Hawaii | Page 91 | Images of Old Hawaiʻi

October 17, 2024 by Peter T Young Leave a Comment

Nāuhi Cabin

The early Polynesian settlers to Hawaiʻi brought sugar cane with them and demonstrated that it could be grown successfully in the islands.

Fast forward … Hawai‘i’s economy turned toward sugar in the decades between 1860 and 1880; these twenty years were pivotal in building the plantation system.

Sugar‐cane farming gained this prestige without great difficulty because sugar cane soon proved to be the only available crop that could be grown profitably under the severe conditions imposed upon plants grown on the lands which were available for cultivation. (HSPA 1947)

In 1876, the legislature of Kamehameha III passed a law declaring all “forest lands” to be government property in an effort to conserve the forests from further encroachment on the seaward side by the plantations’ need for fuel and on the mountain side from grazing animals.

Founded in 1895, the Hawaiian Sugar Planters’ Association (HSPA), dedicated to improving the sugar industry in Hawai‘i, has become an internationally recognized research center. (It was in 1996 when HSPA expanded its research interest besides sugarcane and acquired its current name Hawai‘i Agriculture Research Center (HARC), expanding its research on tropical crops and forests.)

Interestingly, it was the sugar growers, significant users of Hawai‘i’s water resources, who led the forest reserve protection movement. On May 13, 1903, the Territory of Hawaiʻi, with the backing of the Hawaiʻi Sugar Planters’ Association, established the Board of Commissioners of Agriculture and Forestry. (HDOA)

The Forest Reserves were established as a cooperative arrangement between the Hawaiʻi Sugar Planters Association and the territorial government.

Plantations needed wood for fuel, but they also needed to keep the forests intact to draw mist precipitation from the trade winds, which in turn fed the irrigation systems in the cane fields below.

Their own consumption of fuel had clearly been contributing to the decline of the forest at lower elevations, where flume systems transported large quantities of wood, as well as cane. (Mills)

The link between tree-planting and the sugar planters can be seen particularly clearly in the career of Harold Lyon, who arrived in Hawai‘i in 1907 as a plant pathologist in the employ of the Hawaiian Sugar Planters’ Association (HSPA).

Lyon was a strong voice for forests; neglect of the islands’ forests would be “suicidal,” for ‘‘everything fails with the failure of our water supply’’.

Johnny Ah San, who worked as a territorial forester, noted, “And then HSPA had a man down at Nāuhi Nursery, and they planted trees. Then before the war [WWII], Roosevelt had the WPA [Works Progress Administration], so the men planted trees in the forest.” (Johnny Ah San; Maly)

The Nāuhi (‘the yams’) facility was interchangeably referred to as a Nursery and Experimental Station (and, apparently, also called Nāuhi Camp). The Hilo Forest Reserve was the site of cooperative reforestation efforts by the HSPA and Territorial foresters and later by the Civilian Conservation Corps under the direction of the Bureau of Forestry.

Over 100 varieties of temperate trees and plants were tested at the Experiment Station at Nāuhi; many of which succeeded to the point of naturally reproducing.

Nāuhi Cabin (a small building with three out-structures) was part of the Nāuhi Gulch Experiment Station, which was established in 1924. It is located in the ahupua‘a of Honohina at about 5,100 feet above sea level. A nursery that was part of the Experiment Station is no longer standing. (Tuggle)

The purpose of Nāuhi Gulch Experiment Station, which operated until the beginning of World War II, was to “introduce, propagate and plant out in the adjacent forest lands various species and varieties of temperate zone, both northern and southern, trees and other plants”.

To this end, over 78 varieties of fruit trees and over 30 varieties of other temperate zone trees and plants were tested. Surrounding the cabin now is a wild landscape of feral garden flowers like roses, daisies, and nasturtiums, as well as apple, pear, and plum trees.

In 1941, wild pigs in the Nāuhi gulch-Pihā area were noted by Lyon: “Of special interest to us at this time are your remarks regarding the prevalence of wild hogs in the Nāuhi Gulch-Pihā region. They undoubtedly do a great deal of damage there.”

“If, for any reason, this Territory is compelled to produce its own food supply, we could organize a campaign which would remove most of these hogs from the forest and, at the same time, yield a goodly amount of excellent food for our people.” (Tuggle)

The cabin was part of a complex that included several buildings and an orchard on 47 acres of land leased from Lili‘uokalani Trust. In 1945, Territorial forester Bryan reported on the conditions at the by-then abandoned station (Bryan 1945):

“There has been no work done at this station for a considerable period of time, and it is in a run-down state at the present time. Fences are in need of repairs, wild pigs are numerous and have done some damages in the orchard, and it will require considerable labor and effort to bring it back to its former appearance.”

