Hawaii | Page 410 | Images of Old Hawaiʻi

December 12, 2017 by Peter T Young Leave a Comment

Samurai

A shortage of laborers to work in the growing (in size and number) sugar plantations became a challenge. The only answer was imported labor.

Starting in the 1850s, when the Hawaiian Legislature passed “An Act for the Governance of Masters and Servants,” a section of which provided the legal basis for contract-labor system, labor shortages were eased by bringing in contract workers from Asia, Europe and North America.

The first to arrive were the Chinese (1852.) The sugar industry grew, so did the Chinese population in Hawaiʻi. Concerned that the Chinese were taking too strong a representation in the labor market the government passed laws reducing Chinese immigration. Further government regulations, introduced 1886-1892, virtually ended Chinese contract labor immigration.

In 1868, an American businessman, Eugene M Van Reed, sent a group of approximately 150-Japanese to Hawaiʻi to work on sugar plantations and another 40 to Guam.

This unauthorized recruitment and shipment of laborers, known as the gannenmono (‘first year men’,) marked the beginning of Japanese labor migration overseas. (JANM)

One early arrival was Sentaro Ishii. “He had been a samurai warrior in the service of a lord opposing the emperor. Unemployed, he was approached by a young man in Tokyo who told him there was a chance to go to Hawaii and ‘earn some money.’”

“Obtaining traveling money from his highly placed sister he walked to Yokohama. In order to enter Yokohama, he had to discard his samurai sword to avoid arrest, a highly symbolic act which, in effect, cut him from his past.”

“At Yokohama we went on board a sailing vessel in the evening, as we had not passports from the government.” (Beechert)

“He left Tokio in a Spanish sailing vessel, commanded, he says, by an American captain, but he had no idea where he was bound for. When the vessel reached port he got shore leave, and he overstayed leave.”

“He forgot the way back to the ship, and as he couldn’t find anyone to talk his language was not able to ask the way and was left behind.”

“He finally found the landing from which he was supposed to reach his ship but the ship was gone. He was stranded in a country he did not know and where there were practically no persons who knew his language. The port was Lahaina, Maui.” (Maui News, July 21, 1916)

“He was assigned to the McKee Ulupalakua Plantation. After the initial contract pay of four dollars per month, they received nine dollars per month on re-signing.” (Beechert)

Later, when his contract expired, Ishii declined to return to Japan, “as I did wrong while in Japan. I left my lord, my wife, and a child who was two years old at the time.” (Beechert)

“In 1880 he went to Kipahulu. He married a Hawaiian woman (Philomena (born Kahele)), by whom he had four children.” (Maui News, December 3, 1915)

In 1916 Ishii was determined to be the oldest Japanese living in the Territory and therefore entitled to the gift of the Mikado’s coronation cup, a medal from Emperor Yoshihito in commemoration of his coronation.

“One Japanese in all Hawaii was found who was eighty years old and qualified, therefore to receive a medal from Emperor Yoshihito in commemoration of his coronation. He is Sentaro Ishii of Kipahulu, Maui, eighty-two years old.”

“He announced himself when he arrived from Maui yesterday morning, and Acting Consul-General Arita forwarded his name to Tokio in the Shinyo Maru’s mail yesterday afternoon.”

“Ishii was the only one who reached, eighty years, but there was a seventy-eight-year-old woman here, a seventy-nine-year-old man at Moiliili, and another seventy-seven years old at Ola‘a, Hawai‘i.” (Maui News, December 3, 1915)

“In 1935, Ishii Sentaro, the last surviving member of the gannenmono, told an interviewer that he joined the group because working for four dollars per month was a ‘splendid offer,’ though he did not know what sugar cane was or where Hawaii was located.” (Van Sant)

“The last of the original group, Sentaro Ishii, died on September 18, 1936, at the age of one hundred two.” (Okihiro)

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Japanese – Groups – Early-PP-46-4-005-00001

December 9, 2017 by Peter T Young Leave a Comment

Exploration in the Pacific

“After Magellan’s daring voyage round South America and across to the Philippines (1519-1521), the magnet of Pacific exploration was Terra Australis Incognita, the great southern continent supposed to lie between the Cape of Good Hope and the Straits of Magellan.”

