Hawaii | Page 502 | Images of Old Hawaiʻi

January 22, 2016 by Peter T Young 1 Comment

Henry Alpheus Peirce Carter

Henry Alpheus Peirce Carter (also known as Henry Augustus Peirce Carter) was born in Honolulu August 7, 1837.

His father came from one of the old Massachusetts families, and had gone to Honolulu to engage in business, one of the first traders between the East Indies, Chinese ports and the Pacific Coast.

At about ten years old, young Carter was sent to the continent to be educated; for three or four years he attended school in Boston (all the formal education he ever had.)

When he was thirteen years old he went to San Francisco, and shortly afterward back to the Islands. He was office boy at C Brewer (he later became president of the firm.)

It was young Henry Carter who recognized that the commerce of Honolulu could not prosper until the Islands produced some commodity that could be used in exchange for merchandise which was imported and consumed here.

Hence, he persisted in accepting sugar agencies, believing that the sugar industry could but offer some permanent relief to the trying situation that then existed. (Nellist)

In 1862, Carter married Sybil Augusta Judd, a daughter of Dr. Gerrit P Judd of Honolulu (who came to the Islands in 1828 as a physician for the Missionaries and who later served the Kingdom.)

(The Carters had five children; one of them, George Robert Carter was appointed the 2nd Territorial Governor in the Islands.)

Carter brought Peter Cushman Jones into the business in 1871 as a junior partner, to eventually take over the operations while the sugar industry was growing.

For some years during his business life Carter had devoted considerable time to study of foreign affairs; with the expectation of someday becoming Minister of Foreign Affairs; when he gave up his business life, he was appointed.

Though born in the Islands and intensely loyal to his American parentage, he did not approve of the policy of annexation. At a public meeting in 1873, held at the old Hawaiian Hotel, this young merchant boldly challenged the wisdom of annexation but debated in a most winning manner in favor of reciprocity with the US.

He pointed out the past unsuccessful efforts in this direction and the reasons thereof, and urged the wisdom of slower but more certain growth of American sentiment in these Islands.

In 1876 he travelled to the US as one or the foreign legation; that year the first Reciprocity Treaty was negotiated. Immediately upon the establishment of the Reciprocity Treaty and the reduction of duties on certain commodities between the US and the Kingdom of Hawaii, a cry was raised over the advantage in trade that this new treaty gave to the Americans.

He then travelled to England, France and Germany to explain the treaty. (NY Times) Carter pointed out the treaty did not violate ‘favored nation’ clause of other treaties and that he negotiated similar treaties with others.

With a commodity for world markets and a treaty to benefit local growers, the development of the sugar industry caused the labor question to become acute, and in 1882 Carter was sent on a diplomatic mission to Portugal where he was successful in securing a new treaty regulating the Portuguese immigration to Hawaii.

On January 1, 1883, the Hawaiian Minister Resident at Washington, Judge Allen, died suddenly in the midst of a reception at the White House. In February, Carter was sent to Washington as his successor.

Carter’s efforts were successful in protecting the Reciprocity Treaty from various attacks, and finally in securing its definite renewal.

This renewal, which went into effect in 1887, carried for the first time the Pearl Harbor clause, by which the US was granted the use of a naval station at Pearl Harbor. This clause was the subject of much official correspondence between Mr. Carter and the secretary of State. (Nellist)

Carter served his country as Minister to the US for about 10-years. He was one of King Kalākaua’s closest advisers” and in all affairs of great moment to the kingdom his advice was carefully considered”. (Hawaiian Gazette, November 24, 1891)

“Henry Alpheus Peirce Carter was probably the ablest diplomat ever to serve the Hawaiian kingdom. … He was a man of great energy, of positive views and facility in the expression of them, with a self-confident and forceful manner that sometimes antagonized those who disagreed with him.”

