Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow

June 13, 2017 by Peter T Young Leave a Comment

Three Events that Prepared the Way

“The fiftieth anniversary of the introduction Christianity into these Islands will be celebrated this year as a jubilee”. (Pacific Commercial Advertiser, June 4, 1870) “(T)he king (Kamehameha V) proclaimed Wednesday, June 15th, a national holiday …”

“… as it was to be observed in commemoration of ‘the introduction of Christianity into this kingdom, under the auspices and direction of the American Board of Commissioners for Foreign Missions.’” (Christian Work, September 1, 1870)

“The present week having been designated for the observance of the fiftieth anniversary of the landing of the first American Missionaries on Hawaii, in April 1820, the exercises have partaken of a character designed to celebrate the event.”

“The very idea of such a festival stirred up great enthusiasm among the native population, who have been eager to manifest their appreciation of the efforts of the missionaries, and their joy at the improved state …”

“… and nearly five hundred dollars were contributed by them during April to aid in the celebration. The exercises opened on Sunday morning, when both the native congregations in this city united at Kawaiahaʻo Church to hear.” (Pacific Commercial Advertiser, June 18, 1870)

Later, a “collation was spread for six or seven thousand people, such as had never before been seen on those Islands. His Majesty the King (Kamehameha V), and Queen Emma, honored the feast by their presence for a brief space. The king had previously contributed two thousand pounds of poi, with meat and fish, and afterwards he gave a hundred dollars towards expenses.” (Anderson)

“On Sabbath morning June 12th, the two native congregations in Honolulu united, in the Kawaiaha‘o or great Stone Church, to hear the Rev. Mr. Kuaea, the distinguished native pastor, preach the Jubilee sermon.” (Anderson)

“It was of course in the Hawaiian language. Every seat in the church was occupied, and benches were brought in till all available space was filled. As many as twenty-five hundred persons were seated.”

“In the evening, members of the royal family, government officials, and foreign ministers, assembled to hear an interesting historical discourse by the Rev. Dr. Damon.”

“The speaker noticed the occurrences which led to the coming of missionaries to the Islands, the remarkable results achieved, and expressed the opinion that the Chinese in time would take the place of the present people, who seem to be declining.” (Christian Work, September 1, 1870)

Damon spoke, in part, about three events that formed the foundation for the success of the Hawaiian Islands Mission – and the reason for celebration of the Jubilee.

He noted, “During the forty-two years after the Islands were discovered by Cook, or during a longer period than one whole generation, the inhabitants of these Islands lived and died unvisited by Gospel Missionaries, or unblessed with the light of Divine Revelation. …”

“The introduction of Christianity among the in habitants of any nation, savage, semi-civilized, or civilized, is a great event. The case of the Hawaiians forms no exception to this remark. It has appeared becoming to commemorate this event by a Jubilee gathering, and other anniversary meetings and exercises …”

“In a careful review of the history of the Hawaiian nation previous to 1820, I think there are three great and leading events which prepared the way for the new order of things, viz.:….”

“… The conquest of the Islands by Kamehameha I, and the consolidation of the government under one ruler; the visit to the United States of Obookiah (‘Ōpūkaha’ia) and his Hawaiian associates, Thomas Hopu and others; the abolition of idolatry, and the utter renunciation of the old tabu system.”

“These three events, I deem of vast moment, if a person, would take a clear, calm, and philosophical view of the great event, which we are gathered to commemorate. The Hawaiians were led through a period of forty years’ wanderings, even after their existence was known to the civilized world, before they were permitted to enter the Land of Promise.”

“(F)or seventy years (the Kamehameha Dynasty) has stood as firmly, and exercised its functions as efficiently for the welfare of the people of these Islands, as that of any other government on earth. A glance at other nations would disclose the existence of wars, turmoils and revolutions, far more disastrous than have existed here during the past seventy years.”

“I do not hesitate to regard the establishment of a regularly ordered and firmly administered government, although despotic, by Kamehameha I, as a very necessary and important step towards the successful spread of the Christian religion, when the time came for the arrival of the American Mission.”

“It has been reported by some, that Vancouver was instructed by Kamehameha I to send Missionaries from England to these Islands, but the project failed from causes now unknown.”

“The visit of that great English navigator has ever been regarded as among the memorable events in the early history of these Islands, but that was of trifling moment compared with the influence which Obookiah and Lis associates exerted in behalf of this Kingdom and people.”

