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December 5, 2017 by Peter T Young Leave a Comment

Alii Letters La‘anui to Loomis December 5, 1826

Hawaiian Mission Houses Historic Site and Archives (Mission Houses) collaborated with Awaiaulu Foundation to digitize, transcribe, translate and annotate over 200-letters written by 33-Chiefs.

The letters, written between 1823 and 1887, are assembled from three different collections: the ABCFM Collection held by Harvard’s Houghton Library, the HEA Collection of the Hawaii Conference-United Church of Christ and the Hawaiian Mission Children’s Society.

These letters provide insight into what the Ali‘i (Chiefs) were doing and thinking at the time, as well as demonstrate the close working relationship and collaboration between the aliʻi and the missionaries.

In this letter, Gideon La‘anui writes to affirm that Mr. Loomis and all the missionaries are blameless and that he is devoted to Jesus and the word of Jehovah.

Elisha Loomis was in the first missionary company in 1820 and became the first printer in Hawai‘i. Gideon Peleiōhōlani Laʻanui was a native of Waimea, Hawaiʻi who was partly raised in the court of Kamehameha I and married Nāmāhana, a sister of Kaʻahumanu. He was an early Christian convert and became an active member of the church, living in Waialua, Oʻahu.

“Oahu December 5 1826”

“Good will to you Mr. Loomis together with all the missionaries from Hawaii to Kauai.”

“These are my sentiments for you all. I do not know of you having done wrong. Not in the least have my eyes ever seen any thing blameable from the first even down to the present time.”

“Here is the fault concerning which the world is angry, the word of Jesus.”

“To the wicked it is an evil word, but to those who believe in Jesus, it is the mighty word of Jehovah. It is the good thing you have brought to us – the salvation of our souls – Jesus, he it is whom you have preached to us.”

“Our hearts have looked and beheld the real salvation, and the certain truth.”

“Then the eyes saw the wickedness crowded out by the entering in of the good.”

“Now the wickedness is without, because Jesus came to take upon himself our sins, and he gave also his body to be food for us, and his blood to be the means of cleansing away the evil of our hearts …”

“… and his powerful spirit to be that means of enlightening the mind, and his word to be that by which to become straight.”

“The sentiments for you is finished. Affection for you all.”

“Gideon Laanui”

Here’s a link to the original letter, its transcription, translation and annotation:

https://hmha.missionhouses.org/files/original/a94bd802063e1540089f9c99ef3536e5.pdf

On October 23, 1819, the Pioneer Company of American Protestant missionaries from the northeast US, led by Hiram Bingham, set sail on the Thaddeus for the Sandwich Islands (now known as Hawai‘i.) They arrived in the Islands and anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

Hawaiian Mission Houses’ Strategic Plan themes note that the collaboration between Native Hawaiians and American Protestant missionaries resulted in the
• The introduction of Christianity;
• The development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• The promulgation of the concept of constitutional government;
• The combination of Hawaiian with Western medicine, and
• The evolution of a new and distinctive musical tradition (with harmony and choral singing).

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Laanui - Loomis Dec 5, 1826
Laanui – Loomis Dec 5, 1826

Filed Under: Ali'i / Chiefs / Governance, Missionaries / Churches / Religious Buildings Tagged With: Hawaii, Elisha Loomis, Gideon Laanui, Alii Letters Collection, Laanui

December 4, 2017 by Peter T Young 3 Comments

Pahala Plantation

“Among the gigantic enterprises which had their birth at the consummation of the Treaty of Reciprocity between this Kingdom and the United States of America …”

“… notible mention should be made of a Company which was incorporated in 1877 under the name of the Hawaiian Agricultural Company (limited.) This Company chose for its locality or base of a site, at Pahala, situated on the southeast side of the Island of Hawaii.” (BF Dillingham; Daily Honolulu Press, November 26, 1885)

“Peter C. Jones, Charles R. Bishop, J.D. Brewer, H.A.P. Carter and several others chose to take advantage of the economic situation and incorporate on December 22, 1876 under the name Hawaiian Agricultural Company.” (HSPA)

“In due time the mill and other necessary buildings were erected, five miles from Punaluu Landing, at an elevation 800 (feet above the sea level, commanding a wide range of ocean, and an extensive view of the surrounding country.”