“Alvaro de Mendana, the Spanish voyager, sailed from Callao in Peru in 1567 and reached the Solomon Islands. It was not until 1595 that he went back, with Pedro Fernanadez de Quiros, found the Marquesas and got as far as the Santa Cruz Islands.”

“Quiros went out from Callao in 1605 with the Portuguese Luiz de Vaez de Torres and believed he had found the continent when they reached Vanuatu (the New Hebrides), which Quiros called ‘Austrialia del Espiritu Santo’ – managing a compliment to Philip III of Spain who was Archduke of Austria.”

“Quiros and Torres now split: Quiros went north-east to California, while Torres went north-west through the strait named after him, discovering that New Guinea was an island, but failing to see Australia.”

“The English circumnavigations by Drake (1577-1580) and Cavendish (1586-1588) were not rich in discoveries. The Dutch merchant Isaac Ie Maire, with Willem Corneliszoon Schouten, reached the Pacific in 1615 via Cape Horn (which they named) but had no luck with the missing continent before reaching Batavia in 1616.”

“Sailing from there, the Dutch had made several sightings of the coast of Australia, north, west and south, in the early seventeenth century, and Anthony van Diemen, governor-general of the Dutch East Indies from 1631 to 1645, was responsible for a number of expeditions, of which the most important was that of Abel Janszoon Tasman with Frans Jacobszoon Visscher, which left Batavia in August 1642.”

“Tasmania was reached (Van Diemen’s Land), then the south island of New Zealand where four men were killed, followed by the Tonga group and Fiji.”

“Much later, another Dutch expedition, under Jacob Roggeveen, left the Netherlands in 1721 in search of the southern continent. Roggeveen went through the Strait of Le Maire and found Easter Island and Samoa before reaching Batavia after a year’s voyage.

“The English had now come strongly on the scene, with the expeditions of Narborough up the South American coast (1669-1671), a mixed assembly of buccaneers, adventurers and privateers, including Dampier, Wafer, Cowley, Ringrose, Woodes, Rogers and Shelvocke, followed by the grand naval expedition of 1740-1744 under Anson.”

“As far as discoveries go, the most important of these men was the remarkable amateur William Dampier, whose painfully assembled New Voyage Round the World (1697) set alight the imagination of eighteenth-century England.”

“On this first voyage Dampier had touched on Australia (New Holland), ‘a very large Tract of Land’, and had thought the inhabitants ‘the miserablest People in the World’.”

“He returned on his second voyage but was only able to make a cursory investigation of the north-western and northern coasts.”

“The major period of English exploration in the Pacific followed the ending of the Seven Years War with France in 1763. The Earl of Egmont, First Lord of the Admiralty from 1763 until 1766, sent out John Byron in the Dolphin in 1764, and on its return from a speedy circumnavigation in 1766, sent the ship out again under Samuel Wallis, with Philip Carteret in the Swallow as consort.”

“Wallis and Carteret were separated. Wallis went on to find Tahiti, unknown to Europeans. He named it King Georrge’s Island and his five-week visit had an importance for Europeans and Polynesians that is hard to measure.”

“Carteret struggled on alone, and made many important discoveries, including Pitcairn. At this very time the French expedition in La Boudeuse and L’Etoile, under the great Louis-Antoine de Bougainville was making its way through the Pacific, reaching Tahiti, fa nouvelle Cythere, hard on Wallis’s heels.”

“However important these voyages were for geographical knowledge and the advancement of science – and Bougainville with his naturalist Commerson were deeply concerned with the advancement of science …”

“… all these expeditions by the competing European powers of Spain, France and Britain were undertaken for the control of new territory for commercial exploitation and strategic use.”

“The scientific element was very much to the fore, however, in the next British expedition. The Royal Society, which in the hundred years of its existence had always regarded voyages to distant lands as a vital source of scientific information, was making plans for a voyage to the Pacific to observe the transit of Venus across the sun in 1769.”