“He was educated for a priest, to an idol temple, but the Great Ruler of nations led him to forsake his home, embark on board an American ship, by which he reached the United States, in 1809. … “

“The arrival or Obookiah led the Rev. SJ Mills Jr, thus to write to his friend, Gordon Hall ‘What does this mean? brother Hall, do you understand it? Shall he be sent back unsupported to reclaim his countrymen? …”

“… Shall we not rather consider these Southern Islands a proper place for the establishment of a mission?’ This is the first allusion to the subject or a christian mission to the Islands, which I have met with in any American publication.”

“His subsequent career for ten years was identified with the Cornwall Foreign Mission school, in Connecticut, and with efforts to awaken an interest In behalf of the Hawaiian Islands as a mission field.”

“Persons who have not carefully reviewed the rise of the Foreign Missionary enterprise In New England, from 1810 to 1820, can with difficulty realize how prominently Obookiah stood before the religious community in America”

“He travelled through the New England States addressing large assemblies. His name became as familiarly known among the churches as that of the most prominent minister of the Gospel.”

“(D)estruction of Idolatry and the abolition of the Tabu system … is one of the most remarkable events not only in the history of the Hawaiian but of the world. It is without a parallel, either in ancient or modern times.”

“It was altogether an unheard of event in the history of idolatrous nation, for any one to cast aside its Idols, unless others were adopted in their place, or their idols were cast aside for the people to embrace Christianity.”

“Hawaiians cast aside theirs, and did not take others In their place, nor were Influenced thereto by the messengers of gospel truth, for as yet the missionaries had not landed on these shores, and it was not known that they were on voyage hither.”

“‘Hath a nation changed their gods, which are as yet no gods?’ asks the prophet Jeremiah. He did not ask, ‘Hath a nation cast aside their gods?’”

“We have now arrived at a point in our historical review, when it is fitting we should carefully consider, the special event which gives significance to this Jubilee Day. The Anniversary of the landing of the Pioneer Missionaries”.

“Soon after the landing of the pioneer band of Missionaries, stations were taken on Hawaii, Oahu, and Kauai. The King and Chiefs were led to adopt a most liberal and enlightened policy in regard to grants of land and other privileges.”

“The history of no Christian Mission, in ancient or modern times, reveals a more cordial welcome to the messengers of the Gospel. For the most part, that policy has been uniformly continued through the entire half-century which has since elapsed.”

“Fully to appreciate those labors, the observer must review the nation’s history prior to the arrival of those judicial and legal gentlemen who have labored in conducting this people from their Feudal state and system, to the adoption of a Constitutional Monarchy.”

“The whole time allotted for this discourse might be fully employed in repeating the narrative of American, French and English aggressions.”

“The only wonder is, that the nation now remains free and independent, when we reflect upon the strong tide of revolution which has raged, and which has swept away the native governments of the Society Islands, New Zealand, Fiji, and other Polynesian groups.”

“While I acknowledge the jealousies of rival Great Powers has had something to do in this matter, I will not ignore the fact, that from 1820 to 1870, the American Missionaries on these Islands have uniformly combined to form a strong conservative element to uphold the throne.”

“Democratic or Republican by birth and education, they have rallied for the support of the Hawaiian Government, represented by the Kamehameha Dynasty.”

“The fact is patent, that from the landing of the Missionaries to the present time, they have exerted a greater or less influence upon the general policy and administration of the government. I make no attempt to ignore or conceal this fact …”

“… but I challenge the world, to show that this influence, direct or indirect, has not been good, salutary, and conservative. I can point to the Bill of Rights … as embodying those principles which the Missionaries had taught the Rulers of these Islands, and you will find them in harmony with the Magna Chart of England, and the Declaration of American Independence. …”

“We do not thus assemble because the results of Missionaries and philanthropic labor reflect so much honor upon man or any human agency, as upon God the Great Head of Church. The work has been God’s work. As we have seen, He prepared the way, for the introduction of the Christian religion. God’s mighty power has ever been recognized and acknowledged.”

Samuel-Chenery-Damon
Samuel-Chenery-Damon

Filed Under: Economy, General, Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: 1870, Hawaii, Jubilee, Samuel Damon, Missionaries

June 11, 2017 by Peter T Young Leave a Comment

La Ho‘o-mana‘o O Kamehameha I

Kamehameha Day was first celebrated in 1871 by Kamehameha V as a day to honor his grandfather, Kamehameha I (however, it was first celebrated on December 11 of that year.)