“Twenty-five miles along the shore by fifteen miles inland, reaching into the mountains, form the boundaries of the magnificent extent of territory taken up by this Company.”

“The first acre of virgin soil on this plantation was broken in 1877. A mill second in size to only one ever built in the history of the world, complete with building frame, and cover all of iron, was landed at Punaluu, in 1878.”

“Hundreds of acres of land had been plowed and planted with cane at an aggregate cost of an amount sufficient to yield more than a Princely income, when the outlook from long continued drought, seemed so strongly to betoken utter failure, that it was proposed by those who had been most sanguine among the promoters of the enterprise, to abandon the undertaking.”

“Without even erecting the ponderous mill which was now lying in a heap at the landing. A delegation of experts appointed by the Company at Honolulu took passage to the scene of distress, and it is said, their report favored the retrograde movement …”

“… and the delegation was of opinion that the prospective capacity of the whole plantation would not exceed 900 tons of sugar per annum. Fortunately for all interested parties, better counsels prevailed: forward! was the order cultivature progressed; rains came at last; cane fields almost white, put on their mantle of thrifty green, and hope revived.”

“In 1880, the ponderous mill, which had already been condemned under the euphonious name of ‘White Elephant,’ was removed from its quiet resting place and put in active service.”

“The area of cane under cultivation has steadily increased from 1,200 acres in 1880 until now there is a belt of cane fields stretching over a distance of seven miles, lying in a north easterly and south-westerly direction.”

“The lower edge of this belt barely reaches the elevation of the mill, rising thence toward the mountain top to a height of 1800 to 2000 feet. The number of acres under cultivation by the Company is 2000; and 600 acres more are cultivated by private planters”.

“The highest numbers of tons of sugar made, bagged, weighed, and shipped during any one day this 26½ tons. The best weeks work during the year shows an average of 46 clarifiers per day, or 138 tons of sugar for the week.”

“This much abused ‘White Elephant’ I am informed upon indisputable authority, has no superior in this kingdom, if any where else.”

“Its mechanism seems perfect as indeed do all its appointments. Its three little rollers, each of eleven tons weight, revolve with majestic quiet and dignity, performing their work of crushing cane in a manner which force upon one the thought suggested in the adage ‘Tho’ the Mills of the Gods grind slowly yet they grind exceedingly small.’” (BF Dillingham; Daily Honolulu Press, November 26, 1885)

“The original mill was brought from London in 1879 and was the largest in the islands at that time. But by 1914, it was necessary to increase it from a 9 roller mill to a 15 roller mill with a capacity of 45 tons of cane per hour. A new flume system and cane weighing scheme were also installed.”

“The flumes were arranged so that each contractor’s cane could be weighed separately, instead of weighing every tenth bundle in the field and averaging the weight. The cane was flumed into cars and weighed on track scales.”

“The Pahala mill also purchased cane from Wood Valley homesteaders, about 20 Hawaiians and Portuguese, who cultivated about 600 acres of land. This group of homesteaders was one of the most successful in the Territory.” (HSPA)

“While we stand watching the packing process, which is manipulated with mechanical precision and dispatch; a six-mule team is driven to the door, and in just four minutes from the time of arrival, the team is started to the tramway with a load of two and one half tons of sugar.”

“The narrow gauge railroad or tramway referred to was graded and built under the supervision of the present manager. Commencing at the wharf at Punaluu this tramway curves among the ledges of pahoehoe, rising on a grade of four feet in every hundred.”

“By the most rigid economy, the meager water supply afforded in very dry weather, by springs, found in the mountains at a distance of five to six miles, a sufficient amount is stored each night to ‘flume’ the required cane during the following day.”

“In making a tour through the cane fields, one is impressed with the thourough cultivation which was noticeable on every acre of ground. With loose earth and perfect freedom from weeds or grass, the full strength of the soil is given to nourish and foster the growth of the cane.”

