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July 3, 2017 by Peter T Young Leave a Comment

Learning Western Governance

The Reverend William Richards came to Hawai‘i in 1823 as a member of the second company of missionaries sent to the Islands by the American Board of Commissioners for Foreign Missions. He was stationed at Lahaina. where he engaged in the usual multitudinous duties of the missionary of the day.

It was a time of transition. when the Hawaiian people were faced with the difficult task of adjusting themselves to changing conditions. They turned to their teachers, the American missionaries, for guidance along this intricate path.

The king and chiefs, acknowledging their own inexperience, had sought for a man of probity and some legal training who could act as their advisor in matters dealing with other nations and with foreigners within the Islands.

They asked Mr. Richards to become their teacher. chaplain and interpreter. Richards accepted this appointment, beginning his service on July 3, 1838. His resignation from the Mission as of that date was accepted by the American Board.

The classes in political economy held by Mr. Richards for the chiefs must have laid the foundation for the political reforms started soon after. Indeed. it can be said that Mr. Richards exercised a profound, though somewhat intangible, influence on Hawaii’s evolution towards a constitution form of government.

William Richards prepared a report to the mission following his first year in government service (1838-1839). Portions of the report follows:

“According to those engagements, l was to devote my time at my discretion to the instruction of the King & chiefs, as far as l could and remain at Lahaina, and do the public preaching. l was also to accompany the King to Oahu if important public business called him there.”

“As soon as the arrangements were completed, l commenced the compilation and translation of a work on political economy, following the general plan of Wayland, but consulting Lay, Newman and others, and translating considerable portions from the 1st mentioned work.”

“l also met [the] king & chiefs daily when other public business did not prevent, and as fast as l could prepare matter read it to them in the form of lectures. l endeavored to make the lectures as familiar as possible, by repeating them, and drawing the chiefs into free conversation on the subject of the Lecture.”

“They uniformly manifested a becoming interest in the school thus conducted, and took an active part in the discussion of the various topics introduced in the Lectures.”

“The Lectures themselves were mere outlines of general principles of political economy, which of course could not have been understood except by full illustration drawn from Hawaiian custom and Hawaiian circumstances.”

“The conversation frequently took so wide a range that there was abundant opportunity to refer to any and to every fault of the present system of government. But when the faults of the present system were pointed out & the chiefs felt them & then pressed me with the question, ‘Pehea la e pono ai.’ ((How will it be bettered?)”

“l have often felt that it is much easier to point out the defects of an old system than it is to devise a new one, suitable to take its place.”

“The Chiefs proposed themselves to publish the work which I have compiled, & they are to have the Copy Right & defray the expense of the publication.” (The book was known as No ke Kalaiaina.)

“All my intercourse with the king and chiefs has been of the most pleasant character, at least, I have found them uniformly ready to listen to instructions, and they have manifested a becoming wish to reform the government in those particulars where it is inconsistent with true Political Economy.”

“I have far greater fears at present that there is not sufficient skill to devise a truly wise policy than I have that the chiefs will not sanction it when devised.”

As part of this initial process, a system of laws had been written out by Boaz Mahune, who was directed by the King to conform them to the principles of Political Economy which they had learned.

(Mahune was a member of the first class at Lahainaluna Seminary, graduating in 1835 after four years there. He was considered one of the school’s most brilliant scholar and was one of the ten chosen to remain as monitors, teachers in the children’s school and assistants in translating.)

The laws were signed by Kamehameha III on June 7, 1839 and referred to as He kumu kanawai, a me ke kanawai hooponopono Waiawi, no ko Hawaii nei pae aina. 1839 (Declaration of Rights (1839). All of the above came from Richards’ report, dated May 1, 1839; HHS, 1943.

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No Ke Kalaiaina
No Ke Kalaiaina

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings, Prominent People Tagged With: Hawaii, William Richards, Constitutional Monarchy, No Ke Kalaiaina, Elements of Political Economy, Governance, Francis Wayland

July 2, 2017 by Peter T Young Leave a Comment

Hawaiian Patriotic League

“A Great Meeting of Makaʻāinana will be held at Palace Square, at 5 pm on this very day, July 2, 1894; to show our steadfastness in our patriotism.”

“Hawai‘i’s own Lahui, as well as the other ethnicities who are of the same mind, are invited to go in unity and show their insistence behind the Resolution that will be passed at that time.”

