents will be charged all visitors, members excepted.”

“5. Visitors are requested not to handle or deface any article in the building.” (Honolulu Star Bulletin, October 19, 1916)

In addition to Hānaiakamalama, the Daughters own and maintain Kamehameha III’s birth site at Keauhou Bay, Kona. Through an agreement with the State of Hawaiʻi, the Daughters use and maintain Huliheʻe Palace in Kailua-Kona on the Big Island.

Hānaiakamalama is open to the public with self – and docent-guided tours, Tue, Thu, Fri, Sat 10 am – 3:30 pm; closed Sun, Mon, Wed & major holidays; Admission fees vary ($16-Kamaaina adult docent-led).

(When you are there, look over the patio to the right (as you face the entrance); you will hear and see a portion of the Paki auwai that fed the Queen’s kalo just downhill of the patio. See the attached map.)

© 2023 Hoʻokuleana LLC

Queen_Emma_Summer_Palace_(Hanaiakamalama) 1875
Queen_Emma_Summer_Palace_(Hanaiakamalama) 1875
Queen_Emma_Summer_Palace_(Hanaiakamalama) circa 1890
Queen_Emma_Summer_Palace_(Hanaiakamalama) circa 1890
Queen_Emma_Summer_Palace-front
Queen_Emma_Summer_Palace-front
Queen_Emma
Queen_Emma
Keoni_Ana_and_niece_Emma
Keoni_Ana_and_niece_Emma
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Queen_Emma_Summer_Palace_Parlor
Queen_Emma_Summer_Palace_Parlor
Parlor of Hānaiakamālama — the Summer Palace of Queen Emma
Parlor of Hānaiakamālama — the Summer Palace of Queen Emma
Silver christening vessel
Silver christening vessel
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Royal cabinet-a wedding gift from Prince Albert of England and Queen Victoria to Emma and Alexander
Fire Truck
Fire Truck
Trousers and coat
Trousers and coat
Fire Outfit
Fire Outfit
Hanaiakamalama - Queen Emma Summer Palace
Hanaiakamalama – Queen Emma Summer Palace
Paki Auwai-Boy Scouts-below-600
Paki Auwai-Boy Scouts-below-600
Queen_Emma_Summer_Palace-Kalo_Patches-Auwai-Nuuanu-Paki_Auwai-Reg1002 (1877) (por)
Queen_Emma_Summer_Palace-Kalo_Patches-Auwai-Nuuanu-Paki_Auwai-Reg1002 (1877) (por)

Filed Under: Ali'i / Chiefs / Governance, Buildings Tagged With: Queen Emma, Keoni Ana, John Young, Queen Emma Summer Palace, Hanaiakamalama, Hawaii, Kamehameha IV

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