“The whole working force on this plantation consists of a manager seven Lunas and 325 mill and field hands.”

“The portion of this great property embracing the Sugar Plantation is a small part of the whole; the bulk of the lands being suitable only for a cattle ranch.”

“Large herds of cattle (the aggregate number of which is said to be six thousand), roam at will over the vast expanse of territory. The cattle ranch is under the management of Mr. Julian Monsarrat who resides at Kapapala at the residence of the late WH Reed, former owner of that property. Under the management of this gentleman an effort is being made to improve the breed of both cattle and horses.”

“The plantation is a financial success, and every department is conducted with a quiet orderly mechanical precission, which is a comfort to both governor and governed.” (BF Dillingham; Daily Honolulu Press, November 26, 1885)

“In 1972, C. Brewer & Co. decided to consolidate the Hawaiian Agricultural Company with Hutchinson Sugar Plantation Company. The new entity was named Kau Sugar Company.” (HSPA) In 1999, Hawai‘i Island’s sugar era ended with the closure of Kau Sugar Mill.

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Japanese sugar plantation laborers at Kau, Hawaii Island-(HSA)-PP-46-4-010-1890
Japanese sugar plantation laborers at Kau, Hawaii Island-(HSA)-PP-46-4-010-1890
HAWAIIAN AGRICULTURE COMPANY PLANTATION HOSPITAL
HAWAIIAN AGRICULTURE COMPANY PLANTATION HOSPITAL
HAWAIIAN AGRICULTURAL COMPANY - JAMES COMPSIE AND WIFE
HAWAIIAN AGRICULTURAL COMPANY – JAMES COMPSIE AND WIFE
Kau_Irrigation
Kau_Irrigation
Punaluu village, Hawaii-(HSA)-PPWD-5-6-003-1880
Punaluu village, Hawaii-(HSA)-PPWD-5-6-003-1880
Hawaiian Agricultural Co - stock
Hawaiian Agricultural Co – stock

Filed Under: General, Place Names, Economy Tagged With: Hawaiian Agricultural Company, Kau Shugar, Hawaii, Hawaii Island, Charles Reed Bishop, Treaty of Reciprocity, Kau, Peter Cushman Jones, Henry AP Carter, Pahala Plantation

December 3, 2017 by Peter T Young 3 Comments

Nikolai Konstantinovich Sudzilovskii

Nikolai Konstantinovich Sudzilovskii was born December 3, 1850 in Mogilev, Byelorussia to a noble family. He entered the St. Petersburg University law department but dropped out on the next year and entered medical department of the Kiev University where he did not finish his studies.

During his student years Sudzilovskii embarked on what was to become a lifetime career as a political activist. In 1874 he fled Russia, sought by the czarist police for violation of Article 193 of Russia’s Criminal Code – a prohibition against revolutionary propaganda and agitation. (Hayashida & Kittelson)

He went to London where he interned for a while at St. George’s Hospital and once shared a speaker’s platform at a rally with Karl Marx and Friedrich Engels.

Sudzilovskii later turned up in Geneva where he married his first wife by whom he had two daughters. In 1875 he arrived in Bucharest, registered in Bucharest University’s medical school. He received his Doctor of Medicine degree in 1876. (Hayashida & Kittelson)

“From Roumania the young fugitive went to Bulgaria, thence to Greece, where he married the woman who has since shared with him the perils attending his frequent journeys to the Russian borders, and they then went to Paris.” It was here that Sudzilovshii took on the assumed name Nicholas Russel.

“At the end of several years’ practice as a physician in the French capital the doctor and his wife came to San Francisco. …. (In 1892) Dr Russel and his wife removed to Hawai‘i.”