“Invited are the Men, the Women, and all the young people of the Hawaiian Patriotic League (Hui Aloha ‘Āina,) and all friends, to go immediately with great enthusiasm and festivity to fill the meeting with numbers of Twenty and more thousand people.

“And provided that the Marshal (Ilamuku) of the Provisional Government has approved our meeting. Therefore, we have nothing to be concerned about. Let us however maintain the peace.” (Ka Leo o ka Lahui, Buke II, Helu 974, Aoao 2. Iulai 2, 1894)

“This afternoon at five o’clock the loyal citizens of Hawaii will meet on Palace Square, and enter a solemn and earnest protest against the infamous outrage, which it is proposed to perpetuate on Wednesday—the proclaiming of a republic of filibusters, the proclamation of a constitution framed by aliens and for the sole benefit of certain classes.” (Hawaii Holomua, July 2, 1894)

“Over five thousand people gathered, among whom were all classes, all nationalities and all friends of popular government. The meeting was most orderly, and as Nawahi urged in opening the meeting, free from any undue demonstration, free from noise generally attached to a political meeting.”

“Mr JO Carter, one of the oldest and best known citizens in the country read the resolution, protesting against the so-called republic. Messrs Bush, Nawahi and Kaulia spoke to the Hawaiians in most eloquent terns, and translated the resolution which was received with tremendous cheering by the Hawaiians”. (Hawaii Holomua, July 3, 1894)

“Be it resolved, that the Hui Aloha ‘Āina and other Patriotic Leagues, together with the Loyal subjects of the Hawaiian Kingdom, in Mass Meeting assembled, representing by far the greater majority of the legitimate voters of this country …”

“… do hereby most solemnly protest against the promulgation of a new Constitution, formed without the consent and participation of the People, and we also protest against changing the form of government from the one under which we have lived peacefully and prosperously for many years.”

“And that we maintain that the will of the majority of the legitimate voters of Hawaii should be the supreme power of the land, as such power is so recognized and accepted by all the enlightened countries and by all the enlightened governments of the world.” (Daily Bulletin, July 3, 1894)

Ka Hui Hawaii Aloha ‘Āina (Hawaiian Patriotic League) was “composed of only respectable Hawaiians according to a statement made by one of its officers. Foreigners who are in sympathy with the movement can join and become honorary members only.”

“The object of this association is to preserve and maintain, by all legal and peaceful means and measures, the independent autonomy of the islands of Hawai‘i nei; and if the preservation of our independence be rendered impossible, our object shall then be to exert all peaceful and legal efforts to secure for the Hawaiian people and citizens the continuance of their civil rights.” (Hawaiian Gazette, March 21, 1893)

On September 6, 1897, the Hui Aloha ʻĀina held a mass meeting at Palace Square, which thousands of people attended; Hui President James Kaulia gave a rousing speech, saying “We, the nation (lahui) will never consent to the annexation of our lands, until the very last patriot lives.”

Following Kaulia, David Kalauokalani, President of the Hui Kālaiʻāina, explained the details of the annexation treaty to the crowd. He told them that the Republic of Hawaiʻi had agreed to give full government authority over to the United States, reserving nothing. (Hawaiʻi State Archives)

Between September 11 and October 2, 1897, Hui Aloha ʻĀina O Nā Kane and Hui Aloha ʻĀina O Nā Wahine prepared, circulated and obtained names under a petition opposing annexation with the United States.

Later, “the Woman’s Hawaiian Patriotic League and the Hawaiian Patriotic League (sent) out by special messengers to every district in the Hawaiian Islands petitions against annexation for signature by Hawaiian citizens in order that the people’s will may be accurately ascertained as a plebiscite is not at present to be permitted by the Annexation Oligarchy.” (The Independent, September 13, 1897)

Their 556-page petition totaled 21,269-names, 10,378-male and 10,891-female. Of these 16,331 adults were adults and 4,938-minors. (The petition is now stored at the US National Archives.)

(In his March 4, 1898 review and reporting on the petition, LA Thurston noted several “reasons for discrediting the petition”:
1. The petition certified that the minor petitioners are between 14 and 20 years of age; however the names of hundreds (677) noted ages under 14 years of age.
2. The ages of many petitioners who are under 14 were changed to 14 or above.
3. Many of the signatures are in the same handwriting (he called them “forgeries”.)
4. In a great number of instances, the ages are all in the same handwriting and in round numbers only.
5. The signatures of the petitioners 2 and 3 years of age were in good, round handwriting.)