“From 1875 until his death he spent most of his time abroad, as a diplomatic representative of the Hawaiian kingdom in the United States and Europe, where he became a familiar and much respected figure.” (Kuykendall) Carter died November 1, 1891, in New York.

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January 21, 2016 by Peter T Young Leave a Comment

Junior … Intermediate … Middle

The arrival of the first company of American Protestant missionaries in Hawaiʻi in 1820 marked the beginning of Hawaiʻi’s phenomenal rise to literacy.

The missionaries were scattered across the Islands, each home was usually in a thickly inhabited village, so that the missionary and his wife could be close to their work among the people. The missionaries established schools associated with their missions .

On July 14, 1826, the American missionaries finalized a 12-letter alphabet for the written Hawaiian language, using five vowels (a, e, i, o and u) and seven consonants (h, k, l, m, n, p and w.) That alphabet continues today.

Planning for the written Hawaiian language and development by the missionaries was modeled after the spoken language, attempting to represent the spoken Hawaiian sounds with English letters.

Interestingly, these same early missionaries taught their lessons in Hawaiian to the Hawaiians, rather than English. The missionaries learned the Hawaiian language, and then taught the Hawaiians in their language. In part, the mission did not want to create a separate caste and portion of the community as English-speaking Hawaiians.

Common schools (where the 3 Rs were taught) sprang up in villages all over the Islands. In these common schools, classes and attendance were quite irregular, but nevertheless basic reading and writing skills (in Hawaiian) and fundamental Christian doctrine were taught to large numbers of people. (Canevali)

The chiefs became proponents for education and edicts were enacted by the King and the council of chiefs to stimulate the people to reading and writing.

“Statute for the Regulation of Schools” passed by the King and chiefs on October 15, 1840. Its preamble stated, “The basis on which the Kingdom rests is wisdom and knowledge.”

“Peace and prosperity cannot prevail in the land, unless the people are taught in letters and in that which constitutes prosperity. If the children are not taught, ignorance must be perpetual, and children of the chiefs cannot prosper, nor any other children”.

The 1840 educational law mandated compulsory attendance for children ages four to fourteen. Any village that had fifteen or more school-age children was required to provide a school for their students.

William Richards, a missionary, was appointed Minister of Public Instruction and helped develop a highly-organized educational system. He was later replaced by missionary Richard Armstrong. Richard Armstrong is known as the “the father of American education in Hawaiʻi.”

In 1855 the office of Minister was replaced by the Board of Education, whose members were appointed by the King, and the department was named the Department of Public Instruction.

The educational system and means of instruction evolved over time, in the Islands and across the continent. Younger learners were first in ‘preparatory’ or ‘grammar’ schools in the Islands (we now generally refer to these as elementary schools.)

Older learners were in ‘colleges’ (i.e. Oahu College (Punahou,) St Louis College;) these are now typically called high schools.

Historically, grades K-8 were considered ‘elementary.’ In 1888 on the continent, Charles Eliot launched an effort to reorganize schooling, arguing that the last years of elementary school was a waste and students should be working on college preparatory courses instead. Rather than grades 7 and 8 as part of elementary, the push was to put them in the high school.

Then, on July 6, 1909, the Columbus, Ohio, Board of Education authorized the creation of the first junior high school in the US. (Ohio History Central)

In the Islands, between 1909 and 1920 the education system underwent a series of changes. In 1909, school agents were replaced by supervising principals; in 1913 the building and maintenance responsibilities of the school agents were transferred out of the department to the Counties. (State Archives)

In 1920, a report was published on the survey of schools conducted by the Bureau of Education of the Federal Department of the Interior.

The report noted that on the continent typical middle-class families in America were sending their children to public secondary schools, but in Hawai‘i, public schools were so few and geographically isolated, that many had to go to private schools or were forced to drop out.

Therefore, the commission recommended the establishment of secondary or Junior high schools which should offer more academic and vocational choices to feed various high schools. (NPS) There was a rapid increase in the establishment of Junior high schools.