“Where he, with the assurance of a lucrative employment, believed that his life’s work could be pursued under equally if not better conditions than in (San Francisco).” (Pacific Commercial Advertiser, December 12, 1905)

Russel served as the Waianae Plantation physician until 1895. His activities and impressions of Hawaii during this period are recounted in two serialized articles, ‘In a village by the ocean,’ and ‘Among the Hawaiian volcanoes,’ which he wrote for his Russian audience in 1893 and 1895. (Hayashida & Kittelson)

“Russel felt that the 1893 Revolution was disastrous for the Hawaiian and opposed annexation because, ‘The rapacious state with white capitalists at its head would to the utmost and unnecessarily restrain the independent Kanaka, would subject him to the iron law of the economic minimum, and would make him adapt to a very intensive economy.’”

“Instead he favored an independent Republic with a strong central government, ‘The social, national, economic, and religious diversity and mixture, make necessary the firm authority of government; and this independence from foreign interference cannot be achieved without a prolonged and painful process of civil dissension.’” (Hayashida & Kittelson)

In 1897 Russel auctioned off the unexpired lease on his Punchbowl home and moved to Hilo. And on March 27, 1897, the Hilo Tribune noted that Russel had “Received 100 acres just back of Mr. Fulcher’s tract on the Volcano Road …”

He “let contracts for clearing and planting seventy five acres of it in coffee … purchased a place with twenty-six acres in coffee near Mountain View with frontage on the main road. A scheme of the Doctor’s is to bring a number of Russian families and locate them on his Olaa plantation.” (Hayashida & Kittelson)

“Settling in a modest home but a few miles from the base of the volcanic Mauna Loa he frequently, for a time, corresponded with his old friends in San Francisco, to whom he confided many of the details of the inner workings of his great scheme to promote revolution in Russia.” (Pacific Commercial Advertiser, December 12, 1905)

Russel’s idyllic retreat from political affairs was shattered in 1898 by the Republic’s imposition of a valuation tax on coffee. He opposed this tax and acted as attorney for a group of Olaa coffee growers who sought its repeal before the Hilo Tax Appeals Board in August 1898.

In 1898 the United States annexed Hawaii, providing Russel with the impetus to become further involved in Territorial politics. Hawaii’s transition from a Republic to an American Territory involved electing a Territorial Legislature on November 6, 1900.

The major contending political parties were the Republicans and the Democrats. Robert Wilcox formed the Home Rule Party. (“Home Rule leaders capitalized on the anti-haole resentment among the Hawaiians and during the campaign issued a number of decidedly racial statements.”) (Hayashida & Kittelson)

While Russel was not nominated, “The leaders of the Independent Home Rule party may place Dr. N. Russel on the Independent Senatorial ticket for Hawaii in place of one of the present nominees. … ‘It is almost an assured fact that Dr. N. Russel will be a Senator.’”

“Early in March, 1901, a steamer from Honolulu brought the news that Dr. Russel had been elected a member of the first Territorial Senate, of which he had been chosen president. With his love for agitation he had drifted into politics in the islands and had been persuaded to enter the Senatorial contest, in which he was successful.”

“As president of the first Senate, however, his career was a short one. His position prohibited him from taking an active part in the debates, as he eagerly desired …”

“… and finally, when the Senate was disturbed by a heated controversy over some matter of state, the doctor suddenly resigned the president and, taking his place among the other members of the legislative body, he was daily found in the midst of the exciting oratory on the floor.” (Pacific Commercial Advertiser, December 12, 1905)

“Dr. Russel in his resignation from the honorable and coveted position of President of the Senate, made some strong remarks upon the conduct of that body. No paper hero has been in a position to make such an indictment as President Russel.”

“Dr. Russel in his charge to the Senate one had almost said the party – said that the time of the Senate had been ‘wasted in debate upon trivial matters which are of no interest to the people of this Territory.’ ‘He sorrowfully says the Senate is an inefficient body.’” (Hawaiian Star, March 28, 1901)

In the House there were twenty-three full-blooded, or nearly full-blooded, Hawaiians, and seven white men, twenty of the whole number having been elected on the ticket of the Kuakoa Home Rula – Home-rule party, and nine Republicans, with one man who was elected on an independent ticket of his own. The Senate had six Republicans and nine Home Rulers. (Leslie’s Weekly, March 30,1901)

That first legislative session of the Territorial Legislature was later nicknamed the ‘Lady Dog Legislature’. It relates to multiple measures and extensive discussion seeking amendment to the taxes charged on dogs (reducing the female dog tax from $3 to $1 – the rate on male dogs.) The press likewise criticized the legislature.