“The observations were needed to help establish the distance of the earth from the sun, and it was necessary for observers to be stationed at different points on the earth’s surface. The planet had crossed the sun in 1761, but the observations world-wide were unsatisfactory. The phenomenon would not occur again for over a hundred years.”

“In 1767 the Royal Society recommended Alexander Dalrymple to lead the expedition. He was an energetic and imaginative thirty year old who had spent much time in Madras and was a keen advocate of English commercial expansion, as well as a firm believer in the possibilities of the great southern continent.”

“He was a skilled navigator but had comparatively little experience of command at sea. His idea was that he should command the expedition and that he should have a master to sail the ship. This was Bougainville’s position, and the practice was common in England in Tudor times.”

“But the Royal Society knew that it depended on the Royal Navy to transport its observers to the Pacific and the Navy was totally opposed to a divided command.”

“James Cook, thirty-nine years of age, a master in the Navy engaged on the survey of Newfoundland, was proposed by the Navy, and during April and May 1768 it was agreed that he should become leader of the expedition.” (The Journal; Edwards)

In the dawn hours of January 18, 1778, on his third expedition, British explorer Captain James Cook on the HMS Resolution and Captain Charles Clerke of the HMS Discovery first sighted what Cook named the Sandwich Islands (that were later named the Hawaiian Islands.)

Hawaiian lives changed with sudden and lasting impact, when western contact changed the course of history for Hawai‘i.

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Exploration_of_the_Pacific_Magellan_to_Roggeveen

Magellan_Elcano_Circumnavigation

Exploration of the Pacific – Magellan to Tazman

Voyages of Captain Cook in the Pacific-Red-1st voyage (1768–1771)-Green-2nd voyage (1772–1775)-Blue- 3rd voyage (1776–1779)

December 8, 2017 by Peter T Young Leave a Comment

Early Written Laws

“(A) small code of criminal law was prepared Dec. 8, 1827. This code was printed on a small hand bill in two forms both bearing the same date, Dec. 8, 1827 ….”

“One has six laws with penalties and the other five laws. The fourth and the sixth laws were practically the same. One referred to Hookamakama (prostitution) and the other to Moe Kolohe (adultery), both according to Hawaiian ideas could be included under the term ‘adultery.’”

“The five laws promulgated by the chiefs were as follows:
1. Against murder, penalty hanging.
2. Against theft, penalty imprisonment in irons.
3. Against rum, selling, penalty imprisonment in irons.
4. Against adultery, penalty a fine.
5. Against gambling, penalty imprisonment in irons.” (Westervelt)

“The way was thus cleared for action, but the foreigners brought their influence to bear against certain of the five laws which had been agreed upon and a change was made.”

“It was decided to adopt only three laws at this time, to go into effect in three months (i.e. in March, 1828).”

“These three laws were: first, against murder, ‘the one who commits murder here shall die, by being hung’; second, against theft, ‘the one who steals shall be put in irons’; third, against adultery, for which the penalty was imprisonment in irons.”

“Three other proposed laws, against rum selling, prostitution, and gambling, were drawn up, to be explained and taught to the people before they should be adopted.”

“It was agreed that the chiefs should meet six months later to continue their consultation upon the subject. The three laws adopted and the three proposed were printed together on one sheet, which bears the date December 8, 1827.”

“On December 14, the people were assembled in a coconut grove near the fort; the three enacted laws were formally proclaimed, and the king, Ka‘ahumanu, and Boki exhorted the people, both native and foreign, to obey the three laws which had been adopted and to give attention to the three which were not yet enacted.” (Kuykendall)

“Although these six laws were thus put in writing, signed by the king and printed, they were really enacted by the king and chiefs and proclaimed orally like other previous laws.”

“It was this way: When the first three of these laws had been decided upon, a general assembly was called, which was attended by the king, regent, chiefs and a great concourse of common people, including some foreigners.”

“This was under a grove of cocoanut trees near the sea. Mr. Bingham had been asked to attend and open the exercises with prayer if he did not fear harm from the hostile foreigners, and had replied that he would do his duty even if they burned him for it.”