A second petition, conducted by Hui Kālaiʻāina, is reported to have contained 17,000-names of people who supported the restoration of the Hawaiian monarchy (its whereabouts is unknown.)

The Hui Aloha ʻĀina held another mass meeting on October 8, 1897 and at that time decided to send delegates to Washington, DC to present the petitions to President McKinley and to the Congress. (Silva)

Four delegates, James Kaulia, David Kalauokalani, John Richardson and William Auld, went to DC on December 6 to deliver the petition; the second session of the 55th Congress opened at that time. The delegates and Queen Liliʻuokalani planned a strategy to present the petition to the Senate. (Hawaiʻi State Archives)

They chose the Queen as chair of their Washington committee. Together, they decided to present the petitions of Hui Aloha ʻĀina only, because the substance of the two sets of petitions was different. Hui Aloha ʻĀina’s was called “petition protesting annexation,” but the Hui Kālaiʻāina’s petitions called for the monarchy to be restored. (Silva)

In the end, the motion to annex needed a two-thirds majority to pass (60-votes;) only 46-Senators voted for it (down from the 58 who supported it when they arrived.) The annexation vote failed. However, the win was short-lived.

President William McKinley called for a Joint Resolution of Congress to annex the Hawaiian Islands, a process requiring only a simple majority in both houses of Congress. (In 1845, a Joint Resolution was used to admit Texas to the Union as a State; Hawaiʻi was not being annexed as a State, but rather, as a Territory.)

On May 4, 1898, nine days after the Spanish-American War began, Representative Francis G Newlands of Nevada introduced a Joint Resolution in the House of Representatives to annex the Hawaiian Islands to the United States.

The House approved the Joint Resolution on June 15, 1898 by a vote of 209 to 91; the Senate approved the resolution on July 6 by a vote of 42 to 21, with 26 senators abstaining. (umn-edu)

House Joint Resolution 259, 55th Congress, 2nd session, known as the “Newlands Resolution,” passed Congress and was signed into law by President McKinley on July 7, 1898; the US flag was hoisted over Hawaiʻi on August 12, 1898.

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Petition_Against_Annexation
RG46 Records of the US Senate Committee on Foreign Relations 5/28/1897 – 2/18/1899 SEN55A-J11.2 Hawaii Anti-annexation Petition 1897 Folder 01 Men 001-119
Petition_Against_Annexation-claimed forgery (same writing style for several signatures-as well as for younger signers)
Petition_Against_Annexation-claimed forgery (same writing style for several signatures-as well as for younger signers)
RG46 Records of the US Senate Committee on Foreign Relations 5/28/1897 - 2/18/1899 SEN55A-J11.2 Hawaii Anti-annexation Petition 1897 Folder 04 women 001-124
RG46 Records of the US Senate Committee on Foreign Relations 5/28/1897 – 2/18/1899 SEN55A-J11.2 Hawaii Anti-annexation Petition 1897 Folder 04 women 001-124
RG46 Records of the US Senate Committee on Foreign Relations 5/28/1897 - 2/18/1899 SEN55A-J11.2 Hawaii Anti-annexation Petition 1897 Folder 01 Men 001-119
RG46 Records of the US Senate Committee on Foreign Relations 5/28/1897 – 2/18/1899 SEN55A-J11.2 Hawaii Anti-annexation Petition 1897 Folder 01 Men 001-119
Hui_Aloha_ʻĀina_o_Na_Kane
Hui_Aloha_ʻĀina_o_Na_Kane
Hui_Aloha_ʻĀina_o_Na_Wahine
Hui_Aloha_ʻĀina_o_Na_Wahine
Anti-Annexation_Meeting in Hilo-(hawaii-edu)
Anti-Annexation_Meeting in Hilo-(hawaii-edu)

Filed Under: Ali'i / Chiefs / Governance Tagged With: Hawaii, Hui Aloha Aina, Annexation, Hawaiian Patrioic League

July 1, 2017 by Peter T Young 2 Comments

Joe Bal & Jack Ena

As early as 1811, the fur trading Hudson’s Bay Company (HBC) had already hired twelve Hawaiians on three year contracts to work for them in the Pacific Northwest. By 1824, HBC employed thirty-five Hawaiians west of the Rocky Mountains.