In 1901, 1903 and 1905 there was successive decline in representation by Home Rule candidates in the Legislature, although there continued to be a total of around 30-Hawaiians (out of 45) in the Legislature. (Report of the Governor, 1920)

The next election (1907,) there was only 1-Home Rule party member serving in the Senate, and none in the House; however, a total of 32-Hawaiians were in the Legislature. With Republicans dominating both chambers, it is clear that most of the Hawaiians were Republicans. (Report of the Governor, 1920)

Russel lived in Hawaii until 1905, when he moved to Japan to conduct revolutionary propaganda among the Russian POWs there. (Tikhonov)

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Nicholas_Russella
Nicholas_Russella

Filed Under: General Tagged With: Hawaii, Russians in Hawaii, Lady Dog Legislature, Nikolai Sudzilovshii

December 2, 2017 by Peter T Young Leave a Comment

Walk Softly, and Carry a Big Pencil

I had the chance to fulfill a lifelong dream … teaching high school Math.

I am forever grateful to Ed Van Gorder, Parker School Headmaster, for taking a chance and giving me the opportunity; likewise, big thanks to Tana Hilliard for giving up her Pre-Algebra class, so I could teach it.

Parker School is a private school in Waimea on the Big Island – enrollment is small, as is each class size. Its home is the old Kahilu Theater – kind of like the little red schoolhouse.

(In my high school years, as a student at HPA, we would get bussed to the old theater on the weekends and watch travelogues.)

Then, a few decades later at Parker, each morning, I would arrive extra early, so I could greet each student as they came onto the school’s front porch, whether they were in my class or not.

I figured a special greeting with a smile and a few words of encouragement couldn’t hurt the start of a new day.

While most teachers used the board on the wall to write on, I preferred the overhead projector and screen. The students hated that, because they knew I was constantly facing them and they had to be on their toes at all times.

There is something special that happens when students “get it” in Math. When those light bulbs start shining, there is a happy glow throughout the classroom. I lived for those moments.

And, the way I am, when I get excited the volume of my voice increases.

I remember students asking “why am I yelling (at them)”?

It wasn’t because anything wrong was happening – actually, I was so excited that the group was “getting it” that my voice raised and the volume went up – some confused that with anger. Actually, some waaay cool stuff was happening in the classroom.

Being a Math teacher, I had my signature pencil with me at all times – a Ticonderoga #2 – but my pencil was 5-feet tall.

I also had a smaller, 2-foot, wooden pencil, with which I became pretty adept at slapping just the right way on the surface of the desk at just the right time to get the class’ attention (folks down the hall could also hear.)

I have to admit, those were some of the best of times. I miss the classroom.

I was working two fulltime jobs, at the same time. It was interesting to see how people knew me.

Some people knew I maintained my usual career in real estate as a full time real estate appraiser/consultant.

They thought that was all I did.

Other people knew me as a fulltime high school math teacher and soccer coach at Parker School.

They thought that was all I did.

And then there were others who knew I was a teacher/coach and a real estate appraiser/consultant.

It was interesting that some folks didn’t know of my “dual” life.

It wasn’t a secret; it just turned out some people didn’t know I had another life.

While not in the classroom, I am still enjoying life and having fun. My basic philosophy is that anything worth doing, is worth having fun doing it.

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Parker School-400
Parker School-400

Filed Under: General, Schools Tagged With: Hawaii, Math, Parker School

December 1, 2017 by Peter T Young Leave a Comment

Boston Traders Precede Missionaries

In the Islands, as in New France (Canada to Louisiana (1534,)) New Spain (SW and Central North America to Mexico and Central America (1521)) and New England (NE US,) the trader preceded the missionary.

For a generation previous to 1820 New England seamen had found rest, healing and even profit in the Islands.

When US independence closed the colonial trade routes within the British empire, the merchantmen and whalers of New England swarmed around the Horn, in search of new markets and sources of supply.