By 1922, there were six in the rural parts of the state. In 1928, Central Grammar School became Central Junior High School with an enrollment of approximately 1,200 students and 47 teachers. It was one of 5 Junior high schools in Honolulu (with Lincoln, Washington, Kalākaua and Lili‘uokalani.) (NPS)

Then, in 1932, the board of education changed all formerly-named Junior High Schools to Intermediate Schools. (NPS) The education department continued to maintain a policy of naming Intermediate schools after American Presidents or members of the Hawaiian Royal family.

Then, a new reform movement took place with the Junior/Intermediate-aged students (~11-13;) rather than have a focus on college preparatory, school reformers were looking for an educational program to meet the intellectual, emotional, and the interpersonal needs of young adolescents. (Jadallah)

In 1963, William Alexander first used the expression middle school to describe the schools between elementary and high school. Alexander, regarded as the ‘father of the middle-school,’ led the movement to create middle-schools and a middle-level curriculum that would meet the unique needs of young adolescents. (McFarland)

The Carnegie Corporation (1989) issued a report that profoundly affected the education of young adolescents. ‘Turning Points’ advocated reforms intended to make their education more personalized, supportive, and active: interdisciplinary teams, cooperative learning, involvement with families and community, mentoring, and active teaching. (Daniels)

With a new program, school names started to change again. While no wholesale change took place (as happened with the Junior High to Intermediate,) Intermediate schools in the Islands started adopting the ‘Middle School’ philosophy and label.

Today, while the Junior High School reference is long gone, there are many Intermediate and Middle Schools across the Islands.

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January 20, 2016 by Peter T Young 1 Comment

Ossipoff Meets Mid-19th Century

The Walter Irving Henderson House in Kona was featured in a 1958 edition of Sunset Magazine – they said, “The house is small but takes care of a large number of guests without crowding.”

It is a combination of classics – the first floor structure was built, circa 1864, as a small church or meeting house; in 1953, the deteriorated church was renovated and the second floor was added, for use as a beach house.

The first-floor stone walls were part of the original Kahului Church building, and were constructed in a style that was typical of the Kona District in the mid-19th century.

Lava rock was a plentiful raw building material in Kona, while other construction materials such as wood were not as readily available. Once missionaries arrived, and began to build permanent houses of worship, they found that building with stone was the most economical and expeditious means of constructing what they needed.

These buildings were constructed with local lava rock held together with lime mortar produced with coral, typically burned on site. In some cases, the stones used came from local heiau. (It is not known if that was the case here, though there are records of heiau nearby.)

It is also not known who built the Kahului Church. One of the most well-known builders of Kona’s nineteenth century stone churches was the Reverend John D Paris, an American Board of Commissioners for Foreign Missions Protestant missionary who was first in charge of the mission’s Kaʻū area, and then the North Kona area.

Many church buildings constructed in the Kona area are attributed to Paris; however this is thought to be a former Catholic church.

The first floor stone walls were constructed circa 1864 when the land was granted to Kapae in Royal Land Grant #2961, and the Kahului Church building is believed to have been constructed.

It is likely that the readily available lava rock building material allowed the missionaries to build in a similar style to Paris. For example, this type of construction was also used in the larger St. Michael’s Catholic Church in Kailua town.

An 1892 map shows Kahului Church, along with a nearby structure labeled “Makuakane” (which translates approximately to “father” in English, giving a strong indication that this was likely a Catholic priest’s house.)

The structure was modified from the original one-story church form to its existing two-story appearance in 1953; the entire second floor and interior of the first floor were designed by celebrated local architect Vladimir Ossipoff.

Ossipoff’s design for the Henderson House was innovative, and created an extremely unique house that, though it does not look like most of his other work, nonetheless embodies the majority of his aesthetic and philosophy of design.