Nāuhi Cabin has been used by the National Biological Survey. Formed in 1993, their mission was to gather, analyze, and disseminate the biological information necessary for the sound stewardship of natural resources and to foster understanding of biological systems and the benefits they provide to society. It is now known as USGS’s Biological Resource Division (BRD).

October 16, 2024 by Peter T Young Leave a Comment

October 16

On this date …

In 1758, American lexicographer Noah Webster was born in Hartford, Connecticut. (Missionaries to Hawai‘i used his teaching technique in turning the Hawaiian language from solely an oral language to also a written form.)

In 1793, during the French Revolution, Marie Antoinette, the queen of France, was beheaded.

In 1859, radical abolitionist John Brown led a raid on the U.S. arsenal at Harpers Ferry in what was then a part of western Virginia. (Ten of Brown’s men were killed and five escaped. Brown and six followers were captured; all were executed.)

In 1962, the Cuban missile crisis began as President John F. Kennedy was informed that reconnaissance photographs had revealed the presence of missile bases in Cuba. (AP)

In the Islands, there were also happy and not-so-happy events on this date …

Victoria Kaʻiulani Kawekiu I Lunalilo Kalaninuiahilapalapa Cleghorn was born on October 16, 1875. She was the only child of Princess Miriam Likelike (the sister to King Kalākaua and Queen Liliʻuokalani).

Ka‘iulani’s father, Archibald Scott Cleghorn, was a Scottish businessman. At the age of 15, Kaʻiulani was proclaimed Crown Princess of Hawaiʻi by Queen Liliʻuokalani and was a future ruler of Hawaiʻi. (KSBE)

One of her godmothers, Princess Ruth Keʻelikōlani, gave her the famed 10-acre Waikīkī estate, ‘Āinahau, as a birthday. Originally called Auaukai, Princess Likelike (Kaʻiulani’s mother) named it ʻĀinahau; Princess Kaʻiulani spent most of her life there.

The stream that flowed through ʻĀinahau and emptied into the ocean between the Moana and Royal Hawaiian Hotels (where the present Outrigger Hotel is located,) was called ʻApuakehau (the middle of three rivers that used to run through Waikīkī.)

The family built a two-story home on the estate. At first the home was used only as a country estate, but Princess Kaʻiulani’s family loved it so much, it soon became their full-time residence.

Kaʻiulani became a friend of author Robert Louis Stevenson. He had come to Hawaiʻi due to ill health. In his writings, Robert Louis Stevenson endearingly recalled that Princess Victoria Kaʻiulani was “…more beautiful than the fairest flower.”

He was a frequent guest and used to read passages of poetry to the young Princess under the banyan tree. Reportedly, the first banyan tree in Hawaiʻi was planted on the grounds of ʻĀinahau.

As many as fifty peacocks, favorites of the young Princess, were allowed to roam freely on the grounds.

Ka‘iulani was the self-proclaimed “favorite niece” of Mr. Charles Reed Bishop, husband of Bernice Pauahi Bishop.

Her aunt, Princess Pauahi, had passed away on Kaʻiulani’s birthday (October 16) in 1884.

Pauahi Pākī was born on December 19, 1831 in Honolulu, Hawai‘i to high chiefs Abner Pākī and Laura Kōnia Pākī. She was the great-granddaughter of Kamehameha I. (KSBE)

Pauahi was hānai (adopted) to her aunt, Kīnaʻu (the eldest daughter of Kamehameha, who later served as Kuhina Nui as Kaʻahumanu II, a position similar to a Prime Minister.) Pauahi lived with Kīnaʻu for nearly eight years, then Kīnaʻu died suddenly of mumps (April 4, 1839).

High Chief Caesar Kapaʻakea and his wife High Chiefess Analeʻa Keohokālole had three children, a daughter was Lydia Liliʻu Kamakaʻeha (born September 2, 1838), the onters, as noted were Likelike (Ka‘iulani’s mother) and Kalakaua.

Liliʻu was hānai (adopted) to the Pākīs, who reared her with their birth daughter, Pauahi. The two girls developed a close, loving relationship.