Here’s a little background on the celebration (Kepā Maly gave me information from SM Kamakau) and the reasoning why we now celebrate Kamehameha Day on June 11.

“The celebration of Kamehameha Day on June 11 came about in the following way.”

“On December 11, 1871, the birthday of Kamehameha V who was at that time ruling king, a public celebration was held with horse-riding and other sports.”

“It was agreed to make this celebration an annual event, but because of the uncertain weather in December to change the date to June.”

“Kamehameha V died soon after, and the holiday remained as a “Day in Commemoration of Kamehameha I,” (La Ho‘o-mana‘o o Kamehameha I.)”

So, while linked to Kamehameha V’s birth date (December 11,) because the weather is better in the summer, the decision was made to have the Kamehameha I celebration six months from the King Kamehameha V’s birthday (i.e. June 11 – the date has no direct significance to Kamehameha I.)

The 1896 legislature declared it a national holiday.

“Kamehameha Day was generally observed by the people. Elaborate preparations were made for the celebration of the day, with sumptuous feasts and sports, and every effort was brought to bear in order to insure the success of the occasion.”

“It might well be said that, in the language of the poet, its observance was usually attended with:
‘The boast of heraldry, the pomp of power,
And all that beaut’, all that wealth e’er gave.’”

“The celebration itself was characterized by a cheerful spirit and good-fellowshlp. “Aloha,” the watchword that opened every heart and brightened every soul, was greeted on every side, and hospitality, unalloyed and unbounded, was displayed at every door. There was no distinction in race, color or creed.” (John C Lane, Mayor, 1916)

In 1939, Hawaiʻi Revised Statutes under the Territorial Legislature of Hawai‘i created the King Kamehameha Celebration Commission – that law remains in effect, today.

State law notes: §8-5 King Kamehameha celebration commission … “The commission shall have charge of all arrangements for the celebration each year generally observed throughout Hawai‘i Nei on June 11, to commemorate the memory of the great Polynesian Hawaiian warrior and statesman King Kamehameha I, who united the Hawaiian Islands into the Kingdom of Hawai‘i”.

In 1978 the legislature renamed this holiday King Kamehameha I Day.

Almost from its first observance this day was celebrated chiefly by horse races in Kapi‘olani Park; but the races eventually gave way to today’s parades of floats and pāʻū riders.

On February 14, 1883, the Kamehameha statue was unveiled at Aliʻiōlani Hale during the coronation ceremonies for King Kalākaua.

The stance of the statue, with spear in left hand and right outstretched with open palm, showed the “successful warrior inviting the people … to accept the peace and order he had secured.”

There are now five different statues of Kamehameha:
• The first replica stands prominently in front of Aliʻiolani Hale in Honolulu
• The initial (repaired) casting of the statue is at Kapaʻau, North Kohala
• Another replica is in US Capitol’s visitor center in Washington DC
• Another statue is at the Wailoa River State Recreation Area in Hilo
• A statute, created by Herb Kane, is at the Grand Wailea Resort Hotel & Spa on Maui

The customary draping of the Kamehameha Statue with lei dates back to 1901. The image shows the lei-draped statue of Kamehameha in Honolulu. (wongsto)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Kamehameha Day-2015-(wongsto)
Kamehameha Day-2015-(wongsto)

Filed Under: Economy, General, Ali'i / Chiefs / Governance Tagged With: Kamehameha, Kamehameha V, Hawaii, Kamehameha Day, Kamehameha Statue

June 10, 2017 by Peter T Young Leave a Comment

Prior to the Hawaiian Constitution

Collaboration between Ali‘i and the American Protestant missionaries resulted in, among other things, the introduction of Christianity, the creation of the Hawaiian written language, widespread literacy, making Western medicine available, and the evolution of a new and distinctive musical tradition with harmony and choral singing.

In addition, the missionaries collaborated with the Chiefs on the promulgation of a constitutional government. William Richards, a member of the Second Company of American Protestant missionaries was instrumental in transforming Hawaiian governance, through a constitution with individual rights.

In a March 15, 1841 letter from Richards to Captain Charles Wilkes, he gives his general observations on Hawaiian culture and description of economic and political conditions leading up to Declaration of Rights (1839) and Hawai‘i’s first constitution (1840.) The following are excerpts from that letter:

“As far as there was a regular government it was mainly of a feodal character and vested in the various ranks of landlords from the king down. The power of each particular lord was generally supreme or nearly so, over his own vassals, nor was that power entirely confined to personal dependants.”