Ossipoff was a prominent architect in the Islands, working between the 1930s and 1990s. He was recognized locally, nationally and internationally for his designs. He is best known for his contribution to the development of the Hawaiian Modern movement.

This style is characterized by the work of architects who “subscribed to the general modernity of the International Style while attempting to integrate the cultural and topographical character of the (Hawaiian) region.” (Sakamoto)

The main portion of the first floor of the house is one large open room, and has a scored, finished concrete floor, painted plastered walls, and an open beamed ceiling that exposes the floorboards of the second floor.

The thick stone walls create deep niches at the door and window openings; the center-opening doors and shutters installed do not extend beyond the width of the walls.

The property perimeter has a dry stack rock wall, dating possibly to the early- to mid-1800s. This was when a government commission began requiring formal property boundaries be erected by the year 1862.

Walls of this type, comprised of stones fitted together without mortar to hold them in place, had commonly been constructed in pre-contact times for a variety of uses.

As early as Kamehameha I in the 1820s, dry-stack walls were used in the Kona area as barriers to prevent wandering cattle. As ranching grew in the later part of the nineteenth century, more walls were needed to contain the growing number of cattle.

In Kona building and repairing dry-stack stone walls was common until the 1930s, but diminished throughout the Territory of Hawaii with the greater availability of alternate materials for walls and fences at that time.

The house was recently reviewed for listing on the State Register of Historic Places and the National Register. (Most of the information here is from Jones, NPS.)

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Henderson House

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January 19, 2016 by Peter T Young 1 Comment

Herbert, William & Jack

Good seafaring men of Maine stock, whose parents went to California in Forty-nine, they followed a natural inclination, and the application of Yankee methods soon built up a business which has grown to be one of the most important in the Islands. (Rogers)

The family hailed from San Diego – four boys, Herbert, William, Jack and Edgar, and older sister Edith. The family patriarch, John, had sailed through the Isthmus of Panama to San Francisco from New Brunswick in 1849 then skippered the schooner Champion for several years along the West Coast.

The boys must have inherited this nautical bent because, at an early age, they were hiring themselves out for fishing trips using a small skiff that they sailed around the bay. In the summer of 1899, all four boys ran a glass-bottomed boat excursion at Catalina Island.

Then, on January 19, 1900, 29-year old Herbert and 25-year old William had their first view of Honolulu after a ten-day journey from San Francisco.

Shortly after, Jack, age 18, arrived on October 16, 1900; youngest of all, Edgar, arrived in July 1901 (but being only fifteen at the time, he attended McKinley High School before returning to California to study medicine.)

Shortly after arrival, the boys were “building a boat fitted in the bottom with a cased pane of the finest plate glass procurable, one-fourth of an inch thick. This will be so placed that it can be easily removed, as one of the most important conditions for success is that the glass be perfectly clean.”

“This kind of boat is much used on Catalina island.… With a glass bottomed boat, where the light from above is excluded be a wide awning the bottom may be inspected at from twelve to eighteen fathoms.”

The boys planned “to take passengers out to the reef surrounding the (Honolulu) harbor”. (Pacific Commercial Advertiser, October 31, 1901) They did other things to entertain people, as well.

Fifty members of the Methodist Church were their guests; “the entertainment taking the form of a moonlight ride about the harbor, and refreshments at the island home of the hosts.”

They “spent the evening upon the waters or the bay. There was a compete round of the harbor made, the launches going out to where the lights of the battleship Wisconsin outlined the mass of the great ship, and then the return(ed) (for) an hour spent in games and partaking of refreshments, after which there was another ride about the placid bay before the good nights.”

“The evening was enlivened with music, several of the young people taking musical instruments with them. The arrangements were made by Mrs. Katherine Clarke, the chairman of the social committee.” (Pacific Commercial Advertiser, October 25, 1901)

They also added other adventure. “Professor PM Stewart who occupies one of the chairs of language in Cambridge University, England, has had an experience during his visit to Honolulu that probably never came to him before. He went shark fishing”

“On Friday he caught a shark. His wife who has attracted much attention in this city on account of being a very tall striking looking blonde with very ultra English appearance, accompanied him and to catch the first shark.”