“…their only daughter, Bernice Pauahi … was therefore my foster-sister. … I knew no other father or mother than my foster-parents, no other sister than Bernice.” (Lili‘uokalani)

They lived on the property called Haleʻākala, in a two-story coral house that Pākī built on King Street. It was the ‘Pink House,’ (the house was name ʻAikupika (Egypt.)) It later became the Arlington Hotel.

In the months after Queen Liliʻuokalani was overthrown in 1893, Mr. Bishop, Cleghorn, and her kahu, Theophilus Davies, tried to get Kaʻiulani on the throne as a compromise with the newly self-instated Provisional Government in order to maintain Hawaiian leadership in the islands, to no avail. (KSBE)

Sadly, Kaʻiulani died, March 6, 1899.

October 15, 2024 by Peter T Young Leave a Comment

Papaʻāpoho

Papaʻāpoho describes a flat area with a depression or hollow, which is how the island of Papaʻāpoho is shaped. It’s over 1,000-miles from Honolulu.

This 23.4-million-year-old island is over 1.2-miles across and has a land area of approximately 400-acres, making it the third largest island within the Papahānaumokuākea Marine National Monument (to the northwest of the Main Hawaiian Islands.)

Like its name, the island has an elevated rim (its highest point is a 40-foot-high sand dune) surrounding a broad central depression; its lowest point is a depression to the south that runs as a channel toward the ocean.

“This is a low, sandy island, elevated from 20 to 40 feet above the sea. It is about 1 1/4 miles long, and the northern part one mile wide; the surface is covered with green coarse grass.”

“There is what has been a lagoon near the southern part of the island, in the centre of which fresh water was found by digging 5-feet. Birds, fish, seal and turtle abound here, but not so plentiful as at Laysan Island.” (Paty, Polynesian, June 6, 1857)

At 10 pm, October 15, 1805, Urey Lisiansky (Yuri Fyodorovich Lisyansky,) an officer in the Imperial Russian Navy and commanding officer of the exploratory sloop-of-war Neva, ran aground on the island. Captain Lisiansky jettisoned some of the ship’s cargo to free themselves from the shallow waters.

“This island promises nothing to the adventurous voyager but certain danger in the first instance, and almost unavoidable destruction in the event. It stands in the middle of a very perilous coral bank, and, exclusive of a small eminence on the eastern part, lies almost on a level with the sea.” (A Voyage Round the World, Lisiansky, 1805)

“As there is no water, so neither are any trees to be seen on this island. We found, however, several large trunks of trees on the beach, which, no doubt, had been thrown up by the sea. … They were like the red-wood tree, that grows on the banks of the river Columbia in America. I am at a loss what conclusion to draw from the appearance of these trunks of trees in so remote a place.” (A Voyage Round the World, Lisiansky, 1805)

“I also found on the beach a small callabash, which had a round hole cut on one side of it. This could not have been drifted from a great distance, as it was fresh and in good preservation.” (A Voyage Round the World, Lisiansky, 1805)

Before leaving, Lisiansky named the island and shoal; “To the south-east point of the bank where the vessel grounded, I gave the name of Neva; while the island itself, in compliance with the unanimous wishes of my ship’s company, received the appellation of Lisiansky.” (A Voyage Round the World, Lisiansky, 1805)

The spelling Lisianski (not Lisyansky) was officially adopted by the US Geographic Board, October 1, 1924. Other names by which the island has been called include: Lisiansky, Lysianski, Lassion and Pell. (Thrum)

In 1857, King Kamehameha IV asked Captain John Paty to make a voyage of exploration to the Northwestern Hawaiian Islands. In part, he was sent to investigate the possibility of guano deposits on islands there (for fertilizer for the growing agricultural economy back on the Main Hawaiian Islands.

In addition, he confirmed or corrected the existence (or not) of many islands noted on old charts; “A considerable portion of the time absent has been consumed in looking after islands and banks which do not exist, or are erroneously marked on Blunt’s charts.” (Paty, Polynesian, June 6, 1857)

In the course of his voyage on the schooner “Manuokawai,” on May 11, 1857, Paty took possession of Lisianski Island for the Hawaiian Kingdom (he had previously annexed Laysan, its nearest neighbor, on May 1, 1857.)

In 1890, George D Freeth, an Englishman who had visited the area as early as 1864, and George N Wilcox, who had previously managed a guano operation on Jarvis Island, formed the North Pacific Phosphate and Fertilizer Company.