The number of Hawaiians working as contract laborers for the Hudson’s Bay Company steadily grew. The large number of Hawaiian workers in the village at Fort Vancouver led to the name “Kanaka Town” in the early 1850s.

The first Native Hawaiian seamen who shipped aboard a foreign whaler in the Pacific fleet left Maui on October 10, 1819. And rather than the Northwest, many ended up in the Atlantic Northeast.

Let’s look back …

The over-fishing of “on shore” New England whales in the 1700s forced local whalers to venture “offshore”, journeying further west in search of their lucrative prey.

The first New England whalers rounded Cape Horn in 1791, and fished off both the Chilean and Peruvian coasts. Many sailed around South America and onward to Japan and the Arctic.

Edmond Gardner, captain of the New Bedford whaler Balaena (also called Balena,) and Elisha Folger, captain of the Nantucket whaler Equator, made history in 1819 when they became the first American whalers to visit the Sandwich Islands (Hawai‘i.)

“I gave orders in the morning to put the ship on a WSW course putting on all sail. … We made the best of our way to the Sandwich Islands where we arrived in six-teen days, had a pleasant passage to the Islands and arrived at Hawaii 19th 9 Mo 1819.“ (Gardner Journal)

Gardner then “Left Oahu 10th of 10 Mo 1819 for Coast of California. I shipped two Kanakas from Maui and had them the remainder of the Voyage and took them to New Bedford.”

“Their names were Joe Bal and Jack Ena, the two names comprising that of my ship Balaena. Much notice was taken of them, singing their national songs and airs. They were the first brought to this place.”

“On a subsequent Voyage I took them back to Maui and left them there, they preferring to stay at their own Island. They were well fitted with clothing for the Voyage. I gave them all the clothing that had been furnished them by the ship, which was sufficient for three years. We had been but six months from home.”

“On a subsequent Voyage I visited Kealakekua and was visited by Comocow (Keʻeaumoku) the principal chief in the province or district. He came often and dined with me.” Gardner then went to Maui.

“On leaving Maui I discharged my Kanakas and these with the desertion of one man left me three ‘short of my complement of the ship’s company. I took two natives from Maui, one from Oahu and one from Onehow (Ni‘ihau.)”

“The names I gave them were Henry Harmony, George Germaine, John Jovel and Sam How. I finished recruiting at Niihau, where we took as many potatoes and yams as we needed. I bought twenty barrels of yams and the same quantity of potatoes of George Tamoree (Kaumuali’i) at Attowai (Kauai.) (Gardner Journal, first whaler in Hawai‘i)

A year later, Captain Joseph Allen discovered large concentrations of sperm whales off the coast of Japan. His find was widely publicized in New England, setting off an exodus of whalers to this area.

These ships might have sought provisions in Japan, except that Japanese ports were closed to foreign ships. So when Captain Allen befriended the missionaries at Honolulu and Lāhainā, he helped establish these areas as the major ports of call for whalers. (NPS)

The whaling industry had a major effect upon Hawaiian commerce and trade. As the Northwest fur trade decreased and sandalwood supplies and values dropped, the whaling industry began to fill the economic void.

Thousands of Hawaiians shipped out as seamen aboard the whaling ships, so many that the crews were often half Hawaiian. Whaling had been “an economic force of awesome proportions in these Islands for more than forty years,” enabling King Kamehameha III to finally pay off the national debts accumulated in earlier years. (NPS)

Many of the Native Hawaiian seamen who arrived were named George, Jack, Joe, or Tom Canacker, Kanaka, Mowee, or Woahoo. Their given names remain lost to us because of the common practice among whaling captains of giving them English nicknames and surnames denoting their origins in the Sandwich Islands, an early name for the Hawaiian Islands.

An 1834 editorial in the New Bedford Mercury defined “Canackers” for New England readers. “The term Canacker bears the same meaning as our English word man and is used by the natives to signify man, in general …”

“… and a man as distinguished from a woman or female. The present established mode of writing it is Kanaka, pronounced Kah nah kah, with the accent on the second syllable.” (Lebo)

Other Native Hawaiians landed in Nantucket, New Bedford, and nearby ports almost immediately after Joe Bal and Jack Ena. By the 1830s, Nantucket whalers employed about fourteen hundred seamen, including Native Hawaiians and Pacific Islanders. Four or five hundred men arrived or departed annually.