“There was so much politeness, or respect, or fear, whatever it might be called, existing between the different chiefs, that any one chief might call on the dependants without much danger of giving offence.”

“Thus the people were often compelled to serve many masters, and often too out of the regular line of landlords landholders &c …. As a general thing however each chief had his particular lands, & tenants, and agents and servants, and ruled his own little kingdom according to his own laws, being himself however entirely subject to his superior, as his own agents were to him.”

“Civil rights were very little respected, nor were they scarcely known to exist. There were some general rules however a kind of common law, which when violated, the offender was often and perhaps generally punished, particularly if the crime was of an aggravated kind.”

“Kamehameha I in repeated instances punished murder by death. Grand larceny was a capitol offence if the injured person had power to execute what was considered to be law, and the chiefs and even the king not unfrequently espoused the cause of the injured party, and inflicted punishment for flagrant crimes.”

“As far as there was any real system to the government, it was deeply interwoven with their religious tabus, as well as with their feodal tenures, and a full account of the government therefore, would embrace an entire history of the tabu & also of the feudal system.”

“From the earliest periods of Hawaiian history, it appears that the tenure by which the lands have been held has in most respects been feodal, and the origin of the feuds was nearly the same as among the Goths, the Huns, the Vandals, and other northern nations of Europe.”

“A chieftain who could collect a sufficient number of followers to conquer a district or an Island, as soon as he had accomplished his object collected his victorious army about him for the purpose of dividing the spoil, or what they called ‘Cutting up the lands.’”

“The leader or king took his choice among the best of the lands, and on these lands placed some of his own particular servants, as agents to superintend the cultivation for himself.”

“The originall tenants who were on the farms at the time they were seized by the invading army usually remained under the new conquerers, at least many or most of them, and by these the land was cultivated for the king under such new agents as he saw fit to appoint.”

“After the king had taken his choice, he then divided out the whole conquered territory among the leaders of his army, giving the most valuable portions to those who had acted the most distinguished part.”

“In doing this, the king had full opportunity to show his skill & wisdom, for it was no easy task to give satisfaction in the division of the lands. Before the work was finished, difficulties often arose, and not unfrequently rebellions and new wars.”

“Every receiver of lands or feudatory was bound to his particular benefactor in the same manner as the first ranks were to the king, and thus a perfect feodal connexion was established between the king and his lowest subject through the various ranks of lords and tenants.”

“By this means, the chiefs secured and retained their authority over the people—and the rich over the poor. The authority and controll was almost perfect. It was the only system of governing with which the Hawaiians have been acquainted, and even to the present day, it is next to impossible to convince the elder chiefs that authority and subordinations can be maintained by any other means.”

“An old chief said to me, ‘If we can not take away their lands, what will they care for us? They will be as rich as we.’”

“The consequence of this system was that the common laborers did not themselves receive probably on an average more than one third of the avails of their labors, while the different orders of chiefs received the remaining two thirds.”

“The great amount however taken by the superiors was not the worst feature of this oppressive system. The remaining one third was not safe. Or rather there was no distinct dividing line by which the tenent might know and hold his own.”

“If a man by uncommon industry, brought his farm to a higher state of cultivation than his neighbor, he was not thereby sure of having more for his own use, and he could not distinctly lay his hand on any article of value and say that was his own.”

“But notwithstanding all these advantages which the superiors enjoyed over their inferiors, yet favoritism, jealousy, but more than all natural fickleness of character were so universal, that no landholder considered himself safe in his possessions, and therefore even ridiculed the idea of making extensive improvements.”

“So insecure did the people feel themselves to be in the possession of their lands, that the more reflecting class always tried to obtain and often did obtain a small division under different chiefs, so that when they were dispossessed of one, they might be saved from starvation by the produce of the other.”

“There were however customs, rules, and an acknowledged propriety of conduct in relation to taxation and dispossessions of lands. But there being no fixed law, nor courts of justice, or source of appeal, the people were in effect tenants at will, each particular class to their direct landlords.”

“And what was more, it was usually the case that when a man was dispossessed of his lands, he was usually dispossessed of most, if not all of his personal estate which had been acquired either directly or indirectly from the lands he had possessed.”

“The greatest changes took place at the death of the landlords, when the right to the feuds descended to their heirs. These heirs almost as a matter of course would have a different class of favorites from their predecessors, and therefore would dispossess the old tenants, and put their personal favorites in their places.”