March 31, 1893, the Provisional Government of the Hawaiian Islands adopted Act 22, confirming the contract between the Minister of Interior and North Pacific for a license for the removal of guano and phosphates from Lisianski (and Laysan.)

Guano mining (1890s,) the release of rabbits (1903) and mice caused ecological damage to Lisianski, as well as the loss of a breeding population of land birds (the Laysan duck was first reported on Lisianski Island in 1828.)

Feather collecting began on Lisianski about 1904. In response to public outcry about the feather trade, Theodore Roosevelt established the Hawaiian Island Bird Reservation, which included Lisianski, in 1909.

An armed party landed on the island in 1910. They arrested feather poachers and confiscated and destroyed about 1.4 tons of feathers, representing 140,400 birds. (NOAA)

Today, with poaching at an end, the rabbits exterminated, and the vegetation again spreading over its low sandy surface, Lisianski once more is becoming a populous bird sanctuary. (janeresture)

It is home to a large Bonin petrel colony (over three-quarters of the Bonin Petrels that nest in Hawaii nest here) and sooty tern colony, as well as a variety of other seabirds.

Lisianski has the only grove of Pisonia grandis trees in the entire Hawaiian Archipelago; this tree is dispersed by seabirds and is favored as a nesting site for many tree-nesting seabird species.

The reefs of Lisianski and surrounding Neva Shoals are called “coral gardens” by some scientists because of their abundance of coral and the variety of growth forms assumed by their colonies, including structures resembling spires, castles, and a variety of other shapes.

Hawaiian monk seals and green sea turtles are common visitors to Lisianski’s sandy white beaches. Migratory shorebirds seen on the island include the kolea (golden plover,) ulili (wandering tattler,) and kioea (bristle-thighed curlew.) The volcanic island is undergoing the slow process of erosion. (NOAA)

Click HERE for a link to a ‘street view’ of Lisianski.

October 14, 2024 by Peter T Young Leave a Comment

Boiling Pots

There are two rivers in the Hawaiian Islands bearing the name of Wailuku. One is on the Island of Maui, flowing out of a deep gorge in the side of the extinct volcano ‘Īao. The other Wailuku River is on the Island of Hawaii.

The Wailuku is the longest river in Hilo (twenty-six miles.) Its course runs from the mountains to the ocean. The Wailuku is the boundary between Hilo Palikū in the north and Hilo One on the south.

Hawaiians were impressed by this Wailuku and wove a dramatic tale around several interesting geologic features within the river.

Hina, the moon goddess and mother of Maui, lived in the cave beneath Rainbow Falls, concealed by the mist of the falls. Each day she beat and dried her kapa in the sun.

Far above the cave, in the bed of the river, dwelt Kuna. [Kuna is a variety of freshwater eel [or Mo‘o (dragon)] said to have been introduced from abroad. (Parker)] That portion of the river runs bears to this day the name ‘Waikuna’ or ‘Kuna’s river.’

Kuna often tormented Hina by sending over great torrents of water or by rolling logs and boulders down the stream. This would block the stream below the falls to dam the river and drown Hina.

Hina was frequently left with but little protection, and yet from her home in the cave feared nothing that Kuna could do. Precipices guarded the cave on either side, and any approach of an enemy through the falling water could be easily thwarted.

During a particularly intense storm, Mo‘o Kuna moved a huge boulder over the falls and into the river, where it fit perfectly and prevented water from flowing farther. Water level beneath the falls began to rise.

Hina, realizing her danger, signaled her son. With two powerful strokes, he paddled his canoe from Maui to the mouth of the Wailuku. He rushed upstream and split the damming boulder with a single blow, thereby saving his mother.

By this time, Kuna had fled upstream. Maui found Kuna hiding in a hole beneath the river. He tried to spear Kuna, but Kuna escaped. Finally, Kuna found deep hiding holes and thought to be safe.

Maui again found Kuna and called upon Pele to send lava into the river to drive out Kuna. The red-hot burning stones in the water made the pools boiling and the steam was rising in clouds – Kuna uttered incantation after incantation, but the water scalded and burned Kuna.