“He hooked one shark yesterday morning and drew the shark close to the boat and then started to dispatch the sea wolf with a spade. The weapon was bent and then Professor Stewart took a hatchet to strike the monster. In his excitement the professor struck the line with the hatchet cutting the line and allowing the shark to escape.”

“Later in the day a second shark was caught near the bell buoy. This time the shark was dispatched without cutting the line and was towed in shore. The shark measured about 14 feet in length and was of the man eating variety.”

The boys “have hit on a new scheme for shark fishing. They are able now to take the sharks with a hook and line instead of harpooning them as was done formerly. Some very successful expeditious have been taken out by tile young men.” (Hawaiian Star, June 2, 1906)

They also looked at other fish activities …

It was the idea of Jack. “He has been plying the waters of the bay at all hours of the day and night for many years and had grown so accustomed to seeing the buzzing blue fish leap out of the water as his launch plowed past that he knew, almost to a foot, where every school of flying fish is between the bell buoy and Diamond Head.” (Pacific Commercial Advertiser, August 23, 1910)

“Yesterday a new sport was born; Waikiki bay was the birthplace, and HP. Wood of the Hawaii promotion committee was the accoucheur. For the first time in the history of the field and gun were flying fish flushed with a steam launch and shot on the wing.”

“It was a brand new experience in the hunting line that a party of local nimrods and visitors indulged in yesterday morning, an experience that will undoubtedly be shared in by many others before long. Taking pot shots at fish on the wing is sport of the first water, affording plenty of exercise in the good sea air, giving the opportunity for quick shooting, providing for the use of all the alertness contained within a man and being not too hard upon the fish.”

It all was not fun and games. In those days, there might be from five to twenty sailing ships off Sand Island. When a ship came in, the anchor line had to be run out to secure the ship; if the ship was coming to the dock, a line had to be carried to the pier.

In the early years of the company, they used its first boat, Billy, to service the ships by carrying supplies and sailors to ships at anchor outside the harbor, as well as run lines for anchoring or docking vessels. They also pulled boats off the reefs, conducted salvage operations and various other harbor-related activities.

Regularly, the brothers were called upon to help in rescue and salvage operations, including, “For more than an hour yesterday morning Prince Kuhio Kalanianaole and the three companions with whom he started to make the sail from the harbor to Pearl River, in is yacht the Princess, battled for their lives in the waves which swept over their heads …”

“It was left for some young men on the galleries of the Myrtle Boat house to see, without a glass, the accident and the position of the sailors, and to rush an order to (Herbert and William) and to send their fastest launch to the rescue.”

“When the men were reached they were all in fair shape though they felt the effects of the battering of the waves and were considerably exhausted by the strain upon them. They were taken into the launch and a line passed to the yacht and she was towed to her anchorage off the club house.” (Pacific Commercial Advertiser, November 17, 1902)

Oh, the boys of this story, the brothers, Herbert, William and Jack (and a bit of their early history) … they were the Young brothers. Their company, Young Brothers, eventually grew over the years into an active interisland freight company. Young Brothers continues today.

In 1999, Saltchuk Resources, Inc of Seattle, Washington, the parent company of Foss Maritime, acquired Young Brothers and selected assets of Hawaiian Tug & Barge. In 2013, Hawaiian Tug & Barge was rebranded and incorporated into the Foss Maritime fleet, while Young Brothers remains a wholly own subsidiary of Foss.

The youngest of the Young Brothers, Jack, is my grandfather. (Lots of information here is from YB-100.)