At least six sailor boarding houses operated during the 1820 to 1860 period when Native Hawaiian seamen frequented Nantucket.

At least one house, near Pleasant Street in Nantucket’s New Guinea section, primarily or exclusively boarded Hawaiians and Pacific Islanders, and a sign identified William Whippy’s establishment as the “William Whippy Canacka Boarding-House.”

These whalers, on countless other New England voyages with Hawaiian crews, contributed to the economic and social history there. They shared their cultural traditions, languages, skills and knowledge with New England’s citizens and with each other aboard the whaleships. (Lebo)

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New_Bedford,_Massachusetts-old_harbor-1866
New_Bedford,_Massachusetts-old_harbor-1866

Filed Under: Economy, Sailing, Shipping & Shipwrecks Tagged With: Hawaii, Whaling, Balaena, Joe Bal, Jack Ena

June 30, 2017 by Peter T Young 1 Comment

Canoeing Nāpali in 1845

“The full moon was flooding with its light the grand mountains, the valley and the bay. Not a sound broke the stillness save the gentle splashing of the waves as they broke on the beach. A short walk brought me to the house where the crew of my canoe were sleeping.”

“At was with some difficulty that I roused them up, and got them to move along. … After a delay of an hour and a half, we shoved off through the surf and directed our course toward Waimea.”

“A light breeze sprang up, and the houses and beach of Hanalei were soon lost in the distance. The coast which we were passing was too dim for us to distinguish objects on shore, but as I had ridden past it shortly before, I did not particularly regret this.”

“The sun was just rising when we reached the point where the great Palis or precipices begin. These precipices are one of the grandest wonders of the Islands, but the danger of examining them on the passage deters many persons from visiting them.”

“There are those who will travel by land sixty miles around rather than sail these fifteen by canoe, and I was warned not to try. But with me curiosity was stronger than caution.”

“I must confess that when we passed the last landing, and were fairly entering on the dangerous part, I felt a little timid, for if any accident should happen, there was no help for us. The rocks rose perpendicularly from the water without any landing place, and if upset, the only hope would be the chance of being picked up by some passing canoe.”

“In fact a canoe making the passage was capsized a few days before and her cargo lost. The natives, however, are so expert that they have little or no fear at such times; the canoe was soon righted, and the man’s escape with his life was considered hardly worth talking about.”

“We had not sailed far along the pali, when we came near sharing a similar fate. By some careless maneuver of the natives, the out-rigger, which serves to balance the canoe, rose clear out of the water. In a moment more, if all hands had not thrown their weight on that side, we should have been in the sea. …”

“As the canoe passed on, the cliffs grew more and more lofty. The sea was smooth and there being no wind, our passage was pleasant, giving us an opportunity to examine the varying appearances of the pali. The sea was dashing up against the base of the precipice, and roaring through the caves, which have been worn by the constant action of the waves.”

“The summit of the mountain took the most wild and fantastic shapes. Sometimes sharp spires shot up hundreds of feet, and again a rounded battlement would present its front like a turreted citadel of feudal days, and then a deep valley but a few rods wide might be seen, shut in by steep walls.”

“It is no wonder that the natives give credence to the wild legends which are connected with various points of this range.”

“A few of these I will relate as they were repeated to me, while we sailed along, and served to beguile the tediousness of the voyage. As the canoe was passing a rock that seemed blackened by volcanic fires, the captain gave orders to stop, and to paddle close in to the rocks.”

“As we drew near, he pointed out an arch large enough to admit a small canoe. The water within, being confined, was agitated so that I did not care to venture in, but went near enough to see that it was a kind of volcanic chimney.”

“Its inner walls showed the effects of the mighty fires, and from an aperture on the top of the bluff, the light came straggling down, giving the place a weird look.”

“The tradition is that Pele came to these Islands from some foreign land, that Kauai was the first island that she visited, and that she landed at the very spot that I have just described. She tried the foundations of the Island, to ascertain if there was a sufficient quantity of food to be obtained, and this pit or chimney is the place where she descended.”