Kuna leaped from the pools and fled down the river. The waters of the pools are no longer scalding, but they have never lost the tumbling, tossing, foaming, boiling swirl which Maui gave to them when he threw into them the red-hot stones with which he hoped to destroy Kuna, and they are known today as the ‘Boiling Pots.’ (Westervelt, USGS)

Despite the name, the water is not normally hot. The only time in the modern history of the river that the water was heated was in 1855 and 1856 when a lava flow from Mauna Loa advanced across the Saddle between that volcano and Mauna Kea. Lava flowed into the Wailuku River channel, but did not cross it, about 4 miles above the Boiling Pots. (BIVN)

The Boiling Pots is about 1.5 miles upstream from Rainbow Falls and is a succession of eroded, hollowed out terraced pools that fill with the flow of the river. When the river is engorged with storm runoff, the ‘pots’ fill to the brim, become turbulent and appear to ‘boil.’ (HawaiianAir)

The Wailuku River is an important landmark to geologists, because it marks the approximate boundary between the lava flows of Mauna Kea and Mauna Loa. It is the state’s longest river and the southernmost that carries water all year.

According to the USGS, the river was formed by at least two lava flows coming from Mauna Kea, the oldest, the ‘Anuenue flow (as old as 10,500 years), is the same flow that formed the thick lip of Rainbow Falls and most of the rounded, gray boulders at Boiling Pots.

Tracing the flows up and down the Wailuku tells a geologic story of a river that had already deeply cut into Mauna Kea and Mauna Loa flows when it was filled by the ‘Anuenue flow over 10,000 years ago. Many of these boulders are frozen into a younger pahoehoe flow, named after the Punahoa ahupua‘a and about 3,100 years old.

The filling caused the river to shift in many places and resume its erosional downcutting before lava again ventured into the river 3,100 years ago. (The Hawaiian and the geologic versions of the Wailuku River story have many similarities, including the pools – ‘pots.’ (USGS)

The pots, each about 50-feet in diameter, are eroded into the 10,500 year old Mauna Loa lava flow. When the water is low, the river does not flow over some of the pot rims but it continues to flow through them. (USGS)

An average of 275-million gallons of water flows through the Wailuku to Hilo daily – during intense storms, the discharge can be more than 20 times greater. On average, the Wailuku transports approximately 10 tons of suspended sediment into Hilo Bay each day.

About a half mile up the river from the boiling pots is Peʻepeʻe Falls. Waiānuenue Avenue (rainbow (seen in) water) is named for the most famous waterfall, Ka Wailele ʻO Waiānuenue, Rainbow Falls on the Wailuku River.

DLNR operated the Wailuku River State Park, here. There are two separate park areas, Boiling Pots and Rainbow Falls. Flash flooding is common, and because there are no lifeguards, many have perished in the river by getting sucked into the water and becoming trapped within concealed lava tubes and caves.

The best way to experience this beautiful and deadly natural phenomena is from a cement overlook, just a short walk from the paved parking lot.

October 12, 2024 by Peter T Young Leave a Comment

Moa

The first birds to be introduced into the Islands came with early Polynesians, who brought the Moa – Red Junglefowl (Gallus gallus) – for food.

“It is not clearly understood how this species interacted with the terrestrial native birds, how it competed for resources, and what diseases might have been introduced with it, but the introduction of this bird by the Polynesians as a domestic animal probably had some impact.”

“[T]he Red Junglefowl is found in numbers only on Kauai, which lacks the mongoose, but it was formerly established in the wild on all the main islands. Its reproductive potential is high, and it is omnivorous.”

“It seems very likely to us that this species in large numbers could have been a potent competitor to some species of ground-foraging native birds, such as the smaller rails, only one of which survived into historical times.” (Van Riper and Scott)

This “original chicken” is smaller than its domestic descendants and is widespread throughout South and Southeast Asia; can also be found as an introduced species in many regions around the world (especially prevalent on many Pacific Islands, including Hawaii). (eBird)

“Dr. Stanley C. Ball … has studied the Polynesian chickens (moa) and concluded that they were brought from Malaysia to Polynesia, where they were found in all the islands except New Zealand.”

“‘The wooden breast-plates carved by the natives of Rapanui (Easter Island) to represent the cock, and the few traditions which mention this bird, lend weight to the view that the fowl has long been associated with the inhabitants of even the easternmost islands of Polynesia.’”

“‘The Malaysian region, from which fowls were evidently brought to the Pacific islands, was very close to, if not actually the home of, the wild jungle fowl (Gallus gallus),’ Dr. Ball states.”

“It is found from the southern Himalayas, through India, Java, Timor, Lombok, the Philippines, Balabac, Palawan, and Hainan, into Micronesia, Melanesia, and Polynesia.”