“He was given a chair by Gov. Boki, and a little later, when the regent handed him a hymn book, he sung a hymn, offered a prayer and withdrew.”

“The king and regent then each addressed the chiefs and people and foreigners, proclaimed the first three of these laws and called on all to hear and obey them. Notice was also given of other proposed laws, which were not to be put in force until the people had been further educated up to them.”

“After adjournment, the missionaries were requested to print on handbills these three laws and the other three, which apparently had been proclaimed on a previous occasion.” (Frear)

“This was the beginning of formal legislation by the Hawaiian chiefs. The contemporary chroniclers considered it a matter of great significance that they had made a start in this important business.”

“The chiefs met again in June, 1828, but we have no record of what was accomplished. It is intimated that Ka‘ahumanu had difficulty in bringing the other chiefs to the task, and one report says they referred the business to David Malo who declined to take upon himself the responsibility.” (Kuykendall)

“Opposition again became threatening and made practically useless for a time the laws against rum selling and gambling, but little by little the chiefs gained confidence, issued proclamations and edicts and met guile with tact …”

“… until in 1829, a number of laws were in force and foreigners as well as the native-born, were proclaimed to be subject to the laws including rum selling and gambling.” (Westervelt)

“We have in fact very little information in regard to the conferences of the chiefs, but we hear of new laws from time to time, and on October 7, 1829, the king, in a formal proclamation, declared …” (Kuykendall)

“The laws of my country prohibit murder, theft, adultery, fornication, retailing ardent spirits at houses for selling spirits, amusements on the sabbath day, gambling and betting on the sabbath day, and at all times.”

“If any man shall transgress any of these laws, he is liable to the penalty, the same for every foreigner and for the people of these islands: whoever shall violate these laws shall be punished.”

“This also I make known: The law of the Great God of Heaven, that is, the great thing by which we shall promote peace; let all men who remain here obey it.”

“Christian Marriage is proper for men and women; but if a woman regard her man as her only husband, and the man regard his woman as his only wife, they are legally husband and wife …”

“… but if the parties are not married, nor regard themselves as husband and wife, let them be forth with entirely separate.” (Kamehameha III, Elliot) (The image shows Kamehameha III in 1825.)

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Kamehameha_III,_1825

December 7, 2017 by Peter T Young Leave a Comment

Charles Hall

In 1825 an English agriculturist named John Wilkinson arrived in Hawai‘i on the frigate Blonde; on the way from England, they stopped in Brazil where he obtained coffee seedlings.

They first landed in Hilo and left some coffee there. Wilkinson went on Oahu and is noted for starting the first commercial coffee in the Islands in Mānoa.

Coffee was planted in Mānoa Valley in the vicinity of the present UH-Mānoa campus; from a small field, trees were introduced to other areas of O‘ahu and neighbor islands.

In 1828, American missionary Samuel Ruggles took cuttings of the same kind of coffee from Hilo and brought them to Kona. Writer Samuel Clemens (Mark Twain) later described the region in his Letters from Hawaiʻi …

“The ride through the district of Kona to Kealakekua Bay took us through the famous coffee and orange section. I think the Kona coffee has a richer flavor than any other, be it grown where it may and call it what you please.”

“Mr Hall (was) among the first and oldest coffee growers and (his) brands were considered the best.” (Pacific Commercial Advertiser, January 13, 1866) Farming in Hokukano, near Kainaliu, Kona in the 1830s, he took a risk and planted fifty acres of coffee. (Teves)

“Some 4 or 5 miles beyond Keauhou I reached Mr Hall’s place where he has an extensive coffee plantation. His thatched house or rather houses is pleasantly located among beautiful shade trees, among them the Pride of India, Kukui, &c &c.”

“He has many thousand coffee trees & after 5 years labor is beginning to find it profitable. He has a native wife & a family of several children.”

“His wife is a daughter of Mr Rice of Kailua. Mr R[ice] was formerly intemperate & his family was left to go to ruin. This daughter was particularly vicious. On his reformation from intemperance he set about the reformation & discipline of his family.”