“She commenced her operations, but soon found that the water was in too close proximity for her convenience. For she and old Neptune were deadly enemies, and in their contests exhibited the fiercest rage, to the destruction of all who might be involved in it. Not liking this situation, she moved on from island to island, till she finally settled on Hawaii.”

“In another place two small, upright rocks are called “the children,” who, it is said, wandered up to the heights, and there perished from thirst, were deified, and became objects of worship.”

“When we had passed about two-thirds of the pali we came to a little bay making in between two arms or points of land, on the shore of which we noticed several canoes, and a few miserable huts.”

“As the morning was well advanced, I consented that the men should land to refresh themselves with rest and food, and while they were doing this I strolled around to see the place. It would answer well for a place of detention, for there is no visible way of ingress or egress except by water, and yet there is a way for those who have sufficient nerve to brave the danger.”

“As we came along, I had noticed a sort of ladder placed against the face of the cliff, for the purpose of reaching the heights above. A native presented himself as a guide, and I let him lead the way. Starting off, I had no doubt that I was going to ascend the ladder at once, but I had taken but a few steps before I found myself halting and reconnoitering.”

“The way which had appeared so easy, now showed itself full of danger. The path has been excavated by the natives with their rude tools, from the face of an overhanging cliff. It is not a level, but is formed like a gouge turned edgewise, so that one’s hold is very precarious.”

“It is also too low to dmit of any other than a stooping posture, and I was obliged to shuffle along with the utmost caution. My guide seemed quite at home, as he stood upright outside of me, with his body projecting beyond the surface of the cliff, and encouraged me on.”

“I had taken off my shoes, and by degrees had worked myself two-thirds past, when I rested for a survey. There I was, my chief support a little projecting stone, not sufficient to afford a hold for my whole foot, and my hands clinging with a death grasp to the rock, and in this situation overhanging a gulf, that was foaming and boiling, as the surf broke over the rocks some sixty or seventy feet below me, and which would have proved my death place, if I had made the least mistake or slip.”

“I had strong curiosity to go forward, but discretion prevailed, and I returned. I was then told that few white men had gone as far as I had, and that none had ever passed up the ladder. Taking a less dangerous standpoint, I took occasion to examine the ladder. It is made of trunks of two cocoanut trees, one of which stands against the cliff, and the other out from it, like planting the side of a ladder against a house.”

“The outer stick is well secured with ropes, and is the only means of communication between above and below. The natives pass up by it, even with a load, as unconcerned as if passing by the best bridge. It is surprising to see even the children pass it free and unconcerned, as if on level ground. I can only wonder that there is not an accident every day.”

“A few rods back from the beach rise the cliffs, in some places perpendicular for 500 feet, forming an amphitheater. Along the base on one side are ranged the houses, which form a striking contrast with the black mass of rock rising behind them.”

“All their food comes from above, where it is said there is a fine valley (Nualolo,) which the feet of white men have never profaned. Here, shut out from all intruders, they live in peace and happiness, such as it is—pleasure today—borrow no thought for tomorrow.”

“When His Majesty passes around the island, he stops here for a part or the whole of the night, to see an exhibition of fire works, got up for his entertainment. It consists in throwing light poles, which have been set on fire, from a lofty peak (Kamaile) overlooking the sea. If skillfully thrown, they will go along distance, making a pretty show. The natives sometimes take a large bird, and set it off with some burning substance attached to it.”

“This little bay is the gathering place for canoes passing between Waimea and Hanalei, as well as for those that go over to the island of Niihau, which can be seen here at a distance of about 25 miles.”

“Having spent about an hour at this place, we again took our seats in the canoe, and continued our voyage towards Waimea. Our company was now increased to four canoes, ours being the largest, and there was something of a contest as to which should lead, but I believe that when so inclined, we could distance the others. The three other canoes were bound for Niihau. “

“One of them was quite small, containing only three persons, a man and two women, who handled their paddles like professional rowers.”

“The top of the canoe was covered with mats firmly secured, with openings left just large enough to admit their bodies, but at best it was a slight affair to stand the rough seas in the channel.”

“As we were passing by a very high bank, I noticed the figure of a native sketched upon it. This was very distinct, its limbs, its brown skin and a white cloth wrapped around its loins, and reminded me of rocks found at home, which had been marked by the Indians. I was quite surprised when a shrill whistle and a beckoning movement of one arm dispelled the illusion. It was a young native who was standing against the face of the rock, watching us.”