The opening of the China trade was the first and most spectacular result of this enterprise; the establishment of trading relations with Hawai‘i followed shortly.

Years before the westward land movement gathered momentum, the energies of seafaring New Englanders found their natural outlet, along their traditional pathway, in the Pacific Ocean.

Probably the first American vessel to touch at Hawai‘i was the famous Columbia of Boston, Capt. Robert Gray, on August 24, 1789, in the course of her first voyage around the world. She remained twenty-four days at the Islands, salted down five puncheons of pork, and sailed with one hundred and fifty live hogs on deck.

A young native called Attoo, who shipped there as ordinary seaman, attracted much attention at Boston, on the Columbia’s return, by his gorgeous feather cloak and helmet.

Attoo was the first of several young Hawaiians who, arriving in New England as seamen on merchant vessels, influenced the American Board of Foreign Missions to found the Mission School at Cornwall, Connecticut, which was the origin of the famous mission of 1819-20.

Captain Amasa Delano brought a young Hawaiian boy (whom Delano named ’Bill’,) arriving in Boston on November 2, 1801. (Carr)

“He performed on the Boston stage several times, in the tragedy of Capt. Cook, and was much admired by the audience and the publick in general.” (Delano)

The Boston traders who followed the Columbia to the Northwest Coast and Canton, found ‘The Islands,’ as they called the Hawaiian group, an ideal place to procure fresh provisions, in the course of their three-year voyages.

Capt. Joseph Ingraham stopped there in the Hope, of Boston, in May, 1792. Five months later, Captain Gray, fresh from his discovery of the Columbia River, ‘Made the Isle of Owhyhee, one of the Sandwich Islands,’ writes John Boit, Jr, the 17-year-old fifth mate of this vessel.

(October 30, 1792) “Hove to, for some Canoes, and purchased 11 Hogs from the Natives, and plenty of vegetables, such as Sweet Potatoes, Yams, tarro, etc. These Canoes was very neatly made, but quite narrow. The Outrigger kept them steady, or else, I think, they wou’d too easily upset in the Sea.”

Off Kealakekua Bay: “Some double Canoes came alongside. These was suspended apart by large rafters, well supported. The Masts were rig’d between the canoes, and they carried their mat sails a long time, sailing very fast. The Shore was lined with people. “

(October 31, 1792) “Stood round the Island and hau’d into Toaj yah yah bay, 194 and hove to. Vast many canoes sailing in company with us. The shore made a delightful appearance, and appeared in the highest state of cultivation. Many canoes along side, containing beautiful Women.”

“Plenty of Hogs and fowls, together with most of the Tropical fruits in abundance, great quantities of Water, and Musk, Mellons, Sugar Cane, Bread fruit, and salt was brought for sale. The price of a large Hog was from 5 to 10 spikes — smaller ones in proportion. 6 Dunghill fowls for an Iron Chizzle, and fruit cheaper still.” (Boit)

It did not take long for the Northwest Coast fur traders to discover at Hawai‘i a new medium for the Canton market. That market was, of course, the prime object of our Northwest fur trade.

China took nothing that the US produced; hence Boston traders, in order to obtain the wherewithal to purchase teas and silks at Canton, spent 18-months or more of each China voyage collecting a cargo of sea-otter skins, highly esteemed by the mandarins.

Salem traders, in the same quest for the wealth of the Indies, resorted to various South Sea Islands for edible birds’ nests, and beche de mer or trepang, a variety of sea-cucumber that tickled the mandarin palate.

Captain Kendrick (who originally commanded the Columbia but remained in Pacific waters with the sloop Lady Washington), discovered about the year 1791 that Hawaii produced sandalwood, an article in great demand at Canton.

Captain Vancouver found on the Island of Kauai, in March, 1792, an Englishman, a Welshman and an Irishman whom Kendrick had left there the previous October, to collect pearls and sandalwood against his return.

Practically every vessel that visited the North Pacific in the closing years of the 18th century stopped at Hawai‘i for refreshment and recreation; but it was not until the opening years of the 19th that the sandalwood business became a recognized branch of trade.