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January 18, 2016 by Peter T Young 1 Comment

Edwin Lani Hanchett

On September 26, 1967, the telephone rang with the news the Rev. Edwin Lani Hanchett, the first priest of the Episcopal Church of Hawaiian ancestry, rector of St. Peter’s, Honolulu, had been elected Hawaii’s first suffragan Bishop by the House of Bishops meeting in Seattle; he later (January 18, 1970) became the first Bishop of Hawaiian ancestry of the Episcopal Church.

The eldest child of six (five boys and one girl,) Hanchett was born at Hoolehua, Molokai, on November 2, 1919 to Dr Alsoberry Kaumualiʻi Hanchett and Mary Hazel (McGuire) Hanchett.

His father was the first person of Hawaiian ancestry to graduate from Harvard Medical College; the first doctor of Hawaiian descent to practice in the Islands; first City-County physician in Honolulu and first doctor at the Shingle Memorial Hospital, Molokai.

His grandfather, Salem Hanchett of Massachusetts, went to sea as a teenager aboard a Pacific whaler, and settled on Kauai during the reign of King Kaumualiʻi; he married Aluhua Aka, a descendent of Kaumualiʻi.

In 1848, he was granted citizenship in the Kingdom of Hawaiʻi, and seven years afterward, he obtained a license to operate a Wailua River ferry at a time when no bridges spanned the river. (Soboleski)

Hanchett was baptized in the Holy Cross Chapel and confirmed at St Alban’s Chapel, Iolani School (from which he graduated – Class of 1937.)

He attended the University of Hawaii (1937-1939) and the Church Divinity School of the Pacific, Berkeley (1958.)

Originally a pre-med student, Hanchett worked at the City-County Emergency Hospital (1938-1941) at the corner of Miller and Punchbowl, only a block from St. Peter’s.

On June 21, 1941, Hanchett married Puanani Akana (the fourth of nine children born to John and Julia Spencer Akana (she graduated from the Priory in 1937) of Kalihiwai, Kauai; they had four children: Carolyn, Suzanne, Stuart and Tiare.

During the war, Hanchett took a position in the Navy Yard at Pearl Harbor, supervising for the duration that section of the Supply Department servicing and supplying naval aircraft; he later worked in the Territorial Tax Office in Lihue.

He was a full-time youth worker for Kauai in 1950, becoming a lay-reader, and reading for orders. On July 20, 1952, he was ordained deacon at Christ Church, Kilauea, parish church of his wife’s family.

The ordination to the Diaconate was the fulfillment of a cherished dream ever since his days in ʻIolani School for boys; he had hoped that someday he might study for Holy Orders.

The next day, Hanchett left with his family for Holy Innocents’, Lahaina, Maui. As Archdeacon of Maui, Hanchett assisted the churchpeople of Molokai to establish Grace Church, Hoolehua and was instrumental in helping establish Camp Pecusa at Olowalu, Maui.

“Camp Pecusa” (PECUSA was an acronym for “Protestant Episcopal Church United States of America”) began as a church-sponsored camp for children in 1950 at Fleming’s Beach at Kapalua.

Campers stayed in big Army tents left over from World War II. Five years later, as the popularity of the camp continued to grow, Pioneer Mill leased the site Olowalu to the Church. The church held the lease on the campground until 2005, when the land was bought by a private company (now Camp Olowalu.)

Hanchett was ordained priest by Bishop Kennedy on September 19, 1953 (Ember Saturday). He later presided as vicar of St. George’s, Pearl Harbor during 1960-1961, and as rector of St. Peter’s, Honolulu, beginning in 1961.

Then, on January 18, 1970, he became diocesan Bishop at Saint Andrew’s Cathedral.

When cancer claimed his life in 1975, Rev. James Long, canon of the diocese noted, “We all loved him so and we loved him for what he was — a great friend, a great priest and great bishop and, above all, a man of great spirituality.”

Roman Catholic Bishop John Scanlan said, “The entire Hawaiian community has lost a valiant and gentle Christian man in the passing of Bishop Lani Hanchett.”

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