“After paddling five or six hours, including stops, we passed the further extremity of the Palis in safety, and the whole appearance of the land immediately changed—from lofty and fantastic peaks and precipices to a barren, uninteresting sand beach, on which we tried to land for water, but found the surf too heavy. … “

“Meanwhile there was not a breath of wind, the sun was pouring down his scorching rays, and the sea like a mirror reflected them with blinding intensity. The men, however, seemed perfectly indifferent as to the length of the voyage.”

“For an hour we had a most disagreeable sail along a monotonous sand flat. At last we came in sight of the cocoanut trees near Waimea, and I urged the men, but in vain. Suddenly a strong wind arose.”

“The sea was soon running very high and covered with white-caps, and every few minutes it broke over us, half filling the canoe. … It having become dangerous to proceed, I ordered that the canoe should be beached, which was done with difficulty and danger, but we were safe. Waimea was nine miles away, and the distance had to be walked.

“About 4 o’clock p. m. I arrived, tired and hungry, at the hospitable residence of Rev. S. Whitney, the missionary of this station, where a most cordial welcome, a good bath and a warm supper did much to refresh me.”

“I had been twelve hours in the canoe, where I could neither lie down nor sit up with any degree of comfort, and as I had expected to be at Waimea to breakfast, I had not brought any food with me except a few dry crackers.”

“Besides, after the wind rose and particularly in getting ashore, I was wet through. But after a good night’s rest I rose quite refreshed. After breakfast Mr. Whitney showed me his vineyard, which is the best on this island.”

“The first plants were introduced by the Russians.” (The information here is completely from an account made by Gorham D Gilman, canoeing across the Nāpali Coast of Kauai, August 19, 1845.)

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Na-Pali-Coast-Kauai

Filed Under: General, Hawaiian Traditions, Place Names Tagged With: Hawaii, Kauai, Na Pali, Napali

June 29, 2017 by Peter T Young 4 Comments

Dole Water Tower

The most-visited tourist attraction in the state of Hawaii is the World War II Valor in the Pacific National Monument (also known as the Pearl Harbor bombing site). The second most visited attraction is about 20 miles north: the Dole pineapple plantation. (Smithsonian)

“I first came to Hawaii … with some notion of growing coffee – the new Territorial Government was offering homestead lands to people willing to farm them – and I had heard that fortunes were being made in Hawaiian coffee.”

“I began homesteading a (64 acre) farm in the rural district of the island of Oahu, at a place called Wahiawa, about 25 miles from Honolulu.” (Dole; JPHS)

“On August 1, 1900 (I) took up residence thereon as a farmer – unquestionably of the dirt variety. After some experimentation, I concluded that it was better adapted to pineapples than to (coffee,) peas, pigs or potatoes, and accordingly concentrated on that fruit.”

The first profitable lot of canned pineapples was produced by Dole’s Hawaiian Pineapple Company in 1903 and the industry grew rapidly from there. (Bartholomew)

The pineapple canning industry began in Baltimore in the mid-1860s and used fruit imported from the Caribbean. (Bartholomew) Commercial pineapple production which started about 1890 with hand peeling and cutting.

Operations soon developed a procedure based on classifying the fruit into a number of grades by diameter centering the pineapple on the core axis and cutting fruit cylinders to provide slices to fit the No. 1, 2 and 2-1/2 can sizes. (ASME)

Despite knowing nothing about canning, Dole opened the Hawaiian Pineapple Company in 1901, which the local press begged as being “a foolhardy venture.” And in its early years, it did indeed operate at a loss.

However, Dole invested in developing new technologies – notably hiring a local draftsman to develop machinery that could peel and process 100-pineapples a minute. (Smithsonian)

With the expanding plant, in 1927, the Hawaiian Pineapple Co, needed a water tower for its cannery’s fire-prevention sprinkler system. The company was enlarging its cannery operations, which now covered some 19 acres.

Hawaii architect Charles William Dickey (Dole’s brother-in-law) proposed to company engineer Simes Thurston Hoyt that the water tank might be fashioned to resemble a pineapple.

Hoyt designed a 100,000-gallon tank, complete with 46 leaves, in eight sizes, rotated “to avoid too much regularity.” The tallest leaf was nearly nine feet tall, the smallest three feet.