“This daughter, before he could bring her to submission to his authority he was obliged to keep chained by the ankle in his house for some 3 months; at last she gave up & the effect on her subsequent life was very salutary.” (Lyman)

While he later was a coffee farmer, in 1834, Hall was still practicing his trade of carpentry and was also hunting bullocks, so he was familiar with the mountain. (Greenwell)

Hall “is an American & has spent many years on the Island, has been employed in beef-catching & is familiar with the mountainous regions.”

It was then that naturalist David Douglas (for whom the Douglas fir tree was named), On July 12, 1834, while exploring the Island; “Douglas, a scientific traveller from Scotland, in the service of the London Horticultural Society, lost his life in the mountains of Hawaii, in a pitfall, being gored and trampled to death by a wild bullock captured there. (Bingham)

“When the death of Douglass was known at Hilo (Hall) was sent by the Missionaries to the pit to gather information. There had been a heavy rain the day before he reached the place & all tracks &c were obliterated.” (Lyman)

Some have suggested it was not an accident. “(T)he dead body of the distinguished Scottish naturalist, Douglas, was found under painfully suspicious circumstances, that led many to believe he had been murdered for his money.” (Coan)

“Hall says that he saw Douglass have a large purse of money which he took to be gold. None of any consequence was found after his death.” (Lyman) “Mr. Hall says he has no doubt in his own mind that Douglas was murdered”. (Fullard-Leo)

Hall, a native of Virginia, died at his residence at Kainaliu on March 19, 1880 at the age of 69 year. “He had resided on these lslands for over fifty years, having arrived here in 1829, as a seaman on board an American ship.”

“He was carpenter by trade, and soon got employment with the chiefs. He married the daughter of small chief at Pahoehoe, North Kona, and after her death, he married Hannah, the daughter of the late Samuel Rice, Gov Kuakini’s black-smith, who survives him and by whom he had large family of children, seven of whom are now living.”

“Up to an advanced age and until he was crippled by an accident, Mr Hall was ‘a mighty hunter’ of wild cattle on the mountains of Hawaii, and could outwalk most men of half his years. He was kind and affectionate husband and father and good neighbor. (The Friend, May 1880)

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Coffee

December 5, 2017 by Peter T Young Leave a Comment

Alii Letters La‘anui to Loomis December 5, 1826

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, Gideon La‘anui writes to affirm that Mr. Loomis and all the missionaries are blameless and that he is devoted to Jesus and the word of Jehovah.

Elisha Loomis was in the first missionary company in 1820 and became the first printer in Hawai‘i. Gideon Peleiōhōlani Laʻanui was a native of Waimea, Hawaiʻi who was partly raised in the court of Kamehameha I and married Nāmāhana, a sister of Kaʻahumanu. He was an early Christian convert and became an active member of the church, living in Waialua, Oʻahu.

“Oahu December 5 1826”

“Good will to you Mr. Loomis together with all the missionaries from Hawaii to Kauai.”

“These are my sentiments for you all. I do not know of you having done wrong. Not in the least have my eyes ever seen any thing blameable from the first even down to the present time.”

“Here is the fault concerning which the world is angry, the word of Jesus.”

“To the wicked it is an evil word, but to those who believe in Jesus, it is the mighty word of Jehovah. It is the good thing you have brought to us – the salvation of our souls – Jesus, he it is whom you have preached to us.”

“Our hearts have looked and beheld the real salvation, and the certain truth.”

“Then the eyes saw the wickedness crowded out by the entering in of the good.”

“Now the wickedness is without, because Jesus came to take upon himself our sins, and he gave also his body to be food for us, and his blood to be the means of cleansing away the evil of our hearts …”

“… and his powerful spirit to be that means of enlightening the mind, and his word to be that by which to become straight.”

“The sentiments for you is finished. Affection for you all.”

“Gideon Laanui”

Here’s a link to the original letter, its transcription, translation and annotation:

https://hmha.missionhouses.org/files/original/a94bd802063e1540089f9c99ef3536e5.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Laanui – Loomis Dec 5, 1826