“When the king deceased, great changes in every part of his dominions was the consequence. If a chief either of higher or lower rank deceased, then all the estates in his particular feoffment, and those only, were affected.”

“But among all the better classes it was considered improper to eject the direct cultivaters of the land and hence it was often the case that all the different ranks of chiefs were dispossessed, while the last dependants, the cultivaters of the soil, were continued in their possessions. Had this always been the case it would have greatly mitigated the evils of the system.”

“This feodal tenure under the present system of government has not entirely ceased to exist, but it is greatly modified. Indeed in principle it has nearly ceased, but in practice it continues to a very considerable extent.”

“The new laws define the rights of the different classes, and prescribe the rules by which each class shall be governed. Officers are also appointed to see that the rules are observed, and assess damages according (to) law where the rights of one class are invaded by the people of another class.”

“No tax whatever can be laid and no property seized, not even by the king, except by express provision of law. No landlord can disposs(ess) his tenants of their fiefs for the right of the tenants is declared perpetual.”

“The tenure therefore by which the lands are now held may be considered that of perpetual lease, subject to forfeiture for non payment of rent, the amount of which is regulated by laws in which the people have a voice and no new tax can be laid without the assent of their representatives.”

“The principle evils which no[w] remain to weaken the tenure by which lands are held, are the ignorance of the officers of the new system, and their fear of acting against the interests of chiefs and persons of rank. These evils however are fast diminishing.”

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Miloli‘i Valley, showing two grass-thatched houses-19th_century-(Carpenter)
Miloli‘i Valley, showing two grass-thatched houses-19th_century-(Carpenter)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Hawaiian Constitution, Governance

June 6, 2017 by Peter T Young Leave a Comment

Timeline Tuesday … 2000s

Today’s ‘Timeline Tuesday’ takes us through the 2000s – US Supreme Court opens OHA elections to all registered voters, Andy Irons wins most prestigious surfing titles in a single year: the World Championship, Triple Crown and Pipeline Masters and Papahānaumokuākea Marine National Monument established. We look at what was happening in Hawai‘i during this time period and what else was happening around the rest of the world.

A Comparative Timeline illustrates the events with images and short phrases. This helps us to get a better context on what was happening in Hawai‘i versus the rest of the world. I prepared these a few years ago for a planning project. (Ultimately, they never got used for the project, but I thought they might be on interest to others.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Timeline-2000s

Filed Under: General, Buildings, Economy Tagged With: Andy Irons, Hawaii, Papahanaumokuakea Marine National Monument, Aloha Airlines, Office of Hawaiian Affairs, Timeline Tuesday, Timeline

June 5, 2017 by Peter T Young 1 Comment

Baldwin High School

It’s situated on the sand dunes midway between Wailuku and Kahului on the main highway … it was named and renamed four different times: Wailuku Junior High School (1928) … Wailuku Intermediate (1932) … Wailuku High School (1936) … Baldwin High School (1939.)

Let’s look back …

In December of 1924 a resolution was introduced by Supervisor R. A. Drummond to establish a new high school in or near Wailuku.

While Maui High School was available for students pursuing a secondary school education (back then, it was located in Pā‘ia,) the supervisors felt that it was too far and inconvenient for students to travel to Hāmākuapoko and that a high school should be located near the population center of the island.

But it took a while for the High School to be built. First, in 1928, Wailuku Junior High School was constructed. Situated in the heart of Wailuku, it drew students from Waiheʻe, Kihei, Waikapu and Wailuku.

Enrollment skyrocketed from 225-students in 1928 to 498 in 1931. The next year the school name changed to Wailuku Intermediate. After four years the name changed again, to Wailuku High School.

By 1937, Maui High School was becoming crowded and a new school was needed to relieve pressure from the school. However, building a new high school was not a unanimously approved plan.

As reported in the Maui News (June 5, 1937): “Talk of building a new high school found Supervisor HL Holstein asking the question as to whether the school was being built so as to thrust another batch of white collar job hunters on the market or whether a vocational school was being built that would teach a man a trade so he could earn a living.”

The supervising principal, Richard E Meyer, pointed out that only 25% of students who began the first grade finished the twelfth and that the new school was to be a senior high school with some shop and vocational work.

The community received news that on October 6, 1937 the legislature provided funding for the new school construction. Fifty acres of land were purchased below the sand hills.