The tank would be 40 feet tall with a 24-foot circumference, constructed of 5/16 steel plates. He decreed that it should be painted in the “appearance of a pineapple.” (Honolulu Magazine)

Engineer Hoyt developed the tank design and contracted its manufacture to the Chicago Bridge and Iron Co. (CB&I) factory in Greenville, Pennsylvania. The tank was shipped to Honolulu in three pieces.”

“The Watertower, Chicago Bridge and Iron’s newsletter, predicted the tank would “no doubt be one of the important objects of interest to visitors at Honolulu.”

Erection of the tank was completed in January of 1928. The tank measured 24-feet in diameter and 40-feet in height. It was placed on top of a 100-foot steel structure.

When the delicate leafy crown and red aircraft beacon were placed, the Pineapple Water Tank stood out as the tallest structure in Honolulu.

Since 1968, land in central Oahu, once used to cultivate pineapple land, was being used for the development of the bedroom community of Mililani. Pineapple production on Oahu began a steady decline.

Finally, the Iwilei cannery ceased operations in 1992. Along with this, the Pineapple Water Tank, the largest pineapple in the world, that Honolulu icon for 65 years, had gotten old.

In 1993, the rusting tank and tower were taken down. The tank was “stored” in its original three pieces. It was treated like that once favorite toy of which the child had tired. Sitting in a vacant lot at the Cannery, it continued to corrode, eventually rusting into oblivion.

The Pineapple made CB&I famous and started a trend. CB&I later built other product based water tanks including the Gerber Baby Food Jar in Rochester, New York and the Sir Walter Raleigh Tobacco Can in Louisville, Kentucky. (Dannaway) Other product-based water towers were also built.

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Dole_Water_Tower
Dole_Water_Tower
Dole_Water_Tower
Dole_Water_Tower
Dole Water Tower
Dole Water Tower
Dole_Pineapple_Cannery-(vic-&-becky)-1955
Dole_Pineapple_Cannery-(vic-&-becky)-1955
Dole_Cannery-Life-1937
Dole_Pineapple_Cannery-Aerial-1940
Dole_Pineapple_Cannery-Aerial-1940
World's Largest Swedish Coffee Cup -birthplace of Virginia Christine, 'Mrs. Olson' of Folger's Coffee fame-Stanton, Iowa
World’s Largest Swedish Coffee Cup -birthplace of Virginia Christine, ‘Mrs. Olson’ of Folger’s Coffee fame-Stanton, Iowa
Swedish settler heritage-Kingsburg, California
Swedish settler heritage-Kingsburg, California
Soda Can Water Tanks-Osgood Area, Idaho
Soda Can Water Tanks-Osgood Area, Idaho
Route 85 in Gaffney, South Carolina
Route 85 in Gaffney, South Carolina
Pearl Brewery - San Antonio Texas
Pearl Brewery – San Antonio Texas
Old Forester Bourbon Water Tower, Louisville Kentucky
Old Forester Bourbon Water Tower, Louisville Kentucky
McDonald's water tower above the McDonald's in Barstow, California
McDonald’s water tower above the McDonald’s in Barstow, California
lden-Hebron High School won the state basketball championship in 1952
lden-Hebron High School won the state basketball championship in 1952
Gerber Baby Food Jar Water Tower Rochester NY
Gerber Baby Food Jar Water Tower Rochester NY
Earffel Tower is not used to hold water, it was inspired by the working water tower in Burbank, Calif
Earffel Tower is not used to hold water, it was inspired by the working water tower in Burbank, Calif
Dixie Cup Water Tower, Lexington KY
Dixie Cup Water Tower, Lexington KY
Corn Cob Water Tower - Seneca Foods (Libby's)-Rochester, Minnesota.
Corn Cob Water Tower – Seneca Foods (Libby’s)-Rochester, Minnesota.
Brooks-World's Largest Bottle of Catsup, IL
Brooks-World’s Largest Bottle of Catsup, IL
Braum's Giant Milk Bottle-Oklahoma City Oklahoma
Braum’s Giant Milk Bottle-Oklahoma City Oklahoma

Filed Under: Economy, General, Buildings, Prominent People Tagged With: Water Tower, Hawaii, Hawaiian Pineapple Company, Pineapple, Dole

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