The imports at Canton of that fragrant commodity in American vessels rose from 900 piculs (of 133 1/3 pounds each) in 1804-05 to 19,036 piculs in 1811-12.

Sandalwood, geography and fresh provisions made the Islands a vital link in a closely articulated trade route between Boston, the Northwest Coast, and Canton.

Nathan Winship, Wm. Heath Davis, and Jonathan Winship, Jr made a deal with Kamehameha for sandalwood and cotton in 1812. One of the Winships was residing at Honolulu when the missionaries landed, on April 19, 1820, and placed his house at their disposal.

“We were sheltered in three native-built houses, kindly off’red us by Messrs Winship, Lewis and Navarro, somewhat scattered in the midst of an irregular village or town of thatched huts, of 3000 or 4000 inhabitants.”

“After the fatigue of removing from the brig to the shore, Captain Pigot of New York considerately and kindly gave us, at evening, a hospitable cup of tea, truly acceptable to poor pilgrims in our circumstances, so far from the sympathies of home.”

“As soon as the bustle of debarking was over, and our grass-thatched cottages made habitable, we erected an altar unto the Omnipresent God, and in unison with the first detachment of the mission, presented him our offerings of thanksgiving and praise”. (Hiram Bingham) (This was the first communion service on Hawaiian soil.) (Morison)

A new era opened in 1820 with the arrival of the first missionaries, the first whalers and the opening of a new reign. It was the missionaries who brought Hawai‘i in touch with a better side of New England civilization than that represented by the trading vessels and their crews.

But without the trader, the missionary would not have come. The commercial relations between Massachusetts and Hawai‘i form the solid background of American expansion in the Pacific.

At the same time, the Hawaiian market for American goods was rapidly increasing, owing to the improved standards of living.

As early as 1823 there were four mercantile houses in the Islands: Hunnewell’s, Jones’s, ‘Nor’west John DeWolf’s (from Bristol, Rhode Island) and another from New York (possibly that of John Jacob Astor & Son, represented by John Ebbets (Kuykendall.)) (Morison)

“Their storehouses are abundantly furnished with goods in demand by the islanders; and at them, most articles contained in common retail shops and groceries in America, may be purchased.”

“The whole trade of the four probably amounts to one hundred thousand dollars a year – sandal wood principally, and specie, being the returns for imported manufactures.”

“Each of these trading houses usually has a ship or brig in the harbor, or at some one of the islands; besides others that touch to make repairs and obtain refreshments, in their voyages between the north-west, Mexican and South American coasts, and China.”

“The agents and clerks of these establishments, and the supercargoes and officers of the vessels attached to them, with transient visiters in ships holding similar situations, form the most respectable class of foreigners with whom we are called to have intercourse.” (Stewart)

The New England whalers, so much complained of by the China traders, brought them new business by creating a local market for ships’ stores, chandlery, etc.; and by giving them return freights of oil and whalebone.

About 1829 the Islands were visited annually by nineteen American vessels engaged in the Northwest fur, South American, China and Manila trades, and by one hundred whalers.

The little community of respectable traders and missionaries, with a disreputable fringe of deserters from merchantment and whalers, was so predominantly Bostonian that ‘Boston’ acquired the same connotation in Hawaii as along the Northwest Coast. It stood for the whole United States.

Hawaii had, in fact, become an outpost of New England. The foreign settlement at Honolulu, with its frame houses shipped around the Horn, haircloth furniture, orthodox meeting house built of coral blocks, and New England Sabbath, was as Yankee as a suburb of Boston.

(The bulk of this post is from the Proceedings of the Massachusetts Historical Society; Samuel Eliot Morison presented the paper to the October, 1920 meeting of the Society.)

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Louis_Choris_-_-Vue_du_port_hanarourou-Port_of_Honolulu-1816

Filed Under: General, Missionaries / Churches / Religious Buildings, Sailing, Shipping & Shipwrecks, Economy Tagged With: Hawaii, Missionaries, Fur Trade, Traders, Boston Traders

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

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