“Ball believed (and rightly, without doubt) that the chickens brought by Polynesian migrants were already domesticated, and that wild chickens to be found in the Marquesas, Tahiti, Hawaii, and elsewhere have reverted to the wild.” (Handy, Handy & Pukui)

As noted in Captain Cook’s journal, “The hogs, dogs, and fowls, which were the only tame or domestic animals that we found here, were all of the same kind that we met with at the South Pacific islands. There were also small lizards; and some rats, resembling those seen at every island at which we had as yet touched.”

“Of animal food, they can be in no want; as they have abundance of hogs, which run, without restraint, about the houses; and if they eat dogs, which is not improbable, their stock of these seem to be very considerable … They eat fowls of the same domestic kind as ours, but they are neither plentiful nor much esteemed by them.” (Cook’s Journal)

“Probably Hawaiians regarded their chickens as second-rate fare because chicken meat steamed in an imu is less flavorful for eating with poi than is good fish.”

“We may be sure, nevertheless, that the pioneering voyagers to these islands would not have taken the trouble to keep alive hens and roosters on their long voyages hither if they had not prized them.”

“Mrs. Pukui remembers, however, that even in her childhood older Hawaiians would not eat eggs. ‘It would be like eating the hen’s unborn baby,’ her grandmother said with distaste.” (Handy, Handy & Pukui)

“Mrs. Pukui has, with the help of her mother, Mrs. Pa‘ahana Wiggin, recorded the following colors and names of a variety of native chickens in old Hawaii.”

“The moa of Hawai‘i were smaller than the haole (introduced) chicken, legs shorter, and bodies longer. A pure white moa was called moa-ke‘oke‘o, -Iawa, or -wakea. A black moa was called a hiwa or hiwa-pa‘a.”

“The moa nene were speckled like the Hawaiian goose (nene) . Those with yellowish-cream feathers were called pua-hau, for the yellow hau flower. Smoky gray ones were called lehu or nalehu. (ashy). Speckled with feathers of variegated colors were the ‘opule-pule (mixed-up-crazily).”

“With a ring of feathers around the neck like the plover, it was the moa ‘a‘i kolea. The ‘ulahiwa ranged in shade from a light red to a deep ocherous red. White with red feathers on the back was termed lawa a‘ea‘e (mixed).”

“(The Pukui-Elbert dictionary, 1957, adds two others: the completely black chicken, similar to the mud hen ‘alae, is called moa ‘alae; the black chicken with red feathers at neck and rump is moa ‘alae hulu ‘ula.)”

“The long, curving, irridescent tail feathers of the cocks are always present. These were prized in the Marquesas for warriors’ headdresses, and in Hawaii for making the tall feather-trimmed standards (kahili) that were emblems of rank.” (Handy, Handy & Pukui)

“We have often heard the shrill crow of wild roosters in the forests around Koke‘e, above Waimea Canyon on the island of Kauai. These cocks are bright-hued. They have crossbred with Indonesian jungle fowl imported some years ago.”

“In the Marquesas the hours before dawn were named ‘first-cock’s-crow,’ ‘second-cock’s-crow,’ and ‘third-cock’s-crow’; in Hawaii likewise: ‘moa-kua-kahi,’ ‘moa-kua-lua,’ ‘moa-kua-kolu.’”

“In Hawaii, if a cock crew much too early it was a sign that canoes might be expected to make an appearance. If a cock came right to the house door to crow, it announced the imminent arrival of visitors and warned the family to make preparations.”

“The Hawaiian fowl is traditionally identified with the Lono-Pele migration, specifically with ‘Olopana, paramount chief of Ko‘olau on Oahu. The first predacious exploit of the doughty Kamapua‘a (‘Hog-child,’ a demigod) was killing jungle fowl belonging to his uncle ‘Olopana.”

“And it was Ka-wa‘u-hele-moa (The-fowl-scratching-as-it-goes), a native sprite in the form of a fowl, who saw the thievery and gave the alarm to ‘Olopana, thus precipitating notable warfare. Ka-wa‘u-hele-moa lived in Palolo Valley, above the southerly shore of Oahu, and plays an active role in several legends.” (Handy, Handy & Pukui)

“Cock-fighting (haka-moa) was a very fashionable sport with the aliis”. (Malo) Chickens were thought to be forms of the mo‘o (reptile) class of ancestral gods (‘aumakua).

“Their greatest importance to Hawaiians was their use as offerings to temple gods and to family gods. Often a chicken of a particular color was called for as an offering in a healing rite. Sacrificed chickens played an important part in any ritual performed to fend off black magic.” (Handy, Handy & Pukui)