A number of Honolulu architects submitted their applications to the Department of Education, including CW Winstedt and CW Dickey.

However, as a cost saving measure, plans and specifications were prepared by Department of Public Works architect Henry Stewart and County architect Noboru Kobayashi.

Bids for the first unit, the Cafeteria, were called on November 1938. Construction for the shop unit began in December. Then bids for the last four units, which were the largest, administration, homemaking, science and utility buildings, were awarded.

In April 1939, Harry Baldwin, president and manager of Maui Agriculture Company, turned up the first shovel of earth, marking the beginning of the construction of these units.

On October 27, 1939, ceremonies were held celebrating the final inspection and acceptance of the administration and classroom unit. The school then received its lasting name, Henry Perrine Baldwin High School. Later that year the auditorium was built.

Students and teachers moved furniture and equipment into the new buildings before beginning the 1939 Christmas vacation and after vacation, January 8, 1940, students started at their new school.

The school’s namesake, Henry Perrine Baldwin (born August 29, 1842 in Lahaina,) was a son of Dwight and Charlotte Fowler Baldwin, early American Protestant missionaries to Hawai‘i.

He and Samuel Thomas Alexander, another son of American Protestant missionaries (William Patterson Alexander and Mary Ann McKinney Alexander,) grew up together, became close friends and went on to develop a sugar-growing partnership – Alexander & Baldwin (A&B.)

In 1883, Alexander and Baldwin formalized their partnership by incorporating their sugar business as the Pā’ia Plantation also known at various times as Samuel T Alexander & Co, Haleakala Sugar Co and Alexander & Baldwin Plantation.

By spring of 1900, A&B had outgrown its partnership organization and plans were made to incorporate the company, allowing the company to increase capitalization and facilitate expansion.

A&B was one of Hawaiʻi’s five major companies (that emerged to providing operations, marketing, supplies and other services for the plantations and eventually came to own and manage most of them.) They became known as the Big Five.

Hawaiʻi’s Big Five were: C Brewer (1826;) A Theo H Davies (1845;) Amfac – starting as Hackfeld & Company (1849;) Castle & Cooke (1851) and Alexander & Baldwin (1870.)

What started off as partnership between two young men, with the purchase of 12-acres in Maui, has grown into a corporation with $2.3 billion in assets, including over 88,000-acres of land.

(In 2012, A&B separated into two stand-alone, publicly traded companies – A&B focusing on land and agribusiness, and Matson on transportation.)

A&B is the State’s fourth largest private landowner, and is one of the State’s most active real estate investors. Its portfolio includes a diversity of projects throughout Hawaiʻi, and a commercial property portfolio comprising nearly 8-million square feet of leasable space in Hawaiʻi and on the US Mainland. (Lots of information here is from Baldwin HS, NPS and A&B.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2017 Hoʻokuleana LLC

Maui-Baldwin-HS-frontlawn
Maui-Baldwin-HS-frontlawn
Baldwin High School
Baldwin High School
Maui-Baldwin-HS-gym
Maui-Baldwin-HS-gym
Baldwin High School
Baldwin High School
Maui-Baldwin-HS-auditorium
Maui-Baldwin-HS-auditorium
Ku Kila Kila-3 tiers-grandparent (past)-parent (present)-youth (future)-Baldwin High School
Ku Kila Kila-3 tiers-grandparent (past)-parent (present)-youth (future)-Baldwin High School
Baldwin_High_School_NPS
Baldwin_High_School_NPS
Baldwin_High_School_NPS
Baldwin_High_School_NPS
Baldwin_High_School NPS
Baldwin_High_School NPS
Maui High School vs. Baldwin High School. Katsugo - Kahului Fairgrounds (nisei-hawaii-edu)
Maui High School vs. Baldwin High School. Katsugo – Kahului Fairgrounds (nisei-hawaii-edu)
Henry Perrine Baldwin
Henry Perrine Baldwin

Filed Under: Economy, Prominent People, Schools Tagged With: Baldwin High School, Hawaii, Maui, HP Baldwin, Alexander and Baldwin, Wailuku, Kahului

  • « Previous Page
  • 1
  • …
  • 467
  • 468
  • 469
  • 470
  • 471
  • …
  • 575
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Aliʻiolani College
  • Madge Tennent
  • Kiawe Corps
  • Tong Kee
  • Kaumana Cave
  • Kapaka
  • Moʻokini Heiau

Categories

  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

Loading Comments...